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khalil/Seerat -Un - Nabi SAW -With Mohammad Khalil_FxS8jjLCA8U&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750224500.opus
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"الحمدللہ رب العالمين الصلاة والسلام علی سید الانبیاء والمرسلین اما بعد عوض باللہ من الشیطان الرجیم بسم اللہ الرحمن الرحیم وداعنائے صبل ختم الرسول مولا کل جس نے ابار رخ کو بخشا فروغ وادی سینہ نگاہِ عشق و مستی میں وہی اول وہی آخر وہی قرآن وہی فرقان وہی یاسین وہی تاخہ",
"رمضان ریڈیو بولور ہیمٹن سے یہ لائف نشریات ہیں آپ کا میزبان محمد خلیل حاضر خدمت ہے خدیعہ سلام قبول کیجئے آپ ہمیں 87.9 ایف ایم ری�یو پہ سن سکتے ہیں رمظان راڈیا وولز ڈاٹ کام ہماری ویب سائٹ ہے وہاں سے بھی آپ ہمارا پروگرام سنسکتे ہیں اس کے علاوہ رمزان رڈيا وول ز فیسبوک پہ بھی",
"اللہ تعالیٰ آپ سب کو سلامت رکھے خیریت سے رکھی اگر آپ پروگرام کا حساب بننا چاہتے ہیں آپ ہمیں لائو کول کر سکتے ہو اور اس کے لئے ہمارا نمبر ہے 01902 972150 اس کے علاوہ آپ واتس ایپ کے ذریعے آپ ہमیں پیغامات بیج سکतے ہیں اور یاد دہانی کے لیے کہ واتز ایٹ پر ہم صرف پی غامات کی وصول کرتے",
"مہترم سیرت نبی صلی اللہ علیہ وسلم کے حوالے سے ہمارا مکی دور مکمل والحمدللہ مدنی دول چل رہا ہے لیکن آج ہم نے تھوڑی سی ڈیفرینٹ ڡائریکشن پہ آج جو ہمाری گفتگو ہے وہ تاریخی حقائق سے تاريخی خوالوں سے ذرا ہٹ کے ہونے ہیں انشاءاللہ",
"سیرت میں بڑی بڈی کتابیں لکھی اسی طرح شوراہ نے بھی اس میدان میں بہت کام کیا ہے آج اس حوالے سے انشاء اللہ آج ہماری گفتگو حضور نبی کریم صلی اللہ علیہ وسلم کے نات کے حوائے سے جو کام ہوا ہے اس کے حواقے سے ہوگی جب ہم تاریخ کے دریچوں میں دیکھتے ہیں تو یہ ہمیں پتا چلتا ہے کہ حضור نبी کریム صلوٰیہ السلام کی نات کا جو سلسلہ ہے وہ بہوت پرانا ہے",
"نبی کریم صلی اللہ علیہ وسلم کی نات حضرت عبد المطلب سے شروع ہوئی پھر ان کی والدہ محترمہ نے آپ کی نت کہی اور آپ کے چچا ابو طالب آپ کے بائی اور داماد حضرة علی رضی اللهم عنہ اور اس طرح آپ کے اور فوفیاں اور دوسرے اشتداروں نے بھی نات گوئی",
"ایک بات جو جس طرف ہم جانا چاہتے ہیں وہ یہ ہے کہ جس نے بھی حضور نبی کریم صلی اللہ علیہ وسلم کی تعریف کرنے کے کوشش کی خواہناد ہو یا نصر ہو لیکن وہ حق عدا نہیں کر سکا",
"اور یہ کر بھی نہیں سکتا اس لیے کہ سارا قرآن جو اللہ تعالیٰ نے نازل فرمایا ہے وہ نبی کریم صلی اللہ علیہ وسلم کی نات سے مزین ہے حضرت حسان رضی اللی عنہ و جہاں یہ لکھتے ہیں کہ حضور نبी کریム صلو اللی علیه وسلم کو اللہ تعلیٱ نے اس طرح بنایا ہے اس طرف پیدا کیا ہے جس طرحت آپ خود بننا چاہتے تھے لیکن دوسری طرف وہ فرماتے ہیں",
"نے اپنے کلام کے ذریعے جو کچھ لکھا ہے وہ حضور نبی کریم صلی اللہ علیہ وسلم کی تعریف میں وہ میں نے ان کی تعریف نہیں کی بلکہ حضור نبी کریム صلح اللہ",
"اللہ رب العالمین پر چھوڑ دیا ہے اور کہتے ہیں کیوں کہ وہ ذات پاک ہی حضور نبی کریم صلی اللہ علیہ وسلم کی شان اور ان کے مرتبے سے صحیح معنوم آگاہ اور واقع ہے اس کلام ایک اور جو بہت خوبصورت کلام ہمیں ملتا ہے",
"اے انسانوں کے سردار آپ صلی اللہ علیہ وسلم کی روحِ انور سے چاند چمک اٹھا آپ کی سنا کا حق ادا کرنا ممکن ہی نہیں ہے قصہ مختصر یہ ہے کہ اللہ کے بعد آپ کی برگزیدہ ترین شخصیت ہیں اس حوالے سے آج انشاءاللہ ہماری گفتگو ہوگی اور ہمیں جوئن کر چکے ہیں جناب میرے انتہائی قابل احترام دوست بھائی زیا و رحمان صاحب ان کا استقبال کرتے ہیں السلام علیکم",
"پچھلی جو ہماری نشستیں ہوئے ہیں اس میں ہم نے حضور نبی کریم صلی اللہ علیہ وسلم کی سیرت جو ہے وہ تاریحی حوالوں سے دیکھی ہے حضור نبी کریム صلو اللہ عزیز کا مکی دور ہے اس میں",
"دعوتی ماشاءاللہ آپ نے دعویٰ قبول فرمائے تو آپ اس سلسلے میں بات کو آگے",
"شباحت کی شکل و صورتی تعریف فرماتا ہے تو ناد بسیکلی ہم دیکھتے ہیں کہ عربی زبان کا لفظ اور جس کے معنی تعريف کہیں اردو میں ناد کے معνی نبی صلی اللہ علیہ وسلم کی تعریф بیان کرنا صفت بیعان کر�� کوئی بھی آشار",
"اور تعلیم و تبلیغ سے متعلق ہو ہم اسے نات کہتے ہیں بنیادی طور پر جو نات کا جس طرح آپ نے ابھی فرمایا ہے کہ مشہور صحابی اور شاعر حسان بن ثابت ان کا کلام تھوڑا سی اشار مجھے بہت پسند ہیں آج تک میں نے وہ اتنے خوبصورت اشعار کہیں مجھی مل نہیں پائے",
"آپ ہر عیب سے اتنے پاک صاف پیدا کیے گئے ہیں کہان کا قد خلق تک کمات شاعر کے گویا آپ کی تخلیق آپ کی چاہت کے مطابق ہوئی سبحان اللہ",
"جو ہے نا ہم دیکھتے ہیں کہ آہ وہ جیسے آپ نے فرمایا کہ نبی صلی اللہ علیہ وسلم بقائدہ آہ ان کے لئے حسان بن صحابت رضی اللٰہ تعالیٰ عنہوں کیلئے آہ اعتمام کیا کرتے تھے کہ اچھا چلیں اب آپ آپ اپنا کلام سنائیے آں اس سے پہلے خلید بھائی جو میں نے آہ مجھے آپ کو بھی آہ یاد ہوگا یقین ہے",
"اشتقال اس طرح کرتے ہیں کہ نبی صلی اللہ علیہ وسلم کی آمد ہمارے لئے چودھویں کے چاند کی طرحت روشن و منور اور نور سے بھرپول ہے سبحان اللہ اور یہ چانڈ وادی ودا سے تعلو ہوا سبحANALLAH ہم پر واجب ہے کہ ہم ان کی عطاعت کریں اور ان کا شکریہ ادا کریں جبکہ ان کا مقصد صرف اللہ کی طرف بلانا ہے آپ کو ہم",
"بحثیت پیغمبر بھیجا گیا اور آپ ایک خاص مقصد کے لئے بھی جائیں کہ جس مق صد کی عطاد ہم پر لازم آپ کو اس شہر میں سادو کو آمین بنا کر بھیڑا گيا آپ کا بھلاوا بہترین بھولاوا ہے اور ہم آپ",
"اللہ علیہ وسلم کا بہت پرجوش استقبال کیا مدینہ والوں نے جب وہ پہنچے مدينہ میں قبیلہ نجات کے لئے تھی نا قبائلہ ہاں جی حضور صلی اللہ",
"ہمیں فارسی ہو گئی اردو تاکیش پنجابی سندھی پشت و سراہ کی اور تمام زبانوں میں ہم اس کی جھلک جوائے نہ ملتی ہے ارادو کے تقریباً ہر چھوٹے بڑے شہراء نے اس موضوع پر لکھا ہے نبی صلی اللہ علیہ وسلم کی تعریف اور صحت بیان فرمایا ہے جیسے آپ نے فر مایا غالد ان کے علاوہ مولانا الطاف حسین حالی شبلی نومانی مولنا زفر علی خان اللہ معاقبار رحمت اللہ",
"رحمت اللہ علیہ میں سب شرعان نے اپنے دینی اور کومی شاعری ہے اس کے ساتھ سات ناط کو بھی اپنا شاعر کا حصہ بنایا ہے اس سے بعد ہم دیکھتے ہیں کہ مشہور اسلامی سخال مولانا احمد رضا خان دوڑیلوی رحم تلال لائے انہوں نے بھی آپ نے دگر اسلام تصامیف آہ کے ساٹھ سا ٹھیک راضی",
"شاعر کو بھی آپ اٹھا کے دیکھیں اس نے نظم لکھی ہے جو بھی غزل لکی ہے لیکن اس نے رسول صلی اللہ علیہ وسلم ضرور اس پہ تب آزمائی کی بالکل صحیح فرمایا تو انشاءاللہ آپ سے نات بھی سنیں گے انشائع زیابی اس وقت ہمارے پاس تقریباً آٹھ منٹ باقی ہیں اگر کوئی لین کے ساتھ ایک نات ہو جائے تو میرا خیال ہے ذرا نور اللہ نور ہو جاؤ گا دوسرے ساتھی ابھی تشریف نہیں لائے میرا",
"ہوئے آج شاہد جبار بھائی انشاء اللہ وہ بریک کے بعد شامل ہوتے ہیں تو ان کا بھی انتظار ہے وہ بھی شامال ہوں گے تو ڈاکٹر مہتاب صاحب ان سے رابطہ نہیں ہو پیا ڑاک ٹر مهتاب سعب نے آنا تھا ڄڈوٹر میٹاب سب ہوئیں ہیں جن سے آپ سے آپ کی ملاقات ہوئی تھی ایک دفعہ یاد ہے آپ کو ہم نے آپ کے آپ کے پروگرام میں ہمارے پروغرام",
"جب تک آپ تیار ہوتے ہیں میری ایک بہت پسند دیدہ ہے",
"O God, fill my bag with your gifts of Muhammad. O God do the good for sinners also. Fill my bag full of blessings of Muhammad",
"نصر میں بہت اچھے ناتیں لکھی ہیں اور جہاں نصروف میں بیشمار لوگوں نے کام کیا ہے حضور نبی کریم صلی اللہ علیہ وسلم کی تاریخ میں سیرت کی بڑی بڈی کتابیں لیکھی ہیں وہاں بیس مال لوگو نے نات لکھنے میں بھی ب�ڑا کمال کیا",
"صلی اللہ علیہ وسلم پیش کرنا چاہتے ہیں تو آپ ہمیں فون کر سکتے ہوئے اور اس کے علاوہ آپ ہر وٹس ایپ کے ذریعے پیغامات بھی بیج سکھتے ہوں انشاءاللہ ہمارے باقی دوست بھی امید ہے کہ بریک کے بعد عبدالجبار صاحب ہم جوائن کریں گے اور",
"کی نات کے حوالے سے جیسے کہ میں نے ارز کیا",
"نے جو حضور نبی کریم صلی اللہ علیہ وسلم کی تعریف کا اللہ کے سپرد گیا ہے اس کی ایک خاص وجہ ہے اس لیے کہ حضור نبी کریム صلو اللہ",
"کی شان کو نہ کوئی انسان بلکہ پیش مر کتب ہو عبدال ہو غوث ہو صحابہ اکرام ہو اور بل کے نبی جو ہیں وہ بھی حضور نبے کریم صلی اللہ علیہ وسلم کے اصل مقام اور اصل",
"اللہ کی ذات کے علاوہ کوئی اور ذات ہو ہی نہیں سکتی کہ بعد از خدا بزرگ تو یہ قصہ ہے مختصر کہ اللہ رب العالمین کی ذاد کے بعد حضور نبی کریم صلی اللہ علیہ وسلم کی ذائقے ہیں جب قرآن کریماں کی تلاوت کرتے ہیں تو حضرت نبوی کرسلیم کی مختلف ناطوں کا مختلی فاظور نابی کرنس لیس کامیون ابھی کریس لفظوں کا تذکرہ ملتا ہے کہاں کہیں حضر نبای کرم صالح السلام",
"شب و رات کا ذکر ملتا ہے کہیں حضور نبی کریم صلی اللہ علیہ وسلم کے شہر کی قسمیں اٹھائی جاتی ہیں تو یہ ساری کی سارے گویاں کے نات ہے جو قرآن کریما میں رب العالمین نے سموک رکھ دی اور پوری پورے صورتیں حاضور نبي کریム صلو اللہ",
"بریک کا وقت ہوچھا رہا ہے چلتے ہیں ایک مختصر سے وقفے کی طرف آپ جہاں کہیں ہمارا پروگرام سنتے رہیے انشاءاللہ ملتे ہیں اک مختسر سے",
"آج ہماری جو گفتگو کا محور و مرکز ہے وہ حضور نبی کریم صلی اللہ علیہ وسلم کی زندگی کے حوالے سے اور جو حضור نبी کریム صلات اللہ عنہ کی نعط لکھی گئی ہیں اس کے حوالے سے",
"بھائی ایک پنجابی کی نات ہے کہ آپ کے اجازتوں پہش کرو جی بسم اللہ صلو اللہ علیہ وسلم",
"Why is my heart sad? The tears of sorrow are in the eyes. Why did you bring me to this world today?",
"کہ علامہ اقبال نے بھی بہت ہی کمال کی شائع کی ہے",
"جو اس کو پڑھتے ہیں اور اس طرح گزر جاتے ہیں کہ کی محمد سے وفا تونے تو ہم تیرے یہ جہاں چیز ہے کیا لوہ کلم تیری یہ جو شعر ہے ایک بار میں ذرا admit کر میرا خیال ہے جبار بھائی شامل ہو چکے ہیں السلام علیکم",
"جو پورا خلاصہ نہیں بیان کر دیا علامہ اقبال نے کی محمد سے وفات ہوئے تو ہم تیرے ہیں جہاں کیا چیز لوہ کلم تیری ہے",
"صلی اللہ علیہ وسلم کے ناتو کے حوالے سے آج ہمارا پروگرام ہے جو ہمाری ترتیب ہے اس سے ذرا ہٹھ کے کہ چونکہ ہم نے نصر دیکھی ہے عزیز النبی کریم صلو اللہ عنہ مک کی دور دیکھا ہے آپ نے الحمدللہ میرا ساتھ دیا ہے پورے سال چلتا رہا ہے اور اس وقت عزيز النبي کریس صلوا اللہ انہوں نے تو تھوڑا سا اس کو چینج کیا جائے کہ جن لوگوں نے سیرت نگانوں نے بہت کچھ لکھا شہرانیں بھی لکha ہے نہ انصافی نہیں ہو جائیں گے اگر",
"حوالے سے بات نہ کریں تو جی بالکل کرنی چاہئے بالکر یہ ضروری ہے تو آپ کیا فرمائیں گے اس سلسلے میں میں آمد مولدین قاسمی کی ایک ناز پیش کروں گا آپ کے سامنے جی صرف فرمایے",
"میں تجھے عالم اشیاء میں بھی پا لیتا ہوں لوگ کہتے ہیں کہ ہے عالم بالا تیرا میری آنکھوں سے جو ڈونے تجہ ہر سو دیکھیں پڑا خصوص شعر لکھایا ہے احمد نظیم کا اطمین ہے میری انکھیں سے جب ڑونے تو جہ ہارسو دکھے صرف خلوت میں جو کرتے ہے نظارہ تیرہ وہ اندیرو میں بی دورانہ گزر جاتے ہیں وہ انیرو سے بی",
"کہ سورج نکل آیا تیرا رات باقی تھی جس سے پہلے کا جو ماضی تھا ہزاروں کا صحیح اب جو تہشر کا فردہ ہے وہ تنہا تیرہ ایک بار اور بھی بتہا سے فلسطین میں آ ایک",
"بہت بڑے شوراں میں آتا ہے اور وہ نہ صرف شاعر ہیں بلکہ انہوں نے بیشمار نصر میں بھی بہن کچھ لکھا ہیں ماشاءاللہ ان کی بڈی خدمات ہیں اردو کے لئے بہشمال زیاہ بائی آپ کچ پیش کرنا چاہیں گے جی میرے پاس ناتِ رسول اللہ صلی اللہ علیہ وسلم اس میں کچh واقعات ہیں اسلامی تاریخ کے ہو بھی",
"اس کو میں شامل فرمایا ہے تو میں وہ پیش کروں گا اگر ٹائم ہوا آپ کے پاس تو جی جی ماشاءاللہ ٹوئیم ہے ہمارے پاس",
"سارے جہاں کو دین ملا بیدینوں نے کلمہ پڑھا لا الہ الا اللہ",
"سلم پیش کرتا ہوں اللہم صلی علی محمد روزہ ہے میرے سامنے گھر بول گیا ہوں روضہ ہے میں سامناں گھرا دل پہ جو دنیا کا اثر بولگیا ہو ایک گمبہ دے خذرہ میں تیری چاؤں پہ قربہ رستے کا ہر ایک سبز شدر بھول گيا ہوں",
"کہ مناظر خمِ عبرو کے اشارے آفاق ہیں کہ دامن کی سباخت پہ تصدق قدموں کے نشان ڈونڈتے پھرتے ہیں ستارے اس رحمتِ عالم کا کسیدہ کہوں کیسے جو محرِ انعائط بھی ہو عبرِ کرم بھی کیا اس کے لئے نظر کروں جس کے سنا میں کیا",
"اور اب ان کا خد و حال کس رہے کہ چہرہ ہے کہ انوار دو عالم کا صحیفہ آنکھیں ہیں کے بہرین تقدس کے نگی ہیں ماتھاں ہے کہ وحدت کی تجلی کا ورق ہے آرز ہیں کے والفجر کی آیات کے امی ہیں گیسوں ہیں کے ولیل کے بکھرے ہوئے سائے",
"قد ہے کہ نبوت کے خدوخال کا معیار بازو ہیں کہ توحید کی عظمت کے علم ہیں سینہ ہے کہ رمز دلِ حستی کا خزینہ پلکے ہیں کہ الفاظِ روحِ لوہ و کلم ہیں باتیں ہیں کہ طوبہ کی چٹکتی ہوئی کلیاں لہجہ ہے",
"یہ بہت لمبی ہے جناب اور اس کے میں ماشاءاللہ بہوت اچھی ہے بڑے خوبصورت اشارہ",
"اپنا سرور ہے یہ بہت لمبی ہے انشاءاللہ میں آپ دوستوں سے شیئر کروں گا انشالاللah تو آپ بھی دیکھیں اللہ تعالیٰ ماشاءالله پانچ منٹ باقی ہیں جناب اگر دو دو منٹ میں آپ اگرا ایک ایک اور کلام پیش کریں تو اس کے بعد انشائاللlah پروام کریں",
"آباد عالم تیرے کرم سے باقی ہر ایک شہر نکش خیالی سارے نبی تیری در کے سوالی شاہ مدینہ",
"تیرے دھر کے سوالی شاہ مدینہ شاह مدينہ",
"हर सिमत थी छाई, रात वो काली, सारे नभी तेरे, धर के सवालि, शाहे मदीना, दो आलम के वाली,",
"کیا ہے جی سنبھائی میں یہ چاہوں گا کہ کیونکہ یہ آخری ہمارا پروگرام ہے رمضان و مبارک میں جی جی تو آپ خصوصی دعا فرمائیں جتنے ہمare عزیزوں اکارف بیمار ہیں جی اور آپ کو پتہ ہے کہ ابھی بائیک کا بیٹا بھی بچارہ بیمر ہے تو میں چاپوں اس سب کے لئے دعوٰہ کر رہا ہوں زیاہ بھائے بلا تاخید دعواں کیجئے",
"الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك",
"ربنا في غلائنا السبر وطوفنا مسلمين اللهم اغفر لي ولوالديا ورب ارحمهما كما ربياني صغيرا اللهم أغفري المسلمين والمسلمات والمؤمنين وال مؤمنات الأحياء منهم والأموات اللهم إنا نسألك لفوا والعافية في الدنيا والآخرة",
"ہمارا روحانی مرحمہ حسبناللہ و نعم الوکیل ربنا حبلنا من ازواجنا و زریاتنا قررت عائد و جعلنا للمتقین اماما و صل اللہ علی خلق محمد وعلا آلہی و اصحابه اجماعین برحمت کا یار ہمراہیمین آمین سبحانہ",
"تمہاں چاہتا ہے میں اپنے دونوں بھائیوں کا دوستوں کا بہت مشکور و ممنوع احسان ہوں کہ آپ نے اپنا قیمتی وقت نکالا اور پروگرام کی زند بنیں اللہ حرب العالمین آپ کو سلامت رکھے انشاءاللہ آئندہ ہفتے ان شاءالله ہماری ملاقات ہوگی اپری دعا میں یاد رکھی گا اللہ نہ گبانو السلام علیکم ورحمت اللہ وبرکاتہ"
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khalil/Seerat Un Nabi ﷺ - Presented By Mohammad Khalil - _8_QUmerDKag&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750225237.opus
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[
"नगवी ये तो बता कुछ समावों कैसा प्यारा होगा सहन में आका बैठे होंगे",
"سہن میں آتا بیٹھے ہوں گے گرد صحابہ کا عالی ہوگا مسجد نبوی یہ تو بتا کچھ سماں وہ کیسا پیارا ہوگیا",
"بزم نبوت میں صدیق بھی فاروق بھی عثمان علی بھی",
"बीच में चान्ग चमतिता होगा, मस्जिद नदरी यह तो बता कुछे समावो कैसा प्यारा हुला",
"تُو نے اپنے دروازے پر وہ بچے بھی دیکھے ہوئے",
"जिन बचों ने प्यार से अकीसर, आप कता मन ठामा होगा",
"مسجد صحاب کا حالہ ہوگا مسجڈ نبوی یہ تو بتا کچھ سماو کیسا پیارا ہوگیا قربِ حضور میں اہل مغینہ",
"قرب حضورؑ میں اہل مدینہ کیسی راحت پاتے ہوں گے حسن حسین کا بچپن یارو",
"نانا کے گوج میں کھیلا ہوگا حسن حسین کا بچپن یارو نانے کی گوج نے کھیلہ ہوگی مسجد نبوی یہ پہ بتا چچھیں سماں وہ کیسا پیارا ہوگیا",
"सहन में आकाबैते होंगे, गिद सहाप का आला होगा।",
"مسجد نبی یہ تو بتا سماوہ کیسا پیارا ہوگا سین میں آقا بیٹھے ہوں گے گرد اصحاب کا حلکہ ہوگа مسجד نبوی سے شاعر سوالات کر رہا تھا کہ وہ سماں وہ منظر ہمیں بتا",
"آپ ذرا چشم تصور سے دیکھیں نبی کریم صلی اللہ علیہ وسلم تشریف فرما ہے اور آپ کے گرد صحابہ اکرام کا مجمع لگا ہوا ہے حضور نبوی کرین صلوہ علے سلام کے صحабہ آپ صل و علیه السلام کی مجلس میں تشريف فروائے ہیں اور حضור نبوبی کرين صلولہ علہ وسلام ان صحبہ اقرام سے کلام فرمارہے ہیں کیا مناظر ہوں گے آج بھی جب ہم مسجد نبوتی میں جاتے ہیں تو",
"تاریح ہوتی ہے اور مسجد نبی کے سہن میں بیٹھ کے جی یہ چاہتا ہے کہ بس ٹک ٹیک لگا کے گمبد خزرہ کی طرف دیکھتے رہیں اور یہی دعا کرتے ہیں",
"جو ان کے ہیں ان کی ارادت میں بسر ہو اور ایک بار مقدر مجھے اس شہر میں لے جائیں پھر ان کا دری اکدس خوم رتی دایتا رخو ایک سائل بنام تیرے درپے کھڑا ہے ایک صائل بنام تیری در پہ کھٹا ہے",
"ਦੇਰਿਆ ਇਲਾਹੀ ਹਰ ਦਮ ਵਧ਼ਦ ਤੈਰੰ ਜੋਂ ਕੁਡ਼ ਟ੍ਰौ ਭਖਸੂ ਸਿ ਨੱਂ, ਥ ੫ ਬਣ ਛਾਵ੩� ਮਰ",
"تیرے حمد دا نیپا خدایاں باغ سکا کر ہریاء",
"ایک گناہ میرا ماں پیار وکھے تیرے دیس نکالا لکھ گنا ملاوے کے جڑا پرد پان والا",
"مرشدات کردا جبرائیل جہجس چاکر اونا دا سر پردا",
"موسیٰؑ خزر نقیب بنا دے اگہ پھجڑ راہی",
"مرسل ہو سپاہی وہ فرماتے ہیں کہ کچھا رنگ لالاری والا لیندا چڑ دا ریندا عشق تریدہ اِرنگ محمد",
"ਇਸਕ ਤੇਰੀਦਾ ਇਲਗ ਮੁਹਮਦ ਚਡੈਆ ਕਦੋ ਨੂੰ ਲੱਿਂਦा",
"اولاد علیؑ سیرت شکل انہوں دے نام لیاں لکھ پاپ نہ رہنگے تیم محل اندر دی جاندھی",
"او پاپ نہ رہنے کہ محل اندر دی جانتی",
"محمدؑ کاں صدقہ شاہِ جیلانی پاؤ خیر محمداں کہ صدقة شاھِ جھیلانے",
"میرا مرشد اچھا اچھیاں دے سند لائی وہ صدق جواں انہوں اچیاں تو جنا نینے آنالن بائی",
"صدق جو نوچیہ تو جن نینیاں نال نبائی",
"ایک دفتے کے بعد ہے اور انشاءاللہ پھر یہاں ہم ایفنائی جمیں گی اور یہ انشالللہ ای فیم پھی ریڈیو سنا جائے گا انش اللہ آپ جہاں کہیں بھی ہیں ہمارا پروگرام سنتے ہیں سنتی رہی ہیں اور ہمیں ضرور فیدبیک کیجئے گа کہ آپ کو ہمара پروغرام کیسا لگتا ہے آپ کے مشکلوں کی بہت ضر محترم اگر آپ پروڑرام کا حصہ بننا چاہتے ہیں اور ٹیلی فون کرنا چाہتे ہیں تو ہمینٹ فون کیجے گa 01902972150",
"اور ویس اپ کے ذریعے آپ ہمیں پیغامات بھیج سکتے ہیں 07-440-420-432 ہمیشہ کی طرح ہمارا اس پروگرام میں آج ایک اور صوفی بزرگ کے حوالے سے گفتگو ہوگی انشاء اللہ جیسا کہ پہلے عرض کیا تھا آج جن صوفي بزدگ کے",
"ان بزرگوں کے مختصر سے حالات اور مراقب پیش کی جائیں گے حضرت احمد کا تعلق خلاصان کے علاقے سے تھا آپ خلاثان کے عظیم اہل اللہ میں سے تھے اس کے علوہ آپ کی تصانیف و نسائح اور آپ کے مریدین کی تعداد بھی بہت زیادہ ہے نہ صرف یہ کہ بلکہ آپ کے تمام حلقاب گوش سائب کمال بزرجوں میں سے",
"جتنے بھی آپ کے حلقہ احباب تھے وہ بہت بڑے پائے کے کمال ترجیہ کے بزرگ بھی تھے آپ کو حضرت حاتم اسم سے بیعت حاصل ہوئی لیکن عرصہ دراز تک حضرة ابو طوراب سے بھی فیوز حاصد کرتے رہے اور جب لوگوں نے حضرات ابو حفظ سے پوچھا کہ",
"آپ کے نزدیک کس کا مقام بلند ہے تو آپ نے فرمایا کہ میں نے حضرت احمد سے زیادہ باہوصلہ اور صادق الاحوال کسی کو نہیں دیکھا بہت خوصلے والے ہیں اور بہات صادقت الاحوال ہیں سچے احوالم ہیں ان کے بلکہ ابو حفظ تو یہاں تک فرماتے تھے کہ اگر آپ کا وجود نہ ہوتا تو مروت اور فتوخات کا ظہور ہی نہ ہوسا",
"حضرت احمد رحمت اللہ علیہ ہمیشہ فوجی لباس میں رہتے تھے اور یہ کہا جاتا ہے کہ آپ کی زوجہ محترمہ فاطمہ بہت ہی عبادت گزار تھی یہ حضرة فاطمة سردارِ بلح کی دختر تھی بلھ کے ایک سردار تھیں ان کی بیٹی تھی",
"آپ کو اپنے والد سے پیغام میں نکاہ دینے کے لئے کہا لیکن حضرت احمد نے انکار کر دیا مگر جب دوبارہ انہوں نے کہا کہ آپ رہنما ہو کر راہ مار رہے ہیں یعنی آپ ایسے رہانمائیں لیکل آپ ہمارے راستے کی رکاوٹ بن رہیں راں ماررہیں اس وقت آپ نے ان کے اسرار پر نکاح کا پیگام بھیج دیا",
"اور نکاح کے بعد آپ کی یہاں آئیں تو آپ کے ہمراہ صدق بالکل دل کے ساتھ صدقت دل سے مشغول عبادت ہو گئی",
"طریقہ گفتگو حضرت بایزید بستامی رحمت اللہ علیکم ناغوار گزرا آپ نے تنبیح کی کہ غیر مردوں سے اس طرح بے باقانہ اور بے ہجابانہ گ فتو زیبا نہیں دیتی لیکن حضرة احمد کی بیوی نے جواب دیا کہ خواہش نفس کی تکلیب تکمیل میں خواهش نfs کی تكمیال میں جس طرحت آپ میرے رازدار ہیں",
"بایوزید بستامی رحمت اللہ علی خواہش تریکت میں میرے ہمراز ہیں اور انہیں کی وجہ سے مجھے دیدار الہی نصیب ہوتا ہے اور اس کی وجah یہ ہے کہ آپ نے آپ تو میری صحبت کے متمننی رہتے ہیں اور وہ اس سے بنیاز ہیں کہ آپ کی خواهش ہوتی ہے کہ میری آپ سے ملاقات رہیں لیکن وہ اس",
"لیکن ہوا یوں کہ ایک مرتبہ عزبای عزیز برستامی رحمت اللہ علی نے ان کے ہاتھ میں مہندی لگی دیکھ کر پوچھا کی میہندھی کیوں لگائی ہوئی ہے تو وہ عرض کرنے لگیں کہ آج تک آپ نے میرے ہاتح اور میری مہینی پر نظر نہیں ڈالی اس لیے میں آپ کے نزدیک بیٹھ جاتی تھی لیکر آج سے آپ کی صحبت میرे لیئے ناجائز ہے",
"اس کے بعد وہ آپ کے پاس نہیں بیٹھیں اس کے بد حضرت احمد بیوی سمیت نشہ پور مقیم ہو گئے اور جس وقت یحیٰ بن معاذ نشه پور پہنچے تو آپ نے ان کی دعوت کی",
"تو انہوں نے کہا کہ اتنے مقدار میں گائیں، بکرییاں اور بیس گدھر کیونکہ ایک کریم کی عبادت کے لئے ضروری ہے کہ کتے بھی محروم نہ رہیں",
"کہ جو شخص مرد کو آپ اپنے نفس پر بہت جبر سے کام لیتے تھے چونکہ ایک مرتبہ آپ جہاد کے لئے روانہ ہوئے آپ کے نفس نے جہاڈ کا تقاضہ کیا لیکن آپ کو یہ خیال ہوا کہ کہیں یہ نفس کا مکر تو نہیں ہے نفس کی کام چکے ترگیب عبادت دینا نہیں ہے",
"گھڑی بڑھی تیزی سے بڈ رہی ہے وقت خوبہ چاہ رہا ہے بریک پہ جائیں گے انشاءاللہ اور برک سے واپس آئیں گی تو انشالللہ جہاں بات ختم ہوتی ہے میں اسے شروع کرتے ہیں آپ ہمارے ساتھ رہیں گا ملتے ہوں ایک مختصر سے وقف کے بعد انش اللہ باقی باتیں برے کے بعد شکریہ",
"Subtitles by the Amara.org community",
"فون کر سکتے ہیں ویٹس اپ کے ذریعہ آپ پیغامات بھیج سکतے ہیں اور وہ نمبر رہے گا 07440420432 ہمارا نمبر رہ گا ویڈس ایپ پہ ہم صرف پیگامات وصول کرتے ہیں اس پہ",
"پھر سنتے ہیں عارفانہ کلام جہاں سے ہم کچھ سن رہے تھے تو بریک کہاں گئی تھی آئیے سنتیں",
"او چہرائے سایان اور اپنے پیرو مرشد و شام میں کہتے ہیں بسم اللہ",
"ہر مشکل وچ مدد کرے گا تی دونی جہانی اندر رادے رادیں ہر کوئی آنکھیں میری آنگھوں راد ہے پر بین مرشد تینو قرآن نہیں لبنا",
"حضر بیہ رحمت اللہ علیہ کے حوالے سے اس گفتگو کو ہمیں سے جاری کرتے ہیں وہاں سے شروع کرتे ہیں کہ آپ کو ایک دفعہ آپ کے نفس نے جہاد کیلئے ورگلایا لیکن نفس کا کام جو ہوتا ہے وہ جہاز کیلیے لے جانا نہیں ہوتा اس لئے آپ کو اس بات کی فکر ہوئی کہ کہیں میرا نفس مجھ گے ورجلا تو نہیں تھا کہ یہ نفس جو ہے",
"فریب کی طرف دعوت نہیں دے رہا اس لیے کہ نفس کا جو کام ہوتا ہے وہ عبادت سے کرانا کشی ہوتा ہے عبعدت سے موں مورنا ہوتа ہے عابدت سے روکنا ہونے ہوگا",
"نے نفس پر بہت جبر سے کام لیا چنانچہ پھر نفس نے انکار کر دی نہیں کوئی ایسی بات نہیں مجھے میں کسی قسم کا جبر نہیں کرنا میں اپنے آپ کو آپ کو کسي قسم میں مقروف فریبیں مبتلا نہیں کر رہا پھرجب آپ نے یہ دعا کی پھرا آپ نے اللہ حرب العالمین کی طرف رجوع کر دعاء کی یا اللہ",
"آج تک جو صورتحال رہی ہے تو اس سے واقف ہیں میرا نفس مجھے جہاد کی ترگیب دے رہا ہے یا اللہ مجھی نفس کے فریب مجڑ نفس کا مکر سے یا لہ ماحفوظ رکھ آپ نے یہ دعا کی کہ یا",
"بنفس سے محفوظ رکھ تو اللہ رب العالمین نے نفس کا فریب ظاہر کر دیا اور نفس",
"چھٹکارہ مل جائے یہ سن کر آپ نے اس دن سے نفس کشی میں اور زیادہ اضافہ کر دیا پہلے سے بھی آپ زیدہ اپنے نفس پر سختی برتن شروع ہو گئے تو ان بزرگوں کے حالات جب ہم پڑتے ہیں تو یہی پتا چلتا ہے کہ آپ لوگوں نے اپनے نفذ پر کس قدر",
"اور رب العالمین کی طرف ہمیشہ انکل ہو رہا آپ فرمایا کرتے تھے کہ سفر حج کے دوران میری پاؤں میں کانٹھا چپ گیا حج کی لی جارہے ہیں اور راستے میں وہ پرانے دور تھی چلنے کا زمانہ تھا اس وقت آج کل کی جو ٹرانسپورٹ کا سسٹم ہے جہازوں کا سلسلہ ہے یہ سارا زمہ نہیں تھا",
"راستہ میں چلتے چلٹے آپ کے پاؤں میں کانٹا چھپ گیا اور آپ نے اس تصور سے اپنے پاصوں سے کانڈا نہیں نکالا کہ اس سے کہیں توکل جو ہے توکر اللہ جو اللہ بلالامین پر توکیل کیا جاتا ہے وہ کہ متاثر نہ ہو جائے",
"جس کی وجہ سے آپ لنگڑاتے ہوئے چل رہی ہیں چلنا اور مشکل ہو گیا مکہ میں داخل اسی حالت میں ہوئیں ہج کر کے واپس ہو گئے لیکن راہ میں لوگوں نے اسرار کر کے وہ کانٹا نکال دیا اور جب وہ حضرت بایزید رحمت اللہ علیہ کی خدمت میں حاضر ہوئی تو انہوں نے مسکرا کہ پوچھا جو عذیت تم کو دی گئی ہے",
"وہ کہاں گئی آپ نے جواب دیا کہ میں نے اپنا اختیار میں نے",
"انہوں نے کہا کہ یہ جو تم نے کیا ہے اچھا کیا ہی اس لئے کہ خود کو صاحبِ اختیار حاصل کرنا خود کسائی میں اختیاع حاصلاکرنا شرک ہے انشاءاللہ مزید ان کے حوالے سے بھی ہماری گفتگو ہوگی تو آئیے سنتے ہیں ایک مختصر سا قلام خوبصورت قلام",
"رب دا کھوج خورانہ لپال ات سجدے کرکر ہاری",
"ایتنچ قرآن انشارے بلے شاہ رب یوں نو ملدا جیڑا یار تو تن من وارے",
"تیرا یار کبھی جے تم کنگروں پالیں",
"बुले ਸ਼ਾ ਜਗ ਰੱਸ ਦਾਂ ਲੋੰ ਤੀ ਆਸੈ ਯਾੰ ਨੂ ਹਕਣਾ",
"میں وکھاں تیوہ کنا ہائیں جمع ناؤ وکھیاں",
"مریے پاویں بیکھے یا نہ بیکھی پانج وقت نمازہ پڑیا نام رکھائوں نمادی",
"جنگ کر کے مند جت گھر آئے ہو نام رکھائوں غازی تچڑ انصاف دی کرسی بیٹھو",
"دام رکھایاں کازی بلے شاہ تو کچھ ویں نہیں کھٹیا جیتو یار نہ کی تا راضی",
"ਮੇਰਾ ਕੰਗੀ ਹੋਵੈ ਤੁਂ ਮਿਆ ਸੂਲਫ ਨ੍ਯਾਬੱ ਦ ਬਾਹਾ",
"जੇ ॱੋਡਾ ਮੀਰ ਦੁਖ ਵਿਚ ਰਾਜਹੈ । ਤ੍ਯ ਬ ਸੂਕ ਨੌ ਛੱਲਡੰ ਯਾੰ ਹਰਦਾ, ਕੜ਼ਤ ੫੧ ਪੑਣ ਉਨ ਓ ਲਾ",
"ان رو رو حال سناوا این عشق دے میک میں میں گیا",
"میں گیا سامنے عشق تو دادل بن اب گون اشک نے میری رسائی لٹ لئی",
"تکلیاں بادشاہ دی باد شائع لٹ لئیں آجے تیرا کی لٹیا ہے بُلیا ایس عشق خدا دے خداِ لٹلئیں",
"چلتے ہیں ایک بریک کی طرف برک کے بعد انشاءاللہ سیرت نبی صلی اللہ علیہ وسلم کے پروڈام کے ساتھ آپ سے ملاقات ہوتی ہے ملتیں ایک شکریہ",
"In this video I show you how to make a simple and easy-to-use mirror.",
"In this video I show you how to make a simple and easy-to-use mirror.",
"الحمدللہ رب العالمين السلام علی سید الانبیاء والمرسلین اما بعد عوض باللہ من الشیطان الرجیم بسم اللہ الرحمن الرحیم میرا پیامبر عظیم تر ہے کمال خلاق ذات اس کی جمال ہستی حیات اس کے",
"ایمبر عظیم تر ہے شعور لائے کتاب لائیں وہ حشر تک کا نساب لئے دیا بھی کامل نظام اس نے اور آپ ہی انقلاب لائی وہ علم اور عمل کی حد بھی ازل بھی اس کا ہے اور ابت بھی وہ ہر زمانے کا رہبر ہے میرا پیممر عظيم تر",
"بلند حیمت بلد ارادہ وہ زہد عیسیٰ سے کوسوں آگے جو سب کی منزل وہ اس کا جا دا ہر ایک پیغمبر نیخان ہے اس میں حجومِ پیگمبران ہیں اس میں وہ جس طرف ہے خدا اُدھر ہے میرا پیمبر عظیم تر ہے بس ایک مشکیزہ ایک چٹائی ذرا سے جو ایک",
"بدن پہ کپڑے بھی واجبی سے نہ خوش لباسی نہ خوبائی یہی ہے کل قائنات جس کی گینی نہ جائیں صفات جسکی وہی تو سلطانِ محربر ہے میرا پیمبر عظیم تر ہے جو اپنا دامن لہو سے بھر لے مسئیبتیں اپنی جان پر لی",
"جو غالب آ کر بھی صلحہ کر لے اسیر دشمن کی چاہ میں بھی مخالفتوں کی نگاہ ہمیں بھی امیح صادق ہے معتبر ہے میرا پیمبر عظیم تر ہے جسے شاہِ ششجہات دیکھو اسے گریبوں کے ساتھ دیکhو",
"مظفر اغبار سی صاحب کی یہ بہت خوبصورت ناتیا کلام ہے وہ خلوتوں میں بھی صف بصف بھی وہ اس طرف بھی واسطرف بھئی معازو منبر تھکانے اس کے وہ سربسجدہ بھی سربقف بھائی کہیں وہ موتی کہین ستارا وہ جامعیت کا استعارا",
"مظفر وارسی صاحب کی سامنے محترم صلی اللہ علیہ وسلم کا یہ پروگرام کا سلسلہ پچھلے سال رمضان الرحبارک میں اس کا آغاز ہوا تھا اور الحمدللہ تعدم چل رہا ہے آپ جہاں کہیں بھی ہیں پروڈرام سن رہے ہیں آپ ہمارا پروडرام دیکھتے رہی ہیں اور اگر آپ پروٹرام کے حصہ بننا چاہتے ہیں پوڈریم شامل ہونا چاتے ہیں حمدی اقلام ناطِ رسول مقبول صلو اللہ عزیز پیش کرنا چाہتا ہے",
"اگر آپ پیغامات بھیجنا چاہتے ہیں تو ہمارا نمبر رہے گا",
"تو ہمارا نمبر نوٹ کر لیجئے 07-440-420-432 واتس ایپ پہ ہم صرف پیغامات بزرگ کرتے ہیں لایف کول نہیں لے سکتے اس لئے اگر آپ لای ف کال کرنا چاہتے ہیں تو 01-902-972150 پہ بات کیجئیے گا",
"کوشش کی گئے ہیں اپنی بسات کے مطابق نہ کسی علمی کا احساس ہوتے ہوئے نہ کنہاں کسے علمیکہ احصاص ہے تاہم جو بھی جس طرح سے بھی تاریخی واقعات تھے حضور نبی کریم صلی اللہ علیہ وسلم کی زندگی کے سیرت نبوی صلوٰی صالی اللهم کی مختلف قتب سے وہ ترتیب دے کے آپ تک پہنچانے کی کوش ش کی گیا ہے اللہ رب العالمین اس قواوش کو قبول فرمائے اور جو کمیں",
"کمی کو تائے اس میں رہ گئے ہوں اللہ رب العالمین اپنے فضل و کرم سے محفوظ فرمائیں نبی کریم صلی اللہ علیہ وسلم سے مخبت نبी کریm صلو اللہ حسن سے خلوس پیار یہ ہماری زندگی کا حصہ ہے اور جو نبیکریم صالح سلم کی مخابت کے بغیر ایمان مکمل ہی نہیں ہوتا ہمाرا ایماں ہے کہ آپ اللہ",
"یہ بھی ہمارا ایمان ہے کہ آپ صلی اللہ علیہ وسلم اللہ رب العالمین کے آخری نبی ہیں آپ صالح سلم کے بعد اور کوئی نوی نہیں آئے گا اور جو کوئي بھی آپ صلاح السلام کے بعد نبी کریم صلوٰیہ سلم کی ذات اقدس کے بعد",
"کوئی نبی کوئے رسول نہیں آئے گا آپ خاتم النبیین ہیں اور ہم حضور نبوی کریم صلی اللہ علیہ وسلم امت آخری امत ہیں اس لئے ہماری ذمہ داری بنتی ہے کہ نبوبی کرام صلو اللہ کی اس مشن کو جو آپ صلوا اللہ نے چودہ سال قبل سہرائے عرب میں جو لے کر آئی تھے جو پیش کیا تھا",
"بہت سو نے قبول کیا ہم اس مشن کو آگے لے کر بڑھیں حضور نبی کریم صلی اللہ علیہ وسلم چونکہ آخری نبھی ہیں آپ صلح اللہ کے بعد چونیکہ کسی نبي نہیں ہے اس لئے یہ فریضہ نبوت جو پیغام آپ صالح اللهم دے کر گئے ہیں عالمگیر پروگرام ہے عالمγیر اپیغار پی غام ہے اسے ہماری ذومداری بنتی ہے کہ رہتی دنیا تک اس کو پہنچائے جائے",
"تو اس سلسلے میں انشاءاللہ ایک کوشش کی گئی ہے کہ حضور نبی کریم صلی اللہ علیہ وسلم کی زندگی کے حوالے سے کس قسم کی مشکلات کا آپ صلو اللہ عزیز وآلہ وسلام کو سامنا کرنا پڑا آپ کس طرح تنہا اپنے ایک پروگرام کا اعلان کیا آغاز کیا اور بات آہستہ آہیتہ بڑھتے بڈھتیں کسقدر پوری دنیا میں پھیل گئے",
"جب اس بات کا آغاز کیا اعلان کیا تو آپ صلی اللہ علیہ وسلم بالکل تنہیں تنخوا تھے اللہ رب العالمین پر بروسہ تھا اور اس بروشے کی بنا پر آپ نے اعلán کیا ہم یہ جانتے ہیں کہ حضور نبی کریم صلو اللہ تعالیٰ کو صادق الامین کے نام سے یاد کیا جاتا تھا لیکن ہم",
"اعلان نبوت فرمایا تو وہی لوگ جو آپ کو صادق وہی لکھ جو ہمین کہتے تھے جو اپنے ہر فیصلے میں حضور نبی کریم صلی اللہ علیہ وسلم کو محترم سمجھتے تھی حضור نبیکریم صالح السلام کے فیصدوں کا احترام کرتے",
"ہوتا ہے تو وہی لوگ جو صادق آمین کہتے تھے آپ صلی اللہ علیہ وسلم کو مختلف قسم کے برے برئے القاب سے آپ کو یاد کیا جانے لگا لیکن آپ نے کسی کے کہنے کی پرواغ نہیں کی ایک سچی لگن لے کے جو رب العالمین نے آپ کو پیغام دیا تھا اسے پہنچانے کے لیے",
"اپنا سب کچھ قربان کر دیا صل اللہ علیہ وآلہ وسلم سب ان محترم بات کو آگے بڑھانے سے پہلے سنتے ہیں نات رسول مقبول صلی اللہ عليه وسلم اور یہ بہت خوبصورت نات ہے میرے دل کے بہوت قریب ہے امید ہے کہ آپ کو بہوٹ پسند آئے گی صد لحون سرکار مدینہ صد لو ہن سرकار مדینہ آوے اوگنہار مдینہ",
"جناب مرغوب احمد حمدانی صاحب کی خوبصورت آواز میں ناتے رسول مقبول صلی اللہ علیہ وسلم",
"ہون سرکار مدینہ آوے اوپن ہاں مدینا صدلو جے رب سُن لے میری آرگاہ",
"جے رب سن لے میری آرگاہ دیوان عمر گزار مدینے",
"سونے دے دو یار مدینہ صد لو ہن سرکار مطینہ",
"مدینے جو جاوے ایک بار مدينے صد لو ہن سرکار مہینے صلو کل دنیا کے شیران آنا",
"کل دنیا دے شہر نالو رب دی عجب بہار مدینہ",
"مدینے صدلو ہن سرکار مدينہ صد لو جو حب دار سجن سیدادا",
"جو حب دار سجن سیدہ دا انہوں ملدا پیار مدینے",
"خوبصورت آواز میں پیش کیا گیا امید ہے کہ آپ کو بہت بسند آئے ہوگا حضور نبی کریم صلی اللہ علیہ وسلم کی نات جو ہے وہ یہ پڑھنا ایک مستقل عمل ہے اور یہ بہر بڑے کام کی بات ہیں اور ہر ایک بندے کے بس کی باد نہیں کہ خوب صورت لحظہ میں نات پڈھی جائے اور نات لکھنا تو اس سے بھی زیادہ کمال کی بار",
"جن کو ملہوز خاطر رکھتے ہوئے حضور نبی کریم صلی اللہ علیہ وسلم کی بارگاہ میں ناتِ رسول فقود صلو اللہ عزیز پیش کی جاتی ہے تمام آداب کا خیال رکھی جاتا ہے چونکہ انسان کا علم بھی اس طرف تک ہونا شاید اور کوشش بھی اُس طرف ہونی چاہیے تب جا کے کہیں نات گوئی ہوتی ہیں اب کہاں جاؤں تڑپ کے دل کی یہ خواہش نکال",
"میری بھی گنجائش نکال بارگاہِ مصطفیٰ میں دل سے یہ آئی صدا آج کی تاریخ سے تاريخ پیداش نکالم پیش کر دینہ قمر سرمایہ انات نبی خشر میں جب حکم ہوگا نامِ پرسش نقال شاہبری محترم نبوی کریم صلی اللہ علیہ وسلم کی صیرتِ طائبہ کے حوالے سے ہماری گفتگو کا صلفہ جاری ہے نبوبی کرم صلاح السلام کی مدنی زندگی کے حوالے سے",
"اور مدنی دور میں اس وقت جو ہمارا سلسلہ ایک گفتگو ہے وہ حضور نبی کریم صلی اللہ علیہ وسلم کے غزوات تک بات آن پہنچی ہے ہم نے پچھلے پروگراموں میں یہ بات یہ دیکھا ہے کہ حضור نبी کریム صلح اللہ عنہ جب مدینة المنورہ تشریف لاتے ہیں تو قرآش مکہ نے آپ کو وہاں بھی چین سے نہیں بیٹھنے دیا",
"کریم صلی اللہ علیہ وسلم جب مکہ میں تشریف فرما تھے تو حکم تھا کہ کسی قسم کی کوئی بھی لڑائی یا اس قسم کے سرگرمی میں حصہ نہ لیا جائے بلکہ ڈیفنسیو ہو کے ژیفینسی وی نہیں بلیکہ صبر کر کے تمام مظالم کو سہ لیا",
"چونکہ مقید المقرمہ میں مسلمانوں کے پاس کچھ بھی نہیں تھا اور مدینہ تل منورہ میں",
"دیا جائے ظلم کے ساتھ نہیں بلکہ اپنا ڈیفنس کیا جائیں اللہ رب العالمین نے اجازت دی اور پھر مختلف غزوات کا سلسل شروع ہوا ہماری گفتگو اس وقت پہنچی ہے غزبہ بدر قبرہ یعنی جسے ہم عام حالت میں غزوبہ بدری",
"اسلام کا پہلا فیصلہ کن مارکہ ہے اس سے پہلے بھی غزو ابدر سے پहلے تقریباً آٹھ گذوات ہوئے سراع یا غزبات ہوؤے لیکن ان میں کوئی کسی قسم کا سوائے ایک کے کوئیں والی جان نہیں نقصان ہوا حضور نبی کریم صلی اللہ علیہ وسلم نے بھی مختلف غزوات میں",
"غزوہِ بدر کے جو اسباب ہیں بتائی جاتے ہیں صرف کی کتابوں میں جو اصباب لکھے ہیں وہ ہے کہ اس سے پہلے بھی اس کا ذکر آ چکا ہے کہ غزواعِ عشیرہ جس میں نبی کریم صلی اللہ علیہ وسلم بنفس نفید تشریف فرما تھے شامل ہوئے تھے اس کے زیال میں ہم یہ بات کر چکے ہیں کہ ایک قافلہ مکہ تل مقرمہ سے شام کی طرف جارہا تھا",
"قرآش مکہ کی تجارت زیادہ تر شام کی طرف ہوتی تھی اور یہ شام کا سفر مدینہ دل منورہ کے قریب سے گزر کے جاتا تھا چنانچہ ایک کافلہ مکة المقرمہ سے چلا اور شام",
"صحابہ اکرام کے ہمرا تشریف لے گئے اور یہ کافلہ نبی کریم صلی اللہ علیہ وسلم کی گرفت سے بچ کے نکل گیا اب یہی کافلا شام سے تجارت اپنی مکمل کرنے کے بعد جب یہ شام پلٹا مکہ کی طرف آ رہا ہے تو نبوی کرین صلو اللہ",
"بن عبید اللہ رضی اللہ تعالیٰ عنہ اور ازاد سعید بن زید رضي اللہ عنہ کو اس کے حالات کا پتا لگانے کیلئے شمال کی جنب دوانا فرمایا یہ دونوں صحابی مقام خورا تک پہنچے وہاں تشریف لے گئے اور وہیں ٹھہرے رہے ان کا وہاً ٹھیرنے کا مقصد یہ تھا کہ مقам خوررا کے قریب سے یہ کافلا گزرے گا",
"اور جب یہ کافلہ یہاں سے گزرے گا تو ہم یہاं سے واپس مدینہ المنورہ پلٹ کے فوراً جائیں گے اور حضور نبی کریم صلی اللہ علیہ وسلم کو اطلاع دیں گی اور حاضور نبي کریム صلو اللہ عنہ",
"نے حورا کے قریب سے گزرا تو یہ دونوں بھائی انتہائی تیز رفتاری کے ساتھ مدینہ قل منورہ کی طرف پلٹ گئے اور جا کر نبی کریم صلی اللہ علیہ وسلم کو اطلاع کی کہ کافلہ حورa کے مقام سے گذر گیا ہے اس کافلة میں اہل مکہ کی بڑی دولت شامل تھے",
"سبھی مکہ والوں کی دولت شامل تھی اور اس کا جو تخمینہ لگایا گیا ہے ایک اندازے کے مطابق ایک ہزار اونٹ تھے جن پر کم از کم پچاس ہزال دینار دو سو ساڑھے باسٹھ کلو سون دیнаر کا جوازن ہے اس کے اعتوار سے یہ کم آس کم",
"وزن بنتا ہے اس کا جو تخمینہ لگایا گیا ہے سیرت نبی صلی اللہ علیہ وسلم کی کتب میں وہ ساڑھے دوسو ساٹھے باسٹھ کلو سونا بنتा ہے اس کی مالیت کا ساز اور سامان اس پر لداؤ تھا اب اتنی بڑی کثیر رقم ات نے بڈے کافلے کی اتني رقص سے اس بات کا اندازہ لڑائے",
"کی کتنی بڑی اہمیت تھی اہل مکہ کے لئے اس میں کس قدر منافق کمال تھا لیکن اس میں ایک بات یہ بھی تھی",
"کہ قریش مکہ کو یہ برطری حاصل تھی کہ باقی تمام کافلیں جو بھی جاتے تھے لٹ جاتे تھے اب اتنی بڑی رقم لے کے اتنا بڈا مال لے کر ات نے ب�ڑے اسباب لے کہ ایک ہزار اونٹھ لے کی چالیس افراد لے جا رہے ہیں اور جس پہ پچاس ہزائر دینار کا سامان لدھا ہوا ہے مالیت کی بات ہو رہی ہے مانیت کا ساز و سامن لدہ ہوا",
"اور اس کی حفاظت کے لئے صرف چاریس آدمی مختصر سے آدمیں اس کی وجہ یہ تھی کہ ان کا جو کافلہ جہاں سے گزرتا تھا سیریہ سے لیکن شام سے لے کر مقات المقرمہ تک کوئی بھی اس کو چھڑتا نہیں تھا اور جو اس کی وجہ ہے وہ یہ ہے",
"تاریخی کتب سے ہمیں یہ معلوم ہوتا ہے کہ 360 بت رکھے ہوئے تھے اب یہ 360 بت جو تھے وہ مکہ والوں کے نہیں تھے صرف اس میں مکah والوں کی بت بھی تھے لیکن سارے کے سارे مکة والوں کا نہیں تھا اس میں بیشمار بت ججو مکع سے باہر اقوام ہیں جو شام سے لے کر مکات المقرمہ تک درمیان میں جتنی عبادیاں آتی ہیں",
"اتنے لوگ ہیں ان کے بت بھی مکہ دل مقرمہ میں رکھے ہوئے تھے اور اسی لیے کسی کو اس بات کی جرت نہیں ہوتی تھی کہ قریش مکة کے کافلے کو چھیڑ سکیں اس لیٰ کہ انہیں اس باط کا احساس تھا کہ قريش مكہ کے کاخلے",
"گرے کی طور پہ رکھا ہوا ہے یہ اس کو جاتے اٹھا بار پھینکیں گے اور ہماری حیثیت جو مکہ میں جانے کی ہے وہ ختم ہو جائے گی انشاءاللہ گفتگو کا سلسلہ جاری رہے گا اور اس کے حوالے سے انشالللہ مزید بات ہوگی بریت کا وقت ہوا چاہتا ہے چلتے ہیں ایک مختصر بریٹ کی طرف تو انشعللہ میلتे ہیں بریق بعد",
"ہمارا نمبر ہے پیرون ملک سے اگر آپ فان کر رہے ہیں تو",
"2150 ہمارا نمبر رہے گا اس کے لئے ہم پیغامات بھی وصول کرتے ہیں اور اگر آپ پیگام بیجنا چاہتے ہے تو ضرور بیڑھیں گے اور نمبرا رہی گا 07 420432 یہ ہمانا نمر ہے آپ دنیا کی جسکونمی ہوئے ہیں اللہ حرب اللہ رمین آپ کو سلامت رکھے شیطان نبی صلی اللہ علیہ وسلم کا پروگرام رمضان ریو بلو ہیمٹن سے تو آئیے سنتے ہیں ناتِ رسول مقبول صلوٰی",
"جنرل عبدالعفقار علی حسین صاحب کی خوبصورت آواز میں در نبی پہ پڑا رہوں گا پڈے ہی رہنے سے کام ہوگا آتی رسول مکبول صلی اللہ علیہ وسلم پیش کی جارہی ہے",
"दर्नवी पर पड़ा रहूंगा, पलि ही रेहने से कम होग",
"کیے ہی جاؤں گا عرض مطلب میلے گا جب تک نہ دل کا مطالب",
"ملے گا جب تک نہ دل کا مطلب نہ شام مطلف کی صبح ہوگی",
"نشام مطلب کی صبح ہوگی نہ یہ فسانہ تمام ہوگا در نبی پر",
"پڑھا رہوں گا پڈے ہی رہنے سے کام ہوگا اسی طبقہ پہ جی راں",
"یہی طمعہ جلا رہے ہیں اسی توسط پر جی رہا ہوں یہی تمنہ جلال رہی ہے",
"نگاہِ لُٹھوں کرم نہ ہو گی تو مجھ کو جینا حرام ہو گا",
"مجھ کو جینا حرام ہوگا در نبی پر پڑا رہوں گا پڈے ہی رہنے سے کم ہوگان",
"خلافِ ماشوق کچھ ہوا ہے نہ کوئی عاشق سے کام ہوگا",
"نہ کوئی عاشق سے کام ہوگا خدا بھی ہوگہ ادھر ہی یہ دل جہاں وہ والی مقام ہو گا",
"خدا بھی ہوگا ادھر یہ جنب جہ دروالی مقام ہوگیا",
"پڑھے ہی رہنے سے کام ہوگا جو دل سے غرمائی نے پیاندھر یہ اس کی پہچان ہے",
"جو دل سے ہے مائن پیمبر یہ اس کی فہجان ہے موقع",
"نوا کے لب پر دورود ہوگا سلام ہوگی",
"سلام ہوگا در نبی پہ پڑھا رہوں گا پڈے ہی رہنے سے کام ہوگو",
"جیا تو جینا حرام ہوگا نہ چین ہوگہ برنگے بسمل تڑپ تڈپ کر تمام ہو گا",
"نا چین ہوگا برنگے بسم تڑپ تڈپ کر تمام ہو گا در نبی پہ پڑھا رہوں گا",
"پڑی ہی رہنے سے کام ہوگا کبھی تو قسمت کھولے گی میری کبھیں تو میرا سلام ہوگو",
"دھر نبی پہ پڑا رہوں گا پڈے ہی رہنے سے کام ہوگا کبھی تو قسمت کھلے گی میری کبھیں تو میرا سلام ہوگа",
"اور غزوہ بدر کے اسباب بیان کی جا رہے تھے اس میں ہم نے یہ دیکھا کہ اس کے اسواب میں یہ ہے کہ ایک کافلہ جو مکہ تلمقرنما سے شام کی طرف گیا حضور نبی کریم صلی اللہ علیہ وسلم نے اس کا پیچھا کیا وہ بچ کے نکل گیا اور اب یہی کافلا شام سے لدے ہوئے سامان کے ساتھ ساز و سامال کے سátھ شام",
"اور اس کی حفاظت کے لیے صرف چالیس لوگ جو ہیں وہ اس پر متعین ہیں حضور نبی کریم صلی اللہ علیہ وسلم کو اطلاع دی جاتی ہے آپ صلح اللہ عنہ کے صحابہ اکرام جن کی ذمہ داری لگائی گئی تھی کہ آپ حضرت طلح بن عباد اللہ اور حضر سعید بن زید رضی اللاہ تعالیٰ نہوں یہ خورا کے مقام سے حضור نبी کریム صلو اللہ ان کو بھیجا تھا",
"اطلاع دیتے ہیں کہ ابو صفیان کا جو کافلہ ہے وہ خرہ کے مقام سے گزر چکا ہے اور رضو نبی کریم صلی اللہ علیہ وسلم اس کے تاقب کے لئے نکلیں اب یہ اتنا بڑا کافلا ہے اتنی بڈی معالیت ہے اگر یہ مسلمانوں کے ہاتھ لگتا ہے تو یہ مسلامانوں کیلئے انتہائی سنہری موقع ہے انتहائی ذرین موقعت",
"کہ جب اہل مکہ کے لیے اس مال فراوان سے محرومی ہو جاتی اگر حضور نبی کریم صلی اللہ علیہ وسلم کے صحابہ اکرام کے ہاتھ یہ مال لگتا تو اس کے بشمار اچھے سمبرات نکلتے اس لئے کہ یہ بہت فراواں مال تھا اور یہ مسلمانوں کے لئیے زبردست فوجی طور پہ سیاسی طור پہ اور اقتصادی طOUR پہ فتح ہوتی",
"قرآش مکہ کے لیے فوجی سیاسی اور اقتصادی اعتبار سے شکست ہوتی ہے اس لئے حضور نبی کریم صلی اللہ علیہ وسلم نے بلا تاخیر مسلمانوں کے اندر اعلان فرمایا جو ہی اطلاع ملتی ہے کہ یہ کافلہ نکل پڑا ہے وہاں سے گزر چکا ہے نبी مقررم علیه السلام نے مسلماؤں میں عام اعلن فرمائیا",
"لیے چلا جا رہا ہے اس کے لئے نکل پڑو اور ہو سکتا ہے کہ اللہ رب العالمین اسے باطور گنعمت ہمارے خوالے کر دے ابھی قریم صلی اللہ علیہ وسلم نے مسلمانوں کو عام اعلان سے اگاہ کر دیا لیکن حضور نبی کریم صلى اللہ",
"کہ سب کو نکلنا پڑے گا یا کچھ لوگوں کو چنانی کی کسی پہ آپ نے زبردستی نہیں کی اس لئے لوگوں کے محض ترقیب پہ ان کی مرضی پر چھوٹ دیا اعلان فرما دیا کہ یہ کافلا نکلا ہے کافالا جا رہا ہے ہمیں اس کے لئیے نکولنا ہے آدمیوں کی ضرورت ہوگی لیکن اس بات کی کوئی پربندی نہیں لگائی",
"نکلیں کیا نک لیں مختصر وقت تھا وقت اتنا زیادہ نہیں تھا اس لئے فوراں ہی نکالنا تھا چونکہ جب یہ اعلان ہو رہا تھا جو اصل مقصد تھا",
"اور ممکن ہے کہ یہ مسلمانوں کے ہاتھ آ جائے اس لیے اس بات کی توقع نہیں کی جا رہی تھی کہ اس کافلے کی بجائے لشکر قریش کے ساتھ میدان بدر میں ایک بہت بڑی جنگ ہونا جا",
"بدر کے لیے مسلمانوں کی لڑائی ہوتی ہے تو صرف تین سو تیرہ لوگ ہی مسلمάν تھے اور بھی کافی سارے لوگ اور بھئی شمار صحابہ اکرام مدینت المنورہ میں تشریف فرما تھے لیکن ان کا یہ خیال تھا کہ رسول کریم صلی اللہ علیہ وسلم نے چونکہ اس سے پہلے بھی سفر کی ہیں آٹھ مختلف مہیمات پیش آ چکی ہیں اور ان گزشتہ مہيمات کی طرح یہ بھی مہم ہوگی",
"جائے گی ہم علاقہ کریں گے پہنچیں گे وہاں کافل نکل جائگا اور پھر یہ واپس آ جائیں گی ان کا یہ خیال تھا اس لئے ان میں سے کوئی اس میں شامل نہیں ہوا اور جو شامल نہیں ہوئے",
"چنانچہ یہ کافلہ نکل پڑتا ہے اسلامی لشکر کی تعداد اور کمان جو ہے اس کے حوالے سے جو روایات ہیں جو صیرت نبی صلی اللہ علیہ وسلم کی قطب میں آیا ہے ان میں ہے کہ",
"اور ایک سو ستر قبیلہ خضرج تھے یہ ایک مختصر سا کافلا یعنی تین سو تیرہ لوگوں کا کافلہ حضور نبی کریم صلی اللہ علیہ وسلم کی قیادت میں مدینة المنورہ سے نکلتا ہے اس لشکر نے غزوے کا نہ کوئی خیال کا اتمام کیا تھا",
"چونکہ مقصد بدر میں لڑائی کرنا تھا ہی نہیں ایک کافلے کی طرف نکلنا تھа اس لئے کہ یہ ایک نامکمل سا کافلا ہے ناممکمل سے فوج ہے حضور نے بھی قریم صلی اللہ علیہ وسلم کی عادت میں نکالتی ہے اور اس پورے کافله میں اس پو ری فوج میں اسپورے لشکر میں مسلمانوں کے اس لشگر میں صرف دو گھوٹے تھے",
"تھے ایک حضرت زبیر رضی اللہ تعالیٰ عنہ بن عوام کا اور دوسرا حضرة مقداد رضي اللہ",
"وہ لوگ اس پہ سوار ہو رہے ہیں اور پھر یہ سوال ہو کے ایک مختصر سا جو ایک وقفہ ہے اس تک پہنچتے ہیں ایک منزل ہے اس پر دوسرا سوائر ہوتا ہے پھرتیسا سوئر ہونے سے اس لشکر کا یہ حال ہے کہ 313 لوگ ہیں دو گوڑے ہیں",
"کے لئے ہے لیکن اس پہ دو ساتھی اور بھی ہیں جو حضور نبی کریم صلی اللہ علیہ وسلم کے اس سفر میں آپ کے ہمرکاب بنتے ہیں حضرت علی رضی اللاہ تعالیٰ عنہ اور حضرة مرصد بن عبی مرسد رضي اللہ تعلا یہ تینوں حضرات یعنی حضור نبी کریム صلو اللہ",
"اور یہ تینوں باری بارے اونٹ پر سوار ہوتے ہیں مدینہ المنورہ کا چکے انتظام ہے مدينہ الممنورہ میں ایک نظام بن چکا ہے اور نماز کی امامت کا مسئلہ ہے تو نبی کریم صلی اللہ علیہ وسلم نے پہلے پہلا حضرت ابن عم مقتوم رضی اللهم عنہ کو",
"ان کی عدم موجودگی میں حضور نبی کریم صلی اللہ علیہ وسلم جب سفر پہ ہیں نکلے ہیں تو پہلے پہلا حضור نبी کریム صلو اللہ تعالیٰ کی عدد موجوجگی نے حضرت ابن مقتوم رضی اللاہ عنہ کو یہ ڈیوٹی سے اونپی گئی لیکن جب نبت کریس صلح اللہ عليه وسلم مقام رحاب تک مہچے",
"منتظم بنا کر واپس بیجا لشکر کی تنظیم اس طرح کی گئی کہ ایک جہش ایک گروہ معاجرین کا بنائے اور ایک انصار کا معاجریوں کا ایک",
"اور انسار کا علم عزیز سعید بن معاذ رضی اللہ عنہ کو دیا گیا اور جنرل کمانڈ جو تھی اس کا پرچم جس کا رنگ سفید تھا وہ حضرت مصغب بن امیر رضي اللہ تعالیٰ عنہ کے دیا",
"جیسا کہ ارض کر چکے ہیں کہ پورے لشکر میں صرف دو گھڑے تھے دو شہ سوار تھے ساقہ کی کمان حضرت قیس بن عبی ساسا کے ہوالی کی گئی اور سپاہ سلال آلہ کی حصیت سے جنرل کمام خود نبی کریم صلی اللہ علیہ وسلم نے سنبھالی",
"اب یہ کافرہ بدر کی جانب نکلا ہے بدر کے جانے پر اس لشکر کی روانگی ہوئی ہے۔",
"نازیہ تک پہنچے منزل مقصود بدر تھے پھر نازیا کے ایک گوشے سے گزرے اور وادی رہکان پار کی یہ نازيہ وہ درہ سفرا کے درمیان ایک وادھی ہے اس وادھے کے بعد",
"وادی سفرہ کے قریب جا پہنچے وہاں سے قبیلہ جوہینہ کے دو آدمی یعنی پیس بن عمر اور ادی بن ابی ازغار ازگباء کو کافلے کے حالات کا پتہ لگانے کیلئے بدر روانہ فرمایا آج کی گفتگو انشاء اللہ یہاں تک رکھیں گے چونکہ وقت بہت مختصر ہے",
"وقت ختم ہوا چاہتا ہے انشاءاللہ اگلے ہفتے یہی سے بات شروع کریں گے کہ اس کے بعد کیا صورتحال بنتی ہے اس بدر کے مارکے کی سبھی محترم نبی کریم صلی اللہ علیہ وسلم کی حصیرت کا پروگرام ہے آپ اگر اس پروڈرام میں حصہ بننا چاھتے ہیں پروغرام شامل ہونا چाہتے تو آپ ہمیں کول بھی کرسکتے",
"بھی آئے سکتے ہیں نبی کریم صلی اللہ علیہ وسلم کی سیرت سے اللہ رب العالمین سے سیکھنے کا رب الالامین موقع حطا فرمایا ہے تو ہماری کوشش یہی ہے کہ جس عد تک نبوی کريم صلو اللہ",
"اللہ رب العالمین ہم اس بات کی توفیق عطا فرمائے کہ ہم نبی کریم صلی اللہ علیہ وسلم کے نقش قدم پر چلیں حضور نبी کریム صلوٰی صلالہ علیکم کے سنت متحرہ پرچلیں اللہ حرب العالمين ہمارے لئے آسانیاں پیدا فرمایے اور ہمाری محبت نبے کریوں صلول اللہ تعالیٰ کے ساتھ قائم رکھیں اصل چیز جو ہے وہ یہی ہے دنیا کے جتنے معاملات ہیں یہ ایک نہ ایک دن ختم ہو جانے",
"ایک دن ختم ہو جانے ہیں لیکن ہمارے لئے اس سے بڑی سعادت مندی کی کیا بات ہو سکتی ہے کہ کل قیامت کے دین نبی کریم صلی اللہ علیہ وسلم کا قرب نصیب ہو جائے اور یہ قرب محبت سے نصيب ہوگا اور جو شخص نبी کریム صلو اللہ تعالیٰ پر کسرت سے دروت پڑھتا ہے قیومت کے",
"سیرت متحرہ کا مطالع کرنے کی توفیق اتا فرمائیں اور پھر رضو نبی کریم صلی اللہ علیہ وسلم کی سیعت کو اپنی زندگی میں لانے کی توفیق عطا فروائیں اس وقت پچھلے سال سے کرونا کی بابات پورا سال ہو گیا ہے پچھیلے",
"اللہ رب العالمین جو اس دنیا سے گزر چکے ہیں بحالت ایمان اللہ الراب العالمين ان کی بخشش و مخرط فرمائیں اور جو سوقت بیمار چل رہے ہیں اللہ حضور صلی اللہ علیہ وسلم کو صحت قامل آجل و نصیب فرمائیں اپنا بھی خیار رکھیں اور دوسروں کا بھی",
"آسانیہ پیدا کیجئے بڑا مشکل وقت چال رہا ہے اللہ رب العالمین ہم سب کی حفاظت فرمائے اور اس مشکל وقت میں ہم صبح کی مدد فرمایے پروگرام کا وقت ختم ہو جاتا ہے انشاءاللہ آئندہ ہفتے جمعہ کے شام بلکہ رمضان المبارک آ رہے ہیں شاید اگلے ہفته رمزان کے حوالے سے ہمارا پروغرام تبدیل ہو جائے گا تو جو بھی صورتحال ہوگی انشالللہ آپ کو متعلق یہ جائیں گا انشALAH آپ سے ہمری ملاقات ہوگئی اگھلے هفتہ تب تک اجازت دیجئیے السلام علیکم ورحمت اللہ وبرکاتہ"
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khalil/Seerat Un Nabi ﷺ - Presented By Mohammad Khalil - _09BdMiiwnOU&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750219166.opus
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[
"امباد آعوذ باللہ من الشیطان الرجیم بسم اللہ الرحمن الرحیم",
"سے قریب تر آ رہا ہے پچھلا رمضان جو ہے وہ لاکڈاؤن میں گزرا اور اس سال نہ کوئی تراوی ہو سکی گروہ میں نماز تراوي ادا کی دیاتی رہی اور آہستہ آہیسہ یہ رماضان قریبر آتا جارہا",
"کی آواز سے قرآن کریم کے آوز سے ہماری مساجد گھنجیں گے انشاءاللہ اور ایک منٹ پھر رمضان مبارک کا وہ مزا جو تراویح کی صورت میں ہم لیا کرتے تھے ان شاء اللہ وہ بھی اس سال امید ہے کہ انشائاللah ہوگا آپ دنیا کے جس کونہ میں بھی ہیں ہمारا پروگرام اگر سننا چاہتے ہیں تو آپ ہمара پروڈرام رمظان وولز ڈاٹ کام کی ویب سائٹ پہ",
"اس کے علاوہ فیس بک پر ہمارا یہ پروگرام لائیو جاتا ہے یو چیوپ پر حمارہ پروڈرم لائب ہوتا ہے رمضان ڈی وولز فیسبک پہ بھی ہے اور یوچیوب پہ دیا یہ ہمری ویڈئو جو ہیں وہ ریکورڈ ہوتی ہیں اور اس کے بعد اگر آپ ہمرا پروغرام سننا چاہتے ہیں تو انشاءاللہ اس کے لیے بھی سہولیت موجود ہے آپ پرو گرام ہمیں سن سکتے",
"ہمارے سٹوری میں برائے راست فون کرسکتے ہیں فون",
"کیلئے ہمارا نمبر نوٹ کر لیجئے 07440420432 تو آپ",
"رسول مقبول صلی اللہ علیہ وسلم زہر مقدر حضور اک سے سلام آیا پیغام آیا جناب کاری بحید زفر قاسمت صاحب کی آواز میں خوبصورت نات ہیں شہرائے فاق نات ہے آئیے نات سنتے ہیں",
"ہے کہ آپ کو بہت پسند آئے ہوگی شاہ مینی محترم یہ ہمارا ساتھ ہجومیں کی شام آپ سے ہوتا ہے اگر آپ سے پروگرام کا حصہ بننا چاہتے ہیں تو آپ ہمیں ٹیلی فون کر سکتے",
"جس کونوں میں بھی ہیں اگر آپ کے پاس انٹرنیٹ کی سہولت موجود ہے تو ہمارا پروگرام آپ لائف دیکھ سکتے ہیں سن سکतے ہیں رمضان ریڈیا وولز ڈاٹ کام کی ویب سائٹ سے ہمара پروغرام سنو سکیں اس کے ساتھ ساتح آپ رمظان رئیڑیا ولز فیسبوک پہ اور یوچیوب پہ ڹال کے ہمیں دیکh سکے گا تو اگرا پروہم حساب بننا چاہتے ہی تیلی فون ہمری سکرینز پہ موجوود ہیں آپ ہمی ٹیلے فون کر سکہ",
"اس کے ساتھ اگر آپ پیغام کسی کو بھیجنا چاہتے ہیں تو ورسائپ کے ذریعے جو نمبر اس وقت سکرین پہ موجود ہے 07-420-430 اس کے ذیعے آپ ورنسائب پہ پی غامات بھی بھی سکتے ہوں",
"تو آئیے سنتے ہیں یہ خوبصورت کلہ",
"نل لڑائی نہیں بُلے شاہ اسمانی اُٹھ دیاں پھرنے جینا کر بیٹھا انو پھڑئی نہیں",
"رب رب کر دے بُڈھے ہو گئے مل پندت سارے",
"جو جتنی عشق دی باجی یار دناں دی تم ہی تکلو جا تینوں آخر عشقت نہ مانے",
"... ਕੁਰੂ ਪਾਲੇ । ਭਵੱਫਤ ਹੀਲਾ ਵਿ ਗਾੰਦ੍ਸੈ ॥",
"ऐसे ਲੇਕ ਗਦੋਂ ਮੈ ਰਤੀਵਨ, ਜਦ ਸੁਣਾ ਬੱਚ ਵਖਣ ਦਿਵ ਏਖ੍.",
"جنوے وی پہل بھولیں گے یار پریدا خود در مریے ہمیں ویک ہے یاداں ویک",
"منجے وقت نمازاں پڑیاں، نام رکھائیو نمادی جنگ کر کے مُڑ جت گھر آئیو، نم رکھیو غازی",
"تی چڑھ انصاف دی کرسی بیٹھو نام رکھائوں کاجی",
"راہی جتو یارنا کی تارا دی اے تن میرا کنگی ہوئے تمہیں ظلف محبوب دی بابا",
"ਯੈਰ ਫਰੀਦਾ ਕੇਤੁ ਮਲ ਪੋਣਾਂ, ਉਨੂਰਓ ਰौਹਾਸ੍ਲ ਸ਼ੱਡਾ",
"میک میں گیا ابگو عشق نے میری دھنائی لٹے لئی",
"ਾਹਰ ਡੂਦਾ ਤੀ ਮੇਰੈ ਅਨਦੱਰਕੋਣ ਸਮਾਲਾ",
"ਤੇ ਸਬਚ ਦੂਏ ਕੈ ਮੱਹ ੰਭਾਖ ਪਛਾ੍ਡਾ ਨੀ ਵੋਲਾ",
"زندگیوں میں پھر شامل کیا جائے پڑھنے پدانے کا سیکھنیں سکھانے کے جو اصل مقصود یہ ہے کہ اسے اپنی عملی زندہ میں شاملاً کئے جائیں اسلام صرف باتیں سخانے دین نہیں ہیں بلکہ یہ عمل کا دین ہے اور حضور نبی کریم صلی اللہ علیہ وسلم کی ساری زنگی اگر دیکھی جائز خواہ کرام کی سعری زن گی دیکھ جائی تو انہوں نے جو کچھ کہا ہے اس پہ عمل انہیں خود کیا ہے",
"اور قرآن کریم میں بھی یہی اشارہ ملتا ہے کہ تم ایسی بات کیوں کہتے ہو جو کرتے نہیں اس لئے کول اور فعل میں اسلام میں تضاد کی گنجائش نہیں بزرگوں کے حالات سیکھنے کا مقصد یہی ہے سمینا چاہیے کہ یہ قرون اولاں کے بزرج ہیں یا اس وقت کے آج کے حلات کے بعد کے دور کے بازرگ ہیں",
"ان کے زندگی میں ہم جانکتے ہیں اور ان سے کچھ سیکھنے کو ہمیں ملتا ہے وہ بھی انسان تھے ہماری طرح انسán تھے لیکن انہوں نے اللہ رب العالمین کو راضی کیا اور جب اللہ الراب العالمين کو انہیں راضي کیا اللہ ان سے راضے ہو گیا وہ اللہ سے رضے ہوئے",
"اس کے احکامات کے مطابق گزار دی جان دی دی ہوئی تو اسی کی ہے حق تو یہ ہے کہ حق ادا نہ ہوا اور یہ بزرگانِ دین جو ہیں یہ حق عدا کر کے گئے ہیں کہ جو جان جہاں یہ زندگی اللہ رب العالمین ہمیں دیتا ہے اللہ الرب العالامین کی عطا کردہ زندגی ہے اور یہ چھاڑ دن کی زندجی ہے اس کا کوئی پروسہ نہیں",
"بات کا علم نہیں ہے کہ کب زندگی ختم ہو جائے گی اور کسی بزرگ نے بڑا خوبصورت کہا تھا کہ انسان کو یہ جو زندہ اللہ رب العالمین نے عطا کی ہے انسан اپنی مرضی سے اس دنیا میں نہیں آتا اگر دیکھا جائیں تو کس ہی انسάν کو اس بات کی یہ چوئش نہیں دی جاتی اس باد کی کوئی مرزی نہیں شامل ہوتی کہ تم اس دنيا میں جانا چاہتے ہو",
"درمیان میں تھوڑی سی زندگی ہے اس میں انسان کو مغالطہ لگ جاتا ہے کہ میں سیاہ و صفیت کا مالک ہوں",
"لکھوں میں بہت کچھ کر سکتا ہوں اور اسی کی اسی مغالطے کے وجہ سے انسان گمراہی کا شکار ہو جاتا ہے اور یہاں تک کہ انسán نے رب ہونے کا بھی دعویٰ کیا ہے",
"جو مال دولت ہے میری اولاد ہے یہ سب کچھ میری جائیداد ہے. یہ کسی کا عطا کردہ ہے اور یہ س� کچh میرا نہیں ہے میرا کچ بھی نہیں ہے جو کچ پی مجھے ملا ہے یہ ادار ملا ہیں مستحر ملا ہوں اور جو چیز کس کو ادھار ملی ہو جو",
"ہونے والا ہے اس لیے جو زندگی انسان کو اللہ رب العالمین نے عطا فرمائی ہے اس",
"چند گھنٹے گزارتا ہے لیکن ان چندگھنڈوں کا نتیجہ انسان کی آنے والی جو بیس سال تیس ہر سال پچاس سال ساٹھ سال جتنی عمر بھی اس کی ہوتی ہے اس پہ اس کا اثر ہوتا ہے اسی طرح یہ زندگی جہاں چند سالوں کی ہے پچاز سال ہیں ساعت سال",
"ختم ہونے والی زندگی پہ اس لئے ہمیں جو بھی یہاں کام کرنا ہے سوچ سمجھ کے کرنا",
"لیکن آپ کا رب آپ سے راضی ہو گیا تو آپ کامیاب ترین انسان ہیں اور دوسری طرف پوری دنیا آپ سے خوش ہے پورے دنیاء کے لوگ آپ سےخوش ہیں بلے بلہ کی آوازیں ہوتی ہیں جہاں جاتے ہیں لوگ اپنی نظریں فرشراہ کرتے ہیں پھول نچھاور کرتی ہیں لیکم خدا نہ خست اللہ رب العالمین ناراض ہو گئے تو یہ واوا یہ نعرے یہ کسی کام کے نہیں رہیں",
"اس لیے دعا ہے کہ اللہ رب العالمین ہمیں ہماری جو زندگی ہے وہ اسی کے بتائے ہوئے حضور نبی کریم صلی اللہ علیہ وسلم کے لائے ہوا دین کے مطابق ہم یہ زند گزارنے کی اللہ الرحمن الرحیم توفیق عطا فرمائے اور جب اس دنیا میں اللہ قربالعالمین کے نظام کے م طابق خمس دنگ گزانے اور آخرت میں اللھ بلا علمین کے سامنے پہنچے تو اللہ بلا الامین ہماں سرخ روح فرما",
"فرما دیں تو ان بزرگوں کے حالات جو ہیں وہ اسی لئے آپ کے سامنے رکھے جاتے ہیں اور ان سے سیکھنے کا مقصد یہ ہی ہے کہ ہم کس طرح اپنی زندگی میں اس کو اپلائی کریں آج جن بزرجوں کے ہوالے سے ہم بات کرنا جا رہے ہیں وہی حضرت فتح موسلی رحمت اللہ علیہ ان کے مقتصر سے حالان اور منعقب آپ کی نظر کرنا چاہتے ہیں",
"ارام میں ہوتا ہے مشاعق شیخ بہت بڑے آلم ہیں بہٹے علماء میں آپ کا شمار ہوتा ہے اور آپ کی بارے میں یہ کہا جاتا ہے کہ آپ کو ذکر الٰہی سے بہنشاں مشہور رہتے تھے اللہ کا ذکr کرتے رہतے تھیں سوتے بیٹھتے اٹھ تے جانگتے جو بھی کام کرتی اللہ",
"جیسا کسی نے کہا ہے کہ قم حتکار ول دل یارول کے ہاتھ جو ہے وہ کام کی طرف لگا رہتا ہے لیکن دل جو ہیں وہ اپنے دورز کی طرح لگа رہतا ہے اسی طرحت ان لوگوں نے بھی اپनی زندگیاں جویں وہ دل اللہ نبالعالمین کے ساتھ انہیں جوڑے رکھا اور ہاتh دنیا کے کام بھی کر کی دنیاء میں میں اپنا آپ کو مشغول بھی کیا",
"باوجود اللہ رب العالمین کے ذکر سے وہ کبھی غافل نہیں ہوئے اور ان کے نزدیک یہ بھی کہا جاتا ہے کہ جو دم غافلا ہوتا ہے اس کو یہ دم قافل کہتے ہیں اس لیے کہ کوئی بھی دم سانس اندر جا رہی ہے تو اللہ کے نام کے ساتھ جا רہی ہیں اور بائر آ رہے ہیں تو اللह کے نám سے بائری آ ری ہے انہوں نے اپنی زندگیاں اس طرح گزاری تو یہ ذکری الٰہی میں آپ نے آپ کو بہت مشکور رکھتے تھے",
"کوئی خاص لینہ دینہ نہیں تھا مخلوق سے ان کو اتنا زیادہ لگاؤں نہیں تھے تو اس حوالے سے یہ بھی کہا جاتا ہے کہ ان کو اللہ رب العالمین کے ذکر سے محبت تھی لیکن مخलوق سے نفرت تھی اور منقول ہے کہ کسی نے ایک بزرگ سے کہا کہ فتح موسلی جائل ہیں جو فتحت موسلم وہ جائلا ہوں",
"جو دنیا کو خیر باد کہتا ہے اس سے بڑا عالم کون ہو سکتا ہیں اور آپ فتح موسدی کو جائل کہتے ہو اس لئے کہ انہوں نے اس دنیاء کو خریباد کہہ دیا ہے اور دنائی سے کنارہ کشی کر لی ہے اور اس لیے تم انہیں جائھل کہہ تھی تو انہ نے کہا کہ نہیں وہ جائز نہیں ہیں بلکہ وہ بہت بڈے عالم ہیں اس لِئے انہُں نے اس",
"ایک مرتبہ رات گئی حضرت سری شکتی آپ سے ملاقات کے لیے تشریف لے جا رہے تھے کہ راستے میں سپائیوں نے چور سمجھ کے آپ کو پکڑ لیا سریشکت کی کا ہم رحمت اللہ علیہ کے حوالے سے پچھلے ہفتے ہم بات کر چکے ہیں وہ بھی بہت بڑے بزرگ تھے آپ سے mulaqaat کے لئے تسریف دے جارہی ہیں تو راСТے میں چور",
"جب تمام قیدیوں کے قتل کا حکم دیا جاتا ہے تو آپ کا نمبر بھی آتا ہے۔",
"بہت بڑے بزرگ خدا رسیدہ بزرج میری سامنے کھڑا ہے اور مجھے منع کر رہے ہیں بزورگ میری دوسرا",
"آیا کہ اس کا نام صدق ہے گرم گرם لوہا ہے بیہار کی پٹی دیکھی ہوئی ہے اور اس میں پگل رہا ہیں لوہہ سرخ ہوا ہوا ہے آپ نے اس میں ہاتھ ڈال دیا اور اسے میں لوہنکال کے اسے کہتے ہیں کہ صدقت یہ اللہ حرب العالمین کے بندوں کا حال ہے جو انسان اللہ کا ہو جاتا ہے تو پھر انساس",
"انسان کو پھر اس دنیا کی تابع داری کرنے کے ضرورت نہیں رہتی پھروس انساں کو کسی چیز کی ضررت نہیں راتی وہ اللہ رب العالمین کہو جاتا ہے اور اللہ الرحمن الرحیم جب کس اِنسان کا اپنا بنا لیتے ہیں تو پھری یہ دنیاء ساری چونکہ یہ سارے دنائیں جو بنائی گئے ہیں اصل میں وہ انساؤں ہی کے لئے بنائیں گے جب انسام کے لیے بنی گی ہے تو پھیر انساس اس کو چاہے اس کے کچھ چیس گرم ہو یا تھندی",
"مین کی اطاعت میں چلا جاتا ہے تو اللہ رب العالمین وہ چیزیں اس کے تابع کر دیتی ہیں اور وہ چيزیں نہ اس کو گرم لگتی ہوں نہ ٹھنڈی لگے جیسا کہ ان بزرگوں کے حوالے سے فتح وصلی کے حوالے سے ہم بات کر رہے ہیں تو آپ نے گرملوحہ پکڑ لیا دہکتی ہوئی آگ میں ہاتھ ڈال کے تو ان کو کسی قسم کا کوئی کوئी تکلیف نہیں پہنچی اور انہوں نے کہا کہ اس کا نام صدق ہے سچائی یہی ہے",
"حضرت فتح موسیلی رحمت اللہ علی نے ایک مرتمہ حضرة علی رضی اللہ عنہ کو خواب میں دیکھا اور ان سے نصید کرنے کی استعداد کی اسے گزارش کی کہ مجھے آپ کو یہ نصوید فرمائیں",
"یہ ہے کہ فقراء عمرہ سے نفرت کریں کہ فکراء جو ہیں وہ عمرے سے دور رہیں ایک شکستہ حال نوجوان سے مسجد میں آپ کی ملاقات ہوئی تو اس نے عز کیا کہ میں ایک مسافر ہوں چونکہ مقیم لوگوں پر مسافер کا یہ حق ہے اس لیے میں آپ سے کہنے حاضر ہوا ہوں کہ کل فلاں مقام پہ میری موت واقع ہو جائے گی",
"انہی بوسیدہ کپڑوں میں مجھے دفن کر دیجئے گا چنانچہ جب اگلے دن آپ وہاں تشریف لے گئے تو اس نوجوان کا واقعی انتقال ہو چکا تھا آپ جب اس کی وسیعت کے مطابق عمل کر کے قبرستان سے واپس تشريف لی جانے لگے تو قبر سے آواز آئی کہ اے فتح اگر مجھی قرب خداوندی حاصل ہو گیا اگرا اللہ رب العالمین",
"ہوا تو میں آپ کو اس کا صلح دوں گا پھر کہا کہ دنیا دنیاء میں یوں زندگی بسر کرو کہ حیات عبدی حاصل ہو جائے جیسا کہ شروع میں ارض کیا تھا کہ اس زندقی میں انسان جو کچھ کماتا ہے کہ دونیا آخرت کے خیطی حدیث نبی صلی اللہ علیہ وسلم کی روشنی کے مطابق کہ اس طرح یہ زندی",
"ابدی حاصل ہو جائے یہ زندگی چار دن کی زندہ ہے اس میں دوکا لگ جاتا ہے انسان کو اور دعا یہی ہے کہ اللہ رب العالمین ہمیں اس دوكے سے بچائے رکھے شیطان ساتھ لگا رہتا ہے نفس ساتھی لگے رہے ہیں اور دنیا کی بے شمار چیزیں ہیں انسال کے ساتح لگی رہی ہیں اور انسام یہی سمجھتا",
"ہوں گا مجھے کوئی کسی قسم کی تکلیف نہیں ہوگی کوئي تنگی نہیں ہو گی لیکن وہ یہ بول جاتا ہے کہ نہیں یہ زندگی جو ہے چند لمحیں جو میسر آئے ہیں یہ اس لیے زندقی کے چندلمہیں میسسر",
"اس زندگی کو اسی کے بتائے ہوئے طریقوں کے مطابق گزار دیا جائے ورنہ کل بڑی پریشانی ہوگی کل",
"وہ لوگ کیوں اس دنیا سے چلے گئے ہیں؟ کیا انہی کو جانا تھا؟ کتنے لوگ اس دνیا میں آئے اور آکر چلیں گے؟ اور ہمیں بھی ایک دن اس دنا سے جان پڑے گا۔ اس لیے ہم یہ سوچنا پڈے گی کہ ہمارے لیئے منافع کا صدا کونسا ہے؟ چند سکھوں کی وجہ سے اپنا ایمان بیج دینا،",
"کہ جو آنے والی زندگی ہے اس کے لئے کچھ کر لیا جائے تاکہ وہ آئیں دھانے والے زند گی ہماری سمر کے راجائے اسی لئیے ان بزرگوں کے حالات ہمарے سامنے ہیں کہ انہوں نے اس دنیا سے مو مور لیا لیکن جب اس دνیا سے چلے گئے تو آج کئی سو سال گذر جانے کے بعد آج ہم یہاں رمضان ریڈیو پہ انہیں یاد کر رہے ہیں اسی طرح اور محافظ میں ان کا ذکر کیا جاتا ہے",
"بہترین زندگیوں میں اللہ رب العالمین نے آخرت کی بہ تن زندیاں اللہ حرب العالمیں اطاقی بلکہ اس دنیا کے لئے بھی زندائی جاغد ہو گئے اور جب تک آنے والی نسلیں ہیں جب کتب باقیں ہیں ان کا ذکر اس طرح مختلف محافظ میں ہوتا رہے گا اس لئे ہم بھی کوشش کرنی ہوگی کہ اللہ عرب العالامین ہمیں بھی اس دنيا میں بھی کامیابی اطاع فرمائے",
"سے دنیا کی بھی بہترین مانگو اور آخرت کی بیٹری مانجو تو سب اے محتم بریک کا وقت ہوا چاہتا ہے انشاءاللہ اس پہ مزید باتیں ہوں گی تو برک کی طرف اب چلتے ہیں ہمارے ساتھ رہئے گا ملتे ہیں ایک مختصر سے برے کے بعد ہمарے سátھ رینا بہوت شکریہ",
"ہمارا پروگرام سنتے رہی ہیں اور اگر آپ دنیا کی جس کونوں میں بھی مرا پروڈرامس سننا چاہتے ہیں رمضان ڈی وولز یا رمزان ٹی ولز ڡاٹ کام پہ جا کے مراپروڑرام آپ سن سکتے ہو اس کے ساتھ ساتح رمظان ٹی و لز فیس بک پہ بھی میرا پوڑگرم سنسکتی ہے اور یوٹیوب پہ میراپورگرما سنجا سک تا ہے پروغرم کا حصہ بننا چاتے ہیں تو زیرو ان نائن زیو ٹو نائین سیون ٹوس پہ آپ ہمیں فون کر سک",
"اگر آپ پروگرام کا حصہ بننا چاہتے ہیں کوئی ناتِ رسول مقبول صلی اللہ علیہ وسلم پیش کرنا چाہتیں یا اس کے ساتھ ساتھی کچھ اور کلام پیج کرنا",
"آپ ضرور فون کیجئے گا تو انشاءاللہ اب سنتیں ایک خوبصورت کلام",
"प्रदेशान को नियम तक आत्मसुली वह रज्या है।",
"लूनों दे मुडलक्लक चशमा हित कोला",
"آتے ہو کتے وال بجہاں مرشد تادی دار ہے باہو",
"ایکی یہ نشانی آتے اچھیا لمیا چینہ",
"तन्मर मेरा पुर्जे अते जूंकर दीधिया नीडा हूँ",
"फिरन मिमाने अत्यलाला सेवन जानै।",
"शालमु साफिरें, ओ कोई न भीने, अते कक्षनातो पारे",
"तारी मान उडान्बाहु असियापे उடण हावैने",
"جو آدم آہا وہ اکے حسینؑ دے مردے",
"یہ کچھ ملازاں سروردہ کر دے تا پائی کیوں بند کر دیں",
"پر صادق دین تنہا دے حضرت باہو جو صرف مربانی",
"خوبصورت کلام ہم سن رہے تھے کلام باہو رحمت اللہ علیہ کاری شعباز کمر فریدی صاحب کی خوب صورت آواز میں پنجابی کلام حضرت سلطان باکھو رحمن اللہ",
"چند باتیں اس کے بعد انشاءاللہ صیرت نبی صلی اللہ علیہ وسلم کا پروگرام شروع ہو جاتا ہے تو اس کے حوالے سے صینت نبتی صلاة والسلام کے حوادثے بھی ہماری گفتگو ہوگی تو حضرت فتح موسی رحمت اللہ عری کوئی شخص ایک دفعہ ان کے پاس آیا اور نظرانے کی طور پر پچاس درهم اس کو دینا چاہتا تھوں نے ان کی خدمت میں پچás درھم پیش کی اور یہ بھی",
"ہدیہ قبول نہیں کریں گے پیسے نہیں لیں گे تو اس نے عرض کیا کہ حدیث میں آتا ہے جب کسی شخص کو بغیر طلب کے کچھ حاصل ہو اور وہ اسے قبול نہ کرے تو اس کو نعمت خداوندی کا منکر کہا جاتا ہے یہ سنکر آپ نے صرف ایک درمسمے سے لے لیا اس لئے کہ کئین کفران نعمة نہ ہو جائیں اس طرح انہوں نے کفراں نعمہ بھی نہیں کیا اور زیادہ رقب بھی",
"آپ فرمایہ کرتے تھے کہ میں نے تیس سال تک عبدالعین سے نیاز حاصل کیا اور سب ہی نے یہی نصیحت کی کہ مخلوق سے کنارا کشی کرتی رہو۔",
"دل مردہ ہو جاتا ہے فرمایا کہ میں نے ایک عیسائی راہب سے پوچھا کہ اللہ کا راستہ کون سا راСТہ ہے اس نے جواب دیا کہ جس طرف تلاش کرو وہ ہی ہے جسطرف تم تلش کرنا چاہتے ہو وہ ہھی ہے فرویا کہ عارف کی ہر بات اور ہرعمر من جانب اللہ ہوا کرتے ہیں اور وہ اللہ کے سماء کسی کا طلبگار نہیں رہتا",
"مخالفت کرتا ہے وہی اللہ رب العالمین کا خلیل ہوتا ہے اللہ ابو لعلمین کا دوست ہوتے ہیں اور اللہ کا طالب دنیا کا طلب کبھی نہیں ہو سکتا کہ جو رب الارمین کو طلب کرتے ہیں اس وہ دنیاء کی طلب سے بے نیاز ہو جاتا ہے آپ کی وفاد جب ہوئی تو اس کے بعد کسی نے آپ کو خواب میں دیکھا اور پوچھا کہ کیا گزری حضرت پو چا کہ اللہ تعالیٰ نے آپ کے ساتھ کیا صلوق کیا",
"میری مغفرت فرما دی اس نے میری معافت کر کے فرمائا کہ چونکہ تو خوفِ ماسیت سے گریہ و ذاری کیا کرتا تھا گریے و کنانگ کیا پھر ہم نے فرشتوں کو حکم دیا کہ تیری کوئی ماسيت درج نہ کی جائے اللہ رب العالمین نے ان کی مغرفت فروا دی اللہ الرابعالامین ہمارے حال پہ بھی رحم فروائے اور ہمیں بھی اپنے کاموں میں مشغول کرنے کی ہونے کی توفیق عطا فرد",
"سب ایمان محترم بزرگان دین کے حوالے سے ہماری گفتگو کا سلسلہ بھی جاری رہے گا اس وقت ہم آٹھ پڑ چکے ہیں عمومن ہمारا پروگرام آٹ کے بعد صدرت نبی صلی اللہ علیہ وسلم کے حواقے سے ہوتا ہے آج قدر تاخیر ہوگئی تو آئیے پروغرام کا صدر نبوی صلاحیٰ صلوہ علیکم انشاءاللہ گفته ہوگی لیکن اس سے پہلے کہ ہم صدری نبوبی صالحی صلب کی حوائے سے گفتم کو کرتے ہیں آئے سنتے ہیں",
"نبی پر پڑھا رہوں گا پڈے ہی رہنے سے کام ہوگا جناب ظرف قارت حسین صاحب کی خضور",
"پڑا رہوں گا پڈے ہی رہنے سے کم ہوگا کبھی تو قسمت کھولے ہیں میری",
"کبھی تو قسمت تک کھولے گی میری کبھر تو میرا سلام ہوگا کی یہی جانوں",
"ملے گا جب تک نہ دل کا مطلب کیے یہی جانوں",
"دیکھا جب تک نہ جلد کا مطلب ہے نشان میں مطلوب کی صبح ہوگی نہ یہ فسانہ تمام ہوگا",
"شامِ مطلب کی صبح ہوگی نہ یہ فسانہ تمام ہودا",
"اسی طور پر جی رہا ہوں یہی تمنہ جلا رہی ہے",
"اسی طوابہ پر جی رہا ہوں یہی تمنہ جلا رہی ہے نگانے لو کو کرم نہ ہو گی",
"تو مجھ کو جینا حرام ہوگا نگاہِ لُفظ و کرم نہ ہوں گی تو مچھ کو زینہ حرم ہوگی",
"در نبی پر پڑا رہو گا پڈ ہی رہنے سے کم ہوگا خلافِ محشوق کچھ ہوا",
"نا کوئی عاشق سے کم ہوگا خلاف معاشوق کچھ ہوا ہے",
"مقام ہودا خدا بھی ہوگا اُدھر کی ہے دل جہاں وہ والی مقاب ہودے",
"مدھر گی اے جنہ جہاں وہ عالی مقام ہوگا درم بھی پل پڑا رہوں گا",
"جو دل سے رہمائی لے پایا ممل یہ اس کی پیغچان ہے وہ قرب",
"مائل پیمبر یہ رت کی پہچان ہے موقع در کے ہر جنوس بے نوا کے لگ پر",
"جیا تو جینا حرام ہوگا مریض پلپتہ جیے گا چونک",
"نا چین ہوگا پرنگ بسمل تڑپ تڈپ کر تمام ہوگی",
"سے صوفی بزرگ کے حوالے سے ہماری گفتگو ہوتی ہے اور آٹھ سے نوم بج تک سیرت نبی صلی اللہ علیہ وسلم کے حواقے سے",
"دور شروع ہوتا ہے ایسی مہمات جن میں حضور نبی کریم صلی اللہ علیہ وسلم بنفس النفیس تشریف فرما ہوئے ہیں اس مہیم کو اس فوجی مهیم گزوہ کہا جاتا ہے اور جس میں حاضور نبي کریム صلو اللہ",
"شروع ہو رہا ہے یہاں سے جنگوں کا سلسلہ شروعت ہوتا ہے اور ہم یہ جانتے ہیں پچھلے ہفتے ہم نے گفتکو کی تھی کہ تقریباً سات مختلف محیمات پیش آئیں لیکن ان محิمات میں سوائے ایک کے کوئی جانی نقصان نہیں ہوا اور مدینہ دول منورہ میں جب مسلمان پہنچتے",
"گزارے ہیں وہاں مسلمانوں کے عبادت کاری کا سلسلہ تھا ایک مسئلہ تھی اس کو حل کیا ہے اور پھر آپ صلی اللہ علیہ وسلم نے مدینہ کے اندرونی حالات اس طرح بہتر کیے کہ وہاं مدينہ کے جو باسی تھے جو مسلمن نہیں تھے ان کے ساتھ آپ صلاة اللہ عنہ نے مختلف معاہدے کیے اندورونی خلاف سے نمٹنے کے بعد اب یہ صورتحال تھی کہ اسلام جو دین حق بن کر اس دنیا میں آیا ہے",
"دنیا میں آیا ہے اور حضور نبی کریم صلی اللہ علیہ وسلم جس کے بانیے عاظم ہیں حضור نبी کریム صلو اللہ کی سرکتگی میں کوئی ایسا کام کیا جائے تا کہ اسلام پوری دنیاء میں پھیلے اور رہتی دونیا تک کے لیے محفوظ ہو جائیں چنانچہ حضOR نبیکریم صلاة والسلام کو یہ اجازت مل جاتی ہے مکہ کی زندگی ہم نے دیکھا اور مدینہ کی ابتدائی زند گی میں دیکھیا کہ مسلمان صبر کیے جارہے تھے ان پہ",
"اس کے جواب میں مسلمانوں نے کوئی قدم نہیں اٹھایا وہ یہ وجہ تھی کہ اس وقت تک اجازت نہیں ملی تھی اور یہ بھی صورتحال ہم نے دیکھی",
"دی راتوں کو جاگتے تھے بڑی فکر ہوتی تھی لیکن رب العالمین نے مسلمانوں پہ رحم کیا اور حضور نبی کریم صلی اللہ علیہ وسلم کو یہ بشارت سنائے کہ اب آپ کو انشاءاللہ کوئی فقر نہیں ہونی چاہیے اس کے بعد آرام سے سونا شروع کیا",
"جو ہے وہ پوری دنیا پہ غالب آجائے اور رشا علامہ اقوال نے بڑے خوبصورت انداز میں بیان فرمایا کہ یہ غازی یہ تیرے پور سرار بندے جنہیں تو نے بخشا ہے زوکِ خدای دونیم ان کی ٹھوکر سے سہرا و دریاء سمٹ کر پہاڑ ان کی حیبت سے رائی دو عالم سے کرتی ہے بے گانا دل کو عجب چیز ہے لذتِ آشناعی شہادت ہے مطلوب و مقصودِ مومن نہ مالِ غنیمت نہ کشور کو شائی",
"کشور کو شائع مسلمانوں کا جو مطمئن نظر ہے وہ یہ نہیں کہ مال گنیمت لبجائے مل جائیں مال غنید میں گنعمت ملے یا انہیں کشفر کو شاء ملیں بلکہ ان کا جواب مقصد ہے وہ شہادت مطلوب اور مقسود مومن تو اسی جستجو میں مسلم آن نکلتے ہیں اور مختلف قضوات مختصر آیا پیش آتے",
"کہ ایک غزوہ پیش آیا گزوے اس شیرہ اور وہ اس میں حضور نبی کریم صلی اللہ علیہ وسلم بنفس النفیس شامل تھے اور ایک کافلا جو مکہ سے شام کی طرف جا رہا تھا اس کے تحقب میں نکلے لیکن وہ کافلہ آپ کے ہاتھوں سے نکال گیا اب جو ہمارا جو",
"اس کے حوالے سے بات کرتے ہیں غزوہ بدر اسلام کا پہلا فیصلہ کن مارکا ہے اور اس کو اسلام کی پہلی لڑائی یہ پہ لا گزوا سمجھ جاتا ہے حالانکہ اس سے پہله گزوات ہوئے ہیں لیکن جیسا کہ ارض کیا ہے کہ ان گزوت میں لڈائی کی نوبت نہیں آئی سوائے ایک کے اس میں کوئی لٹائی نہیں ہی",
"اور یہ غزوہ بدر اسلام کا معروف ترین مشہور ترين اور فیصلہ کن مارکا ہے غزوا شیرہ کے ذکر میں جیسے کہ ارض کیا تھا کہ قریش کا ایک کافلہ مکہ سے شام کی طرف گیا اور نبی کریم صلی اللہ علیہ وسلم کی گرفت سے بچ نکلا اب یہی کافلا شام سے واپس مکة کی طرح آ رہا ہے",
"نبی کریم صلی اللہ علیہ وسلم نے حضرت علا بن عبائداللہ رضی اللهم تعالی عنہ اور سعید بن زید رضي اللہ تعالے عنہ کو اس کے حالات کا پتہ لگانے کیلئے شمال کی جان بروانہ فرمایا اور یہ دونوں صحابہ مقام خورا تک تشریف لے گئے اور وہیں ٹھہرے رہے",
"تو یہ نہائی تیز رفتاری سے مدینہ منورہ کی طرف لوٹ کے واپس آئے اور رسول کریم صلی اللہ علیہ وسلم کو اطلاع دی اس کافلے کے اطالع دیں کہ کافلة اب واپاس آ رہا ہے اور وہاں اس مقام سے مقاب خررا سے گزر گیا ہے اب اس کاخلے کی جو سب سے بڑی بات تھی وہ یہ تھی کہ اس کاشلے میں اہل مکہ کی بڈی رقم بہت دولت لگی ہوئی تھی",
"دولت لگی ہوئی تھی اس میں ایک ہزار اونٹ تھے جن پر کم از کم پچاس ہزاں دینار لدے ہوئے تھے اس کا جو وزن بتایا جاتا ہے وہ یہ ہے دوسو ساڑھے باسٹھ کلو سو نو دوسوباسٹہ تریسٹھ",
"بھی کہا جاتا ہے کہ مکہ کے تقریباً تمام لوگ جتنے بھی ہیں ان کا سرمایہ اس میں لگا ہوا تھا یہ ان کے لئے بہت بڑا اہم تھا بہوٹ بڈی رقم اس میں",
"کہ جو ساتھ ہیں وہ صرف چالیس لوگ اس کافلے کی حفاظت کے لئے ہیں کافلا کے حفظت کےلئے صرفچالی س لوگ ہیں اب اطلاع ملتی ہے عزون نبی کریم صلی اللہ علیہ وسلم کو کہ یہ کافلة وہاں سے نکل پڑا ہے یہ اہلِ مدینہ کے لیے بہت بڑہ سنہرہ موقع تھا ذریع موقعت تھا",
"اس فراوان جو مال اتنا مال جو آئے اس سے محرومی ہو تو یہ زبردست فوجی مہم سمجھی جاتی تھی اور اس سے",
"مال اور دولت لیے چلا آ رہا ہے اس کے لئے نکل پڑو ہو سکتا ہے ممکن ہے کہ اللہ رب العالمین اسے بطور غنیمت ہمارے حوالے کردے حضور نبی کریم صلی اللہ علیہ وسلم نے مسلمانوں کے لیئے اعلان کیا لیکن آپ صلوٰیہ السلام نے کسی پر پابندی آیت نہیں کی کسी کے لائے یہ ضروری نہیں قرار دیا",
"رگبت پر چھوڑ دیا کہ جو آنا چاہتا ہے اعلان فرمایا کہ کافلہ جا رہا ہے اس کے لئے ہم نکل رہے ہیں جو عانا چاहتا ہیں بسم اللہ آئی اور جو نکالنا چाہتائے نکلا کسی پر پابندی نہیں لگائی فرضیت نہیں ل گائی چنانچہ فرمائیا کہ اگر کوئی جانا",
"یہ توقع نہیں کی جاتی تھی کہ کافلے کے بجائے لشکرِ قریش کے ساتھ میدانِ بدن میں ایک نہایت پرزور ٹکر ہونے جارہی ہے۔",
"چنانچہ اس وقت یہ اعلان نہیں کیا گیا تھا کہ ہماری لڑائی ہونے جا رہی ہے بدر میں ہمарی لٹائی ہوگی اس کی توقع بھی نہیں تھی اور یہی وجہ ہے کہ بہت سے صحابہ کرام مدینہ تل منورہ میں رہ گئے بہات سارے صحبہ کرالکھ",
"ہے مدینہ دمرورا میں اس وقت اور بھی بہت سارے مسلمان موجود تھے لیکن یہ تین سو تیرہ جو لوگ نکلے ہیں وہ اپنی مرضی سے نکلا ہوں حضور نبی کریم صلی اللہ علیہ وسلم نے اعلان فرمایا اور اس کی ایک وجہ یہ بھی تھی کہ ان لوگوں کا خیال تھا کہ رسول کریム صلو اللہ عليه وسلم کے یہ سفر جس طرح کس سے پہلے گزشتہ مہمات ہوئیں ہیں اس سے مختلف نہیں ہوگا یہ حضرات وہاں جائیں گے کافلہ وہاं سے نикل جائے گا اور پھر یہ واپس آجائیں",
"چار پانچ آٹھ دفعہ ہو چکا ہے اور اسی لئے غزوے میں شریک ہونے والوں میں سے اسیلئے جو غزواں میں لوگ شرיק نہیں ہوئے ان سے کوئی باز پرسنی کی گئی بعد میں آ کے کہ ہمارے ساتھ تینہ بڑا مارکہ ہوا تم لوگ اس میں شامل کیوں نہیں ہوگئے کوئي بازپرس نیم حضور نبی کریم صلی اللہ علیہ وسلم کی روانگی",
"تیار ہوئے تو آپ کے ہمراہ حضور نبی کریم صلی اللہ علیہ وسلم جب اس روانے کی کلتیار نے تیر ہوئی تو آپ کا ہمارا کچھ اوپر تلے تین سو سے ذرا زیادہ کچڑ مختلف روایات ہیں لیکن تینسو تیرا جو زیدہ تر بتایا جاتا ہے کہ تینستو تھیرا لوگ اس میں شامل تھے جس میں بیاسی یا تریاسی",
"انسار پھر ان میں سے اکست کبیلہ آوس کے لوگ تھے اور ستر کبلا خزرج کے اس میں شامل تھے اس لئے لشکر نے غزوے کا کوئی خاص اعتمام نہیں کیا تھا اس لشقر میں جو کہ کافلہ جا رہا تھа اس کافالے پر حملہ کرنا تھا",
"یہ چکے ایک نامکمل سا قافلہ ہے نام کمل سے گروپ ہے وہ چلا جا رہا ہے پورے لشکر میں صرف دو گھوڑے تھے ایسے حضرت زبیر بن عوام رضی اللہ تعالیٰ عنہ کو دوسرا حضرة مقداد بن اسود رضي اللہ عنہ اور اس میں ستر اونٹ ہیں جنہیں فیصد ہر اینٹ پر دو یا تین آدمی باری بری سوار ہوتے",
"صلی اللہ علیہ وسلم اور حضرت علی رضی اللاہ تعالیٰ عنہ و حضرة مرسد رضي اللہ تعلا عنہ کے حصے میں آیا یہ تینوں باری باریں اصول پر سوار ہوتے ہیں مدینہ کا انتظام ابتدا میں اس کی نماز کی امامت پہلے پہلا حضرات امی ابن ام مکتوم رضי اللہ عنہ کو سونپ گئی لیکن جب نبی کریم صلو اللہ",
"ابو لبابا بن عبد المنظر رضی اللہ تعالی عنہ کو مدینے کا منتظم بنا کر واپس کر دیا لشکر کی تنظیم اس طرح کی گئی کہ ایک جائش معاجرین کا بنایا اور ایک انصار کا معاجریوں کا علم حضرت علی بن عبی طالب رضي اللہ عنہ کے سفرد کیا",
"اور جنرل کمان پرچم جس کا رنگ صفی تھا عزت مصحب بن امیر رضی اللہ تعالیٰ عنہ کو دیا گیا میمنہ کے افسر حضرت زبیر بن عوام رضي اللہ عنہ ہو کرر ہوئے اور میشرا کے افصر حاضرت مقتاد بن اسود رضי اللہ تعلیٱ انکم کرر ہوا ہے اور جیسا کہ ارض کر چکا ہوں کہ پورے لشکر میں صرف یہی دونوں شاہ سوار تھے",
"شاہ سوار تھے ساکھا کی کمان حضرت قیس بن عبی ساسا کے حوالے کی گئی اور صلار آزم صلال آلہ کی حیثیت جنرل کمام رسول کریم صلى اللہ علیہ وسلم نے سنبھالی رسوع کریム صلی اللہ",
"ہوئے بہر روحا کے طرف تشریف لے گئے پھر وہاں سے آگے بڑھے تو مکہ کا راستہ بائیں جانب چھوڑ دیا اور دانی جانوب کتراتے ہوئی چلے اور نازیہ پہنچے ان کا منزل مقصود بدر تھا پھن نازيہ کے ایک گوشے سے گزر کر وہاً رہکان پار کی یہ نازعہ اور درہ سفرار",
"ایک وادی ہے اس وادے کے بعد درہ سفرا سے گزرے پھر دردہ سے اتر کر وادہ س فرا کے قریب جا پہنچیں اور یہ وہاں سے کبیلہ جوحینیا کے دو آدمی یعنی بسیس بن عمر اور عدی بن عبی از غربہ کو قافلہ کے حالات کا پتہ لگانے کیلئے بدر روانہ فرمایا",
"مسلمان چلے جا رہے ہیں کافلہ بڑھا جارہا ہے بدر کی طرف آ رہا ہی لیکن دوسری طرف کافلا کے صورتحال یہ تھی کہ ابو سفیان جو اس کا نگبان تھا یہ بعد میں مسلمین ہو گئے رضی اللہ تعالیٰ عنہ فتح مکہ پہ یہ مسلمائیں ہوتے ہیں وہ حد درجہ محتاط تھے ابو",
"بہت پرخطر ہے اس لیے وہ حالات کا مسلسل پتا لگا رہے تھے اور جب کافلہ جو بھی کافلا ان سے ملتا تو اسے کیفیت دریافت کرتا ہے چنانچہ جلد ہی معلوم ہو گیا کہ محمد صلی اللہ علیہ وسلم حضور نبی کریم صلو اللہ سلام صحابہ اکرام کو کافله پر حملے کی دعوت دی ہیں",
"انہوں نے فوراً زمزم بن عمر غفاری کو اجرت دے کر مکہ بھیجا کہ وہاں جا کر کافلہ کی حفاظت کے لئے قریش میں نفیرِ آم کی صدا کی جائے۔",
"کرتا پھار دیا اور وادی مکہ میں اسی اونٹ پر کھڑے ہو کر آواز لگائی ہے جماعت قریش کافلہ تمہارا مال جو ابو صفیان کے ہمرا آ رہا ہے اس پر محمد صلی اللہ علیہ وسلم اور اس کے ساتھی انہیں دعویٰ بول دیا ہے یہ دعوا بولنے جا رہے ہیں مجھے یقین نہیں کہ تم اسے پاسکو گے",
"پاس اکو گئے اور مدد مدت کے لیے اس نے بکارا اب جب یہ آواز سنی جب",
"مرگز نہیں خدا کی قسم انہیں پتا چلے گا کہ ہمارا معاملہ کچھ اور ہے جنہوں سے سارے مکہ میں دو ہی طرح کے لوگ تھے یا تو وہ لوگ خود جنگ کے لئے نکلے یعنی اپنی جگہ کسی اور کو بھیج دیا اس طرحت گویا سب ہی نکال پڑے خصوصاً معذزین مکة جو مکה کے بڑی بڈی لوگ",
"کوئی بھی پیچھے نہیں رہا صرف ابو لعب اس میں شامل نہیں ہوا لیکن ابو لاب نے اپنی جگہ اپनے ایک کرزدار کو بیجا گرد و پیش کے قبائل کو بھی قریش نے برتی کیا اور خود قریسی قبال میں سے سوائے بنو عدی کے بنوعدی کا قبیلہ کے کوئے بھی",
"نہیں کی جیسا کہ پہلے ارز کیا ہے کہ اس میں بہت بڑا پیسہ لگو ہوتا قریش کا قریš مکہ کا اور پھر صرف یہی بات نہیں تھی انہیں اپنی ساکھ بھی بچانی تھی اس وقت تک مکع والوں سے کوئی ٹکر لینے والا نہیں تھا جو مکة کے کافلے آتے تھے اس پر کوئी حملہ",
"اس لیے کہ وہاں بیت اللہ میں تین سو ساٹھ بت رکھے ہوئے ان لوگوں نے اور یہ تینسو ساتھ بت صرف مکہ والوں کے نہیں تھے ارد گرد کی جتنی وادیاں ہیں ارד گرڈ کے جتنا علاقے ہیں عرب کے ان کے بت وہاं موجود تھے",
"رکھا ہوا ہے جو ہمارا بت رکھیا ہوتا ہے یہ اس کو اٹھا کے باہر پھینک دیں یہ ہاسٹیج کی طور میں بت ریکھے ہیں انہوں نے اور اس وجہ سے ان کا باقی تمام لوگوں کے کافلے لٹے جا رہے ہیں اس وقت کافलے لڑت جانے کا بہت بڑا رواج تھا بہات عام تھے لیکن ان کے کفلے پر کسی قسم کا کوئی حملہ نہیں ہوتा تھا حضور نبی کریم صلی اللہ علیہ وسلم کے مدینہ",
"یہ پہلا موقع تھا کہ انہیں کسی قسم کی تھریٹ محسوس ہوئے انہوں نے اس بات کا احساس پیدا ہوا کہ ہمارے کافلہ بھی لٹا جا سکتا ہے اس پر بھی حملہ کیا جा سکतا ہے اور اس پہ حملah کرنے والا کوئی اور نہیں صرف مسلمان ہیں اس لیے انھوں نے دمکیاں دی مسلمینوں کو پہلے عرض کر چکے ہیں کہ انھیں دمگیاں",
"تھے اور طاقتور تھے بھی ان کے پاس فوج تھی ان کی پاس پیسہ تھا ان کے",
"میں ہمارے سے لڑنے آئیں گے ہم سب کو قتل کر دیں گی تمہارے گروہ میں گس کر تمہیں قتال کریں گا اور جو تمہری خواتین ہیں ہم ان کی بے حرمتی کریںگے دو ٹوک لفظوں میں کہا اس کے نتیجے میں عبداللہ بن ابعی نے ایکشن کرنے کی کوشش کی لیکن حضور نبی کریم صلی اللہ علیہ وسلم کی حکمت عملی ہے حضור نبी کریム صلو اللہ تعالیٰ نے ان کو سمجھایا اور وہ کسی لحاظ سے مان گئے اور اس پہ عمل نہیں کر سکے",
"اس وقت ان میں اس قدر طاقت تھی بھی نہیں چنانچہ اب کافرہ جو ہے وہ نکلا ہے اور ان لوگوں کیسے بات کا خیال ہے اب جب یہ پیغام پہنچتا ہے تو سب لوگ نکلتے ہیں ان میں سے ہر ایک کی یہ خواہش ہے کہ نکھ لیں اور جو خود نہیں نکڑ سکتا وہ کوشش کر رہا ہے کہ اپنی جگہ کسی آدمی کو بیجیں",
"ابو لعب خود نہیں شامل ہوا تو اس نے اپنے قرض دار کو قرضخاہ کو بھیجا کہ تم میری جگہ شامله ابتدا میں یہ مکی لشکر جو ہے اس کی تعداد تیرہ سو تھے تیرا سو لوگ مکات المقرمہ سے نکلتے ہیں اور ان کے پاس ایک سو گھوڑے تھے اور چھے سو زریں تھے",
"اوٹ بہت کسرت سے تھے جن کے ٹھیک تعداد معلوم نہیں ہو سکی لشکر کا صفحہ سالار ابو جاہل بن خشام تھا قریش کے نو موزد آدمی اس کی رصد کے ذمہ دار تھے اور کہا جاتا ہے کہ ایک دن نو اور ایک",
"اس لشکر کی تعداد کا اندازہ لگایا جاسکتا ہے کہ کتنے لوگ اس لاشکر میں شامل تھے اور یہ بھی اس بات کا اندازہ لڑائی جاسیکتا ہیں کہ ان کے پاس اونٹ کتنا تھے جب مکی لش کر روانگی کے لئے تیار ہو گیا تو قریش مکہ کو یاد آیا کہ قبائل بنو بقر سے ان کی دشمنی ہے اور جنگ چل رہی ہے",
"انہیں خطرہ محسوس ہوا کہ یہ نہ ہو کہ ہم مسلمانوں سے نمرد ازماع ہونے کے لئے چلے جائیں مسلمάνوں کے ساتھ لڑائی کے لیے یہاں سے نکلیں ہمارا قافلہ یہاं سے نیکل جائے ہم سارے نکال جائ ہیں جیسا کہ حضرت کیا کہ ساری نکلا چاہ رہے تھے سب نکلب گئے جتنے مرد تھے وہ سارे نکلي تو کہیں ایسा نہ ہو",
"کے بیچ میں نہ گر جائیں مہا مسلمان اس طرف سے حملہ کریں اور اس طرح سے بنو بکر حملے کر دیں اب قریب تھا کہ یہ خیال قریش کو ان کی ارادہ جنگ سے روک دے لیکن این اسی وقت عبلیس لائین بنو کنانہ کے سردار سراقہ بن مالک کی شکل میں آیا اور بولا میں بھی تمہارا رفیق ہوں میں بھئی",
"اور اس بات کی زمانہ دیتا ہوں کہ بنو کنانا نہ تمہارا پیچھا کریں گے اور نہ کوئی ایسا ناغوار کام کریںگے اس باط کی میں تمہیں زمیند دیतا ہون تسلی رکھیے اور اطمنان کے ساتھ چلے جائیے جس کام کے لئے تم جا رہے ہو چلی جاؤں جب مکہ والوں کو اس باد کی زمانت مل جاتی ہے تو وہ اپنے گروہ سے نکل پڑتے ہیں",
"سے خار کھاتے ہوئے جوش انتقام سے چور اور جذبہ حمیت و غزب سے محمور اسی پر کچھ کچائے ہوؤے رسول کریم صلی اللہ علیہ وسلم اور آپ صلح اللہ کے صحابہ نے اہل مکہ کے کافلوں پر آنکھ اٹھانے کی جرت کیسے کی بارال یہ لوگ نہای تیز رفتاری سے شمال کے رخ پر بدر کی جانب",
"جانب چلے ہوئے آئے وادی عصفان اور قدیات سے گزر کر جائفہ پہنچے تو ابو صفیان کا ایک نیا بگا مصور ہوا اور اس میں یہ بتایا گیا کہ آپ لوگ اپنے کافلے سے کافलے والے اپ نے آدمیوں سے اموال کے فارض کی غرض سے نکلے ہیں اور چونکہ اللہ نے ان سب کو بچا لیا ہے لہذا واپس",
"وہاں ان کو اس بات کی اطلاع مل جاتی ہے کہ نہیں ایسا نہیں ہوا چونکہ ابو صفیان نے ایک راستہ اختیار کرے اور وہ وہاं سے بچ نکلا لہذا تم واپس لے جاؤ ابوصفیٰن کے بچنکلیں کی تفصیل یہ ہے کہ وہ شام سے قاروانی شہرہ پر چلا اور وہای چلتا آ رہا تھا لیکن مسلسل چکننا اور بیدار تھا",
"زیادہ تر دلچسپی رکھی اور لوگوں کو جو بھی کافلہ آتا تھا اس سے ملتا جلتہ رہا اور اس نے اطلاعات کی کوشش دو چند کر رکھے تھے جب وہ بدر کے قریب پہنچنا تو خود کافله سے آگے جا کر مجدی بن عمر سے ملاقات کی اور اس لشکر مدینہ کے بابت دریافت کیا مجڈی نے کہا میں نے کوئی خراف معمول آدمی نہیں دیکھا البتہ دو سوار دیکھی",
"سمندر کی طرف کر دیا اور بدر سے گزرنے والی کاروائی جو راستہ تھا جو شاعران تھی اس کے اسے بائیں ہاتھ چھوڑ دیا اس طرح کافلے کو مدنی لشکر قبضے سے بچانے بچالے جانے میں کامیاب ہو گیا اور فوراں ہی مکی لاشکر کو اپنے بج جانی کی اطلاع دیتے ہوئے اسے واپس جاننے کا پیغام بھی دیا اب یہاں تک کہ یہ صورت حال ہے انشاء اللہ",
"مزید انشاءاللہ اس کے حوالے سے ہماری بات آئندہ ہفتے ہوگی میں وقت پر دیکھ رہا ہوں کہ اس وقت ہمانی گڑھی جو بتا رہی ہے کہ اس WKD قریب پانچ منٹ باقی ہیں تو اس لئے مزيد اس گفتگو کا سلسلہ جاری رکھنے کی بجائے آئین آتے رسول مقبول صلی اللہ علیہ وسلم سنتے ہیں اور اس کے بعد انشالللہ آئينہ ہافتے اس کا جو بقیہ حصہ ہے اس پہ ہمाری گفته کو بھی ہوگیا",
"ہماری گھتبوں بھی ہوگئے تو ناتِ رسول مقبول صلو اللہ علیہ وآلہ وسلم",
"حال قدر کس کو سنائے آپ کے خوف میں کیوں کسی کے گھر جانا ہے",
"نیا آپ کے ہوتے ہوئے دم کیوں میرے پاس آئے",
"حال دل کس کو سنائے آپ کے ہوتے ہوئے",
"سرد نبی صلی اللہ علیہ وسلم کا یہ پروگرام اپنے اختتام کی طرف بڑھ رہا ہے انشاءاللہ آپ سے اگلے ہفتے ملاقات ہو گی آپ جہاں کہیں بھی ہیں اللہ حضور اللہ عمین آپ سب کو سلامت رکھیں اپनی دعوں میں ہمیں ضرور یاد رکھیے گا زندگی نے اگر افحا کی تو انشالللہ آئندہ ہفته ہماری ملاقت ہو گیا",
"انشاءاللہ اسی گفتگو کو اگلے ہفتے دوبارہ شروع کریں گے اور آہستہ آہista نظر نبی کریم صلی اللہ علیہ وسلم کے مدنی زندگی کے حوالے سے گفته ہو رہے گی اپنی دونوں میں یاد رکھئے گا انشالللہ آئندہ ہفته آپ سے ملاقات ہوگی اجازت دیجئے اللہ لگ بان فی امان اللہ السلام علیکم ورحمت اللہ"
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khalil/SEERAT UN NABI ﷺ - PRESENTED BY MOHAMMAD KHALIL - _o5Ld1nP48GM&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750226727.opus
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[
"امباباد ععود باللہ من الشیطان الرجیم بسم اللہ الرحمن الرحیم سیرت نبی صلی اللہ علیہ وسلم کے اس پروگرام کے ساتھ آپ کا بیزبان محمد خلیل حاضر خدمت ہے ہدیائے سلام قبول کیجئے یہ ہمارا پروڈرام ہر جمعہ کی شام 7 سے 8 بج تک ہوتا ہے اس میں آپ کا سات ہمیں سات ہوٹا ہے اور اگر آپ پروغرام کا حصہ بننا چاہتے ہیں تو آپ ہمے فون کرسکتے",
"ناتے رسول مقبول صلی اللہ علیہ وسلم کے ساتھ آئیے سنتے ہیں ناتیں رسوع مقبل صلو اللہ عیسیٰ مسجد نبوی یہ تو بتا سماں وہ کیسا پیارا ہوگا ناتین رسعل مقابول صالح علیه السلام",
"मस्जिद नबवी ये तो बता कुछ समा हो कैसा प्यारा हूगा",
"سہن میں آفا بیٹھے ہوں گے گرد صحابہ کا حالہ ہوگا مسجد نبوی یہ تو بتا کچھ",
"سارے صحابہ تارے ہوں گے بیچ میں چاند چمکتا ہوگا",
"سارے صحابہ تاریں ہوں گے بیچ میں چاند چمکتا ہوگا مسجد نبوی یہ تو بتا کچھ سماو کیسا پیارا ہو گا",
"تو نے اپنے دروازے پہ وہ بیچیں بھی دیکھے ہوں گے",
"جن بچوں نے پیار سے اکثر آپ کا دامن تھا ماں ہوگا",
"अपने कार्यक्ति मुंही समावों के साथ प्यारा होगा",
"ملائکہ بیتھے ہوں گے گرد صحاب کا حالہ ہوگا مسجد نبوی یہ تو بتا کچھ سماں وہ کیسا پیارا ہوگیا",
"اہل مدینہ کیسی راحت پاتے ہوں گے قرب حضورؑ میں اہ ل مدينہ",
"حسن حسین کا بچپن یارو نانا کے گود میں کھیلا ہوگا مسجد نبوی یہ تو بتا کچھ",
"سماں مو کیسا پیارہ ہوگا سین میں آقا بیٹھے ہوں گے گرد صحاب کا حالہ ہو گا مسجد نبی یہ تو بتا سماً مو کیسا",
"حضور نبی کریم صلی اللہ علیہ وسلم کی خدمت میں جب حضرت عبداللہ بن مسعود رضی اللهم عنہ",
"صلی اللہ علیہ وسلم کی خدمت میں پیش کرتے ہیں تو رسولِ قریم صلوٰیہ صلام نے فرمایا واقعی اس خدا کی قسم جس کے سوا کوئی معبود نہیں اس کے بعد فرمائے اللہ اکبر الحمد للہ اللذی صداق وعده و نصار عبدہ و حضم الاخزاب وحدہ اللہ ہاں اکور اللہ سب سے بڑا ہے تمام حمد اللہ رب العالمین",
"اپنے بندے کی مدد فرمائی اور تنہا سارے گروہ کو شکست دی کہ حضور نبی کریم صلی اللہ علیہ وسلم ایک فاتح کی حیثیت سے اللہ رب العالمین کے سامنے عجز و انقصاری کا عالم دیکھی کہ حاضور نبي کریム صلو اللہ عليه وسلم آج فتح ہے اور کوئی اس قسم کی بات نہیں فرمای بلکہ فر مایا کہ تمام حمد و تعریف اس اللہ کے لئے ہے اللہ کا شکر ادا کرتے ہیں جس نے اپنا وعدہ سچ کر دکھایا",
"اور اپنے بندے یعنی حضور نبی کریم صلی اللہ علیہ وسلم کی مدد فرمائیں اور تنہا سارے گروہ کو شکست دیں اگرچہ اس میں صحابہ اکرام 313 کی تعداد میں ہیں ادھر 1000 کا لشکر ہے اپनے سے تین گنا زیادہ قوت سے لڑ رہے ہیں اور ادر حضור نبوی کرسلیٰ جو دعا کر رہی ہیں کہ تنها ساری گروه کو شقست دی",
"تو اس سے یہ معلوم ہوتا ہے کہ انسان اپنی قطعہ پوری کوشش کرتا ہے لیکن جب رب العالمین کی مدد و نصرت آتی ہے تو تب کام ہوتے ہیں انسán اگرچہ آپ بہت بڑا مجموعہ کٹھا کر لیں بہوڈ بڈی طاقت کٹھی کر لے لیکر اس میں اللہ ربالعالمین",
"اور رب العالمین نے تنہا شکست دے دی اور اس سے اگر آپ تھوڑا ستاریخ کے واقعات کی پیچھے دیکھا جائیں بشمال ایسے وقامات آتے ہیں کہ اگर آپ حضرت موسیٰ علیہ السلام کے خلاف واقعت کا نظر ڈالتے ہوں",
"پیچھے فیرون کا لشکر آ رہا ہے اس کا گرد و غبار آ رहا ہے اور حضرت موسیٰ علیہ السلام کے ساتھ جو ان کی قوم ہیں وہ انتہائی پریشانی کعالم میں ہیں اور واقعی پريشانیاں تو بنتی تھی سامنے دریا ہے سمندر ہے اور پیٹھے لش کر ہے پانی میں جائیں تو مرتے ہیں پاني میں نہ جائے تو مرتے ہیں",
"آپ نے تو ہمیں مروائی دیا لیکن حضر موسیٰ علیہ السلام کو اپنے رب العالمین پہ بڑا بروسہ تھا اللہ پہ توقل تھا اور ربالعالمین نے فرمایا موسا یہ تمہارے ہاتھ میں جو چھڑی ہے اس سے پہلے حضرت موسى علیه السلام نے اس چھٹی کا یہ کرتب تو دیکھا تھا کہ اس کو سام بنتے دیکha تھا اجدہہ بنتی دیکha تھا لیکر یہ ایک اور کمال تھا وہ اصل میں یہ کمان چھھڈی کا نہیں تھا یہ کمل اللہ رب الالمین کا تھا",
"اس کے پیچھے جو کام کرنے والا ہے جو طاقت کم کرنे والی ہے وہ اللہ رب العالمین کی ہے تو حضرت موسیٰ علیہ السلام کو حکم ہوتا ہے کہ اس پانی پر آپ ایک ضرب قاری تو لگائیں اس چڑھی سے باقی جو قام ہوگا وہ اللह کرنی والا",
"دوسری طرف اتر گئے اور فیرون جب آتا ہے تو اب اس کی آنکھوں کے سامنے پردہ آجاتا ہے اس بات کا حساس نہیں ہوتا وہ یہ سمجھتا کہ اس کی حیبت کی وجہ سے کیا پڈھی کیاپڈی کا شور با انسان بھی بڑی کمال چیز ہے انسάν بھی bڑے عجیب چیست تھوڑسی اس کو قوت ملنا شروع ہو جائے تھوٹی سی طاقت ملتی ہے تو اپنے آپ کو بہت بڡا سماجھنا شور کر دیتا",
"جب کچھ نہیں ہوتا تو رب العالمین کی طرف ہر وقت اس کی دعائیں لگی رہتی ہیں سارے کام اس کے اللہ رب علال آمین کرتا ہے لیکن جب آہستہ آہیستہ اس میں روپیا پاسا آجاتا ہے اس میں حمد آجانا",
"میں اس سب سے زیادہ طاقتور ہوں جسے چاہتا ہوں موت کی گھات اتار دیتا ہو جس سے چاहتا هوں اگر پھانسی کا ایک صدوار ہے تو اس کو میں معاف کر دیतا ہوا لیکن اسے اس بات کا احساس نہیں ہوا کہ اصل زندگی اور موت یہ نہیں ہیں اصل ζندگी اور مود کامیابی اور ناکامی جو ہیں وہ رب العالمین کے ہاتھ میں ہیں وہ جسیں کامیاپ کرے وہ جسم ناقام کرے",
"اصل موت اصل ناقامی اصل کامیاب اسی کے ہاتھ میں ہے تو وہ پانی میں اتر گیا اس نے سوچا کہ اگر وہ نہیں کرسکتے تو ہم بھی گزر جائیں گے لیکن جوں ہی حضرت موسیٰ علیہ السلام کی قوم کے سارے افراد اس سمندر کے اس پانے کی دوسری طرف اترتے ہیں اور فیرون اور اس کا پورا لشکر جب اس پANی کے اندر آتا ہے تو رب العالمین اس پanی کو مل جانے کا حکم دیتے ہیں",
"تیزی کے ساتھ اسی بہاؤ کے ساٹھ چلنا شروع ہو جاتا ہے اور فران اور اس کا سارا لشک اس میں گرگ ہو جتا ہے تو تنہا سارے رب یہ عرب العالمین تنحہ کر رہا ہے یہاں یدور نبی اکریم صلی اللہ علیہ وسلم دعا کر رहے ہیں کہ اللہ و قبر تمام حمد و تعریف اس اللہ عربالعالمین کیلئے ہے جس نے اپنا وعدہ پورا کر دیا جس",
"تنہا سارے گروہ کو شکست دی تو یہ رب العالمین آج بھی وہی اللہ ہے آج ہم اگر اللہ سے دعا کریں لیکن اس میں مخلص ہونا چاہئے انسان کا اخلاق ہونا",
"مرابعوں تینی و پلن والا کہ اللہ رب العالمین دلوں کے حال جانتا ہے اللہ الرحمن الرحیم دلوں پہ نظر لگتا ہیں انسان کا دل کیا کہہ رہا ہے انسار کی جو دعا کر رہے ہیں یہ انساس کے دل سے نکل رہی ہے یا اس کی زبان سے نیکل رئی ہے جو یہ کہہ",
"کے ساتھ پورا یقین تھا اس یقين کی وجہ سے حضور نبی کریم صلی اللہ علیہ وسلم اپنے صحابہ کرام کو یہاں لے کے آئے ہیں اور اس یکین کے سال ان کو ایک جنگ میں جونک دیا ایک لڑائے میں جوں گیا اگزوہ میں جانک دییا اور رب العالمین سے امید تھی پوری امیں کہ اللہ ربالعالمین کامیابی عطا فرمائے گا اور جب کاميابی رب الالامین کی طرف سے مل گئی تو عجز و انکسہاری",
"لیکن وہ اس طرح ہے کہ زفر اس کو آدمی ہرگز نہ جانئے گا چاہے وہ کتنا ہی فہم و ذکا جسے عیش میں یاد خدا نہ رہے اور جس سے تیش میخوہ خدا نہیں رہیں کہ جب اس پہ اچھائی کے دن آگئے جب اُس پہ عیاش کے دین آگیا تو اُصِ اللہ رب العالمین کی یاد نہ رے",
"اس پہ اللہ کا خوف اس کے دل سے نکل جائے یہاں حضور نبی کریم صلی اللہ علیہ وسلم نے ایک ایسی مثال قائم کی ہے کہ نہ اچھے دنوں میں اللہ رب العالمین کو بولے ہیں اور نہ ہی جب وقت سخت وقت آیا تنگی آئی تقلیفیں آئیں اور پھر فتح ہوتی ہیں تو بھی رب عالمین کے ہاں اس کا شکر ادا کرتے ہیں",
"تو صبر کیا جائے جو نہ ملے تو صبر کریں انسان اور جب اس کو مل جائیں تو شکر کرے کہ اللہ تیرا شکری ہے تو ہی دینے والا ہے یہ تیرے ہی",
"مجھے اس کی لاش دکھاؤ تو حضرت مسعود رضی اللہ تعالیٰ نے فرماتے ہیں کہ حضور نبی کریم صلی اللیہ وسلم کو ابو جعل کی لش کی طرف لے کے گئے آپ صلح اللہ علیہ وآلہ وسلام نے جب دیکھی ابو жعل کی لوچ دیکھیں تو آپ صلاح اللیٱ سے فرمایا کہ یہ اس امت کا فیرون ہے ابو چاہل اس امن کا پیروان ہے وہ اس کا اس عمر کا پریار تھا اور اس کے بعد اور بے شمار واقعات پیش آتے ہیں",
"جن میں عقیدت کی قوت اور اصول کی پختگی نمائیں اور جلوہ گر دے اس مارکے میں ایک طرف باپ ہے دوسری طرف بتا ہے بھائی بھئی کے سامنے ہیں بھاؤں اور بھاءوں کے ایک ترف بھاو ہے دسری تو دوسرا بھاعی ہے اور صف آ رہی ہو رہے ہیں اور یہ جو تلواریں نکلی ہیں اصالوں کے",
"ظالم اور کاہر سے ٹکرا کر اپنے غصے کی آگ بجائی یہ جو تلواریں جو نکلی ہیں نیام سے بھائی کے سامنے ہیں بیٹا باپ کے ساؤں میں ہیں دوست دوسٹ کے سابنے ہے کزند ہیں سارا کچھ پورا رشتداری ہے قبیلہ ہے ایک طرف جو محاجرین مدینة المنبر آتے شریف لے کے گئے تھے وہ مقہ تلمکرمہ سے گئی اور وہ سارہ ان کا باقی قبيلہ جو تھا وہ مکہ تل مکرما میں رہ گیا تھا حضور نبی کریم صلی اللہ علیہ وسلم کے چچا",
"اس میں شامل ہیں حضور نبی کریم صلی اللہ علیہ وسلم کے باقی خاندان کے لوگ شامر ہیں اس طرح باقي صحابہ اکرام ان کے قبیلے ان کے رشتہ دار ان کے جاننے والے ان کی ملنے والے ان کا کوئی گھر ایسا نہیں ہے جس میں سے کوئو نہ آیا ہو اور جو نہیں آیا اس نے کوئي بندہ اپنی متبادل بھیجا ہے ابو لعب نہیں آ سکا",
"اور اس نے اپنے متبادل کسی شخص کو بھیجائے اب یہ جو تلواریں نکلی ہیں یہ کسي اور وجہ سے نہیں نک لی یہ پہلا موقع ہے اس سے پہلے بھی بے عشماء لڑائیاں ہوئیں ہیں کبھی پانی پینے پلانے پر جگڑا کبھ گوڑہ آگے بڑھانے",
"جہالت کی لڑائیوں ہوا کر دیتے ہیں لیکن یہ پہلا موقع ہے کہ اصولوں کے اختلاف پر طلباریں بھی نیام ہو رہی ہیں اور ایک طرف ظالم ہیں ایکطرف مظلوم ہیں اور جو مظلم ہیں انہوں نے اپنا غصہ اس ظلام سے ٹکرا کے اپنے اس غصے کی آگ گجائی ابن عساق نے ابن اباس رضی اللہ تعالیٰ عنہ سے روایت کیا ہے",
"اللہ علیہ وسلم نے صحابہ اکرام رضوان اللہ",
"ایک روایت کے مطابق جسے ابن عصاق نے ابن آباس رضی اللہ عنہ سے نکل کیا ہے کہ نبی کریم صلی اللهم علیہ وسلم صحابہ اکرام سے فرمایا مجھے معلوم ہے بنو حاشم وغیرہ کے بنو ہاشم اس کا مراد صرف بنو هاشم نہیں بلکہ اس کا متلب ہے کہ جو حضور نبو کریム صلو اللہ علیه وسلم کے چہنے والے مکہ میں تھے جو ہشم سے جن کا تعلق تھا باقی قبیلہ کے لوگ کچھ ایسے تھے",
"بنو حاشم کا کوئی آدمی کسی کی زد میں آ جائے تو وہ اسے قتل نہ کرے اب یہ کریم صلی اللہ علیہ وسلم کو اس بات کا علم تھا کہ لوگوں کو زبردستی اس لڑائی میں جھونکا گیا ہے ابو جال ان کا سردار تھا مکہ والوں کا اس کے چلتی تھی وہاں وہاん کا حکمران تھا اس کے سامنے کوئو نا نہیں کر سکتا تھا اب وہ سب کو لے کے چلا پڑا اور خصوصاً اس نے اس باط پہ زور دیا",
"نہیں رہ جائے یعنی حضور نبی کریم صلی اللہ علیہ وسلم کے چچا حضرت عباس رضی اللیٰ",
"کس قدر انہیں پیار ہے ابھی تک اسلام قبول نہیں کیا اور اب تک گزوہ بدر ہو رہا ہے اب تق بھی اسلام عبادت میں شامل ہو رے ہیں اور تب ہی نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ دیکھو بنو حاشم کا کوئی آدمی کسی کے زد میں آ جائے تو اسے قتل نہ کرنا اس لیے کہ ان لوگوں کو زبردستی میدان میں لایا گیا ہے اور اب البختری بن حشام کسے کے زند میں آجائے",
"اور عباس بن مطلب ہم نام لے لے کر فرما رہے ہیں اور عاباس رضی اللہ عنہ جو بعد میں مسلمان ہوئے ابن عبد المطلب کسی کے زد میں آ جائے تو وہ بھی انہیں قتل نہ کریں کیونکہ جبرن لائے گئے ہیں اس پر اتبا کے سابزادے حضرت ابو خزیفہ رضي اللہ تعالیٰ عنہ نے کہا عرض کیا کیا ہم اپنے باپ بیٹوں بھائیوں اور کمبہ قبیلہ کے جو لوگ ہیں انہوں نے قتلا کریں گے",
"اتبا کا بیٹا حضرت ابو عزیف رضی اللہ تعالیٰ عنہ مسلمان ہے دوسری طرح اتبة ہے تو انہیں اپنے باپ کی فکر ہوئی انہوں نے سوچا کہ حضور نبی کریم صلی اللی علیہ وسلم اپنا شاید رشتہ داروں کو چھوٹ دے رہے ہیں تو ارض کیا یا رسول اللہ کہ ہم اپनے باب بیڑھوں بھائیوں کو اور کمب قبیلے کے جو لوگ ہمارے ہیں ان کے بارے میں کیا حکوم انہی قتل کریں گے اور عباس کو چھیوڑیں گی خدا کی قسم",
"مرد بیڑ ہو گئی تو میں اسے تلوار کے لگام پہنا دوں گا یہ خبر رسول کریم صلی اللہ علیہ وسلم کو پہنچ جائے تو آپ صلح اللہ عليه وسلم نے عمر بن خطاب رضی اللهم عنہ فرمایا کیا رسול کریム صلو اللہ حضورﷺ کے چچا کے چہرے پر تلوار ماری جائیں حضرت عمر رضي اللہ تعالیٰ عنہ نے کہا یاد سلام مجھے چھوڑیے میں تل وار سے",
"اس شخص کی گردن اڑا دوں کیونکہ با خدا یہ شخ صاحب منافق ہو گیا ہے بعد میں ابو زیفار رضی اللہ عنہ و تعالیٰ نے عرض کرتے ہیں اس دن میں جو بات کہی تھی اس کی وجہ سے میں متمن نہیں ہوں برابر خوف لگا رہتا ہے صرف یہی صورت ہے کہ میری شہادت اس کا کفارہ ہو جائے اور بالاخر وہ یمامہ کی جنگ میں شہید ہو گئے",
"ایسے بہشمار واقعات ہیں انشاءاللہ اس کی طرف بھی ہم چلتے ہیں تو بزرگ کا واقعة ہے اس کے حوالے سے جنواحونے والے بے شمار وقعا تھیں جس کی طرح ہم انشائرہ کر رہے ہیں جو ہماری گفتوں کا آج حصہ ہیں انچلا مزید باتیں بھی ہوگئیں سلام علیکم اگر آپ پروگرام کا حصة بننا چاہتے",
"تو انشاءاللہ تھوڑی دیر میں ایک بریک ہوگی برک پہ جائیں گے اور برے سے واپس جب آئیں گे تو ان شاء اللہ پھر جہاں سلسلہ ہمارا گفتگو ہمرا ٹوٹ رہا ہے وہیں سے انشالللہ جوڈیں گی تو انشراللح چلتے ہیں ایک مختصر سے وقفے کے طرف ہمانے ساتھ رہنا ملتی ہیں اک برین کے بعد بہت شکریہ",
"اور اگر آپ ویٹس اپ کے ذریعے پیغامات بھیجنا چاہتے ہیں تو 07440420432 ہمارا نمبر رہے گا سب میری محترم آئیے سے اب عقاد ناتِ رسولِ مکبول صلی اللہ علیہ وسلم سے کرتے ہیں کہ حضور احسان کوئی انتظام ہو جائے جناب فصی الدین سروڑدی صاحب کی خوبصورت آواز میں آئے سنتے ہیں ناتی رسالہ مکبل صلو اللہ",
"میں صرف دیکھنوں اک بار صبح تیبہ کو",
"تجلیات سے بھرنوں میں اپنا کا سہ جاؤں",
"جو ان کی گلی میں قیام ہو جائے حضور آپ جو سن لے",
"ملے مجھے بھی زبانیں گسیریوں جامن",
"فرشتے یہ قبر میں کہہ دیں مزا کو جب ہی",
"حضور احسان کوئی انتظام ہو جائے سلام کے لئے حاضر غلام ہو",
"آپ نے سماد کی پروگرام کے پہلے حصے میں ہماری گفتگو چل رہی تھی کہ حضور نبی کریم صلی اللہ علیہ وسلم کی ایک حدیث مبارکہ جسے ابن اسحاق نے ابن عباس رضی اللهم عنہ سے روایت کیا ہے ایک منطقہ پھر اس کو دراتے ہیں",
"عبد بن حاشم کا کوئی آدمی کسی کی زد میں آئے تو اسے قتل نہ کریں اور ابو البختری بن حشام کسیکی زد می آئیں تو اسہ قتلاں کریں حضرت عباس بن مطلب رضی اللہ عنہ کسکی زند میں آ جائیں تو بھی انہیں قتال نہ کرے کیونکہ وہ بالجبر لائے گئے ہیں اس پر اتبا کے سابزادی حضرة ابو زیفر رضي اللہ تعالیٰ عنہ نے کہا",
"اگر اس سے میری مدبیر ہو گئی تو میں اسے تلوار کی لگام پہنا دوں گا یہ خبر ذور نبی کریم صلی اللہ علیہ وسلم کو پہنچی تو آپ صلوٰیہ وآلہ وسلام نے عمر بن خطاب رضی اللهم عنہ سے فرمایا کیا رسول کریム صلالہ علیکم کے چچا کے چہرے پر تلوار ماری جائے گی حضرت عمر رضي اللہ تعالی نے کہا یا روسول اللہ مجھے چھوڑیے",
"میں تلوار سے اس شخص کی گردن اڑا دوں گا کیونکہ با خدا یہ شخط منافق ہو گیا ہے بعد میں ابو حضیفہ رضی اللہ تعالیٰ عنہ کو یہ بات بڑی ناغوار گزری انہیں اس بات پر بڈا دکھ ہوتا تھا اور کہتے تھے کہ اس کی وجہ سے میں متمین نہیں ہوں جو میں نے غزبہ بدر کے موقع پر کہا تھα",
"بات کا جو بات میں نے کہی تھی اس کا کفارہ شہادت ہی ہو سکتی ہے اور بالاخر جنگ امام آنکھ میں وہ شہید ہوئے مختلف واقعات پیش کر رہے ہیں غزبہ بدل سے جڑے ہوئیں حضور نبی کریم صلی اللہ علیہ وسلم کا ذکر جو پچھے چلا کے اب البختری کو قتل نہ کرنا لیکن اب البحتری کو",
"کہ یہ مکہ میں عدو نبی کریم صلی اللہ علیہ وسلم کی ازار سائیوں سے اپنے ہاتھ روکے ہوئے تھا آپ صلح اللہ کو کسی قسم کی تکلیف نہیں پہنچا دیا اور نہ اس کی طرف سے کوئی ناغوار بات سننے میں آئی تھی عد و نبیکرین صلو اللہ حضورﷺ سے ہمدردی رکھنے والے لوگوں میں سے ایک تھا اور یہ ان لوگ میں سے تھا جنہوں نے بنی خاشم اور بنی متلب کے بائیک آٹ کا صحیفہ چاک کیا تھا",
"چاک کیا تھا جب شیعہ ابت عالم میں حضور نبی کریم صلی اللہ علیہ وسلم اور آپ کے صحابہ کو نظر بند کہ لئے ان سے بائیک آٹھ کر دیا گیا سوشل بائی کارٹ ہو گیا تو عبدالبختری وہ شخص تھا کہ جس نے یہ ایک صحیفہ تھا",
"تو یہ اس کو پھارنے والوں میں سے ایک شخص تھا لیکن ان سب کے باوجود اب البختری کو قتل کر دیا گیا ہوا کچھ یوں کہ حضرت مجزر رضی اللہ تعالیٰ نہو سے اس کی موت بیڑ ہو گئی اس کے ساتھ اس کا ایک ساتھی بھی تھا دونوں سات سات لڑ رہے تھے",
"ایک قتل سے منع کیا ہے ہم تمہیں قتال نہیں کر سکتے اس نے کہا اچھا اور میرے ساتھی یہ جو میرا ساتھی اس کے بارے میں حضرت مجد رضی اللہ تعالیٰ نے فرمایا نہیں با خدا ہم آپ کے ساتح کو نہیں چھوڑ سکतے تو اس نے کان کہ خدا کے قسم تب میں اور دونوں مر جائیں گے میں اور میرا",
"اور مجزر رضی اللہ تعالیٰ عنہ نے چاروں ناچار اس کو قتل کر دیا مکہ کے اندر جاہلیت کے زمانے سے ایک اور بڑا خوبصورت دلچسپ واقعہ آ رہا ہے کہ زمین جاहلی تھی حضرت عبد الرحمن بن عوف رضي اللہ عنہ اور امویہ بن خلف کی بہت گہری دوستی تھیں ایک دوسرے کے بہوت اچھے دو است تھے",
"جب مارکہ شروع ہوا اور جنگ بدر کے روز امیاء اپنے لڑکے علی کا ہاتھ پکڑے کھڑا تھا کہ اتنے میں ادھر سے حضرت عبد الرحمن رضی اللہ تعالیٰ عنہ بن عوف کا گذر ہوئا وہ دشمن سے کچھ زریں چھین کرلا دے ہوئے جا رہے تھے امیا نے دیکھ لیا اور کہا کیا تمہیں میری ضرورت نہیں",
"میں تمہاری ان زروں سے بہتر ہوں آج جیسا منظر تو میں نے دیکھا ہی نہیں کیا تمہیں دودھ کی حاجت نہیں اب اس کا مطلب کیا تھا اس کا معنی تھا کہ مجھے قید کر لو اور جب تم مجھی قیاد کرو گے تو اس کے فدیعے میں خوب دود دینے والی اونٹریوں تمہوں نے دوں گا یہ سنکا رضی اللہ عنہ عبد الرحمن بن اوف رضي اللہ تعالیٰ",
"بیٹے کو حراست میں لیا گرفتار کر لیا اور آگے بڑھنا شروع ہو گئی جنگ ختم ہو گی قیدی کیا جا رہے ہیں ان میں یہ دونوں باپ بیوکرمان بن عوف رضی اللہ عنہ نے پس خود ہی قائد ہونے کے لئے بے قرار تھے انہیں پتا تھا کہ اگر قیاد نہ ہوئے تو مار دیے جائیں گے چنانچہ انہوں نے یہ بہتر جانا کہ عزت ابد الرحمان بن",
"حضرت عبد الرحمن رضی اللہ تعالی نے فرماتے ہیں کہ میں امیاء اور اس کے بیٹے کے درمیان چل رہا تھا امیاں نے پوچھا آپ لوگوں میں کون سا آدمی تھا جو اپنے سینے پر شتر مرک کا پر لگائے ہوئے تھا حضر عبدالرحمن بنوف رضي اللہ عنہ نے فرواتے ہے وہ حضرة حمزہ رضי اللہ انہوں بن عبد المطلب تھے",
"امیہ نے کہا کہ یہی شخص ہے جس نے ہمارے اندر تباہی مچا رکھی تھی۔ حضرت حمزہ رضی اللہ تعالیٰ نے خوب تبائی مٹھائی۔ حاضرت عبد الرحمن رضي اللہ عنہ فرماتے ہیں کہ واللہ میں ان دونوں کے لئے جا رہا تھا کہ اچانک حضرة بلال رضو اللہ علیہ وآلہ وسلم کی نظر امیا پہ پڑ گئی۔",
"ایسی تکلیف جو وہ دے سکتا تھا اس نے دی اب حضرت بلار عدی اللہ تعالیٰ نے جب اسے دیکھا تو حضر بلال عدین اللہ علیہ السلام ان سے نہ رہا گیا پہلے ارض کر چکے ہیں کہ یہ جنگ جو ہو رہی ہے یہ اصولوں کی جنڈ ہو ری ہے",
"رضی اللہ تعالیٰ عنہ خزینہ راہ فرمایا اوہ قفار کا سرگنا عمی بن خلف اب یا تو میں بچوں گا یا یہ بچے گا حضرت عبد الرحمن رضي اللہ عنہ نے فرماتے ہیں کہ میں نے کہا بلال یہ میرا قیدی ہے انہوں نے کہה کہ اب یعنی تو میں رہوں گа یا",
"بلند آواز میں پکارا ہے اللہ کے انساروں یہ رہا قفار کا سرگنا امیب بن خلف اب یا تو میں رہوں گا یا یہ رहے گا حضرت عبد الرحمن رضی اللہ تعالیٰ نے کہتے ہیں کہ اتنے میں لوگ جمع ہو گئے صحابہ اکرام جمعت ہو گیا اور انہوں نے ہمیں کنگن کی طرح گیر لیا جس طرحت کنغن ہوتا ہے دائری میں لے لیا گیرا لیا میں ان کو بچانے کی کوشش کر رہاتا مگر ایک آدمی",
"سونت کے امیہ کے اس بیٹے کے پاؤں پر ماری اور وہ یوں کٹ کے گر گیا ادھر امائیہ نے اتنی زور سے چیخ ماري کہ میں نے ایسی چیخت کبھی سنی نہیں تھی میں نے کہا نکل باغو مگر آج باآگ رہے ہیں کی کوئی جائش کہاں تھے خدا کی قسم میں تمہارے کچھ کام نہیں آسکتا عبد الرحمان رضی اللہ تعالیٰ عنہ کہا کہ میں تمامیں کام",
"کام نہیں آسکتا حضرت عبد الرحمن رضی اللہ تعالیٰ انہوں کا بیان ہے کہ لوگوں نے اپنی تلواروں سے ان دونوں کو کٹ کٹ کے ختم کر دیا ان کا کام تمام کر دی اس کے بعد حضرط عبدالرحمن",
"علامہ ابن قیم نے لکھا ہے کہ حضرت عبد الرحمن بن اوف رضی اللہ عنہ تعالیٰ انہوں نے امیاء بن خلف سے کہا کہ گٹنوں کے بل بیٹھ جاؤ اور آپ اس کی پیتھ پر انہیں اس طرح اس کو پکڑ دیا کہ اس کو اپنے جوبن میں لے لیا",
"نیچے سے تلواریں مارنا شروع کر دی اور تلوریں مر مر کے امیہ کو ختم کر دیا بعض تلواں حضرت عبد الرحمن بن اوخ رضی اللہ تعالیٰ عنہ کو لگیں ان کا پاؤن زخمی ہو گئی اب بیش معر ایسے واقعات ہیں ان میں یہ واقعت ہے کہ حضرة عمر بن خطاب رضي اللہ عنہ نے اپنے ماں آس بن حشام بن مغیرہ کو قتل کیا حضرد ابو وکر صدیق رضי اللہ",
"جو اس وقت تک مشرق سے بعد میں مسلمان ہو گئے پکار کے کہا اوہ خبیص میرا مال کہاں ہے عبد الرحمن نے کہا ہتھیار، تیزر اور گوڑے اور اس تلوار کے سوا کچھ باقی نہیں جو بڑاپے کی گمراہی کا خاتمہ کر دی جس وقت مسلمάνوں نے مشریکین کی گرفتاری شروع کی تو حضور نبی کریم صلی اللہ علیہ وسلم اس وقط اپنے",
"شرک کے ساتھ پہلا مارکہ ہے جس کا موقع اللہ نے ہمیں فراہم کیا ہے اس لیے اہلِ شرق کو باقی چھوڑنے کے بجائے مجھے یہ بات زیادہ پسند ہے کہ انہیں خوب قتل کیا جائے اور اچھی طرح ان کو کچھل کے رکھ دیا جائیں وہ یہ نہیں چاہتے تھے کہ ان میں سے کوئی ایک بھی واپس بچے",
"کوئی بات اچھی نہیں لگ رہی تھی ناغوار ہو رہے تھی تو چنانج دور نبی کریم صلی اللہ علیہ وسلم کے استثفار پر کہنے لگے کہ یا رسول اللہ پہلا موقع ہے پہلی لڑائی ہے اور میں چاہتا ہوں کہ انہیں خوب خوب قتل کیا جائے اور ان میں سے کوئي شخص بھی باقی نہ مچے انشاءاللہ باکی گفتگو بھی ہماری جاری رہ گی آئندہ پروگرام ہیں آج کس پروغرام کا وقت ختم ہوا چاستا ہے سابین محترم یہ غزو عبدر کا ہمара قصہ چل رہا ہے",
"سے ہماری گفتگو ہوتی ہے اور حضور نبی کریم صلی اللہ علیہ وسلم کی سیرت کے حوالے سے ہماں گفدگو ہو تھی ہے انشاءاللہ آئین دا ہفتے جمعہ شام 7 سے 8 پر تک آپ سے ملاقات رہے گی اپنا خیار رکھیں گے اللہ رب العالمين ہم سب کا حامی و ناصر السلام علیکم ورحمت اللہ وبرکاتہ فی امان اللہ"
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khalil/Seert Un Nabi SAW with Mohammad Khalil_KvEb1bVfkkY&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750221087.opus
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[
"الحمد لله رب العالمين السلام على سيد الأنبياء والمرسلين وعلى آله والصحابي أجمعين أما بعد أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبيين وقان الله بكل شيء عليمة",
"دنیا میں بلے دوست و دن چار رہیں گے ہم ختم نبوت کے وفادار رहیں گे ہم تاج و محل شاہی کو ٹھوکر پہ رکھیں گی آقا کی غلامی کے طلبگار رahیں گئے قرآن میں اللہ نے اعلان کیا ہے نبیوں کے فقط آپ ہی سردار رهیں گِ",
"ان سب سے جدہ آپ کے سب یار چلیں گے دنیا کا کوئی جام نہ بہکائے گا ہم کو ہم کوسر و تسنیم کے میخار رہیں گे اُش شانگ کا شہزاد بناخل تھکانہ گستاخ نبی پاک کے فناں رہین گے اور ستیزہ کر رہا ہے عظل سے تائم روز",
"ستیزہ کار رہا ہے عزل سے تائب روز چراغِ مصطفوی سے شرارِ ابولا بھی",
"ہمارا موضوع ہے صیرت نبی صلی اللہ علیہ وسلم کے حوالے سے وہ ہے عقیدہ ختم نبوت کی اہمیت عقيدہ خدم نبووت کیا ہے عکیده ختم النبوات کا مطلب یہ ہے کہ نبینوں کی تعداد حضور نبع کریم صلو اللہ تعالیٰ کے تشریف لانے سے پوری ہو چکی ہے اور حضור نبئ کریماں صل اللہ",
"ختم ہو چکی ہے اب قیامت تک انسانیت کو نبوت یا رسالت نہیں ملے گی نبی کریم صلی اللہ علیہ وسلم پر نبووت اور نبी کریm صلو اللہ عزیز نے مقمل کر دی ختم کر دھی اور قیمت تق اب کسی کوئی نیا نبین نہیں آئے گا اور",
"کسی ایک نبی کا بھی اضافہ نہیں ہوگا اور جب ہم قرآن کریم کی تلاوت کرتے ہیں تو قرאן کریם میں جہاں اللہ رب العالمین کی وحدانیت فرشتوں پر ایمان قیامت پر عیمار کو جز پر آئیمائن قرار دیا گیا ہے اس کے ساتھ ساتح تمام جو سابق نبیں ہیں جو تمام سابک نبین اور رسول ہیں",
"اور رسول ہیں ان کی نبوت ورسالت پر ایمان کا جزو قرار دیا گیا ہے یعنی جس طرح ہم اللہ پر عیمال آتے ہیں حضور نبی کریم صلی اللہ علیہ وسلم پر",
"کو ماننا بھی ہماری ایمان کا حصہ ہے کہ جتنے بھی سابق نبی ہیں ان پر بھی",
"یہ جملہ قابل توجہ ہے کہ قرآن کریم میں کہیں بھی اللہ تعالی نے یہ نہیں فرمایا کہ نبی کریム صلی اللہ علیہ وسلم کے بعد بھی کوئی نبوی آئے گا اور جو بعد نبوبائے گی",
"اہل جو نبیوں پر کتابیں نازل ہوئی ہیں ان پر بھی ایمان لانا ہمارے ایماں کا جزو ہے اس کی وجہ یہی ہے کہ نبع کریم صلی اللہ علیہ وسلم نبوت اور رسالت حضور نبیک کرید صلو اللہ عنہ کے آنے کے بعد منقطع ہو چکی ہے اب تا قیام قیاد کوئی نیا نبी یا رسول نہیں آئے گا کیونکہ اگر کسی نئے نبี یا",
"قرآن ایک مکمل کتاب ہے جامع کتب ہے کوئی اس میں کوئے ایسی چیز نہیں جو رب العالمین نے بیان نہ کی ہو کوئیں چھوٹی یا بڑی چھیز رب علم کوئوں ایشی نہیں جلہ تعالیٰ نے قران کریم میں بیار نہ کی ہوا اور کوئں خوشک اور تر ای سی چھیز نی جل اللہ تعلا نے اس قرن کریما بیاد نہ کی",
"ذکر ضرور کرتے یہ ہو ہی نہیں سکتا تھا کہ اتنی اہم چیز کہ نبی کریم صلی اللہ علیہ وسلم کے بعد اگر کوئی نبوی آنا مقصود ہوتا تو اس کا قرآن کریماں ذکرا نہ ہوتی اس لیے کہ اللہ رب العالمین تمام چیзیں چھوٹی بڑی چیzیں خشک و تر چیجیں ہر چيز اللہ تعالی نے قران کری میں ہمیں بتا دی ہے تو اس اہل موضوع کو کس طرح رب العالمین",
"نبی کریم صلی اللہ علیہ وسلم کے آنے کا ذکر ہے ان سے پہلے تمام انبیاء پر ایمان لانے کا",
"میں اس سے آئین ہاتھوں سے نمٹنا چاہتے تھے لیکن زندگی نے محلت نہ دی اور صدیق اکبر رضی اللہ عنہ کے دور میں اللہ حر بولالعامین نے یہ کام صدق اكبر راضی اللह تعالیٰ انہوں سے لیا اگر حضور نبی کریم صلی اللهم علیہ وسلم کے بعد کوئی نبوی آنا ہوتا اور اس کی گنجائش موجود ہوتی تو پھر صحابہ اکرام اگرا آپ یمامہ کی لڑائی دیکھیں تو اس میں کتنے صحабہ اكرام کی جانیں",
"نبی کریم صلی اللہ علیہ وسلم کی ختم نبوت ناموس رسالت صلوٰیہ",
"سے ملاقات ہوتی ہے تو وہ ان سے پوچھتا ہے کہ تم نبی کریم صلی اللہ علیہ وسلم کو نبھی مانتے ہو گواہی دیتے",
"محمد صلی اللہ علیہ وسلم اللہ کے نبی اور رسول ہیں پھر مسالمہ دوسرا سوال پوچھتا ہے کہ کیا تم یہ گواہی دیتے ہو کہ مسالمة اللہ کا نبी اللہ کو فرماتے ہیں نہیں میں کہتا ہوں کہ مسلمہ جھوٹا ہے قذاب ہے اس نے کہا دیکھو اگر تم میری بات نہیں مانو گے تو اس بات کی گواهی نہیں دو گئے تو میں تمہیں سخت سزا دوں گا",
"آپ نے فرمایا جو تم کرنا چاہتے ہو کر گزرو جو تبیں کرنا ہے کر گذرو میں نے جو کہہ دیا ہے میں حضور نبی کریم صلی اللہ علیہ وسلم کے بعد کسی کو نبین نہیں مانتا بس بات ختم اس نے آپ کا ایک ہاتھ کٹا اور پھر پوچھا آپ قائم رہے پھن آپ کا",
"اور یہی فرمایا کہ محمد صلی اللہ علیہ وسلم اللہ کے نبی و رسول ہیں اور مسالمہ قذاب ہے صحابے اکرام نے حضور نبو کریم صلو اللہ عزیز کی ناموس ختم رسالت صلوا اللہ لئے اپنی جانیں قربان دی اور اپनی جائیں قروبان کر دی تو اللہ رب العالمین نے قرآن کریம میں اب قراءہ کریمل کا جائزہ لیتے ہیں",
"آنے والی وہی ہے ان پر ایمان لانے کا ذکر ہے لیکن نظور نبی کریم صلی اللہ علیہ وسلم کے بعد کسی نئے نبी اور اس پر وہی آنे کے بارے میں اس پर ایماں لینے کا اشارہ تک موجود نہیں ہے شروع میں جب ہم قرآن کھولتے ہیں تو پہلی سورہ فاتحہ کے بعد سورة بقرہ ہے اس کی آیت نمبر چار میں اللہ تعالیٰ",
"اللہ تعالیٰ قرآن کریم میں سورہ بکرا میں آیت نمبر چار میں اشاعت فرماتے ہیں اور جو اس وحی پر ایمان لاتے ہیں جو آپ پر عطا دی گئے",
"اور وہ ایمان رکھتے ہیں آخرت پر اور آخرات پر بختہ یقین رکhtے ہیں اب یہاں دیکھئے کہ اللہ رب العالمین فرما رہا ہے کہ مسلمانوں کا عقیدہ فرمارہا",
"اور ایمان لاتا ہے اس چیز پر جو نبی کریم صلی اللہ علیہ وسلم سے پہلے نازل ہوئی جو وہی آپ صلو اللہ عیسیٰ نے سنے پہلا نازول ہوئیں جو کتب حضور نبوی کرین صلالہ علیکم سے پھیلا ناظل ہوؤیں لیکن یہاں یہ نہیں فرمایا کہ ان کے بعد بھی کوئی آئے گا",
"مومن ہیں وہ اس کلام پر بھی ایمان رکھتے ہیں جو اے پیغمبر صلی اللہ علیہ وسلم آپ پر نازل کیا گیا اور اس پر b جو آپ سے پہلے نازر کیا تھا اور قابل تعریف ہیں وہ لوگ جو نماز قائم کرنے والے ہیں زقاد دینے والे ہیں اور اللہ اور یوم آخرت پر ایماں رکنے",
"چوتھی آیت جو ہے وہ سورة المائدہ میں آیत نمبر ففٹی نائن ہے انسٹھ ترجمہ ہے کہ تم ان سے کہو کہ اے اہل کتاب تمہیں اس کے سوا ہماری کون سی بات بری لگتی ہے",
"اکثر لوگ نافرمان ہیں اس کے سوا ہے اہل کتاب کہ ہم اللہ پر اور جو کلام ہم پر اتارا گیا اور جیسے آپ سے پہلے اترا گیا تھا اس پر عیمان لائے ہیں جبکہ تم سے اکثر لوگ",
"اے پغمبر صلی اللہ علیہ وسلم اللہ جو عزیز و حکیم ہے تم پر اور تم سے پہلے جو پغمر ہوئے ہیں ان سب پر اسی طرح وحی نازل کرتا رہا ہے ان تمام آیات میں ہم دیکھتے ہیں بلکہ پورے قرآنِ کریم میں جب دیکhtیں تو حضور نبی کریム صلو اللہ عليه وسلم اور حضור نبے کریماں صلوا اللہ",
"ذکر ہے حضور نبی کریم صلی اللہ علیہ وسلم کے بعد کسی نے نبوی یا نازل ہونے والی وہی کا پورے قرآن کریماں ذکری نہیں ملتا اب عقیدہ ختم نبوت اتنا ضروری اور اہم ہے کہ اللہ تعالیٰ نے عالم اروح میں عالم دنیا میں عام بزخ میں عالم آخرت میں حجت الودا کے موقع پر دروش شریف میں",
"اور مہراج کی موقع پر تذکرہ فرمایا اللہ تعالیٰ نے سورة الامران آیت نمبر 81 میں فر مایا اور اس وقت کو یاد کرو جب اللہ طالع نے پیغمبروں سے عید لیا تھا کہ اگر میں تم کو کتاب اور حکمت عطا کروں",
"جو تمہارے پاس ہیں تو تم اس پر ضرور ایمان لاؤگے اور ضرור اس کی مدد طلب کرو گے اللہ نے ان پیغمبروں سے کہا کہ کیا تم اس بات کا اقرار کرتے ہو اور میری طرف سے دی ہوئی یہ ذمہ داری اٹھاتے ہو انہوں نے کہا تھا ہم اقراع کرتे ہیں",
"جاؤ اور میں بھی تمہارے ساتھ گواہی میں شامل ہوں اس آیتِ کریمہ میں حضور نبی کریما صلی اللہ علیہ وسلم کی آمند کا ذکر ہے اور کس سے تمام انبیاء اکرام کو بلایا گیا تمام",
"نبی آخر الزمان صلی اللہ علیہ وسلم کسی دوسرے نبووت کے زمانے میں آگئے تمام انبیاء کرام کی محفل ہے حضور نباکریم صلو اللہ عليه وسلم کی ختم نبوت کا عہد لیا جارہا ہے اور تمام أنبیائے کرام سے یاد لیا",
"کریم صلی اللہ علیہ وسلم نے فرمایا میں اس وقت بھی لوح محفوظ میں آخری نبی لکھا ہوا تھا جب آدم علی سلام ابھی گارے میں تھے مشقات شریف کی حدیث ہے نمبر پانچ ہزار سات سو انسٹھ کہ عزت ارباز بن ساریہ رضی اللهم عنہ روایت کر دیں کہ نبी کری مسلح صلوٰی",
"تھے اللہ تعالیٰ نے دنیا میں جس نبی کو بھیجا اس کے سامنے حضور نبوی کریم صلی اللہ علیہ وسلم کی آخری نبت ہونے کا ذکر یوں فرمایا حق تعالہ نے انبیاء اکرام میں سے جس کو بھئی مبعوث فرمائیا تو یہ عید لیا یہ عین سے ضرور لیا کہ اگر ان کی زندگی میں محمد رسول اللہ صلو اللہ تشریف لائیں گے تو وہ ان پر ایمان لائے گے اور ان کی مدد",
"آدم علیہ السلام کے دونوں کندوں کے درمیان محمد رسول اللہ صلی اللہ علیه وسلم آخری نبی لکھا ہوا تھا خصائص الكبرہ جلد نمبر انیس میں ہے کہ حضور نبیک آدم عالیہ سلام کے",
"حضرت ابو حریرہ رضی اللہ تعالی عنہ فرماتے ہیں کہ رسول کریم صلی اللاہ علیہ وسلم نے فرمایا کہ آدم علی اسلام جب ہند میں نازل ہوئے تو ان کی بوجہ تنہائی وحشت ہوئی تو جبریل علی السلام نازल ہوئیں اور اذان پڑھیں",
"حضرت آدم علیہ السلام نے جبریل علیه السلام سے پوچھا کہ محمد صلی اللہ علیے وسلم کون ہیں تو جبرین نے فرمایا کہ انبیاء کرام کی جماعت میں سے آپ کے آخری بیٹے ہیں قنز العامال حدیث نمبر 32149",
"ہمیں یونی عالمِ قبر میں اقیدہ ختم نبوت کا تذکرہ کبر میں جب فرشتے مردے سے سوال کریں گے کہ تیرا رب کون ہے تیرہ دین کیا ہے تھیرا نبی کون ہیں تو مردا کیا جواب دے گا تو موردہ کیا",
"صلی اللہ علیہ وسلم میرے نبی ہیں اور وہ آخری نبوی ہیں یہ سن کر فرشتے کہیں گے کہ تو نے سچ کہا یہ تفسیر دردر منصور میں ہے اب عالم آخرت میں بھی اقیدہ ختم نبوت حضرت ابو حریر رضی اللهم تعالی عنہ سے ایک طویل روایت میں ذکر کیا گیا ہے",
"فاتح کے لئے عرض کریں گے تو وہ کہیں گی کہ آنزل صلی اللہ علیہ وسلم کے پاس جاؤ لوگ میرے پاس آئیں گे اور کہیںگے کہ ہے اللہ کے رسول صلو اللہ اکبر نبی صلالہ علیکم",
"موقع پر فرمایا لوگوں نہ میرے بعد کوئی نبی ہوگا اور نہ تمہارے بعد",
"آخرت ہو ہر جگہ اللہ رب العالمین نے حضور نبی کریم صلی اللہ علیہ وسلم کے آخری نبھی ہونے کے تذکرے کروائے ہیں اور حضור نبी کریム صلو اللہ عزیزہ",
"کہ نبی کریم صلی اللہ علیہ وسلم کے بعد کوئی نبے نہیں آئے گا جو بھی آئیں گے ہم اس کو نبتسلیم نہیں کریں گे اب جب نبین نہیں آیا تو کار نبوت کیسے چلے گی تو اللہ تعالی نے اس امت کو یہ فیض بخشا ہے کہ یہ بھلائی کا حکم دیتے ہیں اور یہ برائی سے منع کرتے ہو",
"اور کہ انسان جو ہیں وہ خسارے میں ہیں لیکن جو لوگ ایمان لائے جنہیں حق بات کی عمل صالح کی ہے حق بت کی اور سبر کی تلقین کی تو انشاء اللہ اس پر مزید ہماری گفتگو ہوگی وقت بریک کی طرف جا رہا ہے تو ان شاء اللah جب برک سے واپس آئیں گے",
"واپس آئیں گے تو انشاءاللہ ختم نبوت کے جو سلسلہ جو ہم نے آج شروع کیا ہے اس پر انشالللہ مزید گفتگو ہوگی آپ ہمارے ساتھ جڑے رہی ہیں انش اللہ ملاقات ہوتی ہے ایک مختصر بریک کے بعد ملتے ہیں شکریہ",
"نبی صلی اللہ علیہ وسلم کا یہ پروگرام ہر افتے کے دن پیش کیا جاتا ہے اس پروڈرام کے دوسری حصے میں آپ کو خوش آمدید کہتے ہیں آج ہمارا موضوع ہے سیرت النبی الصلی",
"اللہ رب العالمین اس آیت مقدسہ میں ارشاد فرماتے ہیں کہ محمد صلی اللہ علیہ وآلہ وسلم تم مردوں میں سے کسی کے باپ نہیں ہے لیکن وہ اللہ کے رسول ہیں اور تمام نبیوں میں سب سے آخری نبھی ہیں اور اللہ ہر بات کو ہو جاننے والا ہے",
"عرب معاشرے میں اس آیت کا شان نزول یہ ہے کہ عرب ماشرہ میں ایک کبھی رسم موجود تھی کہ وہ لے پالک بیٹھے کو حقیقی بیوٹا سمجھتے تھے",
"تو اس کو حقیقی بیٹا سمجھ لیتے تھے یہ رسم بڑی پرانی چلی آ رہی تھی اور اس لے پالک کو تمام احوال و اقام میں بھی حقیکی بėٹا جتنے معاملات ہیں وہ ہر حال میں اس کو جو حقین کی بیت کے حقوق ہیں جو بھی الحقینی بےٹے کے آپ کے ساتھ تعلقات ہیں اس سب میں اس کا حقائقی ہی سماجھا جاتا تھا لےپالک",
"لے پالک کو اور نہ صرف یہ بلکہ یہ بھی تھا کہ مرنے کے بعد وارث بنتا تھا رشتہ ناتہ وغیرہ تمام احقاق جتنے بھی ہیں حقیقی بیٹے کے جو اس کی حقوق ہیں اس کے فرائض ہیں وہ اس لے",
"یا طلاق دینے کے بعد باپ کی حقیقی بیٹھے کی بیوی سے نکاح حرام ہے اسی طرح اس لے پالک بیتے کی طلاع کیافتہ یا بیوا سے نگاہ کرنا بھی حرم تھا اسلام نے جو حدود رکھی ہیں کہ آپ کی جو بیڑا ہے اس کی جوں بی وی ہے وہ اگر آپ اس کو طلاقت بھی دے دیں تو والد کیلئے حلال نہیں ہے جائز نہیں ہے اور اگرا",
"بیوہ سے بھی والد کا نکاح جائز نہیں ہے حرام ہے تو لے پالک بیٹا جو ہوتا تھا جس کو وہ تمام حقوق حاصل تھے",
"اس کی فوتکی ہو گئی تو اس کو بھی حرام سمجھتے تھے چنانچہ اس آیت میں اللہ تعالی نے ان کی کبھی رسم کا خاتمہ فرمایا مسئلہ یہ ہے معاملہ یوں ہوا کہ حضرت زید بن حارس رضی اللہ عنہ وزور نبی کریم صلی اللهم کے غلام تھے",
"زید بن حارس کو حضور نبی کریم صلی اللہ علیہ وسلم نے ازاد کیا اور انہیں اپنا بیٹا بنا لیا اور صحابہ اکرام ردوان اللہ الہیم اجماعین نے بھی ان کو زیד بن حریص کی بجائے زیاد بن محمد کہنا شروع کر دیا صلو اللہ وآلہ وسلام حضرت زیود بن حريص رضی اللهم تعالی عنہ کی بیوی محترمہ",
"رضی اللہ تعالیٰ عنہ سے ناچاکی ہو گئے زندگی ہے انسان میں معاملات ہوتے رہتے ہیں صحابہ اکرام میں بھی اس طرح کی سلسلے ہوئے حضرت زید بن حارث رضي اللہ عنہ کے جو اہلیا تھی ان سے ان کا معاملا نہ بن سکا اور بات یہاں تک پہنچی کہ انہوں نے حضرة زینب رضי اللہ",
"حضرت زینب رضی اللہ عنہ کو طلاق ہو جاتی ہے تو اللہ تعالیٰ نے حضور نبی کریم صلی اللی علیہ وسلم کو حکم فرمایا کہ آپ حضرة زینبر رضي اللہ انہا سے نکاح فرمائیں زید بن حارس رضو اللہ تعلان کو زیاد بن محمد صلو اللی اللے سلام کہتے ہیں پرانی دسم چلی آ رہی ہے اب",
"جو عرب نے اس وقت رسم تھی اس کے مطابق اب نبی کریم صلی اللہ علیہ وسلم اس سے نکاح کیسے کر سکتے تھے لیکن اللہ حر بولالعامین یہ کام ختم کروانا چاہتا تھا اللہحر بلالعالمین نے حکم فرمایا کہ آپ حضرت زینب رضی اللٰہ تعالی عنہ سے نكاح فرمائیں اور اس کی وجہ یہ تھی کہ تاکہ اس قبیح رسم کا مکمل طور پر خاتم ہو جائے",
"اب نبی کریم صلی اللہ علیہ وسلم نے جب حضرت زینب رضی اللاہ عنہ سے نکاح فرما لیا تو مشرقین تو تاک میں بیٹھے ہوتے تھے منافقین",
"کیسے ممکن ہے کہ بیٹے کی بیوی سے اس کی طلاقی آفتہ سے نکاح ہو اور رب العالمین نے حکم فرمایا کہ نکاہ فرمالئیے نبی کریم صلی اللہ علیہ وسلم نے نکاع فرملیا تو مشرقین نے اطراز شروع کا دیا کہ آپ صلو اللہ عزیز نے اپنے بیتے کی",
"ایک فکرے میں ان تمام اعتراضات کی جڑ کٹ کے رکھ دی جو مخالفین نبی کریم صلی اللہ علیہ وسلم کے اس نکاح پر کرتے تھے۔",
"پرانی رسم تو تھی لیکن اسلام میں بھی یہ موجود ہے حکم کے بیٹے کی جو اصل بیتا ہے اس کی منقوحہ سے باپ طلاق کے بعد بھی یا کسی حال میں بھئی اس سے نکاح نہیں کر سکتا تو انہوں نے بھی اسی سے لیا کہ آپ صلی اللہ علیہ وسلم کی شریعت میں بی یہ ہے",
"جو اس کی متعلقہ سے نکاح حرام ہے تو اس کے بعد میں فرمایا گیا کہ محمد صلی اللہ علیہ وسلم اس کے جواب میں رب العالمین نے ارشاد فرمائیا کہ تمہارے مردوں میں سے کسی کے باپ نہیں ہیں یعنی جس شخص کی متالقہ سے نکاہ کیا گیا ہے وہ بیٹا نہیں ہے جب وہ بھی بیتا نہیں ہوتا تو اس کی مثال کا سے نیکاح حرام کیسے ہو",
"لوگ تو خود جانتے ہو کہ محمد صلی اللہ علیہ وسلم کا سرے سے کوئی بیٹا ہے ہی نہیں ان کا پہلا اطراز یہ تھا تو نبوالعامین نے جواب دیا کہ نہیں نبی کریم صلو اللہ تعالیٰ تمام مردوں میں سے ان کا کوئو بیڑا ہے ی نہیں سرسے کوئي بیچا نہیں حضور نبیکریم صالح صلوم کے جو بھیٹے اللہ رب العالمین نے دیئے وہ بچمن ان کا انتقال ہو گیا",
"زید بن خارص رضی اللہ عنہ نے پالک تھے تو اللہ حرم بلعل امین نے اس کی جڑ کٹ کے رکھ دی فرمایا کہ تمام مردوں میں سے کوئی بھی ایسا شخص نہیں ہے کہ نبی کریم صلی اللی علیہ وسلم جس کے والد ہوں ان کا کوئو بیٹا سرح سے ہے ہی نہیں جب ان کا کون بیتا ہی",
"تب بھی اس کو چھوڑی عورت سے نکاح کر لینا زیادہ زیADA بس جائز ہو سکتا تھا اب اس کو جائض قرار دیتے کہ نہیں دیکھو جی کہ اسلام اس بات کی اجازت دیतا ہے ان کا یہ اطراز تھا کہ نہیں کم از کم چلو اسلام میں یہ بات آ گئی کہ چلوں ٹھیک ہے اس میں مسئلہ چینج ہو گیا حقیقت چینگ ہو گئी تو کم اس کم",
"بیٹے ہیں وہ آپ کے حقیقی بیتے نہیں ہیں اس کے بعد اسلام میں یہ جائز ہے کہ اگر آپ نکاح کرنا چاہیں تو نکاع کر دیں آخر اس کا اس طرح نکاہ کرنے کی ضرورت کیوں تھی نکعہ کیوں کیا تو اس کے جواب میں فرمایا مگر وہ اللہ کے رسول ہیں یعنی رسול ہونے کی حیثیت سے ان پر یہ فرض عائد ہوتا ہے",
"جس حلال چیز کو تمہاری رسموں نے خامخواہ حرام کر دیا ہے اس کے بارے میں تمام تحصبات کا خاتمہ کریں اور اس کی ہلت کے معاملے میں کسی شک و شبو کی گنجائش باقی نہ رہے پھر مزید تعقید کے لئے فرمایا کہ وہ خاتمن نبیین ہیں کہ نبी کریم صلی اللہ علیہ وسلم خات من نبین ہیں",
"یعنی ان کے بعد کسی رسول نے نہیں آنا کوئی رسم تو درقرار کوئو نبی بھی نہیں آنے والا کہ اگر قانون اور معاشرے کی کوئشلہ ان کے زمانے میں نافذ ہونے سے رہ جائے تو بعد کا آنे والا نبी یہ قصر پوری کر دیتا ہے لہٰذا یہ",
"جاہلیت کو ختم کر دیا جائے اس کا خاتمہ خود نبی کریم صلی اللہ علیہ وسلم فرما دیں اس لئے کہ جو ایسی رسوم ہیں ایک نبھی کے دور میں اگر کوئی خدا انخواستہ کوئي رسم رہ گئی کوئو کسر رہ",
"اللہ رب العالمین نے بنا کر بیجا تو اب کون حضور نبی کریم صلی اللہ علیہ وسلم کے بعد اس رسم کو ختم کر سکتا تھا اس کے بعد مزید زور دیتے ہوئے فرمایا گیا کہ اللہ حضرت عربالعالمین ہر چیز کا علم رکھنے والا ہے یعنی اللح کو معلوم ہے کہ اس وقت محمد صلو اللہ عليه وسلم کی حاتوں اس رس میں جہلیت کو خدم کرا دینا کیوں ضروری تھا اور ایسا نہ کرنا",
"نہ کرنا اس میں کیا قبال تھی وہ جانتا ہے کہ اب اس طرح سے نبی کریم صلی اللہ علیہ وسلم کے بعد کوئی نبوی نہیں آنے والا لہذا اگر اپنے آخری نبي کے ذریعے سے اس نے اس رسم کا خاتمہ نہ کرایا تو پھر کوئी دوسری ہستی دنیا میں ایسی نہیں ہوگی",
"اس کی سنت ہونا ہی لوگوں کے دلوں سے کراہت کی استصور کا قلعہ کما کرے گا یعنی حضور نبی کریم صلی اللہ علیہ وسلم اگر یہ رسم ختم نہ کرتے تو حضור نبी کریム صلو اللہ تعالیٰ کے بعد فرض کہ حضوع نبیک کریس صلوا اللہ تعلیٱ کے دور میں",
"کون ایسی شخصیت تھی جس پر تمام عمد متفق ہوتے ہیں آج اگر ہم عمד کا حال دیکھیں جو اس وقت موجودہ صورتحال ہے تو کیا سمجھتے ہیں کہ نبی کریم صلی اللہ علیہ وسلم کے دور میں اگर ایئے رسم ختم نہ ہوتی تو آج کوئی ایچھا شخاص پوری دنیا میں نظر ڈالیں",
"اگر اس قسم کی رسوم کا کلا کمہ نہ ہوتا تو آج کون تھا جس کے پیچھے یہ عمد کھڑی ہوتی اور کہتی کہ ٹھیک ہے ہم اس کے پيچھे کھٹے ہیں گروہ میں ممکن ہے ایک علاقے میں ایک مسلک کے لوگ کسی ایک مذہب کے لوغ اس کو مان لیتے",
"ہیں تو کوئی آدمی ایسا نہیں ہے آج کی دور میں اور رضو نبی کریم صلی اللہ علیہ وسلم کے بعد کوئے ایسم آدمیں شاید آیا بھی نہیں کہ جس کو سب نے اس طرح تسلیم کیا ہو کہ جیسے نبت کریماں صلو اللہ تعالیٰ",
"لیکن چونکہ نبی کریم صلی اللہ علیہ وسلم آخری نبھی ہیں آپ صلو اللہ کے بعد کوئی نبي آنے والا نہیں ہے تو اس رسم کو یہاں ختم کر دیا جائے تو قرآن کری میں خاتم النبیین کی تفسیر جو ہے اللہ بلال امین جو قران میں فرمای ہے قرάν مجید میں سات جگہ پر ختم کے معادے سے الفاظ آئے ہیں",
"سورة البقرہ میں رب العالمین نے فرمایا ختم اللہ ختماللہو علی قلوبهم وعلی سمئهم وعلا ابسارهم گشاوہ اللہ رب الالامین نے ان کے دلوں پر ان کے کانوں پר محر لگا دی",
"جہاں لیا گیا ہے محر محل لگا دی گئی ہے ان کی آنکھوں پر پردے ڈال دیئے ہیں وَعَبْسَارِهِمْ وَلَهُمْ عَذَابٌ عَزِيمٌ اور ان کے لئے بڑا زبردست عذاب ہے اللہ تعالیٰ نے ان کے دلوں پר اور ان کی کانوں پرا محو لگاتی ہے اور ان کا آنچوں پری پردا ڑال دیا ہے اور اس لئیں زبر دست عظام ہے سورہ وقرآ",
"ساتھ بات ارز کرنے کا مطلب یہ ہے کہ اس میں جو ختم ہے ختم اس کا جو معدہ ہے ختامہ کے معدی سے جو لیا گیا ہے وہ ختم اللہ علی قلوب ہم نے پیش کی دوسری آیت ہے صورة العراف",
"کہ اگر اللہ تمہاری سننے کی طاقت اور تمہری آنکھیں تم سے چھین لے اور تمام دلوں پر مور لگا دے ختم اللہ علی قلوب ہم یہاں بھی فرمایا اور تمال دلو پر معروف لگاتے تو اللہ تعالیٰ کے سوا کون محبود ہے جو یہ چیزیں تمہیں لا کردے کیونکہ ہم کیسے کیسی بختل تریکوں سے دلائل بیان کرتے ہیں پھر بھی یہ لوگ مو پھیر لیتے",
"قلوبہیں فرمایا تیسری آیت ہے سورة الجاسیہ کی آیत نمبر تئیس اس میں بھی ارشاد ہے وَخَطَمَ اللَّهُ عَلَىٰ السَّمْعِهِمْ وَقَلْبِهْ پوری آید کا ترجمہ ہے کہ کیا تم نے اسے بھی دیکھا جس نے اپنے خدا اپनے نفسانی خواہشات کو بنا لیا",
"نفسانی خواہش کو بنا لیا اور علم کے باوجود اللہ نے اسے گمرائی میں ڈال دیا اور ان کے کان اور دل پر محر لگا دی اور ان کی آنکھ پر پردہ ڑال دی جب اللہ کے بعد اب اللہ کا بات کون ہے جو اسے راستے پر لائے کہ پھر بھی تم لوگ سبق نہیں سیکھتے سبقت نہیں لیتے",
"پھر اسی طرح سورہ شعراء آیت نمبر چوبیس میں اللہ رب العالمین نے فرمایا ہے یختم علا قلبک جس کا آید کا ترجمہ ہے کہ بلا کیا یہ لوگ کہتے ہیں کہ اس شخص نے یہ کلام خود گڑ کر جوٹ موٹ اللہ کے ذمہ لگا دیا ہے حالانکہ اللہ تعالیٰ چاہے تو تمہارے دل پر مح لگاتے اور اللہ تو باطل کو مٹاتا ہے",
"یہ ثابت کرتا ہے یقیناً وہ سینوں میں چھپی ہوئی باتوں تک کو جانتا ہیں اور پھر صورة المطففین میں آیت نمبر 35 میں فرمایا رخیک مختوم انہیں ایسی خالص شراب پلائے جائے گی جس پر مح لگی ہوگی اور پھیر آیत نمبر 26 میں",
"ترجمہ اس کا یہ ہے کہ اس کی مور بھی مشک ہی سے مشک ہوگی اور یہی وہ چیز ہے جس پر للچانے والوں کو بڑھ چار کر للچایا جائے گا للچنا چاہئے ان سات جگوں پر جب ہم دیکھتے ہیں تو اس میں جو مونی میں قدر مشترک ہے یہ ہے",
"اندر والی چیز اس سے باہر نہ جا سکے اور باहر والي چیζ اس کے اندھر نہ",
"دائرہ نبوت میں جتنے نبی آنے تھے وہ آ چکے اب دائרہ نبدوط میں نیا نبین نہیں آ سکتا اسی طرح دائرا نبود سے کوئی نبیں باہر نہیں جا سکاتا تفسیر القرآن بالقرآں کا خلاصہ یہ ہے کہ حضور نبوی صلی اللہ علیہ وسلم کے آنہ سے",
"قیامت تک کوئی نیا نبی نہیں آ سکتا حضور نبوی کریم صلی اللہ علیہ وسلم نے فرمایا میرے بعد میری امت میں تیس جھوٹے پیدا ہوں گے ان میں سے ہر ایک کہے گا کہ میں نبھی ہوں لیکن میں آخری نب희 ہوں میرे بعد کوئी نبHE نہیں ہے بے شک رسالت اور نبوت مجھ پر منقطع ہو چکی ہے اب میریں بعد کوائی",
"نبی نہیں ہے اور نہ کوئی رسول ہیں ان روایات سے پتا چلتا ہے کہ رسوال کریم صلی اللہ علیہ وسلم نے خود کی خاتم النبیین کی تشریف فرما دی ہے کہ میرے اوپر رسالت اور نبوت ختم ہو چکی ہے میرे بعد نہ کویں نیا نبी آئے گا نہ کونیا رسوع آئیگا یعنی نبائیوں کی تعداد آپ صلو اللہ حضورﷺ کے آنے پر مقمل ہو چكی ہے تو آج کی اس گفتگو کا خلاصہ یہ ہے",
"آج ہم نے دیکھا کہ حضور نبی کریم صلی اللہ علیہ وسلم قرآنِ کریム کی آیات مقدسہ کے حوالے سے بھی دیکha اور اسی طرح ہمیں احادیث کی روشنی میں یہ جاننے کی کوشش کی کہ حاضور نبي کریماں صلو اللہ عزیز خاتم النبیین ہیں ہمارے لئے ضروری ہے کہ ہم جہاں حضرت نبوی کرام صلواٰیہ سلام کو آخری نبیاں صلاة واللہ علکہ مانتے ہیں اسیطرح",
"طرح ہم پر یہ ذومداری بھی بنتی ہے کہ حضور نبی کریم صلی اللہ علیہ وسلم کو آخری نبوی صلو اللہ وآلہ وعالہی وسلم بھی مانے اللہ رب العالمین ہم سب کو عمل کی توفیق اطاف فرمائے انشاءاللہ پروگرام کا وقت ختم ہو جاتا ہے انشاللah آئندہ تک کے لیے اجازت چاہتے ہیں السلام علیکم"
] |
khalil/Shane Ramzan ___ Meet with Mohammad Khalil_YwM779SL5jc&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750274805.opus
|
[
"بھائی مجھے سہری میں اٹھانا، میں روزہ رکھوں گا",
"شانِ رمضا سے روشن سہر ہو گئی بندگی کا قرینا بدلنے لگا خدمتِ خلق کو دل مچلنی لگاتا",
"اللہ ہو، اللہ ہو جانے رمضا آیا چھاگ سور"
] |
khalil/Surah Al-Baqarah_ Mohammad Khalil D__Bj617f3Lv-s&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750231664.opus
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[
"بسم الله الرحمن الرحيم فاذكروني أذكركم واشكروا لي ولا تفقروا",
"ولنبلونكم بشيء من الخوف والجوع ونقص من الأمال والأنفس والثمرات وبشر الصابرين",
"الذين إذا أصابتهم مضيبة قالوا إننا لله وإننا إليه راتعون",
"أولئك عليهم صلوات من ربهم ورحمة وأولئكم هم المهدود"
] |
khalil/Surah Al-Haj _The Pilgrimage_ Mohammad Khalil Al-Q_5HD5WUriKYo&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750279547.opus
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[
"ومن الناس من يجادل في الله بغير علم ويتبع كل شيطان مديد",
"يا أيها الناس إن كنتم في ريب من البعث فإنا خلقناكم من تراب ثم من نطفة ثم",
"وغير مخلقة لنبين لكم ونقر في الأرحام ما نشاء إلى أجل مسمى ثم نخرجكم طفلا ثم لتبلغوا أشدكم ومنكم من يتوفى ومنهم من يرد إلى أرض للعمر لكي لا يعلم",
"لكي لا يعلم من بعد علم شيئا وترى الأرض هامدة فإذا أنزلنا عليها الماء اهتزت وربت وأنبتت",
"وأنه يحيي الموتى وأن هو على كل شيء قدير وأن الساعة آتية لا ريب فيها وأن الله يبعث من في القبور",
"ولا هدى ولا كتاب منير ثاني عطفه ليضل عن سبيل الله له في الدنيا خزي ونذيقه يوم القيامة عذاب الحريق ذلك بما قدمت يداك وأن الله ليس بظلام للعبيد",
"فإن أصابه خير طمأن به وإن أوبته فتنة انقلب على وجهه خسر الدنيا والآخرة ذلك هو الخسران المبين يدعو من دون الله ما لا يضره وما لا ينفعه ذلك",
"إن الله يدخل الذين آمنوا وعملوا الصالحات جنات تجري من تحتها الأنهار",
"من كان يظن أن لن ينصره الله في الدنيا والآخرة فليمدد بسبب إلى السماء ثم ليقطع فلينظر هل يذهبن كيده ما يضير",
"ألم تر أن الله يسجد له من في السماوات ومن في الأرض والشمس والقمر والنجوم والجبال والشجر والدواب",
"وكثير حق عليه العذاب ومن يهن الله فما له من مكر إن الله يفعل ما يشاء هذان خصمان اختصموا في ربهم",
"يصب من فوق رؤوسهم الحميم يصهر به ما في بطونهم والجلود ولهم مقامع من حديد كلما أرادوا أن يخرجوا منها من غم أعيدوا فيها وذوقوا عذاب الحريق",
"ويدخلوا الذين آمنوا وعملوا الصالحات جنات تجري من تحتها الأنهار يحلون فيها من أساور من ذهب ولؤلؤا ولباسهم فيها حديد",
"وَهُدُوا إِلَى الصِّرَاطِ الْحَمِيدِ",
"116. وأذن في الناس بالحج يأتوك رجالا وعلى كل ضامر يأتيين من كل فج عميق",
"فكلوا منها وأطعموا البائس الفقير ثم ليقضوا تفثهم وليوفوا نذورهم ويطوفوا بالبيت العتيق ذلك ومن يعظم حرمات الله فهو خير له عند ربه",
"وَلَّا يُتْلَى عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجتَNِبУوا قَوُلَ الزُّورِ حُنفاء لله غير مشركين به ومن يشرك بالله فكأنما خر من السماء",
"فتخطف الطير أو تهوي به الريح في مكان سحيق ذلك ومن يعظم شعائر الله فإنها من تقوى القلوب",
"ثم محلها إلى البيت العتيق ولكل أمة جعلنا منسكا ليذكر اسم الله على ما رزقهم من بهيمة الأنعام فإلهكم إله واحد فله أسلموا وبشر المخبتين",
"وإذا ذكر الله وجلت قلوبهم والصابرين على ما أصابهم والمقيم الصلاة ومما رزقناهم ينفقون",
"فإذا وجبت جنوبها فكلوا منها وأطعموا القانع والمعتر كذلك سخرناها لكم لعلكم تشكرون",
"وذلك سخرها لكم لتكبروا الله على ما هداكم وبشر المحسنين إن الله يدافع عن الذين آمنوا إن الله لا يحب كل خوان كفور",
"وإنهم ظلموا وإما الله على نصرهم لقدير",
"لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ولينصرن الله من ينصره إن الله لقوي عزيز",
"وأمروا بالمعروف ولهو عن المنكر ولله عاقبة الأمور وإن يكذبوك فقد كذبت قبلهم قوم نوحي وعاد وثمود",
"119. وأصحاب مدينة وكذب موسى فأمليت للكافرين ثم أخذتهم فكيف كان نكير",
"أفلم يسيروا في الأرض فتكون لهم قلوب يعقلون بها أو آذان يسمعون بنا",
"وإن يوما عند ربك كألف سنة مما تعدون وكأي من قرية أمليت لها وهي ظالمة ثم أخذتها وإلي المصير قل يا أيها الناس إنما أنا لكم نذير مبين",
"فالذين آمنوا وعملوا الصالحات لهم مغفرة ورزق كريم والذين سعوا في آياتنا معاجزين أولئك أصحاب الجحيم",
"إلا إذا تمنى ألق الشيطان في أميته فينسخ الله ما يلقي الشياطان ثم يحكم الله آياته والله عليم حكيم",
"والقاسية قلوبهم وإن الظالمين لفي شطاق بعيد وليعلم الذين أوتوا العلم أنه الحق من ربك فيؤمنوا به فتخبت له قلوبي",
"ونسال الذين كفروا في مرية منه حتى تأتيهم الساعة بغتة أو يأتيكم عذاب يوم عقيم الملك يومئذ لله يحكم بينهم فالذين آمنوا وعملوا الصالحات في جنات النعيم",
"وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّـهُ رِزْقًا حَسَنًا وَإِنَّ اللَّ�هَ لَهُوَ خَيْرٌ الرَّازِقِينُ",
"وإنهم مدخلا يرضونه وإنا الله لعليم حليم ذلك ومن عاقب بمثل ما عوقب به ثم بغي عليه لينصر أنه الله إن الله لעفو غفور",
"ويولج النهار في الليل وأن الله سميع بصير ذلك بأن الله هو الحق وأن ما يدعون من دونه هو الباطل وأن",
"إن الله أنزل من السماء ماء فتصبح الأرض مخضرة إن الله لطيف خبير له ما في السماوات وما في الأرض وإن الله لهو الغني الحميد",
"ويسأل الله أن الله سخر لكم ما في الأرض والفلك تجري في البحر بأمره ويمسك السماء أن تقع على الأرض إلا بإذنه إن الله بالناس لرؤوف رحيم",
"وإن جادلوك فقل الله أعلم بما تعملون",
"الله يحكم بينكم يوم القيامة فيما كنتم فيه تختلفون ألم تعلم أن الله يعلم ما في السماء والأرض إن ذلك في كتاب إن ذالك على الله يسير",
"وما لن يتلعبون من دون الله ما لم ينزل به سلطانا وما ليس لهم به علم وما للظالمين من نصير",
"يتلون عليهم آياتنا قل أفأنبئكم بشر من ذلكم النار وعدها الله الذين كفروا وبئس المصير",
"إن الذين تدعون من دون الله لن يخلقوا ذبابه ولو اجتمعوا له وإن يسلبهم الذباب شيئا لا يستنقذوه منه ضعف الطالب والمطلوب",
"الله يصطفي من الملائكة رسلا ومن الناس إن الله سميع بصير يعلم ما بين أيديهم وما خلفهم وإلى الله ترجع الأمور",
"وآمنوا اركعوا وسجدوا واعبدوا ربكم وافعلوا الخير لعلكم تفلحون",
"هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس فأقيموا الصلاة وآتوا الزكاة واعتصموا بالله هو مولاكم"
] |
khalil/Surah Al-Qamar _The Moon_ Mohammad Khalil Al-Qari _Skj-ZZhZTD4&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750277444.opus
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[
"مهطعين إلى الداعي يقول الكافرون هذا يوم عسير كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون",
"ففتحنا أبواب السماء بماء منهمر وفجرنا الأرض عيونا فالتقى الماء على أمر قد قدر وحملناه على ذات ألواح ودسر تجري بأعيننا جزاء لمن كان كفير",
"ولقد تركناها آية فهل من مدكر فكيف كان عذابي ونذر ولقد يسرنا القرآن للذكر فهel من مدة كذبت عاد فكيفكان عذادي ونظر",
"صرصرا في يوم نحس مستمر تنزع الناس كأنهم أعجاز نخل منقعد فكيف كان عذابي ونذور ولقد يسرنا القرآن للذكر فهل من مدكر",
"كذبت ثمود بن نذر فقالوا أبشرا منا واحدا نتبعه إنا إذا لفي ضلال وسعر",
"إنا مرسل الناقة فتنة لهم فارتقبهم واصطبر ونبئهم أن الماء قسمة بينهم كل شرب محتضر",
"إنا أرسلنا عليهم صيحة وأحدثا فكانوا كهشيم المحتضب ولقد يسرنا القرآن للذكر فهل من مدكت",
"نجيناهم بسحر نعمة من عندنا كذلك نجزي من شكر ولقد أنذرهم بطشتنا فتماروا بالنذر",
"كذبوا بآياتنا كلها فأخذناهم أخذ عزيز مقتدر أكفاركم خير من أولئكم أم لكم براءة في الزبر",
"سيهزم الجمع ويولون الدبر بل الساعة موعدهم والساعة أدها وأمر إن المجرمين في ضلال وسعر يوم يسحبون في النار على وجوههم ذوقوا مس سقر",
"مستقر إن المتقين في جنات ولهر في مقعد صدق عند مليك مقتدر"
] |
khalil/Surah Ar-Ra_d _The Thunder_ Mohammad Khalil Al-Qar_YL_bZgfXTo4&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbNIHCQneCQGHKiGM7w%3D%3D_1750222854.opus
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[
"الله الذي رفع السماوات بغير عمد ترونها ثم استوى على العرش وسخر الشمس والقمر كل يجري لأجل مسمى يدبر الأمر يفسر الآيات لعلكم بلقاء ربكم توقنون",
"ومن كل الثمرات جعل فيها زوجين اثنين يغشي الليل النهار إن في ذلك لآيات لقوم يتفكرون",
"وجنات من أعناب وزرع ونخيل صنوان وغير صنون يسقى بماء واحد ونفضل بعضها على بعض في الأكل إن في ذلك لآيات لقوم يعقلون",
"قولهم أئذا كنا ترابا أئنا لفي خلق جديد أولئك الذين كفروا بربهم وأولئک الأغلال في أعناقهم وأُولَئِك أصحاب النار هم فيها خالدون",
"ويقول الذين كفروا لولا أنزل عليه آية من ربه",
"إنما أنت منذر ولكل قوم هاد الله يعلم ما تحمل كل أنسى وما تغيظ الأرحام وما",
"ومن هو مستخف بالليل وسارب بالنهار له معقبات من بين يدي ومن خلفه يحفظونه من أمر الله",
"إن الله لا يغير ما بقوم حتى يغيرهما بأنفسهم وإذا أراد الله بقوة سوء فلا مرد له وما لهم من دونه من وال",
"وخوفا وطمعا وينشئ السحاب الثقال",
"له دعوة الحق والذين يدعون من دونه لا يستجيبون لهم بشيء إلا كباسط كفيه إلى الماء ليبدوا وفاه وما هو ببالغه",
"يسجد من في السماوات والأرض طوعا وكرها وظلالهم بالغدو والآخران قل من رب السماواة والأرض قل الله",
"يملكون لأنفسهم نفعا ولا ضرا قل هل يستوي الأعمى والبصير أم هل تستوي الظلمات والنور",
"وهو الواحد القهار أنزل من السماء ماء فسالت أودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية أو متاع زبد مثله",
"كذلك يضرب الله الحق والباطل فأما الزبد فيذهب جفاء وأما ما ينفع الناس فيمكث في الأرض كذالك يضلب الله الأمثال",
"والذين لم يستجيبوا له لو أن لهم ما في الأرض جميعا ومثله معه لفتدوا به أولئك لهم سوء الحساب ومأواهم جهنم وبئس المهاد",
"والذين صبروا ابتغاء وجه ربهم وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية ويدرؤون بالحسنة السيئة أولئك لهم عقب الدار",
"ومن صلح من آبائهم وأزواجهم وذرياتهم والملائكة يدخلون عليهم من كل باب سلام عليكم بما صبرتم فنعم عقب الدار",
"ينقضون عهد الله من بعد ميثاقي ويقطعون ما أمر الله به أن يوصل ويفسلون في الأرض أولئك لهم اللعنة ولهم سوء الدار",
"ويقول الذين كفروا لولا أنزل عليه آية من ربه قل إن الله يضل من يشاء ويهدي إليه من أناب",
"ألا بذكر الله تطمئن القلوب الذين آمنوا وعملوا الصالحات طوبى لهم وحسن مآب",
"لتتلو عليهم الذي أوحينا إليك وهم يكفرون بالرحمن قل هو ربي لا إله إلا هو عليه توكلت وإليه متاب ولو أن قرآنا سيرت به الجبال أو خطعت به الأرض أو كلم به الموتى",
"بل لله الأمر جميعا أفلم ييأس الذين آمنوا أن لو يشاء الله لهدى الناس جمعا",
"حتى يأتي وعد الله إن الله لا يخلف الميعاد ولقد استهزئ برسل من قبلك فأمليت للذين كفروا ثم أخذتم فكيف كان عقاب",
"أم تنبئونه بما لا يعلم في الأرض أم بظاهر من القول بل زين للذين كفروا مكرهم وصدوا عن السبيل",
"وعذاب الآخرة أشق وما لهم من الله مواق مثل الجنة التي عد المتقون تجري من تحتها الأنهار",
"وعقب الذين اتقوا وعقد الكافرين النار والذين آتيناهم الكتاب يفرحون بما أنزل إليك ومن الأحزاب من ينكر بعضه قل إنما أمرت أن أعبد الله ولا أشرك به إليه أدعو وإليه مآب",
"ونزلناه حكما عربيا ولئن اتبعت أهواءهم بعد ما جاءك من العلم ما لك من الله من ولي ولا واق",
"وما كان لرسول أن يأتي بآية إلا بإذن الله لكل أجل كتاب",
"أولم يروا أن ما نأتي الأرض ننقصها من أطرافها والله يحكمنا معقب لحكمه وهو سريع الحساب",
"تكسب كل نفس وسيعلم الكفار لمن عطب الدار ويقول الذين كفروا لست مرسلا قل كفى بالله شهيدا بيني وبينكم ومن عنده علم الكتاب"
] |
khalil/Surah At-Tur _The Mount_ Mohammad Khalil Al-Qari Q_4lpO5bURmAw&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbNIHCQneCQGHKiGM7w%3D%3D_1750225147.opus
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[
"يوم تمور السماء مورا وتسير الجبال سيرا فويل يومئذ للمكذبين الذين هم في خوض يلعبون",
"أفسحر هذا أم أنتم لا تؤصرون إصلواها فاصبروا أو لا تصبروا سواء عليكم إنما تجزون ما كنتم تعمدون",
"111. كنوا واشربوا هنيئا بما كنتم تعملون 112. متكئين على سرور مصفوفة وزوجناهم بحور معين",
"ألحقنا بهم ذريتهم وما أنتناهم من عملهم من شيء كل مرء بما كسب رهين وأمددنا لهم بفاكهة ولحم مما يشتهون",
"يتنازعون فيها كأسا لا نغ فيها ولا تأثين ويطوف عليهم ظلمان لهم كأنهم لؤلؤ مكنون وأقبل بعضهم على بعض يتساءلون",
"فمن الله علينا ووقانا عذاب السموم إنا كنا من قبل ندعوه إنه هو البر الرحيم",
"أم يقولون شاعر نتربص به ريب المنود قل تربصوا فإني معكم من المترب صين أم تأمرهم أحلامهم بهذا أم هم قوم طاغون",
"فليأتوا بحديث مثله إن كانوا صادقين أم خلقوا من غير شيء أم هم الخالقون أمخلق السماوات والأرض بل لا يوقنون أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَنْ هُمُ الْمُسَيْطِرُونَ",
"يستمعون فيه فليأت مستميع بسلطان مبين أم له البنات ولكم البنون أم تسألهم أجرا فهم من مغرم مثقلون",
"فالذين كفروا هم المكيدون أم لهم إله غير الله سبحان الله عما يشركون وإن يروا كسفا من السماء ساقطا يقولوا سحاب مركوم",
"يوم لا يغني عنهم كيدهم شيئا ولا هم ينصرون وإن للذين ظلموا عذابا دون ذلك ولكن أكثرهم لا يعلمون",
"بحمد ربك حين تقوم ومن الليل فسبحه وإذ ذار النجوم"
] |
khalil/Surah Maryam - Mohammad Khalil Al-Qari سورة مريم_m_y1ssF3Lvw&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750216696.opus
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[
"قال رب إني وهن العظم مني واشتعل الرأس شيبا ولم أكن بدعائك ربي شقيا وإني خفت الموالي من ورائي وكانت امرأتي عاقرا فهب لي من لدنك وليا",
"ويثني ويرث من آلي عقوب وجعله رب رضيا يا زكريا إنا نبشرك بغلام اسمه يحيا لم نجعل له من قبل سميا",
"وقد بنغت من الكبر عتيا قال كذلك قال ربك هو علي هين وقد خلقتك من قبل ولم تكن شيئا",
"فخرج على قومه من المحراب فأوحى إليهم أن سبحوا بكرة وعشيا",
"وحنانا من لدنا وزكاة وكان تقيا وبرا بوالديه ولم يكن جبارا عصيا وسلام عليه يوم ولد ويوم يموت ويون يبعث حيا",
"اذكر في الكتاب مريم إذ انتبذت من أهلها مكانا شرقيا فاتخذتمن دونهم حجابا فأرسلنا إليها روحنا فتمثل لها بشرا سويا",
"إني أعوذ بالرحمن منك إن كنت تقيا قال إنما أنا رسول ربك لأهب لك ظلاما زكيا",
"قال كذلك قال ربك هو علي هين ولنجعله آية للناس ورحمة منا وكان أمرا مقضيا",
"117. فأجاءها المخاض إلى جذع النفلة قالت يا ليتني هدت قبل هذا وكنت نسيا منسيا",
"166. فأتت به قومها تحمله قالوا يا مريم لقد جئت شيئا فديا",
"فأشارت إليه قالوا كيف نكلم من كان في المهد صبيا",
"وعينما كنت وأوصاني بالصلاة والزكاة ما دمت حيا وبرا بوالدتي ولم يجعلني جبارا شقيا",
"ويوم أبعث حيا ذلك عيسى بن مريم قول الحق الذي فيه يمترون ما كان لله أن يتخذ من ولد سبحانه إذا قضى أمرا فإنما يقول له كن فيكون",
"وإن الله ربي وربكم فاعبدوه هذا صراط مستقيم فاختلف الأحزاب من بينهم فويل للذين كفروا من مشهد يوم عظيم",
"لكن الظالمون اليوم في ضلال مبين وأنذرهم يوم الحسرة إذ قضي الأمر وهم في غفلة وهم لا يؤمنون",
"واذكر في الكتاب إبراهيم إنه كان صديقا نبيا",
"أتبعني من العلم ما لم يأتك فاتبعنى اهدك صراطا سويا يا ابت لا تعبد الشيطان إن الشي طال كان للرحمن عصيا",
"فتكون للشيطان وليا قال أراغب أنت عن آلهتي يا إبراهيم لئن لم تنتهي لأرجمنك وهجرني مليا",
"وإنه كان بي حفيا وأعتزلكم وما تدعون من دون الله وأدعوا ربي عسى ألا أكون بدعاء ربي شقيا",
"ووهبنا له إسحاق ويعقوب وكلا جعلنا نبيا ووغبنا لهم من رحمتنا وجعلنا للمؤمنين وجعلنا له لسان صدق عليا",
"ونديناه من جانب الطول الأيمن وقربناه نجيا ووهبنا له من رحمتنا أخاه هارون نبيا",
"وكان رسولا مبيا وكان يأمر أهله بالصلاة والزكاة وكان عند ربه مرضيا واذكر في الكتاب إدريس إنه كان صديقا نبيا",
"أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم ومن من حملنا مع نوح",
"ومن من هدينا وجتبينا إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا فخلف من بعدهم خلف أضاع الصلاة واتبع الشهوات فسوف يلقون غيا",
"وعمل صالحا فأولئك يدخلون الجنة ولا يظلمون شيئا",
"لا يسمعون فيها لغوا إلا سلاما ولهم رزقهم فيها بكرة وعشيا تلك الجنة التي نورث من عبادنا من كان تقيا",
"إلا بأمر ربك له ما بين أيدينا وما خلفنا ومابين ذلك وما كان ربكم سيا رب السماوات والأرض وما بينهما فاعبده واستبر لعبادته هل تعلم له سميا",
"ويقول الإنسان أئذا ما ميت لسوف أخرج حيا أولا يذكر الإن سان أنا خلقناه من قبل ولم يك شيئا",
"ثم لنحضرنهم حول جهنم جثيا ثم للنزعن من كل شيعة أيهم أشد على الرحمن عتيا",
"وإذا تتلى عليهم آياتنا بينات قال الذين كفروا",
"قال الذين كفروا للذين آمنوا أي الفريقين خير مقاما وأحسن نديا وكم أهلكنا قبلهم من قرن هم أحسان أثاثا ورئيا",
"146. ويزيد الله الذين اهتدوا هدى والباقيات الصالحة",
"والباقيات الصالحات خير عند ربك ثوابا وخير مردا أفرأيت الذي كفر بآياتنا وقال لأتين مالا وولدا",
"ونرثه ما يقول ويأتينا فردا واتخذوا من دون الله آلهة ليكونوا لهم عزا",
"ويكونون عليهم ضدا ألم تر أننا أرسلنا الشياقين على الكافرين تأزهم أزا فلا تعجل عليهم إنما نعد لهم عدا",
"ونسوق المجرمين إلى جهنم وردا لا يملكون الشفاعة إلا من اتخذ عند الرحمن عهدا",
"وكاد السماوات يتفطرن منه وتنشق الأرض وتخر الجبال هدا أن دعوا للرحمن ولدا",
"وكلهم آتيه يوم القيامة فردا إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن غدا",
"وكم أهلكنا قبلهم من قرن هل تحس منهم من أحد أو تسمع له ركزا"
] |
khalil/Suratul Fatiha - Mohammad Khalil Hosary - SurahStr__1750219044.opus
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[
"أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين الرحman الرحیم مالك يوم الدين",
"وإياك نستعين إهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين"
] |
khalil/Timing Ensoulment - Mohammad Khalil _Michigan Stat__Mdg04EF0Gs&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750218926.opus
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[
"First, I'd like to apologize for being late but it looks like we're okay there. But one thing that I will say that I learned is that 4800 South Saginaw is quite unlike 4800 North Saginawa. First, i would like to thank Professor Chris Hoffie and the other organizers for convening this",
"convening this important conference. And I think the second thing I'd like to say is a disclaimer, and that is that the topic of ensoulment is not my specialty but I hope that the subject of this brief presentation will generate worthwhile discussion. Is the audio OK? OK. I speak naturally. I project naturally so I'll move this a bit away.",
"Okay, let's jump right into it. We read in the Quran that when the human being was in the womb, God breathed from his soul, ruh, into the human. This breathing, this insufflation, was the moment of ensoulment. The moment when the fetus or embryo, as we'll see, acquired, if you will, its soul, its ruh.",
"And I suspect we'll discover later today that soul is not the best definition for ruh, but I'll use it for now for the sake of convenience. As we shall see, Muslim scholars disagree over when exactly ensoulment occurs. And this is a disagreement with profound practical implications, especially in the context of the abortion debate.",
"The sun never explicitly indicates when exactly ensoulment occurs, but it does present a sequence of developments. We read in Surah 39 for example verse 6 In Surah 23 we read",
"from an essence of clay, then we place the human as a drop of fluid in a safe place. Then we made that drop into a clinging form which is also defined sometimes as a blood clot and we made it into a lump of flesh, which is",
"We clothed those bones with flesh and later we made the human into other forms. In Surah 22, verse 5, we read,",
"Then we bring you forth as infants. In Surah 32, verses 8 through 9, and this is perhaps the most interesting or most relevant passage, we find out that here God created the human, quote, from an extract of a humble fluid. Then, thumma, that's how we're translating thumма here, God molded the human and God breathed from his soul, his ru'h, into the human",
"of you hearing, sight and minds. So here's what we have. We see that there is a progression here. Drop of fluid to a clinging form, to a lump of flesh. And at some point insolvent. And as we'll see the majority holds that insolvment occurs",
"the Hadith corpus offers more details. And here I shall focus on the tradition with which I'm most familiar, the Sunni tradition, although I should note that there is much overlap with the Shi'i tradition. In the two most well-known hadith collections, the Sahihayn of al-Bukhari and Muslim, we encounter important details, details not found incidentally in many other important",
"the Muwatta of Malik. Here is one of the most well-known hadiths, one that is cited by both, it is recorded by both al-Bukhari and Muslim as well as al-Nawawi in his famous 40 Hadith collection. This hadith is narrated by the Prophet's companion Abdullah ibn Mas'ud and here is one version of the hadith",
"God's apostle, the truthful and truly inspired said",
"And then God sends an angel and orders him to write four things. His deeds, his livelihood, the date of his death, and whether he will be of the wretched or the blessed in the hereafter. Then the soul is breathed into him. As I note here you have variants of this hadith recorded by al-Bukhari and Muslim. So here's what we have.",
"we have the Nutfa stage and according to the dominant interpretation it takes 40 days, it lasts 40 days. And then the Alaqa stage also lasts 40 day, Mudgha stage 40 days and then the Insufflation that's when the insolment occurs so on or around Day 120 The notion that insolent occurs at Day 120 is undoubtedly the majority view among Muslim scholars past and present",
"affects the discourse on abortion. If we survey Sunni madhhabs, their positions on abortion, we see that abortion after day 120 is generally forbidden among all four Sunni Madhhab's even in the cases of rape and incest although unborn the fetus particularly after insolvent",
"al-Bukhari, there was an incident where a woman hit a pregnant woman in the abdomen with a stone and in the process killed the fetus presumably after the period of ensoulment. The Prophet peace be upon him demanded blood money despite objections by the offender who is quoted as saying how can I be fined for killing one who neither ate nor drank? Neither spoke nor cried. But while the ulamas generally agree that",
"that the fetus after day 120 has a soul, some hold that ensoulment occurs earlier than this. And we see this affecting the abortion discourse. In the Hanafi Madhhab where we find much diversity in fact it's the most diverse madhhab on this issue We find many ulama arguing that abortion before day 120 is permissible even if it is makrooh or disliked",
"however, argue that abortions could not be performed or should not be preformed after day 40. The Malikis who tend to be on the conservative side in this abortion debate generally prohibit all abortions after day forty not 120 and some actually say day one incidentally the Malikies were unusual in that they generally did not permit abortions in cases where the mother's well-being was at risk",
"among the other madhhabs. Among the madhhab's. Why would certain Hanafis and many Malikis prohibit abortion after day 40? In some cases it is assumed that once the alaqah stage obtains, we have what's called a divinely ordained path toward the creation of a human being so to disrupt this divinely-ordained path would be impermissible. That's one reason for the 40-day position",
"40 day position. But there is in fact another reason some scholars prohibit abortion after Day 40 and this is because some scholars, a few medieval scholars and a significant number of modern scholars hold that ensoulment occurs at or around Day 40. Let's go back to the hadith we saw earlier. In most not all but most versions of this hadith",
"Okay, now there is one version of the hadith where it actually says the alaqah stage is 40 days, the lutfa stage's ala'kah stage is forty days, and mudghah stage's forty days. There is one variant of the Hadith where 40 is mentioned three times but in most versions of the Hadeeth 40 only appears once at the beginning Now The expression that I have translated as for a similar period is in Arabic mithla dhalika which literally means",
"literally means like that. A minority of scholars hold that this hadith should be reinterpreted so that all of the developments mentioned here, the notfa stage, alaka stage and mudgha stage, that they all occur during the first 40 day period. One reason some would advocate this interpretation is",
"an angel comes to what we would call an embryo and determines the four things. So let's keep this angel in mind. In another hadith, also recorded by Muslim, Hudhayfa ibn Usayd relates the following. He reported directly from God's messenger peace be upon him that he said",
"five nights and says, Lord is it to be wretched or happy? Then this is inscribed. Then he says, lord is it too be male or female then this is in scribed together with its deeds, its progeny, its term of life and its sustenance. Then the records are folded up and nothing more is added nor subtracted.\" And you have similar variants recorded by Muslim. So if we accept both hadiths",
"hadiths and assume that ensoulment occurs at day 120, this would mean that an angel records our deeds and lifespan on two separate occasions. Day 40 or so, and you have variants that will say day 40 or 42 or 45, and day 120. This interpretation would be difficult to defend when",
"Again, look at that last line. Then the records are folded up and nothing more is added nor subtracted. It would seem that something here has to give. Further support for the 40-day interpretation can be found in other hadiths recorded by al-Bukhari and Muslim. Consider the following example from al- Bukhārī. Anas ibn Malik reports that the Prophet said,",
"Then, if God wishes to complete its creation, the angel asks will it be male or female? Wretched or blessed? How much will his provision be and what will his age be? All this is written while the child or embryo is still in the mother's womb. Notice that the angel records whether the embryo",
"previous hadith, gender is designated around day 40. Day 40 or 42 or 45. Is that clear? I hope we're not... a lot of numbers here. Okay. In addition, we read the following in Sahih Muslim. Hudhaifa reports that the Prophet said,",
"assigned to the embryo around day 40 and then watches over it, suggesting that day 40 initiates a new and important stage in the development of the embryos. Additional support for the forty-day interpretation comes from the people of the book, specifically certain Jews. Although some Jews believe that ensoulment occurs at conception,",
"This position is arguably grounded in the Talmud, specifically passages that you see here, cited here, that claim that an embryo less than 40 days old is quote, unformed. And you see that this affects the law as well. If something happens to the baby before or to the embryo before day 40 there are different consequences there in the law. Interestingly, the notion that ensoulment occurs around day 40",
"day 40 was even espoused by Aristotle. But Aristotle made a distinction between males and females, claiming that ensoulment occurred at day 40 for males and day 90 for females. As you may recall when referring to advocates of the forty-day position within Islam I noted that they comprised a few medieval scholars and a significant number of modern scholars. Why would",
"be more popular among modern Muslim scholars? The answer, or at least one important answer is science. In recent decades writers of various backgrounds have asserted that there are scientific miracles in the Quran from Maurice Buckeye to Haroun Yahya to Zaghloul Al-Naggar numerous popular writers have drawn attention",
"They highlight, for instance, the fact that the Qur'an refers to the embryo as a mudghah, a lump of flesh or something that is like that which is chewed. And indeed at one point during the development of the embryos, the embryon looks like it has teeth marks. This image comes from the brief illustrated Guide to Islam, a widely distributed dawah booklet. Again this is the mudgha stage, the last stage before ensoulment",
"Well, this stage of fetal development as we know if you look at the image that's being used here. This stage begins and ends before day 40. And by day 40 I mean 40 days after fertilization or after conception. As you may recall the dominant view historically has been the following that the mudra stage occurs between days 80 and 120 which is then followed",
"followed by insolvent. To claim that the mudghah stage occurs between days 80 and 120 which is then followed by Insolment, excuse me let's try that again to claim that they mudgha stage occurs later is to give up on the modern mudhra miracle claim recognizing this many of the writers who speak of scientific miracles like Zaghlul and Naggar assert",
"around day 40 or 42 and that the Quran is completely in line with modern science. This of course raises an important epistemological or methodological question, and that is should one grant authority to modern science when interpreting the Quran and hadith corpus? And if authority is granted to modern",
"of evolution, one cannot help but notice that many, not all, but many, of the writers who speak of scientific miracles in the Quran tend to reject ideas that most modern scientists take for granted like Darwinian evolution. Not to mention the notion that humans do not have souls in the first place. And so there's an apparent inconsistency in this contemporary appeal to science. One of course need not accept everything that the scientific community promulgates",
"but where exactly does one draw the line? This is a topic we might want to take up during the discussion. In the case of ensoulment, modern science may not lead one directly to the minority 40-day position, but again it certainly gives one an additional nudge in that direction. But if one turns to modern science to defend the forty day position, again consistency becomes",
"some lingering questions. For example, the aforementioned hadiths state that the gender of the embryo is determined around day 40. How could this be in line with science is not gender-determined at conception? Here, of course one can argue that genes are only part of the equation and that in fact various organs are differentiated around day forty and then this is true. In any case my point here is simply",
"component when engaging in exegesis, one has to take that scientific component seriously. Finally I'd like to highlight the profound implications of this discourse especially if we consider the related discourse on abortion. Here you see in stark contrast the difference between a fetus at around day 120 and an embryo at or",
"day 40. I mean notice, one is called a fetus and the other an embryo so they're even different categories. If one holds that ensoulment occurs at day 120 then one would be more likely again all i'm saying here is more likely to support a pro-choice political agenda if one holds insolvent occurs at Day 40 then one will be more",
"one might think that a great many aborted fetuses were in fact murdered. And so the effect of appealing to modern science and arguing for the 40-day position is interestingly a step toward conservative politics. Again, the implications are hardly insignificant. And I'll end there. Thank you. Okay, so should we begin with questions and then have a discussion?",
"Okay, let's open the floor for questions first. Yes? I have a question regarding the... I think you made an excellent point on interpretation of science and how we can do this with regard to Hadith literature. But on the Hadith that you mentioned there's the stages of embryonic development and then the last line has to do with as you say, interflation of the soul. And as you described it, it sounds like almost a medical concept where the fetus is interpolated with the soul",
"Do we have to use the scientific, do we have take it as a scientific concept literally at this point or can it also be interpreted metaphorically? Oh absolutely. I mean you know the Quran itself tells the Prophet to lower his wings to the believers he obviously didn't have wings right but there's something so there's a different level of meaning there So one could certainly read the hadith that way Absolutely",
"Can you say a little bit more about what exactly is the scientific evidence for the 40 day mullah period?",
"So if you say, if I can go back to this slide here. If we look at the majority view historically it would be a problem to say look the Quran is It accurately describes the stage when you're claiming that that's between days 80 and 120 Because what people are doing days 80 in 120 You know you have you know it doesn't look like a mudra it would seem",
"would be you're misidentifying the mudra. Absolutely. That you hold the priority of the Quran fixed and the priority is this hadith. So that's why I'm wondering what exactly is a scientific basis? Right, I mean this is what has become popularized as the image of mudra",
"If you go to Google Images, don't just type in Mudra. Type in something else or else you'll get some model and it becomes really bad. But just type Mudra and Islam and embryos and so on and you will see this image. This is like the standard image you see in Dawah materials, in writings of various Muslim writers. Maurice Buckeye spoke of this decades ago. So this is what's become popular. I'm not supporting it.",
"But you're absolutely right. I mean if you think that, you know... This is what is claimed to be the scientific evidence. And I'm with you. I don't think one has to be bound to this but that is what it's claims to be",
"Exactly. Is it fair enough to say that there's no other thing out there? Like, in other words, the only argument is when? That seems to be a big issue, right? When? I mean, of course, you know, if you read like Muhammad Asad for example and other interpreters of the Quran they won't be as bound to some of these...to this notion that okay, there actually is a day when this happens Even when the Quran refers to...in Surat Al-A'raf I believe where it refers to how everyone",
"prostrated to God before they were born. Historically, many assume that this is something that actually happened in the past and we've forgotten it. Well if you read like Muhammad Asad for example his interpretation he would say no this is just everybody goes through this individually when you're born. It's a metaphorical thing. It' not that we actually were physically prostrating to God. So certainly when it comes to insolment many will also will not think of it as okay this occurs on day whatever.",
"process. And again, the Quran doesn't really get into numbers. It doesn't mention the numbers. The Quran just gives a general description and actually if we're going to look at the Quranic description, if you look at this passage here God created the human from an extract of a humble fluid. Here we have ثُمَّ which is usually translated as then some translate it as moreover. God molded the human and then you have أند which could be interpreted as and or then because it's و in Arabic",
"from his soul into the human, and or then God gave you hearing sight and minds. And so even the language here, it's kind of open as far as there is no sort of progression of events that's why I say here at some point insolment because the Quran doesn't really make it explicit about when insolent occurs. It's in the hadiths that you get the details but again and then of course there is the issue of authenticity",
"same hadiths. I mean, the hadith narrated by Abdullah ibn Mas'ud there are several variants recorded by both Bukhari and Muslim so you have variants of these hadith's You don't find them in other sources like you don't that in the Muwatta, you don t find it in other source So I mean this get complicated obviously",
"Yeah. Right. That's a great question, I mean you know in the readings that",
"In the readings that I looked at, I didn't see anything that really dealt with that issue. The reason this comes up is because of the abortion debate and the idea is okay once this occurs it's a whole new ballgame now even though if you look at the reports of the profit you don't really find... If a fetus is aborted or something happens there is a kind of blood money that's paid but",
"was it before ensoulment or after ensoulmnet? There is no discussion of that. The only hadiths that people say, again are these generally worded hadith's that say okay well after 40 days and so on but there are no, there's no hadith that I'm aware of where somebody loses a fetus or an embryo or you know the miscarriage and the question is raised okay what stage did this happen? We don't get that discussion in that I've come across at least",
"So these are later scholars now, taking the evidence they have and then saying okay well at this point now you cannot have an abortion. It would be haram not makruh or whatever. It's haram at this time because now there is a soul and they don't really get into what does that mean? There is a Soul now. Other than presumably they would assume it has some kind of awareness, some kind consciousness. Presumably that would be the difference.",
"So at this point, I mean we have really, really detailed knowledge of embryonic development not just for humans but also like day to day sort of knowledge. Yeah. So has anybody tried to just map, look at each day or each 40 days and try to interpret what's that? Right. Like a new interpretation of mudra.",
"Yeah, I mean let me go back to the only two pictures that I have here. By the way, I should point out even though I myself don't like to tie myself in any perspective, I actually think the 40 day thing is actually not bad. To my mind, to say this is a mudra... and people like to make fun of it if you go online there are all these web pages where people will have a piece of gum and they'll make it into a funny shape and say look the Quran predicted this. People make fun or apologize who speak of this",
"of this but I have to say actually, I don't have a problem with the 40 day interpretation. But it's good your question. If you look at like the top picture there that's around Day 120 and I don' t have a picture for Day 80 but you know it would be you know you have at this point you know fetus with hands and arms and so to say that that's a mudra one could go that route certainly",
"I would like to know the conditions under which that piece of gum...",
"That's a very specific bite. Is this just some random wad of gum? I mean, that would lend more credibility. Right. Someone falling down the street and... The implications of the discussion, like on the one hand, I see that there is relevance in the discussion about abortion. Yes. And it's also important to also be adamant in the life issues. When does that separation occur? You know, Chris and I were looking through literature",
"Right. Because when you, yeah? There's a huge implication in your science actually and trying to explore that interface. Absolutely. And I think here is where a literal reading of the Quran and the Hadiths, one has to be careful here because if one adopts a literal read then you could end up with a kind of what is it Cartesian dualism right? The ghost in the machine. One could end",
"problematic to some extent. Not that I find the alternative that's promoted today all that compelling either, but yeah so here is where if one reads these literally, the soul being breathed into the body, the physical body would now does it then form a connection with the body? This gets complicated so if you read it literally, it gets complicated."
] |
khalil/Universalism in Islam_ - Mohammad Hassan Khalil_iyGwlCVHHo0&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750216258.opus
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[
"Yes, there have been some fairly prominent scholars. It is a minority opinion but it is a significant minority opinion. It's an opinion represented by some well-known figures of Islamic history like Ibn Taymiyyah, a 14th century Syrian traditionalist and this may come as a surprise to some people",
"And because of Natemia has a reputation of being a staunch traditionalist who maybe takes conservative stances on various issues, but here is taking what some may deem a more liberal stance.",
"overwhelmingly shows that this was his opinion and in fact, it was maybe the opinion he expressed in his last written treatise before he passed away. And so you have someone like him, his student Ibn Qayyim al-Jawziyyah another very famous figure from the 14th century would expand on the argument for universalism although his case is a little complicated",
"time to get into, but he would expand on the argument even and offer 25 arguments for universalism. As we move into the modern period, we see some fairly prominent figures like Muhammad Rashid Ridha who dies in 1935, who is originally from what we now call Lebanon, dies in Egypt if I recall correctly. He certainly spent much of his life",
"a controversial modern cleric named Yusuf al-Qaradawi. He actually seemed to gravitate, so he and Rashid Riddle, the last person I mentioned, tended to gravitated toward this idea. Maybe they wouldn't... They were not so definitive but they gravitated towards that idea. They present it, they present the arguments for Universalism and they just kind of conclude with you know hey God knows best. But they seem to prefer it. They seem to favor that opinion.",
"And then you also have some prominent Sufi thinkers who advocate either universalism or something close to universalism. For example, you have the very famous 13th century mystic or Sufi Ibn Arabi from Andalusia or Muslim Spain or Muslim Iberia and he would speak of even",
"but actually beginning to find pleasure in hell. So that's what I would call a kind of quasi-universalism. So these are some of the famous figures who have advocated for some form of either universalism or something close to universalism. And I should also add here, that here I've mentioned some relatively late figures, right? 14th century, 13th century and then modern figures.",
"Well, I should clarify that these figures would point to evidence from early Islam to justify their positions. So for example, Ibn Taymiyyah the 14th century scholar he points to reports attributed to the Prophet Muhammad or to his companions that seem to speak of everyone leaving hell and going to heaven. And I should",
"Hell still very much exists, but it's a hell that comes to an end. It serves a purpose. It's almost like kind of like a purgatory of sorts. It served the purpose and then ends and then everyone spends the rest of their lives in heaven. You know, you will find some individuals here or there who may even speak of hell being more of a metaphor, they're not really existing",
"majority of universalists that I'm aware of, they speak of an actual hell but a hell that comes to an end. For those who advocate Universalism there are two typical strategies or two kinds of passages that they will point to the first is passages that speak of God's overwhelming mercy or Rahmah,",
"Quran makes reference to this mercy, or is preceded by Bismillah ar-Rahman ar- Rahim. In the name of God, the Lord of Mercy, the bestower of mercy. And this term rahmah it actually is related to the term for the womb of the mother, the rahm which is the center of love and mercy. So you have passages in the Quran that's one passage for instance says that God's",
"It goes on to say, but it is written for those who have faith. But it begins by saying that it encompasses all things. And so you have these kinds of passages and then you also have hadiths or reports of things the Prophet Muhammad said or did.",
"Overcomes or outstrips there are different versions of this report His anger or his wrath So this idea of mercy overwhelming anger or wrath And other hadiths to speak of how We've just seen we've had just a taste of God's mercy in this life. We will see a lot more of that mercy in the next",
"much more than the wrath and the anger, and so on. And then also I'll add to this that there are statements attributed to Muhammad's companions that speak of everyone leaving hell and going to heaven explicitly. Either leaving hell or going to Heaven, or just leaving Hell. So you have either one. The emphasis on Rahmah and Mercy, that's one thing people will focus on.",
"The other thing people will focus on are verses of the Qur'an that seem to suggest that the time in hell is limited. For example, there's a verse in the 78th surah, verse 23, that says the transgressors will remain in hell for... And the word used is ahqaba or ahkaban which could be translated as ages, right?",
"So a long time. How long is a single age? It's something that people debated, there was no clear answer to that. But the general feeling is that some people, the really evil transgressors will be in hell for a long",
"decades or years if it were infinite and then you have verses that say they will remain in hell unless god wills otherwise so there are a couple of passages like this that come to mind surah 6 verse 128 and surah 11. surah eleven has an interesting thing uh verses 106-108 it's interesting because first you have so you have on the one hand",
"certain evil, that the evildoers, the wicked will remain in hell unless God wills otherwise. Um, God does as he wills and then it goes on to say that uh, the people of heaven will remain",
"What exactly does that mean? Is that excluding the period of time that we're alive in this world? Does it mean that God could remove them at some point or that things could end? There's a lot of debate. But notice the following line. For hell, it's God does as God pleases basically. God does he wills. For heaven explicitly says an never-ending gift.",
"someone like Ibn Taymiyyah and his student Ibn Qaym al-Jawziya, they developed this really sophisticated scriptural argument for universalism. And they will point to these passages, and they'll also point to passages that speak of heaven not coming to an end. And say, look, the Qur'an seems to be a lot stronger on this than about hell. And so they try",
"they point to are passages that emphasize mercy and passages that speak of punishment being finite. Now, this raises, of course, the question why is the Qur'an not explicit on this issue? Because they're arguing these are traditionalists, mind you Ibn Taymiyyah and Ibn Qayyim al-Jawziya they are traditionalist so presumably they take the letter of scripture very seriously So the question arises",
"not address this explicitly. Ibn Qayyim al-Jawziyyah has a statement where he basically says that, you know, this idea that everybody goes to heaven, this is for those who are blessed basically by God to see this. That it's not something that's obvious, that's immediately apparent. You need to have a deep level of insight to reach this conclusion. And one may speculate as to why",
"by using that logic, that line of thinking why that would be the case. One way of thinking about this is that if people hear that everybody goes to heaven then there may be this kind of attitude well what's the point of doing good and striving hard? If we're all going to end up in heaven anyway? And of course the response to that would",
"challenging you know it's hell is still bad. It's not a good, even if it's temporary it's bad but in any case the logic that is that it's not obvious but it's there for those who see the hints I gave a presentation in Amman Jordan in 2005 on this issue and in the audience there was a woman who said she was Christian which i believe",
"Catholic. And she said that in her congregation, in her parish, that this is what she was told actually, that it was like kind of a secret thing. So apparently this is a thing not just in Islam but Christianity that some groups will adopt this belief but also kind of present it as you know, this is not for the general public. That this is",
"reached a deeper level of understanding. There's an extent to which universalism is appealing for those who may grapple with certain philosophical challenges, like the problem of suffering and the problem evil. And if you invoke the possibility that in the end every single person arrives",
"a state of contentment, and that all this suffering and evil served a purpose actually. It was not just for the sake of punishment or causing harm or what have you. It does resolve in the minds of many certain philosophical challenges. And I find that when I give presentations on... And I have to be clear, I myself try not to advocate",
"I am a Muslim, but I try to present these opinions from the perspective of as a historian. And I find that there are people who are really taken by some of these views, these universalist views and they find it inspiring. The idea that every single human being... There's goodness in every human being whether that goodness is apparent or latent like it will manifest later But the point is that there's goodness",
"And I think there are many people who find that appealing. The issue of universalism is, it's interesting again because it is a minority view in Islam but there's a significant minority there with some really prominent scholars and I suppose the same could be said of Christianity. I don't know. So I think it's interested that it's a minority opinion but a significant minority."
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khalil/USTADZ MOHAMMAD KHALIL SHORT REMINDER__1750278571.opus
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[
"Sabad ko mga karuman yung naridoin niyo. Nagusabad ko manga watain mo narido inyo na pananggila iniwa tinggo Allah. Pagina ng karumang ka, nagusiwataka, nakisabapan sa sila ni kapakan na rata akar, naku kapakasawag ako."
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khalil/Ustadh Muhammad Khalil Khutbatol Jumu_ah Quiapo Ma_BcIB2crdQ6s&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750311571.opus
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[
"Allah is the greatest, Allah is most great",
"ونستغفره ونتوب إليه ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا مضل له",
"وليا مرشدا فبنعمته تتم الصالحات وبه تغفر الذنوب نحمدك اللهم حمدا حامدينا ونشكرك شكرا شاكرين على كل نعمك التي أعطانا إياها",
"لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قديم وأشهد أن محمدا عبده ورسوله الذي بلغ الرسالة وأدى الأمانة",
"تباركنا بعضه على محجة البيضاء ليلها كنهارها صلوات الله وسلامه عليه وعلى آله وأصحابه يدمعين أما بعد عباد الله يقول الحق تبالك وتعالى في كتابه الكريم بعد أعوذ بالله من الشيطان الرجيم",
"يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأعوذ المسلمون",
"النبي محمد صلى الله عليه وسلم قائل في حديثه أنه قال اتق الله حيثما كنت وأتبع السيئة الحسن تتمحها وخالق الناس بالخلق الحسني وبعد ما أليفني الله سبحانه وتعالى",
"Sa kanya lamang tayo dapat humingi ng tulong mula sa kasamaan ni Satana.",
"At sa kanya lamang tayo dapat sumamba at wala ng iba pa mga kapatid sa pananampalatayong Islam. Tayo sumaksi na walang ibang Diyos na karapat dapat sambahin maliban kay Allah subhanahu wa ta'ala na nag-iisa at walan ang iba pa.",
"propeta Muhammad sallalahu alayhi wasallam kanyang sugo, minsahero sa buong sanlibutan at buong sangkatauhan mga alipin ni Allah subhana huwa ta'ala. Nupos na tayo magpasalamat sa isang napakalaking biyaya ni Allah na tayobo ay buhay pa sa mga oras na ito. Malakas pa sa dinami-dami ng mga pagsubok na dumadaan sa atin",
"na pagsubok sa atin ni Allah subhanahu wa ta'ala. Pero eto pa rin tayot buhay nananatiling, sumasamba, kumikilala sa nag-iisang dakilang lumikha kay Allah subchanahu wata'ala Isa sa napakalaking bagay na ipinapasalamat natin sa Kanya na tayong natitipon-tipon sa mga oras na ito Nagkakaisa humaharap sa iisang tibla",
"kibla na dumadakil at sumasamba sa nag-iisang dakilang rumikha kay Allah subhanahu wa ta'ala. At dahil doon mga halipin niya Allah subhana huwa ta'aala, nais kong ipahihwating sa inyo ang isang munting paksa na hiling ko kay Allah Subhana huwata'ala na magbenefiso ang bawat isa sa ating mga kapatid sa pananampalagang Islam. For sure",
"na ang bawat isa sa atin ay naiintindihan ang tinatawag na puhunan. Puhunan, all is this now, lahat tayo naiitindihan natin ang pinatawad na puhunan. Especially sa mga oras na ito o sa mGA buwan na dumaan sa ating na tinatowag nilang vermans, mga kapatid sa pananampalatangisdang,",
"pangisdang, pamilyar ang lahat sa tinatawag na puhunan. Puhunan ito ay hindi basta-basta sapagkat kaakibat neto ay business. Sa mindset ng tao, sa pagpapakahulugan ng mga tao o majority sa panahon natin ngayon, pag narinig natin ang the word puhunal usaping business. Ito mga alipinyang ma'y",
"pinigang Allah subhanahu wa ta'ala. Ang puhunan ay hindi basta-basta dahil pinaghihirapan ito ng bawat isa sa atin. Ang kuhunan ang pinag-iipunan sa sobrang halagaan ng pag-iikon ng puhunal yung iba patawarin tayo ni Allah, yung ilan kayang pumasok sa haram makakapagpuhunan lang?",
"Yung iba, kayang-kayang mangutang, makapagpuhunan lang. Yung iba, bumabaid sa kapwa tao, makahiram lang ng puhunan. Yng iba, gagawa at gagawa na magkakaroon. At gagawain ang paraal, makakuha lang ng kukuhunin. Ganyang kahalaga ang kukuhanan mga alipin ni Allah subhanahu wa ta'ala.",
"At of course, usapin po hunan mga alipin ni Allah subhanahu wa ta'ala ang mindset ng tao pag sinabing po hunang pumapasok sa ating isipan ang tinatawag na salapi. Salapi mga alipin ni Allah. Yung iba naman, ang kanilang pagpakahulugan ng po hunay ay dugot pawis.",
"Dugot pawis ang tinutukoy nilang uhunan mga alipin ni Allah subhanahu wa ta'ala. Ang mindset ng tao, kayamanan, pera na kung saan ang pera ay tinatawag na no satisfaction. Yan kaya piraka. Naginan ipumbasaan sa Tagalog awalang pagkakaroon ng kontento. Baas mo tanon?",
"tanon. Ang senaryo pagpapakahalimbawa, matamataan si Kuwala. O, nakaibarat na na? Anak ko mga tao. Matamataanan si Kuwaala. Kau pa makumakanalo ako sa ganyan kaya disimil. Sa patatpulo minibig. Insya Allah nasa sapulun ay ipisid ka akin sa masjid. Ipsid ka akong sa madrasah. Pero kalukuhan dahil alam ni Allah",
"Dahil alam ni Allah na pag makuha mo yung 40,000 kulang pa sa iyo yan. Dahil sasabihin mo sa sarili mo kailangan ko paya ang magbabayad pa ako ng utak. Magbabayag pa ako nang so on and so forth. Lahat wala walang kuwata illa billah. At hindi mangyayari yan ligan na lamang kung mas malakas ang paniniwalaan natin",
"natin ang ating mga sariling salita. So yan ang pera.",
"Of course, kaakibat ng puhunan ay ang kita. Sino ba naman ang taong namuhunan na hindi naghahangad ng kita? Behag na manusya? Amyag-invest sa business? Namuhunans sa business na di niyang pipikir nila ba? Ikapakalaban yan? Subhanallah. So pagisipan natin",
"Lali mga alipin ni Allah subhanahu wa ta'ala, puhunan sa lapi at kita. Hindi nagkakahiwa-hiwalay ito mga alipin ni Allah. Ngunit alam nyo po ba dahil sa maling pag-aakala natin o sa pagiging mindset natin na ang tanging alam ng nating puhunal ay salapi, hindi natin nakukuha yung tunay na pagtatawag",
"tunay na pagtatagumpay o tunay nakikita ka sa mundong ito lalong-lalo na sa kabilang buhay mga alipin ni Allah s.w.t Pagpapakalimbawa nito, mga",
"Kaso nga lang, dahil sa lapi lang ang alam mong tinatawag na puhunan na nakukuhaan ng kita Hindi mo napapansin ang mga ibang bagay na ibinigay sayo ni Allah na kukuhunan Na kailangan mong pangalagaan at makuha mo yung kita mo sa araw ng paghubo Anong sabi niya Allah sa marangal na Quran?",
"يجدك يتيما فآوى ووجدك ضالا فهدا ووجلك عائلا فأضنى فأما اليتيم فلا تقر وأما السائل فلا",
"Amma bihimmat ya Rabbika faaddis. Sabi niya Allah sa marahal na Quran, sino ba naman ang hindi nakakabisado ng sura ma ito sa Suratul Duhan? Na ayaw na ibinaba ni Allah kay Prophet Muhammad sallallahu alayhi wa sallam sa kapanahonan na siya ay sobrang malulumkot at natatakot kay Allah dahil six months na iwalang bumabang revelasyon sa Kanya",
"o dumadating sa kanya si Jibreel. Kaya sinabi niya Allah, wabduha. Sumpaman sa bukang liwayway. Walayli ida saja at sumpaman sakalangitan. Ha? Mawada ka Rabbuka wa maqala makatotohanan ya Muhammad na hindi ka pinababayaan ni Allah. Hindi ka iniwan ni Allah",
"Hindi ba totoo na sinabi ni Allah, Na mas lainan sa iyo ang kabilang buhay? Kaysa sa ang mundong ito. Nanakuna mo ng napagmuni-munihan, Napasyalan, nakita, napag-aralan.",
"Pag-uhukom doon lamang ibibigay ni Allah ang kanyang mga gantim bala sa iyo. Ganun din sa mga parusa. Allahu Akbar! Allahu Akbar, mga alipin ni Allah subhanahu wa ta'ala. Sinabi ni Allah Subhanahu Wa Ta'ala",
"Ang urihinan mo ay nasa pagkaligaw ka. Pero tinuro ka, ginagayangka ni Allah subhanahu wa ta'ala. Mga puhunan kumbaga. Pero hindi natin napakagmumuni-munihan mga alipin ni Allah na ito ay biyaya sa ating Allah.",
"Ang pagpapakalimbawa neto, ang hadis sa Rasul sallallahu alayhi wasall. I-grab mo na yung opportunity, oportunidad, nagawin, anagaan o nasa iyo pa ang limang bagay bago paman mawala ang liming bagay.",
"Pamagutin ka din sa lima asyay. Kudar kapang kapa ko mga lima say at ibu nabi sallalahu alayhi wa sallam. Nailaman maulipan mo Allah subhanahu wa ta'ala tanod ang tanong agyang kayalima lahat ito ay puhunan na binigay sa iyo ni Allah na lahat ng pinaghirapan mo sa mundong ito",
"yung kita sa kabilang buhay. Anong sabi ni Propeta Muhammad sallalahu alayhi wa sallam? Shababa ka kabla haramik. Shababaka kabla harmik ang pagiging binata mo, dalaga mo bago ka pa man din madatlan ng katandaan ayala umbaga sa mga oras na malakas ka pa. Sa mga horas na kayo mo kang gumawa ng pagsamba. Bago ka pa",
"Pagkatapang din madadnan ng katandaan o kawalan ng kakayahan sa pagsamba kay Allah subhanahu wa ta'ala.",
"Anong pagkakaiba ng dalawang ito? Tabi-tabi ako. Ako pa kaya nagusugot sa iyo. Ayam dilaan ukasal ako suajis na sukasal na pagkagaganian sa sunda nakainim bukh-buhla. Nasuajis, nakabayayan asunda nadiniyang kagaga kakyadaan sa kapara.",
"Okay, nalangon na eh. Nalangong na eh di mapiya. Ang mga pananong sir kita no? Nagiyang kaya kasal at wajis mga alipin ni Allah subhanahu wa ta'ala. Kaya igrab na natin yung oportunidad na puhunan na binigay sa inyo ng Allah. Binigyan ka ng lakas para sasambahin siya. At wag mo sasayangin ito bago pa man din mawalang ka",
"ang kakayahan na gawin ng pagsamba sa Kanya. Subhanallah. Pangalawang puhunan na binigay sa inyo niya Allah, sabi ni Propeta Muhammad sallallahu alayhi wa sallam, i-grab mo na yung opportunity na malusog ka pa! Yung malusob ka pa, masigla ka pa bago ka paman din tamaan ng sakit. Balik po yun sa sabad. Ay lang ang ariling simbolo",
"Kailangan ka din yung simbak wala. Dada na ganito yung maasimbak wala, dada na baka palimawag to kadiyan mga atibo. Nailangan mga oripon wala kama hospital ama pipiti-pipiti. Aming aurong malaka lang o tailangan ka gumura o kasigin ayawa. Bakal magirahong a, baka kasulakong ka, sige ko kapaka bumugurang ulawa sa akin. Kansiwala nasimbangus ka. Ginanimain sito sabad.",
"lakalamot na di po katadum. La hawla wala kuwata illa billah. Ganyan ang mindset ng ilal, na kung hindi pa magatnan ng malaking pagsubok o ginob yung sakit, ay hindi ba maaalala si Allah subhanahu wa ta'ala? La hawlla wala kuwata illabillah. Ikatlong pagpuhunan na binigay sa iyo ni Allah subhana huwa ta'alan, faragaka kablasyuglik. Yung pagiging bakante ng oras mo,",
"mo? Bakit hindi mo oras? Alam niyo po ba mga alipin ni Allah subhanahu wa ta'ala, paulit-ulit natin narilinig sa ating mga scholars at ang ating ulama. Paulit-uli. At sa sobrang paulet-ulik, mga halos nakabusado na natin na kaya mismo kahit ang kahulugan neto. Anong sabi niya Allah? Sabi ni Allah sa marangan ng Quran,",
"Sabi niya Allah subhanahu wa ta'ala, Hindi ko nilikha ika o walang kadahilanan na aking likhain ang mga jin at ang mong tao upang sambahin lamang siya. Sambahin lang siya kaya tayo nagubuhay sa mundong ito ay gumawa ng pagpapasakit",
"ay gumawa ng pagsamba para sa Kanya, mga alipin niya. Pero anong ginagawa natin? Yung mga bakanting oras natin kung saan-saan natin nililibang sa ML, computer, cellphone, chess, so on and so forth. Malibang ka lang ang tanong. Nakabisado mo na ba ang Quran o nakakapagkabisado ka na ba ng Quran? O binisi mo na bang sarili mo sa pagalala kay Allah?",
"Saan natin ginaginugol ang mga bakanting oras natin? Binigay sa iyo yan ni Allah. Pero iba ang pinaggagamitan natin, mga alipi ni Allah, Ika-apat, Ica-apat mga aliipi na Allah, Napuhunan na binigay siya ating Allah subhanahu wa ta'ala, Hayataka kablamautik. Hayatakablamautic.",
"pinahiram sa'yo ni Allah. Bago ka pa man din madatnan ng kamatayan, gamitin mo na sa tama. Kasi ang tanging dahilan kaya kabinigyan o pinahiram ni Allah ng buhay ay para sambay siya pero anong ginagawa mo?",
"Igyangkani Allah ng salati. Gamitin mo sa tama, guguli mo sa tapa dahil lahat ng yan ay mula kay Allah subhanahu wa ta'ala. Nailangan maori po niya Allah, ayan na po kauliyawang sadyangkaya katiruwa ko.",
"Tandaan natin ang alipin ni Allah. Anong mga gawain ang ginawa natin sa mundong ito? Kahit anong gawin, may mit! Kahit ano gawing gagawin mo sa mundon ito, tandaan na natin, ang taming kikitain lamang natin",
"makikitain natin sa lahat ng puhunan na binigay sa atin ni Allah subhanahu wa ta'la. Kung ang kayaman namin isang milen, at ang nagastos mo lang sa Islam ay 20 pesos!",
"Yun lang ang kikitabay mo sa araw ng paghukum. At maliban doon, wala ka nang pakikinabangan sa aro ng paghuhukum mga alipini Allah at walang saysay ang lahat. Kaya mga alipli niya Allah, pagingatan natin ang mga buhunang ibiligay sa atin ni Allah subhanahu wa ta'la.",
"تبارك وتعالى في كتابه الكريم بعد أعوذ بالله من الشيطان الرجيم",
"ما سلككم فيه سقر قالوا لم نكن من المصلين ولم نكن نطعم المسكين",
"wag kong nanukaddibo biyawmig din. Sabi niya Allah subhanahu wa ta'ala sa marangal na buwan, may isang senaryo ng mangyayari sa araw ng paghubog sa mga tao sa paraiso at tao sa impirno. Ang mga",
"sa hardin ni Allah subhanahu wa ta'ala. Sinalim, mangyayari ito sa abilang buhay. Ang mga tao sa paraiso, sa harding ni Allah s.w.t ay mag-uusap-usap. Mbibityara isong mga taukos sura. Ito na hindi randi mbibitiara yan. Pinag-uusan nila yung mga",
"yung mga makasalanan, mga kriminal, mka mandaraya, mk sinungaling so on and so forth. Mga taong sumuway kayang pinag-uusapan ng tao sa paraiso. Pinag-uuusapan. Di na ni-mitirain siya mga kasulid ko naraka. Di rin ito ni-miitira yan. Tapagi sila niranin siya ang mga tao ko narakam.",
"Alam niyo po ba kung anong sinagot ng mga tao sa impyerno? Apat. Apat na dahilan, na majority sa panahon natin ngayon, na nakikita natin sa ating mga kapatidang patawarin kayo niya mo. Sabi ng mGA TAHO SA IMPYERNO, KAYA KAMI NAKAPASOK SA APOY NANG IMPYERNONG ITO!",
"sumangaginawangi, apapaganak kami sa mga miskin. Da! Agyankayaka pagana sa mGA MISKIN na isa pinaka mapya aamal sa Islam upama kusasabutin tanong swaga matanong mauri puno Allah. May naman, miyakakuwasan at dapagana.",
"Subhanallah. Mga alipin ni Allah, anong mindset ang meron tayo sa ganito? Mga tao yung nakapasok sa impyerno. SubhanAllah.",
"kami na mga tao sa impyerno, sinasabi nila sa mga taong paraiso. Isa sa daylang kaya kami nakapasok ng impyarno ay nakikisali kami sa mGA usapin walang kabuluhanan sa mnga nagpapasimuno neto Subhanallah. In short para mas maintindihan mo Marites! Yan! Mga katangihan ng Marites",
"Isama na natin ang parites. Kada alawan o leto, igiram yan or iman sa sala ko? Subhanallah! Katangian ng mga taong nakakatasok ng imperno. Wa kunna nukagdibu biyaw middin. At pinagpapasinungaling namin, binabaliwala namin ang araw ng paghuhugom o ang aro ng pagbabayad mga alipin ni Allah subhanahu wa ta'la. At sinabi ng mGA TAHO SA INFERNO,",
"sa impyerno. Yan! Yan ang mga ginawa namin sa mundo, kaya kami ngayon ay nasa impyarno. At sasabihin nila,",
"Iyong masiran ang kapatay. Iyung masiran ay yakin na datnan sila ng katiyakan alala, umbaga na ito ay kamatayan. Na iyon ang kanilang mga gawain. At sinabi ni Allah subhanahu wa ta'la, Sabi ni Allah",
"subhanahu wa ta'ala. Walang syafaat, kaligtasan para sa kanila sa araw ng paghukum.",
"na walasot, sumtaman sa panahon. Innalinsana la fi huson. Lahat ng tao ay nasa pagkalugi, pagkaligaw. Subhanallah. Ilaladina amin. Liban sa mga taong nanampala tayo, gumawa ng mabuti wa amilus salihat, nagpapayuhan sa pagtikinti at nagpapatayuhan yung sakatotohan. Kung hindi tayo nakapatawalan kay Allah subhanahu wa ta'ala,",
"لكم آمين يا الله يا رحمة الرحمن",
"عذاب النار وأدخلنا الجنة مع العبراء سبحانك ربنا رب العزة عما يصفون وسلام على المرسلين والحمد لله ربا على نقيم الصلاة إن الصلاات تنهى عن الفحشاء والمنكر ولذكر الله أكبر والله يعلم ما تصنع"
] |
khalil/USTADZ MOHAMMAD KHALIL BEAUTIFUL NASHEED __gmfaaELAQgA&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750225214.opus
|
[
"سبحان الله والحمد لله لا إله إلا الله الله أكبر",
"هي السر أمري في كل ما ألقى نور دربي واحفظني يا ربا أمتأني السيدة ومن يا الله",
"والحمد لله لا إله إلا الله والله أكبر"
] |
khalil/USTADZ MOHAMMAD KHALIL MUHADARAH AL-ISLAMIAH LIVE_gWhHyOp7Z2M&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbNIHCQneCQGHKiGM7w%3D%3D_1750222397.opus
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[
"Ilaman sulimati man akulaus wagama. Paginay ron na syahadatain, antashhadaan la ilaha illallah wa anna muhammadan rasulullah. Paganpaginai ang pulaus o agama islam limang haligi ng islam.",
"Bila kau nasihat, bagaimana kau akan menjaga keadaan Tuhan ini di atas Allah? Sekarang yang berkata apa itu di atasan siapa? Nabi Muhammad SAW adalah Nabi Allah, Rasulullah, Subhanallah. Ini bagi seksitan ulama'un. Kudangan dan seksi nabrak kebelian Muslim.",
"Naman isang ato na bangisin yan, naginawan niya.",
"Tuhan, kamu tidak tahu apa yang berlaku pada hari ini.",
"lumangag sa Quran, na di makaswas yung bayan. Minakaswa mamadana sartaw, na din makasras yung baya. Minaksaswa si Sininar, na dun makaslas yung kanyang. Hindi mo tumahadi? Na hindi man kasikot lima ang pulaus o wagaman ay kaduwaman. Tumalundukog yan sa gising ka nasa buyang. Hindi ko kapatiba ka.",
"Fa'in saluhat-saluhat sa'iru amalih wa'in fasadat-fasadat sa'sairu amalih. Aukamaqalan Nabi Muhammad SAW Ibu Nabi SAW ayat 3 ini, Pagam paganai Masya Allah Pagang paganay apa maka itu akan a'mal u'urifun wallah sa'alu anabawri nasusatu yang",
"Angayon ito? Hindi ba amyaluwitan, wala matitulak pa naman si Korna na makaukit-ukits sa Sambuya. Makaukit ukit sa Simba. Na susimba napagkadaan sa Bali upama kuaya maanan niyan na mga daon sa Sambaia. Yan ang aturo ko ng Allah Subhanahu wa Ta'ala.",
"Pagkakataon na siya sa pag-ibig ng mga marano.",
"Limurka walla ka di, Di makatiti ulit sukapun na langatra. Ha? Di makati ulit so di nga di kapana langatsik wala. Wala inkasortum inna da bihi la syadid. Upangabang ati walakaskano na mungkirkano ayamanotu nadakanomakaswa manalamata.",
"Inna ala bilahalin na sabin-sabinar naso siksa uwa Allah natatunggu maliputis. Ilaman nyo po, tingnan mo ulpama kuskanunang mongkirgano. Ewan o tunadahan makasawa manalamata. Na sabin sa binal aso siksak uwa lahat at dun namalibutis na ginaglana makasawatan umanalamata",
"Kami mempunyai banyak kekuatan.",
"May mga ganas na tao, may mga sataw na limang usyat. O ha? Naayagwan niya tiranon ng pangakusubal aso to. Naaya mananin ang mga talimong masakyeng otamid sa limu o. Ang wak. Hindi naman sakit na lima taos yun po yan. Misisad ka. Kumilim mo sa tawa at napiyapang usuyat yan. May maga nasa tau. May amanging bait sa tau.",
"Video yang saya buat adalah video Syekh Ahmad Nur.",
"Pagkakataon ka na maging mga pangarap,",
"Pagkakarama ka na unip siyang bayang kuikatlaw ng wajibambu noon. Na yunan ni Pakas na kukuman o agama. Na ayaw mo man ang priklamon sa nasupiradis yung bayang grabe naman ng Islam? Mas grabe ka! Ay hukong niyo ni Angwe, nagre-riklamo ka. Bakit ko ba naniligha sa mundong ito? Di ba dapat sambahin mo siya na ito pa lang masusayba po.",
"Ang mga kabira na magkakabala siya, nakaibro lima na mariribat sa ukit-ukit. Mariribad sa uikit-ukita. Ano niyong maksudan sa ganyan? Marirribad sa ukit-ukito. Kailangan, api ang tunasimba sikwa Allah. A ini subuh waga ma. Ini subuh wa Allah sikwag itokito na bitano Muhammad sallallahu alayhi wasallam",
"na basta ang maribad sa okit-okito simbang ka, ribad sa ipigilin kang kawt nabakaon ba din pagganisa? Bakaon pa din paggagusa. Kaya ito ay ribad so kitokita ka. Pakiparatan. Gusto mo yan kasasubu ng talukara ka at okay po? Gusto mga kasasugunang talukarakat ka baka eto?",
"Ang mga isang pag-iisip na hindi naman magiging mahal.",
"Bagaimana kalau kita mengatakan Al-Quran?",
"Nakuha ko ng kaya dito. Kaya kayo sa anuman, talaga to, datu, talagang to, maunguda. Sumiyong siyo nabisan Allah sallalaahu alayhi wa sallam kuwalain yan. Kung di pa ka meron kuwalai yung nabi salamat at salamat din ang mga sunabi. Alami mo mayroon na suah isa radiya Allah hu anha. Erarun niyo ma.",
"Tidak ada apa-apa yang boleh dikatakan oleh Nabi SAW. Apabila kita berkata, Nabi itu adalah pengaruh. Dia adalah pengurus pengaruhan. Fokusnya kepada Allah. Langit dan sembah. Fokuserkan pada Allah. Bagaimana kalau kita mengatakan bahawa kita adalah pengguna? Langit dengan sembah kepada Allah untuk pengarumannya.",
"Kung pa'ng ilay, kung pang-imigilan, ang hapyan yan ay pupusin niya ako sa Allah. Nalikong pangarap na.",
"Pagkakataon na siya, hindi nang magiging makikita.",
"Nanggonden tahajud, nanggongden simba, kandiker.",
"Ito na yung pag-expect niyo. Kaya rarangitan sa nabi, sa praproduct, ang ilas kanya masya Allah yang huwi ka no? Liyawan na ako ni upad. Haan? Ano na itong pitar ng nabi? Kaya narangitan si nabi sallalahu alayhi wa sallam. Tiarangitan. Ang kayinuto. Dito nabi salallahu alaihi wa salam.",
"Pinakamapiyakapusa na siyaw ni Abu Dawud. Sukabpuso sa Abu Dawoud. Aalternate. Pusayman to mapitadi. Pulsar man naman di. Pinakamamipisagawin na pulsar man namindi. Gina ni pinakamapiakapusa. Nakaisyakil to, na umandung kong gawi na dipulsa. Kaya narangitan si Nabi. Tikpanu Nabi wala akin nani atan so wajuminan nisa.",
"Sehingga kita tidak akan membuatnya seperti itu. Kita hanya akan menjaga dunia dengan sunnah dan kebenaran.",
"Kailangan lang na mag-a-test ka po siyento, namanggalaba ka paano sa pinggalaba kunabi sa 100%.",
"Saan di nga din imitaraso si Brennan? Di ka kinangalan ang imitarasong si Brennen? Oo, si Bren! Hindi mo pagkaluwi ganon. May sumamang ina-inatintalon niyan ang umat sa uwasan pa. Moderate lang. Huwag kang masyadong extremist. Huwa kong masyado maluwag. Sakto ba lang? Pakibara tanong. Pakibarama. Pakiba tangkat talog sila.",
"Kami tidak akan menjaga keamanan kita.",
"Maka ketakutan saya, Mana ada yang kusat hukuman. Nak ke mana? Mana ada dosa kasar, Sajangkanan dan pindah ke. Mengapa ini tu? Isakah malah dosa, Apakah kau urut penuh Allah, Sajiankan ia dunia, Na'igira pihak kaharam, Masa pakah halal, Narkaw Allah. Tengoklah, Inu mah pekah haram, Maso pihak halal narkaw,",
"Bisa pinter Allah, Pak Mak ini kan YouTube ya, oh Wak. Mana sabun tanam? Tiga ulang.",
"sudah berambil hasil, dia kekuatannya sakit. Tidak ada yang bisa menginginkan itu, tapi mereka menjelaskan itu.",
"Semangat Nasrani, semangat Yahud.",
"وعندما تقرأ أحدهم يقول لك أنه حرام!",
"Kung kaya't tukawan na ka aaya, o kitong itakap sumbali irano na lahing gaya. Kiyorente, piyopoka, pitanla. Iniilba siya mapuro na inulung, iniigalit. Na uginan niyo, o kita kitakyatunuan, kaya sumbalian, na haram ubangkakanan. Haram at ubakaon kan. Naginasi Islam.",
"Hindi na kumain ng mga Jollibee, ganyan mga kaibigan.",
"Kami tidak akan menjaga keadaan kita.",
"Kailangan ka kaya magsinggol sa isang pag-asa.",
"Masya Allah. Ini apa? Ini apa asal dan kenapa?",
"Ang mga ino to, hindi na sabuti ang pagbaga mo. Hindi ka magpapakarag ng sagot mo. Magpakarag sa sagot niya. Hindi nang sabutin mo. Lagi't mamabuka pa rin. Eh pwede ko, example na yan ako na wala? Anong siyempre? Lagi'n di manong kapaganan. Hindi kaya kapagananan isa amal at alawan yan. Sa Islam, hiyakan pa maganasataw, hiya ka piyapihanan na amal. Sa Islamic, hihakan pa magana.",
"Pagkakataon na ang mga kapatid na nangyari ng pag-asa sa isa,",
"Sabi ko, pag-ibig na ayan ang paglumpagan niya. Nasaan ka magkakataon sa iyo?",
"Mayroon mas araw ng mga puso na may agunan ka. Mayroong mas upadirisidin, madirisudin na mayagunan nga. Nainamangap ang alpunang yatay na maya guna ka. Upaman audapunang matay na dika puna. Araw ng mangapatay niya guna. Di piyagunana.",
"Christmas? Christmas niya gana, New Year niya na! Karibik na.",
"Makanin mga musualing, niyam kur nir. Kamawar unak merata bet ma beda. Maratai dan sialim ini meitahkan adonsum. Ma betik-betikan diran sualing, ma tar. Belimbang diransu Allah, belimbang iranse mananya namis",
"ang kapwa na lamad, kapi ito rin tayong magiging tugay sa simba. Na susimba na pupaskan ka sa sambayan, anit nabalik niya? Pukasang ka sa sabayan, kapag gadaan sa balik. Nang gumuso langwan tama ng simba orina langwan taman ama piyaman ka napagpunin ka sa sambayang. Sa taman sa lima katiti",
"hindi makatitiw rin sa sambo yan ka na di makatitiu rin silang matawan ng hangal na kaanapin. Di makatituyan. Lagi doon mga nunguda, nagumaragas sa masatanimanto, diba at namangatawa, kaba-kabaya yun na makuguki ina yan ang usi ama iyan? Kena ba ayaman akyong gupukako ina kabuso ama ako na minipambay lang sa wala, minipamasanga sa terak,",
"Kung yung tignay sa gemukap yan, magusipan.",
"ang mga tao na kinangalan sa sabutan tanong kung ano na ay pure ang mapya. Kung ano na niya aloy sa Quran, naging gulanan nun o nabisan ng Allah sallallahu alayhi wa sallam at magbubuan sa khair mapya",
"Ayaman na niya, nakuhaan daw sa pirang na maging sutaw. Kung dami ng pirang kung ina-nukusan siya, sige. Saka mo. Kulig di? Ha? Pakibaratan. Masjid. Pa... Masjidi ka na lang sila umusamu ta. So masjid, namitito din ang disyong goyang. Niyakay ito'y to. Pagkikako na ng pirah. Na announce ka man roon,",
"Saan sa may liyan na siyo ng samasdid? Ikaw ruta. 5 gatos.",
"Ang pangalawa ng mga pinag-aaralan na naman ang pagkakataon.",
"Nama piya nga panginengkan Udah pangineken u na dama piyo Pahiduratan Dek nasum sa masrid Miak o masyir miur karu ibu ngiswa yudha Nampia suna bangwes rina duduro Kaino to? Yuda Subhanallahum badi ni'amadihi badimus salihasi",
"Korik nih? Korik, korik. Subhanallah.",
"Kisah-kisah ini tidak akan menyebabkan ketakutan yang 100% negatif. Jika kita mempunyai ketakutan yang negatif, kita akan berfikir dengan ribet pada diri kita. Janganlah kita menganggap ketakuan itu adalah kebenaran dan kebenarannya. Tidak ada apa-apa lagi untuk kita buat. Kita hanya boleh melakukan sesuatu yang negatif.",
"Pagkakataon ng mga pangulat na hindi naman mag-aaral sa paglapas.",
"Nagyayot mo ba sa mga sukat-sukabang satan na aso manusya ng bida-bida ang kasasabutan niyang kumapiya? Na kay dini yung sasabutin niyo, anto'n ay mapiyahami alis sa Quran at sunnah. Nama bibina sa swamalian. Angkain ito, inuman adna manusya,"
] |
khalil/VCF with Mohammad Khalil _ 7th October 2022_xDfH6UrO3AM&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750218409.opus
|
[
"spend more time in the office for sure good morning everyone it is my pleasure to welcome you today today's pcf seminar visual computing forum uh my name is niska smith if we've not met before i'm a associate professor in the visualization research group uh today it is nice pleasure to announce our speaker mohammed khalil he is a senior researcher of learning analytics at the center for the science of learning and technology",
"technology also known as Slate which is part of the Department of Psychology but interestingly he just told me they don't employ many psychologists there more computer scientists than psychology there so that's quite interesting um his research interests focus on understanding of online learning behavior based on students digital traces in virtual environments and additionally also researchers privacy and ethics and also a bit of visualization yes yeah",
"I've been told. He authored over 70 research papers and he publishes regularly in journals such as the Journal on Learning Analytics and Technology Enhanced Europe. Yes, we're really looking forward to your talk so welcome and thanks for accepting our invitation. Thank you. Okay good morning everyone thank you for the invitation",
"for the invitation and we have been actually thinking of making it virtual uh because i'm a bit sick so please excuse me for my red eyes and also yeah my voice is a bit strange but that's it's not cool don't worry about it yeah so yeah thank you for inviting me and I was thinking about like what to talk about here at the virtual community forum and it's actually",
"thought that changing the exchanging educational data individuals maybe might be of interest so a little bit about the field of learning analytics where it's a very interesting new field and i think it's worth for the others to know what it's about and of course it has strong connections to uh to visual engines and how we can drive that forward so muska introduced me but shortly i got my dhc from brazil university technology from austria",
"from Austria through a scholarship. I'm originally from Jordan in the Middle East and then after that, I did a postdoc at Delft University of Technology. I also worked in the Alliance of Erasmus Rotterdam and Leiden University at Delf University of technology and work also on online learning. And now I am a senior researcher at Professor Bergen at the Center for Science and Technology at SLATE. So this is SLATE we are moving to C12 as Chris said well it's very",
"So this is Slate. This is the Center for Science and Technology. We have actually many projects here, we really investigate a lot of what is learning analytics how we improve learning experience not only in higher education but also at schools",
"get the funding i was not there i wasn't supportive but how we sustain the funding then we get it from you know uh more projects and you know that once you get the money they say once you",
"creativity learning technology, we have more. We have also another thing about assessment but it's all related to the field of learning analytics and our developer also made some kind of a network between all the projects we had. Here you see it mainly about learning analytics because we have a lot of different projects that are funded by the European Union",
"university and most of them are very much connected to learning analytics feel free to use the sorry enter this website you will find a lot about the projects we have there and we are also good for collaboration so how did we end up here me and mosca through uh operation so this is a picture we got from uh proposal besides called skillet to eco i think percent of excellence um",
"here and it was actually very interesting but unfortunately, it was not funded. But hopefully David will push it somehow and send it again. Yes okay I think the slide comes yes okay yeah so let's get into the topic. So we know you live in a world where technology is really",
"So you know is that we use our mobile systems, we use iPads, iPhones all these smartphones and now like the new technologies drones etc. so most of these system really generate a huge amount of data. And very interesting is how the field of learning starts is a term called digital exhaust. You know and with digital exhaust when",
"us but this time is that when we use all the digital systems will leave behind us traces you know so and these traces are really exhausts that can be very valuable to be processed and then after that we can use this to improve what we are doing or to understand more things than people really realize about what they're doing especially in the education stream",
"Interestingly, there are a lot of exaggeration about the data is the new oil and also data becomes very valuable. But recently I think this is not very true because the most important thing is it's the gas now in Europe you know everyone's talking about this. This is like you know this is a slide that i got from before about data as an oil etc but actually",
"I think for now energy is more important for us than data. Anyway, yes so data are everywhere and you know when we have this data that is raw that we need to process them then we can transfer things from as I said from raw things not very advantages into something it's actually a picture from my home i'm very much into simulators",
"simulators and i built a racing simulator at my home there's a picture of motors and after that after you know working on this then i got the motor it's very much in solving queenway and at the end i have this at my house at my own it's a racing stimulator it's really time consuming very interesting thing but the idea is not about the rest of the later but it's actually about how transparent things can become very interesting",
"So data, when it's raw we then use it to make use of it and that's through analytics. Then we are talking about data analytics. The field of learning analytics is very simply when we are in an educational stream then we talk about using this data about improving the experience that students have.",
"using our education is very much also related to technology and IT systems, and a lot of data generations. So in 2011 I feel called Learning Analytics emerged and there you know appeared to a conference called Learning analytics and Knowledge Conference looking at this field and now it has been since that time now there's a Journal for learning analytics and also the government of Norway also investigate that and I will",
"invited a group to study if learning analytics would be beneficial to the Norwegian system at schools and higher education. And I have one slide, I think, at the end that I will bring about how the government sees learning analytics here in Norway and also Europe. But yeah, so there are many definitions but I find this one is very interesting and very easy to understand. It's the use of data about students and their activities to enhance education.",
"Okay, and you know one point is that this slide I got from a consultant that came from JISC. It's an organization in Scotland and they look about the usage of students data and how to improve education and he said that universities in the old times have a lot of data, they have a",
"And whenever they started to use that, then we're talking about learning analytics. And I will of course bring some examples of what kind of data learning analytics use and how it is currently the current status of what can be used out there? So that was a little prediction but just let you know what is the field and what kind",
"where they talk about data and learning about data, most channeled data. And we talked about that when we use at like University of Connecticut, we have the campus system. There is also MOOCs, some massive online courses, Coursera did it stuff like that. And many other systems generate a lot of data but I can talk to one of the main data types for years in learning as well as called click stream data. That whenever you log into the system",
"system then that's preserved whenever you do an assignment or we do something that somehow registered and the field of learning analytics researchers use that in order to get out something like attendance information, clustering comparing students with others to see whether they want maybe their address for failing etc. We also have some interesting points that when the field started",
"movement trying to see if students are really active by looking at advanced movement we also have data about attendance with our students also joining university company university all these dependence data can also be used for learning analytics and you know there's a new sort of data as i previously said which is like you know the multi-model stuff like eye tracking",
"also have assessment grades like performance, social media, natural language processing of what students write in discussion forums, questionnaires and surveys. And these are only some examples of the sources for educational data that the learning analytics can use to improve the learning experience of students. As I said, multimodal data it's currently not really...I would say it's only a prototype.",
"saw this really in action except for China that they saw. They use cameras inside classes and they record what students do, but then we are really clashing to privacy and ethical matters of using data. It's very interesting when it's prototyping how students like eye gazing and you know the emotions they move, the EEG yeah many sensors that can be actually very interesting to use in order to understand.",
"So the goals of using learning analytics as a field and become, and the community behind that called SOLAR is a society of learning analytics research. And they come up with many goals but these are some of them that I think there are most pressing ones. The first one is supporting student development for lifelong learning skills and strategies. Number two is using learning analysis to provision",
"timely feedback, send feedback to students. And number three is supporting development of important skills such as improving collaboration when they use virtual systems or my system for digitalized systems plus critical thinking and creativity and stuff like that. And also develop students' awareness. That's part of the visualization dashboards that are shown to teachers or students.",
"of the critical innovations and also approaches. So, for people like we're wondering why do we need that? Why do we learn analytics then there has been a report in 2021 as they tried to foresee what is important for the current education and I find out they found these are the top six",
"top six one of them is of course artificial intelligence very important for education and also studies about blended and hybrid courses and learning analytics works like their number three but there are more interesting themes that it's uh it's also very important to the educational stream such as micro credentials by giving certificates or if you if you like for example becomes a data scientist",
"important how we can make that a credential certificate as part of it and also OER, Open Educational Resources making things open. And also quality of library. But yeah most importantly they see at the rise of a book is called placing learning analytics in the top five or the top six of the future of educational technology and using technology",
"the news that I was thinking maybe will be interesting for this presentation is that where does learning analytics originate from what theories influence the field and how does it improve promote useful practices through visuals and also what concerns are implied when we use them in development. And question number one is where does it originate",
"sense learning, the sense of education. Very interesting that this is not only I think it's all virtual but also in large classrooms where the teacher is presenting his lecture and the students are there. Yeah, there's a distance between the teacher and student and they really like that attention so it's really starting to improve including technology in learning,",
"So it's really strong from there. And as well, we see a lot of attention now to the field and also technology-enhanced learning after COVID 19. That's very much pushed by the World Economic Forum, the World Bank, many other popular organizations and forums that highlight the value",
"of online education and that was really part of using data for learning analytics and how it pushes the field into the platform. And when we talk about learning analytics, what is really the difference between data analytics and learning analytics? What's the big difference is that what is nice about learning in this is that it includes more disciplines than only computer science or statistics so through different literature reviews in the field they find that statistics are very important",
"is very important economics and future science it's as important as the other psychology education this is very",
"of using data analytics and becomes learning. And through a study that I did on Twitter, we tried to look at where learning analytics tweets and thoughts is really about that very interesting that you found that most likely it's from the global north",
"in Africa to really carry on with what's happening. Unfortunately, India we looked at what it was mostly bots you know social bots these are the bots of free tweeting itself so we found that but yeah just wanted to show that on a map for the field but as you see here they're very much caring about the field and also USA some parts of other areas of the world",
"And using also that we said that, that's something we also wanted to see what are the main things that are discussed in the field. We saw that you know social media themes is very much appearing especially after 2020 because most likely because of the COVID-19, we see discussion about security, of course education information explanation like you know compresses machine learning and stuff but",
"Unfortunately, we think that while learning analytics was mainly about education and learning which is here the orange theme. We found that degrees are really becomes less and less by the time but I think the focus becomes more on machine learning artificial intelligence data analytics and they nearly forget that learning analytics is about learning learning analysis about education",
"but maybe the literature also can confirm that from the studies that are available in the current literature, we found that many authors talk about the absence of theories more and more in these studies which is I think a yellow or red flag that the field and the community should care for. So back again to where",
"to where we find that the field and you know, the back and forth between computer science at all and all disciplines. And this is from Squid Game as I use in some of my slides. It's very interesting that people from computer science always yeah, well sure, this is our field. We always do more than you guys and the others from pedagogical education. But as I said it what is interesting about how the field is a mix between computer",
"science and many other streams of education and other disciplines like learning, education, pedagogy and statistics. Yeah so back to 2015 here when I first started my PhD and I wanted to see how learning starts what is a general framework for that and I find by summarizing over 200 papers",
"that can be online in an environment you can't be in a physical class and then the most important thing is the learners and the learners after that create data at this really should not be only big data but also small data it's very important to have big data and after that we take the data from here process it becomes analytics and analytics then we can do some kind of actions and these actions",
"students who might be oppressed also recommendation like recommending courses and etc. And at the end usually closing this group can be by optimizing the learning environment, optimizing the learned experience that students have. So what theories influence the field? As I said is that the nice difference between learning analytics and data analytics is involving",
"can be applied to visual forms that are like this. It says research without theory is blank and theory without research is empty, okay? So we find that very motivating for us to do our scoping review at looking at what theories involve the field and yeah, looking at numbers here, looking",
"we find that there are many theories from education but mainly the one of self-regulated learning although some of you have heard about it, but it's a theory that's really very much used in the field and similar things like learning about this. And then after that we see some figures like destructivism, predictivism theory yeah many other also serious stuff so some of them I don't understand but yeah instead like there is",
"that are more prominent than the others, especially the self-regulated normal theory. And then we looked at this study. We wanted to see what theories have been used across the years. The x axis is the years and y axis is a number of studies. And we find that self-regregated normal theory as I said, it's really all the assenry metacognitive, sorry,",
"more popular in recent years. Plus, you can see some theories have been at the discretion and at the early stages of the field, and after that they just disappear by deconstructivism network learning like popping up again. So self-determination theory as well and the other theories here. But what we concluded is that learning analytics include theories from a range of disciplines so",
"So we confirm that and the other conclusion is that we find that self-reliability is really the main theory that has been used for learning. The more interesting part here, I think, is how does it promote useful practices through visuals? Here I will try to bring some examples from the field. And I think one of the examples there's also a tool that we developed at AdWords.",
"becomes very important we see that in the cars, we see it everywhere and also we see them on smart devices. As I said, it was interesting when I prepared my first slide about visualization for my class for students at BEACH. It says here they measure CO2 or you know the gases",
"you know the gases it gets out through visualization and they somehow measure that maybe because more about uh more than me about what was very interesting how visualization has been very much you know uh very much developed especially like this example here that they measure how much gases factories can exhaust from their factories but yeah so visuals usually are",
"and please apply more for us okay so that was one of the first examples that they use learning analytics and data behind it in order to send feedback to the students so instead of someone as the trainer is that like just time behind this the students you have to push more then the system itself can give instant feedback to",
"is that this is a dashboard and the dashboard here shows the student performance and the students data in comparison to the current students, and also in comparison with previous graduates. And it can compare six variables like the average time per week the students spend, how much time they revisit the literature, how",
"the quiz questions, proportion of time spent on quizzes etc. And then the blue area here is yourself it's the students that use the average plus week and also they can also choose if they want to compare themselves to their students from previous times. The researchers here took that further by providing instant feedback to the students who are in track and students who aren't high",
"average like the same students as now they provide certain messages using two theories one called individual state promotion the other ones collectivist it's like two uh theories and when they are behind then they tell the student what to do as a message that you're seeing so try to try to push the students if they are liking we have they are learning how to do something in order to improve their learning experience and that's all using the online system of data",
"Another example here is from Brightspace, it's similar to Canvas. It's also another tool here and based on the data that they leave behind whether they succeed in some courses, whether they fail at other courses then the system recommends courses for the students. Okay if you are very good in visualization then I, then the systems can recommend you take Visualization 2 or Advanced topics of Visualization",
"so the system knows whether you succeed or fail by giving you some recommendation and this really can get more interesting when uh when the guys from researchers from the recommendations stream will be involved and that's what is nice about learning analytics i think is that it involves other disciplines like computer scientists like the people from their recommendation systems they can be of really invaluable help for the field here",
"very interesting example also from 2012 is a core is is a tool called course signals so of course signals as you can see it's lighted traffic signals you see here the red yellow and green and this is at the view for the advisors and this has developed at Purdue University in USA. So what the advisors see they see the student names",
"that means there is a risk about the student. And when they are green, then things seem okay with that students. And if they're yellow, maybe something suspicious of the student progress. What we saw in the literature and what the research behind this tool said was that when the advisor sees a red color for Angela, he could invite her to talk because she's",
"she is there's a problem, she might fail in the future. So they invite her, they do some sort of intervention. The teacher could send a message to the student hey I see that you're lagging behind in my course so it might be a problem for you not to fail maybe you have to do this and that. That's very critical for uh for some universities because dropping out might lose a lot of money. And I know the Norwegian system hears that decision can take three years but if they drop in the fourth year",
"fourth year the university just lose money okay so it's very important as well for the faculties. So in the study there they found a couple of interesting results, they find that problems were identified in the second week of this semester and also some sorts of interventions that could drive advisors or teachers like posting a signal on students' homepage you get a notification",
"or even arrange a meeting. And also they found that the courses that deploy this tool, they see better grades for the students because there's more communication between the lecturer and advisor of the students. And what they found is that students on Signal seek help earlier and more frequently. This is very important. Usually when students are in large classes or virtual spaces then",
"to us for help and so but this tool has shown that students can seek earlier the other example is from Slade we developed this tool in collaboration with Oslo University they offered a course there and asked us can we use learning analytics, can you help us with this? We heard about the field. Can you help",
"So we offered them some statistics showing everything in the courses and like how much time they should have spent, whether they spend it in the morning or in the afternoon. And you know such information could be very helpful for instructors but also they asked us what can we do more with the data? Okay you showed us statistics, you showed",
"also some lights you see is this here very interesting that the light seems to be a very important in this field but we show them some colors like orange green and red but also uh you can send feedback to the student you can do something and then these uh these notification or feedback you can the teacher can um can develop this can uh can put the text they want i'd look for example here",
"they can send a message right away you are the only for too long because your last activity here was from very long time or we can call for zoom code or follow-up incentives whatever this is that the teacher would really like to do they are available with tips and yeah we also get more funding for this project so we might drive that into making automatic feedback okay",
"teacher being involved so the teacher can involve everything else but if the student is not coming for two weeks then the system automatically sends a message to the students. But we should be very careful about the ethical and you know, the mistakes that the systems can do. So it's very important that we tell the students this is prototyping and this is a research practice just like an example what the future can be.",
"Another example is called a tool called Threads. It's not from Stanford, it's from another place I can't remember but it's about what the students are really discussing in their discussion forums and this can also be applied not only in discussion forums like in Canvas or other learning systems but also in Discord or Slack and here the teacher can really see how much interaction is happening between each student at the others",
"And then, you know everything here is interactive using no all these rituals technology by hovering over students by changing stuff like that.",
"intervention. There should be something after that, like interacting with the student or doing something to follow up on that. Another example is from University of Michigan and this is a warning dashboard as it shows to the advisor here you see the advisor's name and then they see some kind of status here. Very interesting how they developed that. They develop these lights",
"according to specific algorithm, so that if the student is scoring 85 and above then everything you know everything's okay but not only stopping that the green light shows that as soon as you can I don't have to do anything. But maybe also encourage the students that oh we are doing very good, you might proceed with that Okay, so That's not all the for students who are in the red area, but also what the students were doing well that we also need, we need to keep them motivated",
"And then if they score less than 85, it is 75 and 84. Then it gets into more things like the difference from course average. If it's maybe yellow, it goes here and then it may be it goes to here. And if the scores become less and less, less than the average you know using percentile, then it can be into you need to engage the project that engaged with the teacher or if you are in the mid-range exploration",
"that the teacher or advisor can explore what's happening. And you see here, in the systems of the USH they rely a lot on advisors but here in Norway I don't see that often so the teachers are more responsible to follow up with that. Okay and another example is very interesting 2022 study this is from Zoom okay we now allow to use Zooms in our lectures the instructors or the students",
"And what's interesting about this tool, it's called Zoom Sense and it's a bot that joins the groups when the teachers split groups. And this bot can know if the students are talking to each other how much time they took there to each another and then show this into this kind of dashboard okay? And then after that instructor instead of going to each group and checking what's happening in each group",
"who is collaborating you know etc and this not only for zoom but they also involve it in google documents because most likely when there are groups then the students are asked to fill in um filling uh you know a google document shared with the student so this tool is also following up with that so i think here in group one you see it's all inactive and it shows your visualization",
"and you see here that student four is doing student five, the student two. And this one is more likely to talk with student one and student two it's more from student one to student two how they record that I'm not sure how does this but feel free to go to these tools called ZoomSense which is very interesting. I think the last two things is back here I find also customizable dashboard so that",
"kind of information do you want to see okay and it gives you some options at the end then the students can choose what kind of variables they would like to see how much time they start activities how much times they did something and revision etc. And then they get some kind of a dashboard but very much also looking similar to the one from the internet because the researchers were here is the same researchers are from the other two that are showing",
"other two that are showing you spider web is that they also show this year there's and that one does 31 once as a shoot was 2070. so there is more development to make customizable dashboards yeah so I think the last we're on time right yes I think I need seven minutes or six minutes",
"sales are implied when involving learning analytics and of course it's quite soon so here we see that learning images are becoming increasingly popular for proving their name but critics question the impact of privacy this is very important and I have been looking into that since 2015 as there are many examples of what kind of threats are there from using cms data",
"framework in 2015 that I summarize them into seven issues. One of those privacy, the other one is accessibility, transparency policy and security accuracy of information restrictions and ownership of data this is very important but that was 2015 and then 2018 we heard of the general data protection rules to GDPR so things have been changing at that matter",
"And then the question is that we also wanted to ask, should we ask students for consent to take their data? Should you ask the student for consent, to send them interventions. So if we asked the student's consent, if the teacher wants, if advisors want to look at your data and compare it with others. That's an interesting question. I don't know how a PhD student will only looking into this. We want to see what's going on with that work.",
"Yeah, as I said the GDPR has been here. A lot of things have been changing a lot of consent and the very interesting point about the GDP is that the students can withdraw so imagine that this is a challenging issue is that for our fields even individuals imagine that you are making a visualization on a dashboard for a number of people and then one of them is just saying hey i want to",
"So there should be more consideration of what's happening with the data. And here are new terms, new ideas coming is something called privacy by design to always have to consider privacy before starting to design visualizations you know learning and other systems from the projects.",
"very similar to responsible AI and that is you know sometimes like we have to be at a terrible level for things when things go wrong, we have also to be blameworthy not fulfilling perfection of things. We have to transparent about that. Obligations what can we do with the frameworks of what's happening in the field? And we have always act ethically and morally, be responsible to what we do, have obligations due to act and be transparent about what",
"about what we do so that was nearly my presentation and hopefully it was uh just valuable for you to know what is what is developed how it's related to social visualization and the question is that what is next for learning analytics and i'll just add this assistant collaboration we should learn from in our area we should get from people like you or from which who are more advanced than us",
"and also from other fields i think this is one extension number two is we usually rely on algorithms but we don't know if these algorithms are biased we don t know if this algorithm consider people with disabilities we don s not consider with this algorithms or these dashboards consider people",
"talk about this field or other privacy by design should be reconsidered as i said because privacy is not very important ethical matters are very important and it should be we consider the game so the idea is not designed and then involve privacy but no involved privacy and the data protection matters at the very early stages before designing and implementing",
"happening. It's artificial intelligence and now it's the buzzword, we always have to go there. We have artificial intelligence at school but I think it will be very interesting to involve learning analytics to make the field work at scale. It is like when you have classes, when you groups that have hundreds of students so that one sending feedback would not be beneficial. We need to make some automation in order for this to work.",
"So in Norway, as I said there has been a group by the government on an expert group. The director of SLATE is in there they already published one report with that and there will be another report and then they want to see how they can evolve learning analytics in the future of education in Norway in schools and in universities",
"and what else you got i got this project very much recently it's an Erasmus plus project and it's about involving learning analytics in virtual labs that was interesting and we get the money but I was happy we already sent a lot of applications to LFR and all of them failed but for Erasmuss it worked out okay thank you very much and yeah that's it for me",
"Thank you so much. So we're open for questions from the room and the reason I hold my laptop is we also have some people on zoom that have questions, but i would like to start with the questions from their room if we have them first in the back how did you get into learning analytics? It was as I said",
"But I have a bachelor in computer science and then the school or set my supervisor said, Hey, there's a new field. Will you be interested in that? And then I started to read on that and I found this very interesting. So as I said, the different disciplines of the field made it interesting for me to be involved by people from education can be in their psychology is so I said yeah okay we'll be in there.",
"You talk about tool called Threads. Did you say that worked with Discord? The tool called threads? Yeah, I'm not sure if it works but it can be implied that the discussion forums of learning management systems sometimes are dead and they can take such tools to scrape things from Slack or Discord and being pushed into such tools like Thread",
"And I'm not quite sure if it did that, but I think I read that Fritz can be used with Slack and other communication tools like also WhatsApp or so. If not there are many others who can use this which is totally okay. Thank you for the talk. I have actually several questions maybe to start with one. I would assume that the ultimate goal of all of this is to improve the learning",
"outcomes on the student side so after like 10 plus years of learning analytics what has proven to be the most effective in improving learning outcomes on this unit yeah so that's of course very interesting and it has been always a question is that what is now the value and i think is that",
"what is happening in the online forums of education. So for example, there has been a lot of discussion about what's happening in courses especially students who might be at risk. So in the USA and the North America continent they care a lot about this and they found that learning analytics have been very helpful for them in order to identify students at risk",
"Chris, could you be a bit more specific? If you would have like three recommendations for me what to change in order to improve learning outcomes based on learning analytics. Yeah so actually with learning analytics you can evaluate as a teacher, as a Teacher you can Evaluate your course based on what's happening is your teaching material it's very beneficial based on",
"by the students so that can be a first part. The other thing is that students want to know more information about what they do, okay? So whether they are doing well as such with other students using by looking at like for example visualizations and data. So that's another part.",
"much on the stakeholders that involved in doing an ethics as instructor or as a faculty, or as. A little, as I said, collaboration you can know more information about you as an instructor and you can evaluate your course as a Faculty they can look at you know business wise what things are happening i'm sorry to be a little insistent on this, I mean this is very fascinating to show me a lot of what can be done yeah but I tried to understand what is most effective, I",
"is quite obvious but what is most effective in terms of achieving improvements in learning outcomes well it's yeah you know is that uh it just might it's just like open you know for us for us like from my own perspective as like when we deploy the analytics for the master online course students found the interventions that they get from teachers they don't feel isolated anymore okay",
"online system makes the isolated like the students feel they are more involved, more reachable by the teachers. The teachers are following up so this is one of these survey results that we get from the students in the online system that I showed you before when they also met university. So that's for them but that's from my perspective other perspectives could be it could also be that some of the many others did not work for them so i saw that and",
"that and it has been proven like for example mistaken algorithms or something like that, it didn't work out. And they had to improve it in some way but for us we saw that working at least and that project would also be met. We were happy about the results and we also wanted to approve the feedback messages that we sent to the students. I take a question from I want to say Discord but it'd be Zoom of course so David Groshek who you know is attending remotely",
"attending remotely today and it has actually two questions okay so you showed this twitter sort of heat map on the learning analytics on twitter yeah and you asked if that is language independent yes uh that was only that was",
"But we looked at the tags of like using learning analytics. Yeah, okay. And then for this system you developed for Oslo Maths, it has a sending feedback feature. How does this scale to larger number of students? Yes, so that's actually also limitation but we wanted to improve it and it's now in the process is that there will be multiple options for the teacher to select to send to cohorts. So that for example what we want to do",
"we want to do is that the teacher can identify what messages they can send to one certain group like for example, but for example these students who are not quite been absent from a long time. They can choose this system can identify who are the students and they can see them as just your group. This is yes, this is our match. Yes, yes. And also they want us to implement automatic feedback but I'm a bit you know I'm",
"feedback yes of course yeah we have a perfect answer yeah so one question that i've been wondering in this regard and original is the appropriateness of the data right I would expect it as a little bit of a discrepancy between what is technically easy or",
"easy or feasible to acquire and what is expressive for the purpose you have in mind. I mean a few measures you can relatively easily acquire, I don't know the number of minutes is still yeah for just video it's easy to measure um i don't",
"sure that it's much harder to acquire when you measure that right so I was wondering whether you have derived some requirements or recommendations to system developers say of counters or other teaching systems of other measures to acquire because they would be more expressive for what you want to achieve yeah so we really heavily rely on the systems",
"that generate this data. So we have the data that comes from the system itself and we have more computerized variables, like for example calculated. So for example, the average time or something like that. And we usually have to first investigate what variables are available for us and what can be also beneficial for the end user of learning libraries.",
"the teacher then they have to look at yeah that we got some insights about teachers they want to see if the time is spent or whether they have been answering the quizzes or the tasks correctly so we can get that but sometimes this information are not available from the system directly so we have to make some sort of you know merging data",
"when you sit down that was very interesting point that we got is calculating sessions so sessions is very much dependent on how we understand that. So some sessions for example if a student look into a system and there has been an activity for a couple of seconds and then they leave the system for 10 minutes, then we don't know if these 10 minutes the students are really doing something with the system or not.",
"so in this case we just presume something, we just presumed that okay a session is at the definition of 10 minutes and then we say that. Of course this could be wrong as well but like such examples we calculated by ourselves and you know we advise you know just like we say how this is how decision has been calculated but it also can take this can be also wrong so it's really very much dependent on how we understand what's happening in the system itself",
"in the system itself so this is just like some examples that i remember for now and also some other examples that's also from the discussion forums as well it's like for example usually what is available is the time of a post or something and look at you when the student click on a thread to see what's happening but also we look deeper, like what context is there make a translation with what's",
"like we can also depend on whether there has been any messages before between the students and the other students so we've come up with a new data types based on very raw data that we find in the systems itself. My question is you talked about placing professor messages",
"the same level as a professor's message because i could see that automated messages wouldn't be like kind of not or ignored by students and if you get a personal message from a professor that would be kind of more effective yeah so so here it comes to personalization no uh how much smart is we want to send this message of course we will not let a system send the message by itself i mean even like starting",
"like starting from nothing but at least how i see it is that we can develop a number of messages like let's say 50 messages and the system can send these messages to the students by some sort of individualization like hello the name okay then it feels there's something about this student it's not like a book you know and then we saw that your last activity in the netbook today based on the number of this is how the system got so we tried to we will try because",
"we will try to personalize the message to the best but if the student is somehow too smart to see that the message is from a system and not from the teacher yeah, that's the best we can do. And this is what the technology can offer for now I think. But i think this is an important point because we are talking about students so we assume that there is a level of human intelligence that is higher than the artificial intelligence or the technology that we currently have",
"currently have and that means that they will understand rather sooner than later what is an automatic message and what is a personal messaging starting to learn the automatic messages yeah especially also we are also discussing if the students should reply with these messages or not and for now we say the message is sent from the system and you say no reply email maybe",
"that's a disadvantage but they say okay that appears to be a message from a system and not from a human. Okay, but you know it's just like testing we want to see whether it works or not. We saw that the course signals today they see that in the second week students found that their engagement, their performance has been improved because the messages have been sent from advisors",
"I mean, how can the teacher follow up on a distance? That's very hard. But we want to develop some messages and these messages will be sent as much personalized as possible. Yeah. So that's the best we can do. Can you hear me? Could I comment on that? Yes. Yes. And I think this idea of automating messages seems to be a little bit going in the direction of trying to find a technical solution",
"social problem that we just don't have enough teachers or not enough funding to provide good feedback to the students that we have and then we're trying to paper over that by so technical Solutions that never can really achieve the same interaction that you could have if you actually get a message from your lecture yeah so yeah you know is that it's also here with just like",
"like the classes between what a human can do and a machine can do. And it's not only in this field, but also extends to many other fields, right? And we also get to the point that the teachers say I don't have much time to follow up on all my students. I have many other tasks to follow and I need some help. And then maybe the machine can provide these kind of feedback. But I do agree with you is that the teacher",
"is that the teacher by him or herself maybe would need help from researchers like us to help them to uh may provide such feedback messages and that also requires some funding right so i do agree with this so hopefully maybe the government or the people who provide money can can can really see this especially is that what what i see is that some sort of at some part of the world like especially china i can say that it's a lot of it's",
"on such technology that appears to be something is working and they might be really in the front end you're like in the phone than much in the from us I would say it depends what David said it depends on what your goal is with your message if it's a student who is struggling and needs aid then the human connection between actually writing personal management students it's important I don't believe we should do that",
"do that technology we have today but if it's a more i have some technical issues with my software i need some help those types of messages aren't as important that there's a there's human involved they just need an answer to the technical question in that aspect and in that area you can also generate pieces i believe",
"well then you need a human yeah so we have another comment or question in the back first and then step up uh yeah i think there's a lot of positive things about an automated message also it's unbiased right and in future I think maybe an AI could give a better answer than many professors so let's say 30 years from now maybe AI knows more than any humans so yeah I think it's a good research",
"i also have just another point related to the incident what are the true delimitations to how specific these messages can be currently although probably i mean taking into account you know for instance the outcome of different test questions they could be quite differentiated but um",
"that well in these types of messages the way that they are formulated can be evidence-based and based on best or the best knowledge that we have on how to exactly formulate it there are some very known and very interesting facts like for instance in behavioral economics where",
"comply with certain measures that could very well be informed here and then maybe not all professors are equally good at giving that kind of feedback there is a difference between the right why haven't you delivered exercise maybe",
"things are being studied in other fields as well. Maybe one short comment to that, I think we should not forget about the third option and that is to be transparent about octane message. I think one possible problem that gets intertwined with the question of whether you should pretend to make something a personal message when it's not so I think that causes",
"I think that causes some of the issues. That could be avoided, and you know I guess a factual message that is transparent about how it was generally did could be able to appreciate. When is the deadline for my assignment, this is an automatic answer that the deadline is. would be.",
"are not necessarily completely automated deeper you know when they're from their fitbits gets the message well you're nearly there just you know 2 000 steps more and then he gets the next batch i mean that drops on many people so it's not like it's or it's completely no other things automated",
"I don't know if that's very true or not, but I'm sure I talked to the person behind that tool and they told me the tool is not in use anymore. The problem is that so now we focus a lot on the automatic messages, but what about the reasons behind sending the automatic message or showing this line? These are important things could be wrong. And as you said, I don' t know your name. Hervé. Yeah, yeah. Okay. As you said is that we need to be transparent",
"be transparent we need to tell all the users, the faculties, anyone who was involved, all these stakeholders about these systems could go wrong you know and we can see false predictions so oh this unit might fail but yeah I mean it's all wrong right. And then a feedback message is sent to that student and everything really small but the student has been like looking at the course from different area or from",
"or she could fail, but the system itself couldn't realize what's happening outside of the machine. So yeah so translating was like also the algorithms behind either finding students at grades or sending feedback messages or performance could be wrong as well right?",
"students with learning disabilities yeah unfortunately uh the proposal i sent to the mfr was about students with disabilities and living in it and all the messages that they got oh this is this is a disadvantage but your research is still not there or oh you rely on",
"students with disabilities who have problems with hearing and so they are now pushed to the online systems during the COVID-19. And I really feel bad for even the, you know, the regular people, they find some anxiety problems but what about the people who have a few people behind them to help? The system itself is not really designed for good accessibility. So what can we do about this? That was my idea in that project that was funded several times",
"that I said, this is a very important area. But I think it needs more attention and that's why I put into sentence that's one of the future aspects of learning about the data to understand from the data help disadvantaged groups or students who like minorities so these group of people are really also important we need to care for them as well but for me the answer is no",
"the automatic message for this group of secrets okay so i think in the interest of time we need to stop the interesting discussion there but would like to thank you so much again"
] |
khalil/wasyat_ Mohammad Khalil D_ practice_EnoG9CciZBc&pp=ygUWTW9oYW1tYWQgSGFzc2FuIEtoYWxpbA%3D%3D_1750215877.opus
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"أشهد أن لا إله إلا الله وأشهر أن محمد عبده ورسوله",
"الله تعالى يقول في كتاب الملزم بعد عوض بالله من الشيطان الرجيم بسم الله الرحمن الرحيم كل نفس ذائقة الموت ثم إلينا ترجعون ونبينا محمد صلى الله عليه وسلم يقول",
"ويرجع اثنان أهله وماله ويبقى عمله",
"Waya rakyuh ayatna, nahlubu wa ma'aludhu, waya bakwa amalu.",
"Malutan na kita sa mga pag-ariyan.",
"Sa tirun ng Allah Subhanahu wa Ta'ala, huyaskan namin ang umpikira tigong Allah Subahanahu wa ta'ala na sima pang simi niya tigol Allah Subahnahu wa Taha la sa mga ibneng umpir. Naurin nila tigot tigon Allah Subahana wa Ta-Hala na mga malikat na nagulugtisiran siyo naraka diyan lang.",
"Pagkakataon sa mga pipiangaman, nakatayas ang mga katisukupan niya.",
"Ang mga pag-aaralan na namin ay,",
"Mga pag-ibig na mga paglilipid, magkakaroon sa isang lahat ng mga kapag-ibigan.",
"Pagkakataon ang mga pagsasabi ng mga tao sa kanila.",
"Kailangan naman kami mawinti ng naginan na limawang to o baka kakasalasa lang ha? Maraming mabukot tanong ako sa yamanan niya nakasulugon mo Allah Subhanahu wa Ta'ala."
] |
muzammil/_2021_ 30 with 30 - Juz 1_ Dr_ Muzammil Siddiqi_gpTye1WLgrw&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxadIHCQm-CQGHKiGM7w%3D%3D_1750519152.opus
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"Today's episode is sponsored by California Islamic University",
"May Allah SWT give us His blessings in this month, accept our fasts, our devotion and prayers and keep us on the right path. I'm going to talk to you about few verses from the first Juz of the Holy Quran. And these verses are from the last part of this Juz. Ayat 126-129",
"Allah mentions that how the building of Kaaba was done. Ibrahim and his son both of them built the Kaaba, and Allah says that before that, before the building, they chose a place and that place is known as Makkah so it was not a city at that time",
"at that time, Ibrahim prayed to Allah for the city. So he prayed to Allaah. O Allah make this a safe city, a secure city. It should be an important concern that the place where we are going to have is this great center it should be safe and secure place. And also pray for the people",
"and provide the people of this area the fruits that means the sustenance so for their economic well-being. And Ibrahim said Provide fruits and sustenances for those who believe in Allah in the last day because Ibrahim was a believer",
"So as a believer he said, provide fruit to those who believe in Allah and the last day. But Allah SWT corrected him immediately and He said, As far as the fruits are concerned, the worldly things are concerned I will give it to believers and non-believers. Even those who deny and disbelieve, I will",
"But then they will come back to Allah. And then Allah will judge them. Then they will be punished. And that will be a terrible place, the hellfire. So Ibrahim was corrected and then after that Ibrahim and his son Ismail both of them started raising the building.",
"Allah says, And remember that Ibrahim and Ismail both of them raising the foundations of the house. And that is the house of God, Allah, the Kaaba. So first thing they said their intention.",
"and accept this from us. Indeed, you hear our prayers and you know what we are doing. And then after that Allah SWT says,",
"those who submit to you and also from our children progeny, from our Children those who are a Muslim community Ummatan Muslimatan Laka a community that submits to you. And then Allah SWT says they say and their prayer and show us the way we should perform",
"accept our repentance or turn towards us in mercy indeed you are the one who is most merciful and the one",
"beautiful dua of Ibrahim and Ismail",
"for all the people who are working in Islamic centers, Islamic organizations that when you build your Islamic center first of all pray for the city. Make this city a safe city. Safety and security of the city should be our concern. It should be out priority.",
"safe area. Second thing, we should also be concerned about the economic well-being of the people, all people who are living around us. So we should pray for them, for everyone. And Ibrahim had this concern that first of all our intention must be pure and good so Allah accept from us",
"and second thing is we are building this place the center of this masjid so make us muslims make us those who submit to you both of us be muslim they were prophets of allah subhanahu wa ta'ala but still there was concern about that that we should remain muslim should be continuously submitting to allah",
"Islam is a process. Islam is continuous submission to Allah SWT. And then our children, our progeny, So we build the center, we pray that we be the people who worship and also our children worship. And we follow the path of Islam and our children follow the",
"then he continuously teach us how to worship you in the best way, in the proper manner that we keep learning that and turn towards us in your mercy, in your kindness indeed you are the one who return often to those who turn towards you",
"The last part of this Dua is Our Lord sent among them a messenger from among them. Of course, this was Ibrahim's Dua Ismail's Dúa for the coming of Prophet Muhammad peace and blessings of Allah be upon him and he came",
"of a long time, but he came. So Allah SWT accepted this dua for Ibrahim SAW and in its proper time Prophet Muhammad SAW came to guide the people. So his dua was that if a prophet be raised among them who will teach them the Quran, he will teach him the hikmah, the wisdom and make them grow in purity so we don't have to pray for a prophet to come because prophet has come and was the last prophet of Allah",
"Prophet of Allah but we should pray when we build our Islamic center, our masjid. We should pray that we should have guides, we should teachers, we shoud have imams the righteous imam, the good imams who continuously teach us, teach our people, they are teach our children and make them grow in goodness important concerns important concerns Ibrahim at",
"house for the worship of allah subhanahu wa ta'ala and what a beautiful dua that is the model for all of us who work for the islamic centers and for the masajid we pray for the safety of the area we pray",
"مسلمان ہونے والا ہے کہ ہم سب سے بڑی طرح پیدا کریں اور اللہ سبحانہ وتعالیٰ کی طرف سے صحیحت عطا فرمائے اور ہم اچھے دستوروں کو ملتے ہیں، اچھی امامات، اٹھے رئیس کے لئے ہماری معلومات میں اچکے لوگوں کے لیے اللہ تعالی نے اس کے خواهشوں سے مجھے آیا۔ اللہ ہمیں صحصہ کرنا چاہے ، وآخر دعوانا اور الحمد للہ رب العالمين"
] |
muzammil/2018 - A Message from Dr Muzammil Siddiqi on Suppo_JnH-vGQAU-o&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750514171.opus
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"We are in the blessed month of Ramadan. May Allah accept our fast and our prayers and our devotion during this month. Wish you the best to you and your family, to the whole community and to the humanity at large. People have better understanding and live in peace and harmony.",
"bring better understanding of Islam and Muslims, and it is eligible to receive some of your zakat for its activities, for its programs and services that it provides for the benefit of the Muslim community. So I would urge you to include care in your zakah. May Allah bless you. As-salamu alaykum wa rahmatullahi wa barakatuh."
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muzammil/AABSP Ramadan Event with Dr_ Muzammil Siddiquie_tDQqVMmKLgw&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750487215.opus
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"Assalamualaikum warahmatullahi wabarakatuhu. Sorry, we have some technical difficulty that's why we are having a little bit delay in our presentation. InshaAllah we are going to start soon. Alhamdulillah, assalatu wassalamu ala rasulullah. Assalamu alaykum warahmato Allahi wa barakatuhu, Ramadan Mubarak to everyone. My name is Saiful Islam and I look after personal development projects",
"Personal Development Program at AABSP, which is American Association of Bangladeshi Scholars and Professionals. On behalf of our organization, AABS P I welcome each and every one of you to our Ramadan special program. Inshallah we'll start with recitation from the Holy Quran. At this point, I will ask all audience to please put your phone or device on mute",
"mute at this point i will invite professor yaseer shaheen to recite few verses from the holy quran professor shayne was a former imam at spoken masjid at washington university he was also an assistant imam",
"I think this is a misconception that people have. I am not an assistant Imam al-Masadaqsa. I happened to be there and they asked for help at that time, and it wasn't too much. Jazakum Allah khair.",
"وعباد الرحمن الذين يمشون على الأرض هم نارا",
"وإذا خاطبهم الجاهلون قالوا سلاما والذين يبيتون لربهم سجداً وقياما",
"وَإِنَّ عَذَابَهَا كَانَ غْرَامًا إِنِّ هَا سَاءَتْ مُسْتَقَرًّا وَمُقَامَى والَّذِينَ إِذَا أَنفَقُوا لَمْ يُسِرِفُوا وَلَم يَقْدُرُوا",
"والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون",
"وضاعف له العذاب يوم القيامة ويخلد فيه مهانا إلا من تاب وآمن وعمل صالحا فأولئك يبدل الله سيئاتهم حسنات",
"ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا والذين لا يشهدون الزور وإذا مروا باللغو مرّوا كراما",
"وذكروا بآيات ربهم لم يخروا عليها صماً وعميانا والذين يقولون ربنا هبلنا من أزواجنا وذرياتنا قرة أعين وجعلنا للمتقين إماما",
"أولئك يجزون الغرفة بما صبروا ويلقون فيها تحية وسلاما خالدين فيها حسنة مستقرا ومقاما قل ما يعبأ بكم ربي لولا دعاء",
"So these verses were from Surah Al-Furqan. Starting from verse 60, as a translation I was asked to speak to you about.",
"to discuss the translation. Allah Azza wa Jal said in the Quran, To those وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَنشُونَ عَلَىٰ الْأَرْضِ هَوْنَا وَإِذَا خَطَبَهُمُ الْجَاهِلُونًا قَالُوا سَلَّامًا So those, the servants of Allah, the true servant and the most compassionate to those who walk on earth humbly and when they're, and when the foolish address them improperly, they only respond with peace.",
"They are those who spend a good portion of the night posturing themselves and standing before the Lord. They are",
"moderately in between. They are those who do not invoke any other good, any other God besides Allah nor take a human life made sacred by Allah except with legal right nor commit fornication and whomever does any of this will face the penalty. Their punishment will be multiplied by the day of judgment and they will remain",
"forever in disgrace. As for those who repent, believe and do good deeds they are the ones whose evil deeds Allah will change into good deeds for Allah is all forgiving and most merciful and whomever repents and does good has truly turned to Allah properly. They are those who do not bear false witness and when",
"falsehoods, they pass it by with dignity. They are those who when reminded of the revelation of the Lord, they do not turn a blind eye or deaf ear to it. They",
"of the righteous peace and ending uh the verses it is they who will be rewarded with elevated in paradise for the preservance and we'll be received and will receive a salutation and greeting of peace jazakallah khair for having me on and i ask allah to bless this meeting and to make it a prospect when you start",
"Now I will ask Dr. Muhammad Al Farooq, the president of AABSP to introduce AABS P2 our audience. Dr. Mohammed Al Farook. Salam alaikum warahmatullah Ramadan Mubarak to all of you. All praise to Allah Subhanahu wa ta'ala",
"who has given us the opportunity to plan and to organize this event during this holy month of Ramadan. This holy month, as you know is the blessed month and it is also the month of the Quran. In my capacity as the current president of the American Association of Bangladeshi Scholars",
"and professionals, which in brief is A-A-B-S-P. I first and foremost welcome all of you to this program and thank you for your participation. May Allah Subhanahu wa ta'ala accept your siyam, your qiyam,",
"submitting to the Almighty, the Rabb-ul Alameen. I also offer my very special thanks to Prof Dr Naqeeb ur Rahman for giving us the technical support and for doing all the difficult part of conducting this program. And my very",
"thanks to Dr. Muzammil Siddiqui, who is our speaker guest tonight or today better to say, who in spite of his very busy schedule has honored us by accepting our invitation to speak at this event. May Allah give him the good health, long life and energy",
"been providing to the Muslims of this continent and of the world. Thank you very much Dr Siddiqui. The American Association of Bangladeshi Scholars and Professionals has been established in 2016, it is a registered not-for-profit organization that",
"working towards improving the socio-moral, ethical, intellectual and professional aspects of Americans of Bangladesh hierarchy. We believe that in order to maintain the balance in life we need to make conscious efforts to develop ourselves",
"our professional and intellectual activities. The collectivity of such balanced people can make our society more prosperous, forward-moving and peaceful. It is difficult if not impossible to create that balanced life without the help and cooperation from others",
"from others and without an organized effort. For these reasons, the AABSP wants to create an environment and opportunity in which its members will find the necessary help from each other to focus on their personal",
"towards a better society for the present and future generations. Your participation and involvement will greatly contribute towards achieving these goals. So what are our objectives? I mean, the objective of AABSP is to organize collective efforts",
"Bangladeshi origin living in North America, morally, ethically, professionally, intellectually and sociocultural. And to help the professionals and scholars living in Bangladesh in similar areas. Our vision is to build a community of scholars",
"professionals who would have better understanding of life and its purpose on this earth, and who can contribute towards exploring the potentialities of others for the sake of our collective betterment. Our key activities that includes we have different kinds of activities but most important four",
"personal development program and by this we mean that we need to make effort to build our life in a better way and put it into a better shape as you know that without effort nothing happens in this world so this is the first and foremost activities that we are doing conducting virtual",
"2. Helping individuals with resources in their effort to go through this development process 3. Helpping our members to make progress in their professional and intellectual activities through contact and communication with others in the same or similar fields",
"Number four, working with the younger generation and helping them with resources and guides so that they can cope with challenges of their surroundings and environments.",
"very, very difficult because the environment in which they spend their time is not quite friendly with their moral and Islamic development as a Muslim. Or their other standards of life are not easy to develop in that environment. We value your participation",
"participation and your support. We want to work together to maximize the benefits of our efforts and to fulfill our objectives. Your intellectual and professional expertise will be a big asset for creating a better society and better human beings. For details about our organization",
"And to apply for the membership, please visit www.aabsp.net. I am repeating again it is www.aaabsp.net",
"opportunity if you have any question to ask about our activities or if you",
"you to ask questions and we will hope primarily your question will be related to the presentation that dr mudamil siddiqui will make but if you have any other person related to our organization as well you can make it i hope those who are not member yet will be able to join us soon once again thank you all once",
"We have little bit difficulties with our main speaker as well because in his area he has some difficulties at this moment to connect with us. So, inshallah he will be with us soon. Be patient with us and in the meantime let me also mention this",
"that this Ramadan program, as I mentioned earlier is primarily intended to understand our relationship how to make it closer with Allah and as a Muslim until unless we develop our closer relationship with Allah",
"and we determine our relationship with Him, and our status on this earth. We really cannot understand ourselves. And that's very important. And during this month of Ramadan, this is a great opportunity for us to develop",
"member and will join with us very soon once again thank you all may allah help you and bless you in this blessed month of Ramadan.",
"main program. Today, our topic is how Ramadan inspires us to make our relationship with Allah closer and our speaker is Dr. Mozambal Siddiqui. Before we ask him to start, we'd like to introduce Dr. Siddique. Dr. Siddiqi is a world-renowned Islamic scholar. Currently he is the chairman of the FIC Council of North America",
"in California, where he is also the Imam of the Masjid. Previously Dr Siddiqui served for two terms as President of the Islamic Society of North America. He has graduated from the Islamic University of Medina in 1965 in Arabic and Islamic Studies. Thereafter he received his MA in Theology from Birmingham University in UK and his PhD in Competitive Religion from the Harvard University.",
"Dr. Siddiqui received many prestigious awards, including Humanitarian Award in 1999 from the National Council of Christians and Jews. In 2005, Dr. Siddiqi was recognized by Orange County Register as one of the top 100 most influential people who shaped Orange County in the last 25 years.",
"England and the USA. He was also the chairman of Religious Affairs Committee of the Muslim Students Association in US and Canada, as well as the Chairman of the Department of Relious Affairs at the Muslim World League Office to the United Nations. Dr. Siddiqui has widely traveled across the world and lectured at universities, colleges",
"to Islamic and academic journals, encyclopedias, and other publications. He writes and answers regularly on the issues of Islamic law and special problems. Without further ado, please welcome Dr. Siddiqueh. Thank you very much.",
"may allah bless all of you accept our fasts our prayers our devotion and may allahu keep us on the right path and protect us i want to thank uh our brother islam",
"who invited me to speak at this important gathering. The topic is how Ramadan brings us closer to Allah subhanahu wa ta'ala. The whole purpose of Ramadan is to establish our link with Allah subhana wa ta-ala. Ramadan makes it easy to connect with Allah. Connection to Allah",
"is called Taqarruf ila Allah. Coming close to Allah Subhanahu wa ta'ala. Actually in Surah Al-Baqarah where Allah Subh'anaHu Wa Ta-A'la speaks about fasting. Allah says, And then after that it says,",
"And then after that, the third ayah on this subject says,",
"me so that they follow the right path. So you see that fasting, Ramadan and then immediately after that the ayah speaks about Allah's nearness, Allah's closeness. Closeness to Allah subhanahu wa ta'ala we have to understand what is the closeness to Allah? And who are the people who are close to Allah Subh'anaHu Wa Ta-A'la?",
"Allah and Allah is close to them. Closeness to Allah Subhanahu wa ta'ala, a great spiritual master Muhammad Abdul Jabbar Nifari who lived in fourth century of Hijrah he says",
"He is near, not like a thing is near to another thing. And he is distant, not as if a thing was distant from another thing So what is the nearness of Allah SWT? Are we talking about physical bodies that are near to each other?",
"inches and yards. Allah's nearness is the nearness of mercy and Rahmah, Allah's Nearness is something that you have to experience and two people might be sitting next",
"very distant, not near. Although Allah is close to everyone He is closer to us from even our jiggler vein but we are talking about a special kind of nearness and this special nearness is something that everybody has to realize for himself or herself",
"This nearness is the nearness of rahmah, the nears nearness. Nearness of love and Allah said in Hadith Qudsi",
"until I love him. So nearness brings love of Allah SWT. The angels of Allah is called Al-Muqarrabin, those who are very close to Allah. The prophets are mentioned as Muqarribin.",
"He was from among those who were very close to Allah SWT. Our messenger, Prophet Muhammad SAW was very close",
"You move towards him walking and he will come to you running, which is also a metaphorical way. Not in a literal sense. So closeness to Allah subhanahu wa ta'ala gives comfort to our souls, happiness to our hearts. It takes away our anxieties. It brings Allah's mercy, forgiveness. Those who are near to Allah",
"are near to Allah, Allah accepts their duas and bless them. Closeness to Allah requires keeping away from sins. Allah is good and He accepts only good.",
"and he wants the people to be just. So one should avoid lying, cheating, deception. One should be just and fear others. Closeness to Allah will be realized with sincere faith and devotion. Allah says in the Quran, in this ayat al-Sajdah, in Surah Al Alaq, He says make sajdah",
"and come close. Make sajdah, and come closed. The Prophet said A person is closest to Allah when he or she is in sajdhah. So nearness to Allah comes with nawafil, with reading of the Quran.",
"with the dhikr of Allah SWT, with acts of charity and kindness to help the poor and the needy. In one of the hadiths that Prophet SAW said, it is also a hadith Qudsi, Allah will say on the Day of Judgment to a human being, my servant, Jabna Adam, O son of Adam, I was sick and you did not visit me.",
"I was thirsty and you did not give me water. I was hungry and you didn't give me food. And the servant will say, Lord, You are the Lord of the world. How could I visit You? How could it feed You? how could I give You water? Allah says my servants so-and-so were sick if she would have visited him you would",
"you would have found that with me. And if you were to give him food, you would find that with Me. The meaning is that when you are helping the poor and the needy and doing acts of charity Allah is near you and you are near Allah. So nearness of Allah is when we do good deeds",
"السابقون أولئك المقربون Those who go in the good deeds ahead of others, they are those who are drawn near to Allah. Now Ramadan is really built for that purpose. Ramadan is meant for that",
"to Allah SWT. It brings us closer to Allah because it is the month of the Quran and Quran is the book that comes from Allah. Here's the one who sent down the book so it is a book of Allah direct from Allah SWt. No one has made any changes, any addition, any deletion, any corruption",
"It comes from Lawh Mahfuz. And this book came during Ramadan. The month of Ramadan is the time in which the Quran was revealed and the gates of heaven are open",
"By the mercy of Allah SWT. To make it easy for people to do good things. The gates of hell are closed and the shayateen are put in chains. It is a time of mercy, rahmah, maghfirah. It's a time when there is liberation from hellfire. Every night",
"The angels of Allah are calling. Oh the one who is seeking good, come, come forward. And oh the one",
"my brothers and sisters. It is a time of fasting, it is the time of praying, it's at a time reading the Quran, it was a time for dhikr of Allah SWT and it is a",
"these things in the right way, Allah will bless you.",
"All sins are forgiven. And whosoever stands in prayer during the month of Ramadan with Iman and Ihqisab, with faith, and for the sake of Allah, all sins are forgotten. All sins have been forgiven. That is the blessing of the month",
"of Allah subhanahu wa ta'ala. Fasting is a very special thing. The Prophet said in the Hadith al-Qudsi that Allah says, كل عمل ابن آدم له إلا الصوم فإنه لي وأن أجزبه Every deed has a reward but as for fasting it is mine",
"and I give a special reward. So Allah SWT will give you a very special reward The breath of the fasting person is more pleasing to Allah than the perfume of musk.",
"He leaves his food and drink and his desire, sexual desire. He leaves it for me, for my sake. And Imam Ibn al-Qayyim rahimahullah says, Fast is a secret between Allah and the human being. No one knows.",
"I mean people know that if we don't eat and drink, people will know that. But whether we are fasting for the sake of Allah? Only Allah knows. Only Allah Knows. So that's why it is called Sirr by an abdur-rabb. It is private between Allah and a human being.",
"I leave my food, I leave drink. I leave all the things that are forbidden. I'm doing that for the sake of Allah and that's establish a link. That is special establishes a special relationship and that brings a special reward from Allah. So fasting teaches us sincerity and fasting develops Taqwa",
"So that you may learn Taqwa. Taqva is the sum total of all the good deeds, all the values of Islam. Abdullah ibn Mas'ud said",
"That you remember Allah and don't forget Him. And tashkurullah wa la takfuruhu. That you thank Allah and do not be unthankful to Him. Wa antuti'Allah wa la ta'siihi. And you obey Allah and not disobey Him. So zikr, shukr and taa'ah. Remembrance of Allah, thanks of Allah and obedience to Allah.",
"to Allah. These are the things that we learn and we should learn from our fast. Fast, my brothers and sisters, is not just giving up the food and drink. Fast is giving up everything that Allah has forbidden. Who does",
"not give up bad words and bad deeds. Allah does not care if he leaves his food in the ring. The Prophet said, there are many people who fast but they do not get anything from their fast except thirst and hunger. And there are",
"and fatigue, and tiredness. So fast has a purpose, and the purpose of fasting is that we learn taqwa, we do good things to ourselves, our families. If somebody has any dispute, the Prophet said,",
"I am fasting, I cannot get involved in that. That is the way of fast. Ta'zeem, honoring of the month of Ramadan, honoring fasting. So it's reward is immense reward, great reward and the greatest reward is acceptance from Allah. The blessing of Allah, special",
"special reward from Allah. Fasting teaches us discipline, self-control. We see things a lot of things that are tempting now fasting tells us to stop eating and drinking things that",
"with that which is halal, how important it is to control yourself from that which has been haram. That is the discipline. That's self-discipline. That training. And fasting teaches patience. Fasting teaches patience and patience means you have to control your",
"control yourself. You want something but you control yourself and this is not the time to eat and drink I have to wait it teaches patience and the reward of patience is Jannah Sabr means sabr anil maasi sabr from things that are forbidden and sabr ala ta'at sabr on that which you are told to do",
"Fasting teaches us Sabr. And fasting teaches us sympathy, Ihsan. وإنَّ اللَّهَ مَعَ الْمُحْسِنِينَ Fasting teachers kindness and allies with those who are kind. معيّة of Allah The closeness of Allah SWT as well as the company of Allah. This is for those who",
"Allah loves those who do good things, who are kind to people. So ahsan, kindness, courtesy, care, these are the things that bring a person closer to Allah SWT. When somebody is fasting,",
"the hadith says that if when you are fasting do not shout, do not get angry, do no say bad words or do bad deeds and if somebody abuses you bad mouth you then you say Allahumma inni sa'im I am fasting so fasting establishes special link with Allah",
"link with Allah. So do five things in the month of Ramadan and do more these things if you are doing at that time but do more at this time, of course fasting every day, do not leave it without any excuse. If you have excuse somebody is sick, somebody's on a journey then Allah has allowed",
"If you are sick, if you're on a journey, make it up some other day. But fast as Rasulullah has taught us to fast according to the Sunnah of the Prophet.",
"And when you take iftar, make sure that you do it as soon as possible after sunset. My ummah will be on the right path as long as they delay their sahur until the last minute of sahur and they make their iftar early. That is the sunnah of the Prophet ﷺ. And then, do not miss your prayers.",
"miss your prayers. Prayers are obligatory, just like fasting is obligatory. Prays are obligated. Five daily prayers you pray and decide five daily prayers and sunnah and nawafil. Remember special prayers of the month of Ramadan, tarawih prayers. You can do them at home by yourself or in jama'ah in the masjid which is better if you",
"people and listen to the Quran. But even if you don't listen to The Quran because you don' have time or you are not able to come to the masjid, pray! Pray as much as you can. If you pray 8 rakahs, very good. 20 rakah? Yes. Pray 20 rakas. But if you cannot pray 8 raka, pray 4 rakah. But pray special prayer of the night in the month of Ramadan",
"month of Ramadan and read Quran as much as you can. Read Quran, the whole Quran you should read at least one time in the month of Ramadhan. Listen to Tarawih prayer and then your own personal reading. Read with understanding and reflection to read the Quran",
"and give charity, Sadaqah. Rasulullah was Ajwad an-Nas He was the most generous person. And he was most generous in the month of Ramadan like a blowing wind with generosity like that. So that is charity",
"Sadaqat. And some people give their Zakat. I mean, they don't have to give Zakat in Ramadan. Zakat is supposed to be given when your one year is complete from the time you have Nisab until the end of the year. Until like 10 lunar months complete. So that's Hulal-Hul. But some people",
"Why? Because the reward is more. If you do a Nafl as if you have done a Fardh and if you do Fard, as if your done 74, so reward is much more that's why a lot of people they give their Zakat during Ramadan. So give Zakat especially Zakatul Fitr also on Eid day or few days before Eid",
"which is about one saw of wheat or barley, or dates. We estimate it's about $12 per person in the family for those who can afford it. So charity should be given and of course all the good deeds avoiding sin things that are forbidden",
"So this is the training, this is a training. And being involved in fasting does not mean that you spend all the time sleeping and sitting. You can move, active, do some work help other people whatever good causes get involved with that.",
"Ramadan in this way, which is not that difficult. People can do that then you will come toward the last part of Ramadan and that is the time when you do more prayers, more reading of the Quran,",
"It is the peak of the time of blessings. And especially the odd nights, because it could be one of those nights, the night of Qadr. The night of qadr is better than 1,000 months. 1, 000 months not 1, 00 nights but 1, 0 month almost 83 years. One night a great reward, a great blessing of Allah SWT.",
"and if possible the health authorities because of the pandemic health authority is allow then have a tikka in the masjid some areas they may allow that in some areas it may not if it is permissible you can do that and there is a great reward for article",
"before the Eid day. So these are the things that we should do and if we do that with the sincerity of our heart, out of our belief in Iman inshaAllah our sins will be forgiven. Allah will forgive and accept those people. Now i pray to Allah SWT to make us among those who are closer to Him and bring us closer to Himself",
"closer to Himself, bring us just as close to Himself. That is Allahumma inna nasaluka qurbaq wa qurbaman yuhubbuq wa hubbal a'mali latihi tuqarribuna ila qurbiq qurbah of Allah subhanahu wa ta'ala is the love of Allah. May Allah give us that love and may Allah make",
"make us closer to him. And may Allah help us to do the right things, inshallah. The ummah of Muhammad sallallahu alayhi wa sallam, may Allah bless them and those who are in difficulty, those who have problems in different parts of the world, may allah remove their difficulties. And through us inshaAllah, Allah bring the joy and happiness and peace in the world. So this world of",
"divisions, this world of all kinds of conflicts and wars and violence. May Allah help us that we remove these things and bring the humanity to the path of peace and justice inshallah. Jazakumullah khairan. Thank you very much for your patience, for your listening. I pray to Allah SWT that bless you and bless me inshAllah.",
"inshallah salam alaikum thank you very much dr siddiqui your speech is very educational and inspiring ahamed you gave us a very good explanation what closeness to allah means and gave us number of tips how to be close to allahu ta'ala your speech",
"from it. May Allah bless you and your family. I'll now open the floor for questions from audience. You can type your questions on the comment box. Please limit your question to 30 seconds so I'll wait for your comments and inshallah if you have any questions we're gonna answer inshAllah and please go ahead if you",
"and also as i mentioned in the beginning that you can ask uh the questions related to what dr sidiki has has talked to us and also if you have any question about aabsp um important since you can certainly ask",
"Dr. Farooq, your library is beautiful. Oh, thank you JazakAllah. Is it your personal library or are you in the West State Library? No I am in the basement of my home.",
"Okay. Where are you in? In what city? Yeah, I am in Champaign, Illinois. Yeah, so I remember that. You were my host. I visited you, mashallah. Yeah. Remember we brought you here a few years ago for our masjid program. Wonderful. Marik Allah. We have a question from Noor Haq.",
"Haq. He asked how we can increase our Iman in the month of Ramadan? These are all the things that I mentioned in this message. That is these are the things for increasing our IMAN. Do everything with belief in Allah and seeking reward from Him",
"reward from him, not from anybody else. Our fast is not to tell the people I'm fasting our past and not to show off. And we control ourselves and do things that Allah has told us in our Prophet told us because the Prophet example is the best example you know,",
"upon the Ummah in the second year of Hijrah. And Prophet passed away in the 10th year of hijra. So he passed away, so that means he fasted nine years, nine Ramadan he observed. There is a great example of Rasulullah how he fasts and",
"He used to fast other days as well. He used too fast Mondays and Thursdays, and sometimes he would fast three days of the month 13 14 and 15 So fasting has a great benefit And it shines the soul, it purifies. They say Zakat is the purification of money and Fast is Zakat of the body",
"of the body and purification of the Body. So it is, we do that thing. And at the same time with the spiritual benefits there are also physical benefit in fasts. I mean of course we do it for the spiritual benefit for iman but our religion is a comprehensive religion. It says your body has right",
"So take care of your body also. And that's why it is said in the same ayah that tells us to fast, if you are sick then don't. You are allowed not to fast. Allah does not want difficulty for you.",
"a great opportunity of increasing our Iman, of strengthening our Imaan and also great opportunity for receiving forgiveness from Allah SWT. In one of the hadiths it is mentioned that the Prophet before Ramadan he wanted to give khutbah and he took one step on his member and he said Ameen",
"And the second step on the member, he said Ameen. And the third step on The member is Amein and then the Prophet explained said Jibreel came to me and he said and Then he told me to say Amee'n. The first one is that person Is alive and healthy and finds Ramadan but does not get forgiveness of his sins That means it does not make pay attention to Ramadan",
"So he said, shame on that person. May that person not be blessed. And the Prophet said, I mean. And then second one is that he found his parents both of them or one of them alive and also does not serve them, they should not show kindness to them and did not receive forgiveness.",
"front of him the name of rasulullah is mentioned and he does not say allah so ramadan you can see that is opportunity for forgiveness and iman so sister who is asking about how to increase our iman",
"fast in the month of Ramadan. Give charity, zakat. All these things are laid out for us. We have another question from Brother Ishaqair. He asked, children are increasingly getting impatient in today's world of instant gratification. How do we teach our children patience from a very young age? Since as you mentioned, patience is such an important object",
"an object of fasting objective or fasting I mean parents should be the role model we are patient with them inshallah they will learn that so wherever Quran tells us to say something say that you should be",
"and make us the imam, the role model for their pious and their righteous. And Allah makes me the one who prays and also my children pray. So first I have to pray. Mother and father you should be patient with your children. Don't lose patience but give",
"But give them time and inshallah they will do that. And tell them, remind them also but at the same time remind them with patience. If you are telling them be patient and you are not patient with them then they will not learn patience. So be patient with him kindly. Somebody say Lord teach me patience but do it fast. Allah swt will give you patience inshAllah.",
"patient, inshallah. So your children will be patient, InshaAllah if you are kind to them, patient to them and if they are anytime they ask you to say something or do anything, okay take time we'll do that inshAllah for you but inshAllAH not a wise thing but insHALLAH to do things there's a lot of people they say to their children inshALLAH but then they don't",
"So when we say to our children, inshallah that you mean it. Somebody was telling me that his son was asking for something and he said, inshaAllah I said no, I want you to do it. Do this, inshala. So that means it. Okay. There is another question from Brother Islam. Can we pray tahajjud at the last part",
"at the last part of night after praying wither after tarawih? The hadith says, Make the last prayer of your nights wither. So it is better to pray wither at the end. But if you have prayed wither already and then you woke up and you have time to pray tahajjud",
"do that. It's not forbidden but the best thing is if you are sure that you're going to get up for this prayer then delay your Vaita prayer. But in the month of Ramadan we pray Jama'ah with a prayer otherwise regularly we pray Vaitra individually, but in the months of Ramadan Vaitar is done in Jama'ah and the collective Dua that is there which is very good to do that",
"very good to do that so you can do that it's not forbidden but recommended this is not an absolute obligation but it is a recommendation it is better to do",
"you go to sleep and then you get up and you pray before the time of Fajr, before dawn. So that is a time called Tahajjud. And that prayer was very good, very good to pray. Pray eight rakahs and if you cannot pray, take four rakah or even two rakah. Whatever you can pray inshallah.",
"Another question from brother Muhammad Kabir. His question is, every year Ramadan comes and goes. However we do not see any change to individuals and the nation as a whole. Why? Can you reflect on this? Unfortunately many of us do things as rituals. Not as real things.",
"things. So they are sha'een and they are mashaaeen. Sha'een are those obligations that you do, but mashaaen is the feeling. It should be done with the feeling of the heart. And Rasulullah said this fasting should stop you from doing bad things and saying bad words. So you should be conscious",
"That's why niyah is very important. Proper intention. So in our aamalu binniyat, aamal are according to the intention. If you start doing that, we don't just fast because it is custom. The family is doing that so we do that but every when they have our scholars say that you make the intention when the month of Ramadan comes",
"month of Ramadan comes that I'm going to fast inshallah for the sake of Allah SWT but every day remind yourself, everyday you make intention. The intention is very important so if we do the intention and we understand the objective maqasid the objectives of the fasting inshaAllah they will benefit from that. So there are ahkam and there are maqased al-ahkam",
"There are rules and there are objectives of the rule. What is the purpose of fasting? We ask ourselves, why am I fasting? And for whom am I asking? What am I going to gain out of fasting? These are the things that will help inshaAllah. If there is no more questions by now then probably we should end",
"we should end inshallah um we do not have any more questions so we have come almost to the end of our program i will ask dr siddiqi to make concluding dua for us",
"وعزائم مغفرتك والغنيمة من كل بر والسلامة من كل اسم والفوض بالجنة والنجاة من النار اللهم اهدنا فيمن هديت وعافنا فيما عفيت وتولنا في من توليت وبارك لنا في ما عطيت واقنا وأصرف عننا شر ما قضيت فإنك تقضي بالحق ولا يقطع عليك نبارك ربنا وتعالى",
"Allahumma inna nasalluka alkhayra kulla",
"Allahumma inna nasaluka al-huda wa at-tuqa wa darajatil ula.",
"Thank you very much Dr. Siddiqui for your time and in spite of having the difficulties that you faced",
"face at the beginning of the program so may allah bless you give you a long life and good health and uh please make dua for us and for the activities that we are doing so that we can make more progress",
"Jazakallah khair. With this we end our program. Our special thanks to Dr. Siddiqui for his valuable time and to Dr Nagibur Rahman who has facilitated the broadcasting on this program on Muslim Ummah of North America TV. Thank you all in the audience for joining us. Assalamualaikum warahmatullahi wabarakatuh. Waalaikumsalam."
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"اگر برا لگتا ہوں تو اپنا دوست سمجھئے اور یار کہیے اگلے بھی"
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muzammil/Appeal to Donate to ISOC by Dr_ Muzammil Siddiqi_qJoLfQT9FTM&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750513772.opus
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"Bismillah ar-Rahman ar- Raheem. Alhamdulillah wa salatu wasalam ala Rasool Allah, wa ala alihi wa sahbihi man wala. My dear brothers and sisters, mashaAllah we are in the month of Ramadan, a blessed time, and we are approaching the last Ashrah, the last ten days of the month",
"to ask and also I would like to urge you to support your Islamic Society of Horseshoe County of Garden Grove. This islamic organization has been serving the community for a long time which is the oldest Islamic organization in this area and it needs your help. The donations are extremely needed at",
"society, I appeal you to give to the Islamic society and I pray for you. May Allah bless you."
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muzammil/Azmat e Sahaba _ عظمت صحابہ _ by shaikh Muzammil S_fehl2rT1zgQ&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750489469.opus
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"إن الحمد لله نحمده ونستعينه وناستغفره وנؤمن به ونتوكل عليه ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا",
"فلا هادي له ونشهد أن لا إله إلا الله وحده وحدة لا شريك له و نشهدا محمدا عبده ورسوله أما بعض فأعوذ بالله السميع العليم",
"من حمزه ونفخه ونافسه بسم الله الرحمن الرحيم والسابقون الأولون من المهاجرين والأنصار",
"والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا",
"ذلك الفوز العظيم اللهم صل على محمد وعلى آل محمד كما صليت على إبراهيم وعلا آل إبدا",
"اللہم بارک علی محمد وعلی آل محمدا",
"اللهم أرنا الحق حقا وارزقنا اتباعه وأرنا الباطل باطلا وارسقنا جتنابه اللهم نفر قلوبنا بنور الإيمان",
"وذهاب همنا وغمنا اللهم إنا نسألك علما نافعا ورزقا طيبا وعملا متقبلا وشفاء من كل داء",
"وَأِسَا قُدْرَتُمْ اور کَرِشْمَات والا ایسی آلہ صفات والے اللہ اکبر وَمَا يَعْلَمُ جُنودَ رَبِّكَ إِلَّا هُوْ",
"بار سے جس کا اہاتا نہ کر سکیں ایسی بڑائی قبریائی وحمدو سنہ والا وہ اللہ رب العالمین دیکھئے اس کی قدرت کے کمالات جو چاند پر سورج پر آسمانوں میں پہلے میں دوسرے میں ساتویں تک زمینوں کی ساتوں گہرائیوں میں فضاؤں میں",
"جانے کتنے ہیں اس کے قدرت کے کرشموں میں سے ایک چھوٹا سا کرشما یہ بارش دیکھیں اللہ اکبر جو عموم رحمت کی باریش ہوا کرتی ہے اس رحمة کی بائرش کو بھی اللہ رب العالمین اگر زحمت بنا دے تو پورے پوری ملک کے سب سے بڑے شہر سب سب بڈے شهر کی ساری بستیاں ڈوب جاتی ہیں",
"زندگی مفلوج ہو جاتے ہیں کیا ہوا ہے یارب رحمان کی قدرت کے بڑے کمالات ہیں نہیں یہ تو ایک چھوٹی سی تجلی ہے یہ تو",
"جہاں دیحات ہیں فصلیں ڈوبی ہوئی ہیں اس رب کی قدرت سے اس ربد کی عظمت سے ہم کیسے ناشنا ہے ہم کسے اس سے محروم ہیں اللہ ہمیں اس محرومی سے نجات دلائے ہم بحیثیت قوم اللہ کی ناقدری پر طلع ہوئے ہیں اس پر ایمان اور یقین سے مہروم ہے اللہ",
"اللہ رب العالمین کی مختصر حمد و سنا اور پیارے رسول صلی اللہ علیہ وسلم پر مختصل درود و سلام کے بعد سورة توبہ کی چند آیات میں نے ابتدا میں تلاوت کی ہے ماں محرم کا چلاہا ہے یہ ایسا",
"یہ ایسا عظیم مہینہ ہے اللہ رب العالمین نے جب سے یہ دنیا کا نظام بنایا ہے اس وقت سے مہينے مقرر کیے مہینوں کی گنتی بارہ مقریر کی منها اربعات حرم جن میں سے چار کیا ہیں حرمة والے ہیں اب ان چار مہیںوں میں سے یہ وہ مہیکہ",
"مہینے کو اللہ رب العالمین نے فرمایا شہراللہ یہ عام مہینا نہیں ہے یہ اللہ کا مہينہ ہے شہریلاح الحرام محرم الحرم مہیںہ اللہرب العالمين کا مहینہ اس مہنے میں اپنی جانوں پر ظلم نہیں کرنا اس مهینے",
"کو گزارنا ہے اللہ اکبر اور ہم دیکھتے ہیں کہ نام اسلام کا ہے صرف استعمال کرنے کے لیے تعلیمات ساری خلاف اسلام",
"بندی شرک کی ہوتی ہے معمولی سا ذکر توحید کا نام چارے کا ملا کر توحيد کی بھی گستاخی کی جاتی ہے پھر پیارے رسول صلی اللہ علیہ وسلم کی شان و رفت وَرَفَعْنَا لَكَ ذِكْرَةً کہ جن کے ذکری کو اللہ رب العالمین نے نہ اولین پر نہ آخرین پرا",
"نا طلابہ پر کسی پر نہ چھوڑا کہ تم بلند کرنے والے ہو فرمایا وَرَفَعْنَا لَكَ ذِكْرَتْ حَبِيب مِرَا هَيْ اس کی شان کو بلد کرنا میرا کام ہے رب الرحمن نے اپنے حبیب کی شاد کو بُلند کیا جس حبِیب کے شان اور عظمت اللہ اکبر بے مثال ہے سید الخلق",
"بشر سید الخلائق ہیں امام الانبیاں ہیں ان کا ذکر بھی آٹے میں نمک کے برابر کر کے باقی امتیوں کا ذكر ان سے بلند کیا جاتا ہے اسی مہینے میں قرآن مجید میں رب رحمان نے جو اپنے پیارے محبوب کے مہر صحابہ",
"ان کی شان و عظمت ان تلاوت کردہ آیات سمیت مختلف مقامات پر اللہ قریب نے جو بیان کی ہے اس کو اپنی جہالت اور گمرائی میں ایک طرف پھیک کر ان عظیم ہستیوں کی گستاخیاں کی جاتی ہیں کہ جن کی شاد و عزمت تو ایکطرف قرآنِ مجید سورة توبہ کی علایات میں غور کیجئے",
"رب رحمان فرماتا ہے ان کی شان اور عظمت تو یہ ہے کہ جو ان کی اتباع بھی کرے گا ان صحابہ اکرام کے رنگ میں خود کو رنجنے کی بھی کوشش کرے",
"بنایا گیا کسرت کے ساتھ جنہوں نے کردار ادا کیا جن کی قربانیاں ہیں بلا تفریق مسالک کے اکثریت ان کی اہل السنة والجماع ہے مگر یہ اہल السنہ کے بنائے ہوئے ملک کا حال ہے کہ یہاں پر اہال السننہ",
"مجموعی جو مکتب فقر عظمت صحابہ کا ہے اس کو اس طرح رون دیا جاتا ہے میڈیا پر بڑے بڈے پروگراموں میں بیٹھ کر اِنَّ لِلَّهِ وَإِنِّى إِلَيْهِ رَاجِعُونَ ہماری تو سمجھ سے یہ بات بالتر ہے وہ ضربِ عظف کہاں چلا جاتा ہے",
"کہ جب پیارے رسول صلی اللہ علیہ وسلم کے پیرے صحابہ کی عظمت و تعظیم کے بجائے گستاخیاں على العلان ہوتی ہیں ابھی چار محرم کی بات ہے ایک بدوقت اٹھا ہے اتنی گستاغیاں لالعلان کرتا ہے اسلام آباد جیسے اس ملک کے دار الخلافے میں بیٹھ کر سیدنا ابوبکر صدیق رضی اللهم عنہ",
"اس خالد نام ہے شاید خالق فیصل اس نے اس کو وہیں گولی مار دی خدا کی قسم یہ جو کام امن و آمان کے حوالے سے ہوا یہ بہت چھوٹا مسئلہ تھا مگر ادارِ حرکت میں آ کر دنوں میں ہفتوں میں نہیں گھنٹوں میں نئیں منٹوں می نہیں سیکندوں میں اس کو گرفتار کر کے پابندِ صلاح حاصل کرتے ہیں",
"یہ ایک نہیں دو نہیں سو نہیں ہزاروں گستاخ نہیں",
"رضی اللہ تعالیٰ عنہ کی شان میں اتنی ننگی، اتنا پلید گستاخیاں کی جائے یہ بہت بڑا مسئلہ ہے مگر افسوس کی بات اس کے خلاف ابھی تک کچھ نہیں ہوا یا اللہ ہم تجھ سے دعا کرتے ہیں",
"یا اللہ کریم یا رب العالمین اپنے حبیب کے ان محبوب صحابہ کے گستاخوں کو ان دین فروشوں کو",
"اللہ کا قرآن سورة توبہ کی نایات کے چند الفاظوں پہ اگر غور کر لیں فرمایا یہ سبقت لے جانے والے ایمان میں جانتے ہیں سبقط لے",
"یہ کتنا مشکل کام ہے یہاں جو چند بزرگ بیٹھے ہیں شاید ان میں سے کوئی ہو کہ جب یہ بلدیا مہاجر کیم کا علاقہ آباد ہوا تو یہ بچے ہوں گے ایک چھوٹے سے کام کی سوقت کی بات میں کر رہا ہوں",
"کی ان کے کردار میں اور آج میرے اور آپ کی طرح کوئی نوجوان کھڑا ہو جائے اور وہ بولے اس علاقے کے ٹھیکہ دار ہم ہیں ہماری مرضی کے مطابق ہوگا جو کچھ ہوگа بات سمجھانے کے لیے ایک مثال دے رہا ہوں جبکہ یہاں نہ دشمن کی الغار تھی نہ جنگ کی قیفیت تھی صرف اور صرف",
"کہ ایک جنگل میں ایک بے آباد جگہ پر آبادی لے جانے میں جو سوقت لے کر گئے انہوں نے کیسی کسی مشکلیں دیکھی ہیں اب سوچئے اللہ کا قرآن کہتا ہے ایک دوسرے مقام پر",
"اللہ اکبر اسلام کو شروع شروعت اختیار کرنا ایمان کو ابتدا میں قبول کرنا جب وسائل بھی نہیں مسائل ہی ہیں",
"جنگ اور ظلم کی قیفیت ہر طرف بڑھ پا ہے ایسے میں وَالصَّابِقُونَ الْأَوَّلُونِ کیا مقام ان صحابہ کا جو اسلام میں سبقت لے کر شروع شروعت میں سم سے پہلے جس نے اسلام قبول کیا اپنے تو اپنا غیر جس کی گواہی دیں ہندو معارک ہو عیسائی معارك ہو یہودی معریخ ہو ہر ایک نے لکھا",
"جانے میں اسلام قبول کرنے میں سیدنا صدیق اکبر خلیفہ اول حضرت ابوبکر صدیک رضی اللہ تعالی عنہ کیا مقام اور مرتبہ ان کا اور جو جو صحابہ اوالین تھے شروع شروعت میں اسلم قبול کیا اسلم کی خاطر مارے کھائیں",
"اللہ اکبر مقام بیت اللہ ہے اور مار مار کر لہو لوحان کر دیا بے ہوش ہو کے گر پڑے ہیں گھر میں اٹھا کر لائے ہیں اب ہوش آتا ہے کافی دیر بعد جیسے ہی ہوش",
"کوئی بات نہیں اور اگر بات زبان سے نکلتی ہے تو اپنے پیارے رسول صلی اللہ علیہ وسلم کی خیریت کی نکالتی ہیں ایسے ایزیں عظیم صحابہ کہ اللہ کے حبیب علیه السلام نے فرمایا میں نے سب کے حق ادا کر دیئے اگר حق عدا مجھ سے نہ ہوا تو ابو بکر شدیق کا نہ ہُا ایشے عظيم کردار والے صحبہ",
"اللہ اکبر سیدنا فاروق عاظم اللہ کے حبیب علیہ السلام کے سارے صحابہ مریض رسول ہے اور فارق عاغم مراد رسالہ",
"یا اللہ رب العالمین اسلام کو عزت اور عظمت اطاف فرما کیسے بِحَاذَئِنِ الرَّجُلَئیْن ان دو من بندوں میں سے جن میں سے تجھے محبت ہے اس سے کون دو بندے جس سے توجہ ان میں سے اگر محبة ہے تو اس سے اللہ اسلام کا تقویت دے ایک ابو جہان اور دوسرا عمر بن خطاب",
"حبیب علیہ السلام نے جن کو اللہ سے مراد کر کے دعائے کر کے مانگا اور اللہ کے حبوب کے وہ محبوب داماد سیدنا ذوال نورین رضی اللہ تعالی عنہ ان کی بھی گستاخیاں یہاں پر عام ہیں کہ جن کے بارے میں معریخ نے",
"مسلمان تو مسلمال غیر مسلم محرک نے یہونی نے نسلانی نے واضح طور پہ لکھا کہ اس تاریخ انسانی میں ایسا کوئی دوسرا انسάν نہیں کہ وہ نبی کا دوہر آدامات بنا ہو اسلام کے لیے دو ہجرت کی ہو اللہ اکبر",
"تو سیدنا عثمان بن افوان ذن نورین رضی اللہ تعالیٰ عنہ نے کی ہے اللہ کے حبیب کے اتنے محبوب ساتھی ہیں صحابی ہیں داماد ہیں کہ اللہ کا حبوب علیہ السلام بدر کے مارکے کی تیاری پہ ہیں یہ آتے ہیں یا رسول اللہ ﷺ مجھے بھی اجازت دیں میں بھی آپ کے ساتھ چلوں",
"میں تیاری کروں آپ علیہ السلام ان کو روک دیتے ہیں آپ علیکسلات والسلام کی لخت جگر سامزادی رقیع بیمار ہے آپ ان کی احتیماداری",
"وہ عجر آپ کو یہاں مدینہ میں رہ کر میرے حکم پر میری اطاعت میں میری لخت جگر کی خدمت میں ملے گا آپ علیہ السلام میدان بدر کو فتح کر کے لوٹ رہے ہیں جشن کا سما ہے مبارک باد وصول ہو رہی ہیں ایسے میں نظر پرتی ہے سیدنا زندورین اسمان بن افوان کے چہرے پر",
"خوشی بھی ہے اور غم بھی ہیں مسلمانوں کے ساتھ خوšی کے جذبات بھی ہے مگر ایک غم ہے جس کے ساٹھ وہ ماند پڑ رہے ہیں غم کیا ہے کہ صحابزادی رسول صلی اللہ علیہ وسلم انتقال فرما چکی ہیں آپ علیه السلام آکے دلاسہ دے رہे ہیں حضرت جبرائید علیٰ السلام تشریف لاتے ہیں آپ",
"فرماتے ہیں میرے پاس جبرہیل آئے ہیں اللہ کا یہ پیغام لائے ہیں کہ میں اپنی دوسری رکھتے جگر ام کلسون تمہارے نکاح میں دے دوں اللہ اکبر جن کے یہ مقام اور مرتبے پیارے رسول صلی اللہ علیہ وسلم تبوک کے لیے فند کی اپیل کرتے ہیں قسمہ پرشی کا عالم ہے گھجوروں کی فصل",
"مگر ابھی مال بن کے ہاتھ میں نہیں آئی اس کی کٹائی ضروری ہے وہاں اللہ کے راہ میں لڑائی",
"ان کے پیارے رسول کی خدمت میں پیش کرنے کا اعلان کرتے ہیں آپ علیہ السلام پھر کھڑے ہوتے ہیں پھری کہتے کوئی اور کچھ اور یہی زندورین دوبارہ کھلے ہونے ہیں اور پھرو دو سو پھرتین سو اللہ اکبر اللہ کے حبیب محمد الرسول اللہ صلی اللہ علیه وسلم فرماتے ہیں",
"کہ اے میرے محبوب صحابی عثمان آج کے بعد تم کچھ بھی کرو تمہارا کوئی پاخز نہیں اللہ اکبر اللہ أکبر",
"بھوکے ہیں شہادت ملی سر نڑال ہو کے گرا مسحب قرآنی پر آیت کی کیا تلاوت ہو رہی فَسَ يَقْفِيكَهُمُ اللَّهُ ایمان والوں کے لئے تو اللہ ہی کافی ہے اللہ اکبر سیدنا عمر بن خطاب رضی اللہ تعالی عنہ شہدت کا وقت قریب ہے",
"قریب ہے زخم اتنے ہیں موں میں جو دوائی ڈالتے ہیں جو غزہ ڑالتا ہے وہ سب آتوں سے پھٹی ہوئی آتو سے وہ سر نکل جاتا ہے اپنے پیارے بیٹے عبداللہ ابن عمر کی گود میں لیٹی ہوا ہے بیتے نے محبت و تعظیم",
"سے سرشار ہو کے والد کا سر اپنی تان پہ ران پے رکھا ہوا ہے کیا فرماتے ہیں سیدنا فاروق آزم نضی اللہ تعالیٰ انہو کہ جن کے ایمان پر شک کی باتیں بقواسیات اس ملک میں علی الان ہوتی ہیں انہا للہ و انہائلہ راجعون",
"میرے سر کو اپنی گھوٹ سے اتار دے میرہ سر کمٹی پہ رکھ دے",
"توکل بھروسے کے تعلق سے محروم ہے الا ما شاء اللہ مگر ہمیں نہ اپنی آخرت کی فکر نہ دنیا میں مغلوب ہوتے اسلام کی فikr نہ ختم نبوعت پہ ڈلتے ڑاکوں کی فیکر نہ عظمت صحابہ پر ہوتی گستاخیوں کی",
"احسیب الناس ان یتعقو ان یقولوا آمنہ وهم لا يفتنون کیسے مسلمان ہیں ہم عزیز ساتھیوں عظمتِ صحابہ قرآن و حدیث کے متعلے سے معلوم ہوگی اس کے متالے سے عظमتِصحابة کو",
"کا ذریعہ بنائیں اور سبغت اللہ یہ جو صحابہ کا طرز عمل ہے اللہ کا قرآن کہتا ہے سبگت اللah یہی تو اللہ کے رنگ ہے ومن احسن مناللہ سبقہ اس سے بڑھ کر اس سے چھرن زندگی گزارنے کا کوئی نہیں اللہ تعالیٰ سے توفیق مانگے",
"کہ اللہ مجھے اور آپ کو ہر مرد و زن کو اس ممتِ محمدی علیہ السلام کے ہر چھوٹے کو بڑے کو اللہ اسی صبغة اللہ کے رنگ میں رن گ دیں اخلاق میں کردار میں دیانت میں عبادت میں امانت می ہر معاملے میں دین کی خدمت میں دين کے لئے دعوتوں تبلیغ جہاد میں",
"ہمیں اس اپنے رنگ میں رنج دے جو صحابہ کے رنγے ہوئے رند کی طرح روشن ہو اللہ رب العالمین ہم سب کو عظمتِ صحابہ سمجھنے کی اس پہ جمنے کی ان کو آگے سے آگی پہچانے کی توفیق تافرمائے"
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muzammil/Badshah song muzammil siddiqui_1___1750485945.opus
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"Oh ma douce souffrance Pourquoi s'acharner, tu recommences Je ne suis qu'un aide sans importance Sans lui je suis un peu paro Je déambule seule dans le métro Une dernière danse Pour oublier ma peine immense Je veux m'enfuir que tout recommence",
"Ma douce souffrance Je remue le ciel, le jour, la nuit Je danse avec le vent, la pluie Un peu d'amour, un brin de miel Et je danse, danse"
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muzammil/Beta hamara vakt aane do muzammil siddiqui__1750514130.opus
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"बेटा हमारा वक्त आनें दो, ये जो ताने मारते हैं, मिलने के लिए लाइन में لगेंगी"
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muzammil/Daily Quranic Reflections By Dr_Muzammil Siddiqi _VVyO3FzXZGk&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750520634.opus
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[
"As-salamu alaykum. On behalf of the Council of Islamic Organizations of Greater Chicago, welcome to today's Quranic Clipsier session. My name is Dr. Omar Haque. I'm a dentist in Oak Brook Terrace. I am involved with Islamic Foundation, Islamic Foundation School and the Boy Scouts there. Our moderator for tonight",
"For our moderator for tonight, we have our dear respected Dr. Muzammal Siddiqui. Dr. Zombal Siddique received a BA in Islamic and Arabic studies from the Islamic University of Medina, Saudi Arabia, and later went on to complete a degree in comparative religion at Harvard University. Since 1981 he has served as the director of the Islamic Society of Orange County",
"He is the chairman of the Fiqh Council of North America. Internationally, he is a member of the Executive Board of the International Assembly of the Council of Ulama in Mecca, a member",
"religious leaders of the world in a pilgrimage of peace. Dr. Siddiqui served as the president of ISNA from 1996 to 2000. We thank our platinum sponsor Muzaffar Mirza, DDS & Associates, gold sponsors Downtown Islamic Center and Zakat Foundation, silver sponsors Family Eye Physicians Dr. Muhammad Al-Khudari and Dr. Wasia Khadja Ahmed",
"skin vein clinics Dr. Jodat Abudh and Mohsin. InshaAllah tonight our Imam will give highlights of Quranic guidance from Surahs 10, Surah Yunus and Surah 11, Surat Al-Khud. After the abridged tafsir we'll have a question answer session where you get to ask your questions in the comment section on your YouTube and Facebook. Let us welcome Dr. Mazamil Siddiqui to our live program.",
"Thank you very much for inviting me to this wonderful program. I was part of it last year, so Ramadan Mubarak to the community and may Allah bless all of us. We are studying Surah Yunus and Surat Hud, Surah number 10 and Surah 11",
"and can you have the first screen it's going to be yes before that can you go to the surah units as he has units oh yeah after that so both of these surahs are Makki Surah they were revealed",
"They were revealed to the Prophet before the Hijrah, a few years before the hijra. It was at that time when opposition was very strong against the Prophet and his message. Although the surahs do not indicate that the hijr is going to take place but from the content of the suras you can see that there is opposition people are trying misunderstanding",
"and making their criticism on the teachings. Surahs, both of these suras are named after the names of prophets Yunus Alayhi Salaam and Hud Alayhissalam. Yunus alayhi salam was in Mosul Iraq in the 8th century BC and Hud alayhis salaam was is the southern part of Arabia in Hadhramaut about 2500 BC",
"So the surahs indicating, mentioning some of the things about the prophets of these prophets. Not telling the whole Surah is not about these prophets there are many other important points that are mentioned here in this Surah and interesting thing is that both Suras start with Alif Lam Ra actually from Surah number 10 to Surah 15",
"to Surah number 15, all the suras, six suras they have Alif Lam Ra in the beginning. Except in Surat al-Ra'd Surah 13 that has Alif Laam Meem Ra So scholars have discussed about these letters that are known as Huruf Muqatta'aad unconnected letters",
"And the real meaning is of course known to Allah Subhanahu wa ta'ala. There are many speculations, but one thing is very important that these letters whenever they're mentioned you will find something said about the Quran.",
"and in a similar way surah al-raad but it is so there is some way of indication that these letters are there but as a message is coming",
"The message is coming. Pay attention to the message. Let's go to next slide.",
"The story of the Prophet Noah and Prophet Moses are told to remind people about the consequences of unfaithfulness and arrogance. And Prophet Muhammad is told to continue giving Allah's message with patience. Whosoever wants to believe, let him believe. And whosoever want to disbelieve, let",
"So this is a summary, some basic points that are there, themes of this message. Let's go to the next slide where Allah SWT, the opening of this surah,",
"is the message of wisdom and it is coming to a prophet allah says akanele nasi ajaban is it so surprising to people that we have revealed to a man among them they were saying that the people of mecca are saying at that time how come a prophet from among us has been chosen why allah has certain prophets throughout history prophets were chosen from among their own people",
"deeds then they will see the consequences as well so give them good they warn them as well as give them the good news and give them",
"but they're calling him that he's a magician, he is a sorcerer. And the message is not a divine message. Allah subhanahu wa ta'ala says no this message is from Allah. This is not sorcery, this is a divine method and then after that the message goes on emphasizing who is the one who sent this message? Allah is the One Who created the heaven and earth sun and moon, they move night and day",
"night and day, the variation all this. This is the one who has created the whole universe. He's the one that has given this message. And then you will find there are several ayat in this surah that talk about Quran. Let's move to another slide before that.",
"When our ayat are recited, next slide please. The Prophet only conveys the message that is given to him and his message is the message of there is only one God. He is emphasizing the oneness of God, he's emphasizing",
"People should change their life, obey the commands of God. Correct themselves. Some of those teachings did not suit them so they said to the Prophet, change it! If you change the Quran if you make some changes in the Quran or bring another Quran we'll accept it. So Allah says tell them, Allah is mentioning that what happening when our clear revelations are recited to them those who do not expect",
"to meet us they say bring us a different Quran or change it. Say, it is not for me to change it of my own accord I only follow what is revealed to me for I fear the torment of an awesome day if I would disbelieve my Lord The Prophet is presenting the message as it is given to him by Allah Subhanahu wa ta'ala So we cannot change the Qurans simply",
"simply to suit other people or somebody say I don't accept that so why don't you change this no prophet is saying that I presenting it what is given to me it is not for me to change anything I cannot change the Quran I cannot bring another Quran I am giving it to you and then said say if Allah had not so willed I would not have recited it to",
"before it came to me, how could you not use your reason? He lived 40 years among them. He did not recite anything. He didn't give them any message. But then Allah revealed to him so he presented the message. He said I live among you, you know Me now the message is coming to me so that's why I'm presenting this message and then what is this message? Let us move to the next slide It says that this Quran",
"Quran is not devised by anyone other than Allah. It's only Allah has given the Quran. No one can, no one has produced this Quran except it is coming as a revelation from Allah.. It is the confirmation of what was revealed before it and an explanation of scripture. The Quran is in the same way",
"just were before the Torah and the Injil. And it is confirming in two ways that is the same message that is there in the previous books that are given here, and then also the previous book spoke about the coming of a prophet so it is confirm what was said in the",
"It corrects certain things that have been changed in those books. So there is no doubt about it, it is from the Lord of the worlds. If they say that Prophet has produced it, he devised it, Allah says then produce a surah like it or call on anyone you can beside Allah if you are telling the truth. The Quran is the message from Allah.",
"and there is a challenge you find this challenge here in this bring another surah bring ten suras, bring another Quran like it whatever so different ways it is mentioned that if you are saying that Allah prophet has made the Quran then you and your fellows all you gather together and produce something like that Allah says again",
"again inviting humanity and telling them beautiful words about the Quran that this book has come to you as a reminder teaching has come",
"This has come to you. And this is the book of healing, healing of the diseases of the heart, hate, grudges, jealousies, anger, all of these things. The book brings a shifa for that. And it is a book of guidance as well as mercy. Guidance for this life and mercy in this life as well",
"is, قُلْ بِفَضِّ اللَّهِ وَبِرَحْمَتِهِ فَوِذَٰلِكَ فَلْيَفْرَعُوا هُوَ خَيْرٌ مِّمَّا يَجْمِعُونَ Say in Allah's grace and mercy let them rejoice. It is much better than whatever they collect the worldly thing that they collect The message of God is the one that brings happiness to the hearts of the people because it brings mercy, it brings guidance, it is a healing So that is the purpose for which this book has come",
"book has come. Let's move to the next slide please and then finally after going through all this because these are just highlights Allah says to the Prophet",
"Say, people the truth has come to you from your Lord. Whoever follows the right path follows it for his own good and whosoever strays does so to his own loss. I am not your guardian. The prophet is not to force the message upon the people. The Prophet is to present a message and this message is it is your choice accepted or not accept it",
"It is your choice. If you accept it, it will be good for you. And if you do not accept it. It is Your own loss. And then Allah says to the Prophet follow prophet what is being revealed to you and be steadfast until Allah gives His judgment For He is the best of judges so prophet",
"patiently convey the message and final decision will be in the hand of Allah Subhanahu wa ta'ala whatever that decision will but your job is to convey the Message and present this to the people. That's the way Surah Yunus presented let me summarize its teachings The Quran is a book of wisdom, Allah has sent this Message to guide human beings",
"guide human beings. The message came from Him who is the Lord of the universe. Those who believe will receive the reward and those who deny the message will be punished. Allah gives chance to people to correct themselves and repent. Man under difficulties prays but when his, when the difficulties are over forgets Allah.",
"the message and they were saying we are denying the message why you're saying that the punishment will come, why the punishment doesn't come? The Quran says Allah is very kind. Allah is quick in His kindness, in His mercy but Allah gives time to the people to repent and correct themselves. And this is different from man's behavior. Human beings when they are in difficulty they pray to God and as soon as the difficulties",
"The message of the Quran is from Allah. We cannot change it to please those who find it unacceptable. And the message of Quran is admonition, healing, guidance and mercy.",
"Allah saved Nuh and those who were with him in the Ark. So, Nuh's story is mentioned briefly in this surah. In other places, in the Quran there are more details. The surah says that Nuh for a long time presented the message of Allah to the people but when they persisted in their sin and their denial then after that Allah says",
"you prepare an ark and the people will be drowned. And that's how they were punished. And then Musa came after several prophets, Musa, came and he goes to Pharaoh and present a message to him emphasizing to him to do justice to Ben Yisrael but Moses also called",
"Pharaoh also called Musa as a magician and he gathered his magicians and there was a contest in that the magicians were defeated. He did not accept, he was arrogant. Finally Musa took Bani Israel out of the land of Egypt and he pursued them. And then when they were crossing the river at that time",
"When Israel was crossing and he himself wanted to go and pursue that. But the water came back and he was drowned. At that moment, he said I believe as when Israel believed but that was too late. So that means the time is when you are alive, when you have all the possibilities at that time,",
"When the death is approaching and one sees the death, that is not the time of repentance. The repentance time is before that in life. And then Allah mentioned that many nations were destroyed when they did not accept their prophets except the community of Prophet Yunus alayhi salam, Jonah. They are the ones who when Prophet Yunos left",
"the town thinking that they are not going to accept and they saw the Prophet is no more there so they thought maybe the punishment will come and they accepted that. That means Prophet Muhammad should not despair. Prophet Muhammad Should not lose hope. Is it possible that these people who are denying now, they may accept? And this what happened. That's why he was told be patient and present a message. So the message will succeed inshaAllah",
"Inshallah as it happened with Yunus that his community they accepted the message afterward and they came to the right path. Then we come to Surah Hud, Surat Hud the major theme is to remind people what Allah's grace and kindness and warn them of His anger and punishment for those who reject Him and ridicule His prophets",
"In this surah we have many prophets are mentioned. The stories of the prophets are mention, story of prophet Nuh especially is mentioned in great detail and then you have a story of a Prophet Saleh. Saleh Alayhi Salaam was sent to the people of Samud people and they were on the northwestern part of Arabia",
"part of Arabia and then Hud just like the name of the surah so this surah talks about Hud and what his story Hud was in the southern part of arabia and both of these prophets were early prophets but almost 2500 or 3000 years before the birth of Isa and Luth is mentioned",
"is also reference to Ibrahim that angels came to give him the good news of the birth of a child and then Ibrahim asked what other tasks they have and they mentioned that they were going to Lut community and that community is going to be punished and Ibrahim was very concerned about that. The angel said",
"that Lut and his followers will be saved but not the community. We have also the story of Shu'ayb who was sent to Madian, and then Musa's story is mentioned briefly because in the previous surah you have some more details now in this one you have a brief reference These prophets of Allah they were chosen by Allah",
"They came to their community and gave them the message. And those who accepted the message, they were saved. And for those who denied the message arrogantly and continued in this life of sin and corruption and injustice, the punishment came upon them. So the Surah is actually... The tone of the surah is the tone of warning. And Prophet Muhammad when he received this message, he was very worried",
"worried that if the people of Mecca will continue in their denial, maybe the punishment will come upon them. So all because of this worry, because of",
"that people should change themselves, repent, turn to Allah. Otherwise they may see the consequences of their bad deeds. Let's move to the other slide. So the surah begins again with the same style, the purpose of the book and what is the call of the messenger?",
"This is a scripture whose verses are made form and then set out in detail. That's what the Quran is, in the beginning the revelation was in short sentences, short surahs in a very condensed form and after that other Suras came in detail so it's set out into details from one who is wise all aware So Hakim and Khabir is the one sending this book Allah SWT",
"and say prophets worship no one but allah i am sent to you from him to warn and to give good news the warning is mentioned before sometimes you have bashir before then the nazir and now here is nazir because in this sura there are more warnings that's why it says so ask forgiveness of your lord",
"grant you provision until an appointed time so you will have life and His grace will come upon those who are, who have the merit to receive the Grace of Allah but if you turn away I fear you will be have torment on a terrible day. It is to Allah that you will return and He has power over everything let's move to next slide",
"Rasulullah was facing different kinds of challenges and ridicules. And Allah has given him a consolation. He says, so Prophet are you going to abandon some part of what is revealed to you? Or is your heart constrained because they say why is no treasure sent down",
"treasure sent down to him why no angel has come with him you are only to warn it is allah who is in charge of everything similar point was mentioned surat yunus now here is mention that they are saying that if he the prophet of god why does not have a lot of wealth why there is no treasure with him why angels are not with him walking and supporting him",
"So these are ridiculous statements of looking at the message, what is the message? What is being said? So Allah says, you are only a warner. Allah will take care of everything. So Allah is in charge of everything, You are not in charge, you're a warners. You have to give the message. If they say that this message is made up by him, then you are human beings. He's a human being, you bring up 10 surahs like it.",
"So, As we mentioned before sometimes the Quran says bring a surah. Sometimes the Quran say the whole Quran like that. Ten Suras like that so in different ways it's emphasizing point that this is the message from Allah. It is not made up by any other human being by any human being He has they say he had invented it himself",
"then produce ten invented surahs like it and call in whomever you can before beside Allah if you are truthful, if you're saying that this is you can do it then go ahead and do it. Let's move to the other slide. And then Allah Subhanahu wa ta'ala mentioned that there is, there are two groups, the people who believe and the people",
"blind and deaf or the people who see and hear. Can they be equal? So what is important is that people should see and here, see what is going on, who is the messenger, what kind of personality he has, who are the people following him and listen to the message. And they are the one who will be the people of faith",
"Those who believe, do the good deeds and humble themselves before their Lord. They will be the companions in paradise and there they will stay. Then after that we have stories of prophets of Allah. We mentioned before several prophets. Seven prophets are mentioned and their communities are mentioned. Let us move to the other slide",
"slide. Mentioning the stories of the prophets, then Allah says these are the accounts of some towns that we relate to you. Some of them are still standing and some have been moved on, let me destroy it. We did not wrong them, they wronged themselves. Their gods which they called beside Allah",
"Allah, what of no use to them? When what your Lord ordained came about they only increased their ruin. So shirk does not save the injustice does not say people what saves is righteousness and belief in one God. And Allah says",
"warning such as the grip of your lord when he grips the towns in the midst of their inequities his grip is terrible and severe so this is a lesson one can learn from the history look back at the history and what happened to nations who were arrogant who made corruption who did injustice who had disbelief what happened",
"of people of loot alayhi salam and uh median the people of median and all of these people learn from their from their history stories and take some lessons move to next slide emphasizing a point follow like",
"If only there had been among the generations before your time people with a remnant of good sense to forbid corruption on the earth. But those were only a few of them whom we saved while they just pursued enjoyment of plenty and persisted in sin. This is",
"The Quranic call that is people should stand for justice. People should try to correct things. Allah said why there were not people who stood up for the right cause, reminding the people and telling that correction is wrong, stopping the correction. But many people they did not do that except a very small number of people.",
"And what happened? The rest of the people, they continue in their luxuries, in their enjoyment. And that's why Your Lord will not destroy a town unjustly while its people were acting righteously. If people act righteosely, if there are group of people who correct things then Allah's mercy will come, Allah's blessings will come. And then Allah says it is of course",
"This is of course people's choice. Allah does not force people. If your Lord had willed, He would have made all the people righteous or united and people are divided except those who are in the mercy of Allah. So the point is that Allah has given choice to the human beings and sent His prophets, His books to guide people",
"why the final judgment is in the hand of Allah and Allah SWT will bring it anytime here in this world or suddenly it will come in the hereafter وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْنَا أَنَّ جَهَنّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ And that is Allah's decision that those who remain corrupt then they'll go and become the fuel of the hell I will definitely fill the hell with both jinn and mankind May Allah save us from that",
"So let's look at the summary of this Surah Surat Hud.",
"The fate of those who disbelieved in Prophet Noah, including his son. Even his son, he did not listen to him. Noah called him and he refused. He said I will save myself. I'll go on the mountain. And there's a moving description of the fate of Prophet Noah's son.",
"denied Allah's message and they were punished. The message of Prophet Saleh, the sign of the she-camel when someone stood and killed the camel. And then after that the punishment of Allah came upon Samud. Prophet Ibrahim received the angels and the angels gave him the good news but at the same time they also mentioned what they are going to do to the people of Lut alayhi salam who were corrupt and who were involved in sin.",
"The punishment of the people of Prophet Lut mentioned in this surah. The prophet Shu'aib, whose people were involved in business but they were cheating in business. They were making corruption in the land and he reminded them but didn't listen to him so they were also destroyed. And then Musa alayhi salam, he came to Pharaoh who was mighty ruler",
"that his power, his people, his forces are going to save him. It did not happen. So what is and then I mentioned the purpose of these stories. The stories are not just for the sake of stories. Their stories are there so that we learn some lessons. Prophets were denied before and Allah says to the Prophet Muhammad continue presenting the message with patience. Final judgment belong to Allah alone. Final",
"judgment is not in the hand of anyone, it's in the hands of Allah who will decide that. But prophets and prophet followers' job is to pay attention to the message, follow it themselves, and give it to others. May Allah make us among the people who follow the ways of the Prophet.",
"so dr huck you have any questions that are there or maybe we're disconnected then",
"Assalamu alaikum. Waalaikumsalam. Jazakallah khairan for a beautiful explanation. Really, this is one of the best moments of explanation I have heard. I have few questions, I guess. Is it essential to be a Muslim to receive Allah's mercy?",
"Well, I mean it is in the hand of Allah subhanahu wa ta'ala but Allah has given us a message and we have to convey the message. We are not the people who judge ourselves. The judgment is in",
"the judgment is to Allah. You don't get involved into that. JazakAllah, it's a good answer but follow up to that is so is it can we say that the kuffar will be in hell for sure? What is that I didn't get... Can we say for sure that the Kuffar are will be In Hell or they are entitled to some mercy from Allah Subhanahu wa ta'ala? Those who deny after knowing them",
"they themselves in a bringing ruin upon themselves the judgment upon themselves but those who are um who do not know or those who uh who repent and turn to allah of course Allah swt mercy will be there for them Jazakallah you know in quran muslims are referred as millat e Ibrahim can you tell us uh can you explain this a little bit better as to why we are referred",
"as Millat-e Ibrahim rather than Milla the Prophet.",
"Ismail came to Mecca and they both built a Kaaba and prayed to Allah that Allah raise a prophet from among them. And that's the Prophet Muhammad came. So is millah, is the community, millah is the family, milla is the way of Ibrahim.",
"And there are a lot of similarities between those who take the name of Ibrahim, that is, Jewish people and Christian people. So in a sense these similarities are emphasized by mentioning that this is the same tradition that was given by Ibrahim.",
"common ancestry, commonality there. Allah is saying that go back to that tradition and that tradition is the tradition of Tawhid not Shirk. That tradition is a tradition of justice and righteousness so everybody says that go look at your own heritage and your heritage is good. Your father was Ibrahim why not follow that way in that sense? So it is mentioned",
"in the sense of encouraging people. Thank you so much Dr. Muzamil Siddiqui for this beautiful presentation about Surah Yunus and Surah Hud. Thank You for watching the program brought to you by the Council of Islamic Organizations",
"We thank our platinum sponsor, Dr. Mazzafa Mirza, DDS & Associates, gold sponsors Downtown Islamic Center, Zakat Foundation, silver sponsors Family Eye Physicians, Dr Muhammad Al-Khudari and Dr Wasiha Khadra Ahmed, Alpha Motors also a silver sponsor. We also thank our bronze sponsors Charming Skin Vein Clinics, Dr Jodat Aboud and bronze sponsor Mohsin. CIOGC works extremely hard to serve the community",
"of Surah 14, Ibrahim and 15 Al-Hijr. Thank you for watching. May Allah accept all our fasting."
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muzammil/_Da_wah_ Nature _ Purpose_ _ Dr_ Muzammil Siddiqi _yxmLRdI2Hwo&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750514483.opus
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[
"Diolch yn fawr iawn am wylio'r fideo.",
"الله أكبر الله أشهد أن لا إله إلا الله",
"حي على الفلاح الله أكبر الله أکبر لا إله إلا الله",
"وعلى آله وأصحابه الكرام بلغ الرسالة وأدى الأمانة ونصح الأمة وكشف الغمة وجاهد في لا حق جهاده فصلات الله والسلام عليه وعليه وعلمه وعل أتباعه أجمعين أما بعد",
"وإن خير الهدي هدي محمد صلى الله عليه وسلم",
"كل النبيين والسيدات الله من آدم عليه السلام إلى نوح عليه السلم ورهيم عليه السلام موسى عليه السلال عيسى عليه سلام ومن الأخير والأخير النبي محمد صلى الله عليه وسلم عليه وعليهم اجمعين. رب العقاب والله علىه وعلى جميعهم على أولادهم على حزبهم على تشاهدائهم",
"Allah SWT addressing the Muslim Ummah. And thus we have made you a middle nation, a moderate nation,",
"towards mankind and the Prophet is a witness to what's you so the duty of Muslims is not only to live by Islam themselves in their own life but the duty",
"Be witnesses in their own life. Shahada, personal shahada. That means being standing as a witness. People see you and they recognize you. Who are you? People of commitment to Allah. People of good values. And then also you say whenever there is a chance to speak, you speak about that. In a good way, in a nice way.",
"أدعو الى ربك بالحكمة والمعزة الحسنة واجادلهم بالتي هي احسن ان رباك عالم بمن هو ظل عن سبيله وهو عالم بالمهتدين",
"and with good preaching, with good communication. And those who argue with you, argue with them in a nice way, in a better way. Your Lord knows those who have gone astray from his path and those who are rightly guided. So communication of the message is the duty of every Muslim.",
"There are people who are inviting to their ways. Secularists are inviting them to their way, atheists are invited to their own ways. People are doing all kinds of things. They have commercials all over taking over and people of other religions also invite to their their ways but Muslims in general, they are very negligent on that",
"on that they feel shy to speak about that so it is important that muslims say who you are this is our duty this is the way how we should be working also and the quran has used several words in sunnah and ahadith of the prophet sallallaahu alaihi wasalam they speak a lot about that",
"Sometimes the word da'wah is used. Da'wah means calling. Sometimes the world is tabligh, conveying. So you invite or you go and convey the message to others. Sometimes, the word is amr bil ma'roof nahihanil munkar. You enjoin what is right and you forbid what is wrong. Sometimes that word is shahada la takoonu shawadaa ala an-nas.",
"that is stand as witness for the sake of allah subhanahu wa ta'ala sometime the word is remind because you are reminders give the good news to the people inspire the people with",
"Warning in the sense of telling them the consequences of not following. The right ways. And sometimes it is called. Tabheen. Explanation. And also you have the word Tawasi Bil Haq. Tawası Bil Sabr. That is counseling, speaking. Admonishing people about what is right and also patient. And then Naseeha.",
"So here you have 10 words, 10 terms of the Quran and every term can be explained in great detail. And you have verses in the Quran on this subject. So this is the essential duty of Muslims. And it is part of a natural outcome",
"Just as if there is light, you will see the environment is lighter. If there is ice, you'll see the enviroment is icy, cold. Cold. If you see fire somewhere, everything will be warm. So in a similar way, if there's Iman, Iman has to come out and show itself.",
"in the right way. So Iman is this natural outcome of Iman, the stronger the Iman that it's going to spread, it's gonna go around and that is the word of Allah Subh'anaHu Wa Ta-A'la. And it is also our desire goodness for the people. We love what we have, we want to share it with others, we share with humanity",
"To not be a believer unless you love for others what you love yourself. So, you love that you will be saved from the punishment of Allah. You love that if you go to Jannah, you'll love yourself and be successful in this life and in the eternal life. And you wish the same thing for others.",
"أكثر من هذا الحب الذي يكون فيكم، أكبر من أن تتحدث عنه لأخرين. كان النبي محمد صلى الله عليه وسلم قدر على العالمين وما رسلناك إلا رحمة للعالمين. والرحمة كانت لجميع الناس. لذلك كنت أريد أن أرا أن الجميع يحبون هذه الرسالة. رسالته ليست فقط للمغربين. رسمها ليست لجنوب عصره، ولكن رسائله لجوار جميع المشيخين.",
"We did not send you except for all people to give them the good news and also to give him the warning. So that is the way of Prophet Muhammad because he is the messenger of Allah, and he is giving the message of Allah. But it is very important to understand what is our da'wah? What are we inviting people to?",
"inviting people to. If you look at the Quran, you will find in the Quran the word da'wah is used. Da'wah ila Allah. We are not inviting to any particular party, political party, nationalistic party, something for our own interest. We want to gain some power or something like that. No. Our call is towards Allah. Da'dah",
"دعوة إلى النجاة مَن يدرُّكُم إِلَى النَّجَاتِ؟ أتطلب منكم أن تكونوا حفظين حفزون هنا في هذا العالم وفي المستقبل",
"and many other expressions you find that. So this is the basis of the dawah, of Islam. The dawah is not so we take over or we become powerful or we dominate. No! It is to help others for the sake of Allah. And it should be done with ikhlas.",
"Dawa is for every person, not only any particular race or color. For all people because the message is for all people but it should be done first of all you become your own as an example if you invite others and you yourself are not practicing this is that",
"أدعو إلى الله على بصيرة أنا ومن اتبعني",
"with understanding, I myself as well as those who follow me. And it should be given to all people but especially we should start from ourselves, from our homes, from families, relatives, neighbors and coworkers. Those should be the first people. You yourself are negligent",
"you go outside and invite other people it's not going to be very good so we should try to see that we ourselves become an example role model for the humanity so we invite each other we invite our own people who one first a cool ahlikum Nara protect yourself and protect your people from hellfire",
"Sahaba and the prophets of Allah swt, they used to do that. But there are certain important ways to follow for this message. First of all good relations. In order to invite people to the path of Allah you have to have good relations with them. Within your own family as well as with your neighbors you have",
"because people listen only to those whom they find kind, good, courteous, polite. So that's why good relations are important for building, for giving the message of Allah. The wisdom, hikmah. HikmAH is",
"Do what is good, the way it should be done. At that time it should to be done so know how to speak, to whom you speak? What is the way to speak to people? If you use appropriate time, appropriate language, appropriate gestures, people pay more attention to that. That's what hikmah is. Al-ma'idah al-hasanah The preaching should be in a good way if you're presenting a book,",
"written in a good way. If you are presenting a speech, speak nicely. If your telling them to go and see a website or online some program, well they have to present it the right way then it will be effective. And also those who argue, the argument should be done either the purpose of the argument is not defeat that other person",
"The purpose of the argument is not to win. The purpose is, or the argument, is to create better understanding so that person understand what is being said and also the gradual approach. The whole message you give at the same time a person will be overwhelmed and say well this is not for me but speak slowly",
"If they accept that, then you give them the daily Salat five times a day. Then tell them about Zakat and other things. So it is something as a gradual approach. No compulsion like Iqraha Fiddin. Islam does not accept compulsion and also no of the language of respect,",
"of other religions, other faiths. Respectfully talk about others. Islam says that you should not abuse other people's faith. You should not abusing other people personalities. So yes, you present your argument without any abuse, without putting down anybody. Convey your message and it is up to them if they accept it good for them. If they don't accept it then you have done your job.",
"And our mission and the purpose of our dawah is not converting the people. Our mission is to convey the message in the most beautiful manner. You cannot guide whomsoever you will, only Allah guides whomsoever He wills. So leave it to Allah. Don't use any devious method",
"لا تستخدم أي طريقة مفتوحة أو تصدقها ويشعر بالأغنية والمزايا لكن بطريقة جيدة، فإنك قد عملت نفسك",
"لبينا محمد وعلى آله وصحبه الطيبين الطاهرين",
"وكذلك أرسلنا للأهل الذين يتفكرون في كتاب الله والمعرفة منه وأيضاً تبقى مدارسهم.",
"من أصدق بكتاب الله سبحانه وتعالى فهم كيف يفعلونه ويطلونه حق تلاوته",
"رسالة تشير رسائل الله لذلك هذه بعض المؤمنات التي نحتاجها إلى القرآن وان شاء الله اتمنى ان يكون هذا الحافظ الجديد وهذا كل الناس الذين تعلموا القرأن يستخدمونه بطريقة صحيحة",
"وعلى آله وسحبه وعلي من انتبعهم بإحسان إلى يوم الدين خصوصا على الخلفاء الأربعة أبي بكر وعمر وأثمان وعالي وعلا السيدين الشهدين أبي محمد للحسن وابي عبد الله الحسين وعلمهم فاطمة الزهراء والعمي المعزمين المكرمين عند الله والناس الحمزة والعباس وعل سائر الصحابة والتابعين",
"ومن تبعهم بإحسان إلى يوم الدين وأن معهم بفضلك وكرمك يا أكرم الأكرمين ويا أرحم الراحمين اللهم عز الإسلام والمسلمين الله إنا نسألك العافية والمعافاة الدائمة والفوز بالجنة والنجاة من النار يا حي يا قيوم برحمتك نستغيث أصلح لنا شأننا كله"
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muzammil/Dr_ Maher Hathout of MPAC and Dr_ Muzammil Siddiqi_rdbcDEszx6Y&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxadIHCQm-CQGHKiGM7w%3D%3D_1750492904.opus
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"I'm shocked and grieved by this tragic incident. I joined other Muslim leaders and Islamic organizations in North America in condemning the apparent terrorist attacks",
"في نيويورك وواشنطن وأتمنى أن أعفو عنهم للأسرار من الذين تموتوا أو مصابون بالإقتباس",
"Public Affairs Council and the Islamic Center of Southern California issued the following statement. Number one, we feel that our country, the United States is under attack. Number two, all Americans should stand together to bring the perpetrators to justice.",
"نحن نساعد المصابين ونقوم بإدخال الأشخاص الرجاليون. نحضر موافقتنا والمعادلة للمساهمة من هذه العملات الانتلارية، ونطلب من الله أن يحافظ على أمرك.",
"intolerable acts and we pray to God to protect and bless America. Two airplanes have crashed into the World Trade Center in an apparent terrorist attack on our country"
] |
muzammil/Dr_ Muzammil H_ Siddiqi at AMI Ramadan Special_2aArIVNSJ9c&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750489649.opus
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"As-salāmu ʿalaykum wa rahmatullahi wa barakātuhu. Bismillāhirraḥmānirrahīm, alhamdulillah, wassalatu wassalām ala rasūli Llāh, wa ala ālihi wa sahbih man wālā.",
"your acts of devotion and all the other good deeds that you do during this month. Ramadan is a great opportunity to receive Allah's blessings and mercy. The doors of heaven are wide open, and Allah increases the reward of those who do the good deeds. Every act every good deed",
"even more. So Ramadan is a time of worship, fasting but also it is the time of charity our Prophet peace and blessings be upon him was very charitable person very generous person always but especially in the month of Ramadan his generosity had no limit",
"In the Hadith it was like blowing wind. Everyone receiving from his charity, from his kindness. It is a month of al-muwasat, caring and kindness towards others. So as you help the poor and needy with your zakah,",
"and this should be given to some worthy institutions that are doing the work for good causes. I would like to draw your attention to AMI, American Muslim Institution, that has been serving the community for the last six years. Its work is basically in the area of combating Islamophobia, racism",
"racism, bigotry and also emphasizing justice and equality and human rights for all people. Its work is through outreach programs with the elected officials as well as media and interfaith leaders so it is an important work and it needs support",
"I want to urge you to support AMI among other institutions that you support during this time. Consider it with your support and with your generous donations. May God bless you. Assalamu alaikum wa rahmatullahi wa barakatuh."
] |
muzammil/Dr_ Muzammil H_ Siddiqi _ Juma Khateeb_SS9mtPbZxbg&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750517549.opus
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[
"لا إله إلا الله أشهد أن محمد رسول الله",
"حيّ على الفلاح الله أكبر الله أکبر لا إله إلا الله",
"وعلى آله وأصحابه الكرام قلق الرسالة وأدى الأمانة ونفح الأمة وكشف الغمة وجاهد في الله حق جهاده فالصلاة والسلام عليه وعليه وأصباحه وأهل بيته أجمعين أما بعد فإن أستق الحديث كتاب الله وإن خال الهدي هدي محمد صلى الله عليه وسلم",
"وإن شر الأمور محدثاتها وكل محدسة بدعة وكل بدعة ضلالة وكل ضللة في النار أما بعد فقال الله تعالى في كتابه الكريم يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون",
"our creator, our master the lord of the worlds and peace and blessings upon his prophets and messengers all the prophets and",
"him and upon his family, upon his followers, upon all the prophets of Allah and the followers of the prophet of Allah. And may Allah include us among them. Allah says in the Quran, O you who believe be mindful of Allah have the Taqwa of Allah as you ought to have His Taqwah and do not die except in the state of Islam",
"That means live in Islam all the way until the end of your life. Islam is a very beautiful religion, its teachings, its message, all aspects of Islam are great and beautiful. One thing that our religion emphasizes very much is that believers should be active.",
"to do things. So religion in Islam is not a matter of feeling good, it is the matter of doing good. Unless you do good there's no use just feeling good and it emphasizes that believers must work and work hard and work until the end as much as they can",
"And also, it is important to understand that in Islam there is not a sharp division between the religious work and the worldly work, the secular work.",
"secular work, the religious work. All of them are religious as long as they're done in the right way and as long they're doing in obedience to Allah. So the work must be right and good and Quran has emphasized good action many places more than 75 times",
"emphasize the work amilu s-salihat, doing the righteous deeds. So work should be done with the consciousness of Allah and with the conviction that everything is recorded and it is going to be shown",
"لدينا الكثير من المكان في القرآن وخصوصا في سورة النجم",
"Abjeeb has not been informed about what is in the books of Musa and the teachings of Ibrahim, the one who was most faithful. That is, no-one can bear the burden of another on the Day of Judgement. And human beings will not find except whatever he endeavoured and his endeavour is going to be shown to him.",
"him and then he will be given the full recompense. And to your Lord is the ultimate return. So this is the basic principle that whatever we do, is recorded. Whatever you say",
"And each one of us are preparing our book. And this book is going to be presented to us. May Allah make us among those whose books will be given to them in their right hand. And not those whose Books will be giving to them from behind or from the left hand and make us proud of our book on the day of judgment.",
"Read your own book and you will take account of yourself. There are two hadith that I want to mention in this context. One is reported by Aisha. She said,",
"فرأى أصحاب رسول الله صلى الله عليه وسلم من جلده ونشاطه فقالوا يا رسوة الله لو كان هذا في سبيل الله فقал إن كان خرج يسع على ولده صغاراً فهو في سبيل الله وإن كان خرض يسعة على بوين شيخين كبيرين فهوا في سبل الله وان كان خرج يسعت على نفسه يعفها وهو في السبيل",
"It was passed by the Prophet and the Sahaba saw this person very active, moving very fast for his worldly business. So they said we wish that he was doing that in the path of Allah.",
"Allah. So the Prophet said, if he is going out to earn for his children, little children it is fisabilillah and if he's going out take care of his old parents it is Fisabilillah",
"to other people, in front of other people that is also fisabilillah. But if he's going to show off and to brag about himself then it is the way of shaitan. So, going for your business doing your work whatever your profession as long as it is done in the right",
"With the right intention, it is fee sabi'lillah. So fee sabih lillah is yes coming to the masjid praying, fee sabihi lillah fasting in the month of Ramadan, fee Sabi'liillah going to Hajj, fee Sabeeliillah struggling in the path of Allah Subhanahu wa taala all these are fee sabilillah but at the same time fee Sabi'liillah also that you do your mundane activity but keeping Allah in your mind",
"Keeping Allah in your mind and doing it in the right way. There is another hadith that is mentioned by Anas, he said, the Prophet ﷺ said,",
"Anas says that Rasulullah said, if the last hour comes and one of you has a plant in his hand, if he can not to move, not to stand up before planting it, let him plant it. Because he will receive the reward for that.",
"So, last hour has come and he was doing something planting something. And the Rasulullah said don't give up do planting if you can do that. This is very very vivid kind of message that do the work continue doing the work encouragement to do the",
"And here it's not saying that, you know, somebody else will say if the last hour comes rush to the masjid and pray. And give up everything else. Don't pay attention to your family, don't pay atttention to this and that. Rasulullah did not say that. Continue doing your work. If it is a good work continue doing that because you'll receive reward for that too. So that is encouragement to work.",
"and also at the same time it says that do not despair, do not say unless I see the fruit of my work what should I want why should I work your job is to work in the right way and the results are in the hands of Allah subhanahu wa ta'ala so put your trust in Allah subhana wata'ala",
"is right, your amal is right. Your deed is right and your intention is right InshaAllah you will see the reward for that. You may be able to see the fruits of your action. Now Faseela is a palm, dead palm seedling. And if somebody put that in the ground it may take 8 years 6 years by the time the tree will grow up and bring the fruit.",
"and bring the fruit. And here is the last hour, Qiyamah is there. But Rasulullah said no go ahead, let him plant it because it is your action you're doing that will bring the reward. So do whatever work you are doing continue doing good work",
"but of course in Islam there are priorities. In Islam, there are certain things that you have to do so whatever you do it in obedience to Allah subhanahu wa ta'ala. Action must be based on the Sharia, the principle that I've given to you about halal and haram between right and wrong and then also Sharia tells you what is fardh",
"and what is Sunnah, and what mustahab, what is halal, what haram, what makrooh. You all get those categories to follow those categories so your priorities must be there you have to understand your priorities and also your intention your intention must be Ikhlas sincerely for the sake of Allah",
"So, a business sincerely with honesty and truthfulness in the right way then you will see the reward for that. You go to school, go to college your study is there if it's the right intention Inshallah you'll see the rewards for that so that is the beauty of Islam It does not separate religion from life but live your life",
"Have your family, have your children, have you business. At the same time remember your prayers, remember your duties to Allah Subhanahu wa ta'ala, huqqullah Remember your duties towards your family. Remember your duty is toward the community, toward the people around whom you are living, to your Islamic center, to neighbors Muslims or non-Muslims",
"Muslims and non-Muslims. And also remember your duties towards the environment, towards the resources, all of these things that are called حقوق الله حقوقة العباد حقوا الشياء حقق النفس All these haqouq are mentioned. You remember that fulfill those and you will receive the reward from Allah. And at the same time, you have to understand that there are priorities",
"priorities called and they are whatever you do understand what is first and what is after that and then also what are the consequences of your actions whatever action you take understand the consequences pay attention to that so use your wisdom",
"All of this is religious action. All of these are part of the Deen. The Deen does not take you away from your life, from your business, from activities but actually all of this a part of that. And if you do some of these things, live your life with your family, with your business and work and fulfilling your obligations there will be reward for that. Everything will receive reward for it.",
"reward for that. Rasulullah said there is sadaqa in everything that you do, you are with your spouse, you're enjoying your family life and this is a sadaquah, this is charity, this good deed. Sadaqah means that you are giving charity to your wife but you are meaning that you have been kind to her and this you receiving the reward for",
"that Allah SWT mentioned in the Quran number of places but Allah says those who believe and do the good deeds we shall not deny them deny the reward of someone who is best in his action",
"you who believe and work righteous deeds that he will surely make them succeed in the land as he caused those who were before him to succeed. And he will establish for them their religion which he has approved for them, and he will change them from a state of fear to one of security. They will worship me not ascribing any partner",
"live thereafter, it is they who are rebellious. Allah has promised that the way of success is to be aware of what is going on, understand the realities, pay attention to the world, education, business, commerce and relations with other people",
"obligations, your rights of Allah subhanahu wa ta'ala. If you fulfill that in a most comprehensive way, in a wholesome way then this is the way of success and Allah subhana wa ta-ala will approve that. This is what Islam stands for. So Islam does not say don't do anything just be praying and fasting and all these things",
"These things are very important, but at the same time say that do this. At the same whatever you're doing make sure it is halal. Make sure it's right. Be honest, be sincere, be truthful. So Tajer who is sadiq and ameen feels like somebody who is working for the cause of Allah Subhanahu wa ta'ala giving his life for the Cause of Allah subhana wa ta-ala",
"they are all standing in the same way. So may Allah give us understanding of our faith and make our life, the life of goodness, the live of truth and sincerity and our relations with all people in the right way.",
"Alhamdulillah, alhamdulillahi rabbilalameen, wassalatu wassalaam ala sayyidin mursaleen, nabiyina muhammad wa ala alihi wa sahbihi tayyebeen at-tahireen. As we are involved in our businesses, as we are",
"understand what is going on in the world, what is happening to other people, what",
"protest and we should write to the authorities, the people who are speaking on our behalf, who rule. We should speak to them and tell them what is going on. And there's so many things that are happening in the world. I especially draw your attention to the situation of Muslims in India. There are many other places but at this time",
"especially. They are the large community of Muslims that are going through a great difficulty and in the state of Karnataka, the state is forbidding Muslim women, Muslim girls to attend classes with hijab and this is the first time happening in India. There's Muslims who like number of Muslims have been living there for centuries now",
"Now they are not allowed in that state to have their hijab. And this kind of discrimination, which is against the Constitution of India, which it's against the tradition of India is now happening. So it is important that we should be aware of that and express our opinion, send letters",
"about that tell them what's going on as we do that about Kashmir and they do that what Palestine as we did it what Burma I will do that work China as you do the other places now with the new situation has come back and comes around so it is important that we should be aware of that and should pay attention I pray to Allah swt to help the people who are suffering in any part of the world everywhere",
"وعلى أمهما فاطمة الزهراء والعميه المعظمين المكرمين عند الله والناس الحمزة والعباس وعلي السائر الصحابة والتابعين ومن تبعهم بأحسان إلى يوم الدين وعنّا معهم بفضلك وكرمك يا أكرم الأكرمون ويا أرحم الراحمين اللهم عز الإسلام والمسلمين",
"اللهم عز الإسلام والمسلمين اللهم انصر من نصر دين محمد صلى الله عليه وسلم واجعلنا منهم واخذ ظلما خذ لدينا محمدا صلى لله عليه وسلا ولا تجعلنا اباد الله رحمكم الله إن الصلاة تنهى عن الفحشاء والمنكر ولذكر الله أكبر فاقيموا الصلاه",
"أشهد أن محمدا رسول الله حي على الصلاة حي عن الفلاح قد قامت الصلاات قد القامت صلاة الله أكبر الله أکبر لا إله إلا الله",
"الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياكن استعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير النظوب عليهم ولا الضالين",
"لله ما في السماوات وما في الأرض",
"ملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير لا يكلف الله نفسا إلا بصعها لها ما كسبت وعليها ما اكتسبت ربنى لا تآخذنا إن نسينا أو اخطأنا",
"ولا تحمل علينا إصرا كما حملته على الذين من قبلنا ربنا ولا تحملنا ما لا طاقة لنا به وعفو عنا بغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين الله أكبر",
"سمع الله لمن حمده الله أكبر الله أکبر",
"سمع الله لمن حملته. الله أكبر. الله اكبر",
"As-salamu alaykum everyone. I'd like to thank our khatib, Dr. Mazomil Siddiqui. We are extremely thankful and grateful that he was able to come and visit us. May Allah grant us all the strength to work to the very end on the righteous path. Please remember there's some changes in Fajr time. There'll be 545 from this Sunday. Next Friday is the family night on the 18th",
"at 6 p.m we'll be having our tech classes and tomorrow 11 30 is the chess club meeting uh we also will have covet testing going on outside in the front now so please do utilize it for those who need and if you have a family members who do need it lastly remember your duas sister talis taliba begum in san diego and brother muhammad",
"Makhdumi, who's sick. And also the aunt of our mother Naveed Ahmed, who is in Pakistan and she's sick and also lastly there are youth from our community who have the Girl Scout table outside please do visit them and support them and lunches available on the back and please remember to donate generously thank you"
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muzammil/Dr_ Muzammil H_ Siddiqi on Diffused Congruence Pod_99POAUPJobQ&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750505686.opus
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"Welcome back to Diffuse Congruence, the American Muslim Experience. This is episode 124 and I am Pervez Ahmed, your host, and I'm joined as always by my co-host Omar Ansari. Assalamu alaikum Pervez, wa alaikom listeners. It's great to be here. Hope everybody's enjoying their summer. Yeah that's right well summers over schools are back but for some of us yes some of those I guess just depends where you're at in the country that's why some folks are still enjoying their nice summer and others are just back to the grind that's",
"That's right. And I guess we wanted to quickly give an update to something we had talked about last time, and for those keeping up with the story of our cousin, Asim Ghafoor, alhamdulillah, by God's grace, he is back with his family. He was released and safe and sound with his",
"Yeah, Alhamdulillah. I think it was a month and end, a month of just probably extreme worry by the family and by all of us who know and care about Asim. So yeah, Alhumdulillah is a huge relief to know that he is back home with his family and healthy and safe. Alhamdullilah.",
"have on the show. I think Omar and I both wanted to have him on the",
"the delight and the honor and the good fortune of sitting with Dr. Muzammal Siddiqui, who I consider to be truly one of the giants of the American Muslim community, someone who's been an absolutely tireless leader in our midst, and we have this amazing opportunity to sit with him. And I think what really for me separated when I...I've told you the story, Omar that one",
"if Zaki and I first started it so many years ago, was really to capture the story of people like Dr. Siddiqui. In fact, you know, I remember even thinking about Dr.",
"Yeah, I mean, you know, I enjoy all these conversations. You know me, I'm a pretty social guy. I like talking to people and just interacting but some of the conversations also have the added benefit of just spiritual uplift and this conversation inshallah provides that so yeah, it's definitely an honor, definitely a privilege",
"to you also for just making it happen. Yeah, like I said, I mean, yeah, I owe a lot of gratitude to Moise who sort of was instrumental in putting this together. But yeah, like i said, not only is he one of the giants of our American Muslim community but also, I think he represents a style of leadership, someone on the national stage pre-internet sensation,",
"respected as a scholar, as a thought leader, as the leader in our community without all of the fanfare. You know, without all the fan fare, you know this was before the age of social media, this is before the ages of I think a lot of the sort of celebrity preacher culture that we've talked about on the show but it's become emblematic in the Muslim community so again it's just a real honor to be able to sit with Dr. Siddiqui",
"Just a quick bio about Dr. Siddiqui, I mean, Dr. Mazamal Siddique was born in India in 1943, received his Islamic education at Darul Ulum Nazwatul Ulema, which is in Lucknow, India. He graduated from the Islamic University of Medina in Saudi Arabia in 1965 with a higher degree in Arabic and Islamic studies. And then he received his MA in Theology from Birmingham University in England",
"University. Dr. Siddiqui has worked with several Islamic organizations in Switzerland, England and the United States. He has served as leadership among various Muslim organizations and centers. He's served two terms as president of ISNA, Islamic Society of North America. And since 1981 he has served right here where we're sitting today which is the director of the Islamic Society",
"Assalamu alaikum Dr. Siddiqui, welcome to the Diffuse Congruence podcast. Waalaikumsalam wa rahmatullahi wa barakatuhu. Thank you very much for coming.",
"Capture the stories of, mashallah, the leaders whose shoulders we stand on today as a community. And you're certainly one of those and one of the pioneers of our community, mashalah. So we are very honored. We're sitting here in your beautiful office in Orange County. So that's even better to be in your home, as it were, or a place that you've called home for, what, 20 plus years now, mashAllah? Even longer. More than 40 years.",
"in 40 years. And just echoing that, it's definitely an honor and a pleasure to be here. And as I get older, I think we realize how difficult it is just to raise children and balance just living in America with helping out the community. So, we appreciate it more and more as we get older and you know, raise families ourselves and get entrenched with just the busyness of life. So yeah,",
"but also the time today. I thank Allah subhanahu wa ta'ala and all of this is by His bounty. Mashallah. And we have a lot to cover with you, and I want to be mindful of your time as well. So, as we mentioned in the biography, you know, you were born in 1943 in Rampur, India. I think there's something sort of special about Rampor. I've heard you on other occasion or I read somewhere that the name Rampore itself was another name for the town",
"name for the town originally and it changed i was wondering if you could talk a little bit about those sort of early experiences you had um rampur being of course a town in uttar pradesh uh ramport is about 120 miles east northeast of delhi um yes i mean its population has now grown to almost 400 000 people but at the time when i was born what 100 000 people",
"So from Indian standards, it's a small town. It's a city but it has history. It was a princely state during the British time and then after the independence of India, it was merged with the Indian Union. Its rulers were Muslims",
"So it is a city of Islamic culture and Islamic literature also. In the Urdu language, people talk about Lucknow, Delhi, and they talk about Rampur. So famous for its poetry, for its literary work, great poets. The Nawabs of Rampura were great patrons of learning as well as for an established very good library.",
"and during the time of the first Nawab of Rampur, Faizullah Khan they established a library purchased lot of manuscripts from all over in Arabic Persian Urdu and other languages so it has more than 12,000 rare manuscripts actually Wow! And so it's known as Raza Library",
"a library and it is now in one of the palaces of Nawab Hamid Manzil and lot of people come from all over to visit the library. It has beautiful Jamaat-e-Astead, it has other schools but when I was growing up at that time Jamaat Islami of India moved its headquarters",
"quarters, Rampur. So many leaders of Jamaat Islami came and they were visiting the city also so we had some of the prominent leaders scholars who are there and they established an Islamic school primary school which is called Dar Sighah Islami and it was a boarding school for boys",
"And so I was in the boarding school, although it was not too far from my home. It's only about 20 minutes walk from my room but my parent wanted me to be in their boarding school more in this Islamic environment and tarbiyah and all of these things. They were very concerned about that. My father joined Jamaat Islami",
"with the influence of his friend, Maulana Muhammad Abdul Hayy who became later my father-in-law also. So Maulani Muhammad Abdulhayy and my father were very close to each other. Maulano Muhammad AbdulHayy was the founder of Maktab al-Hasanat and he used to publish many magazines Al Hasanat, Noor, Hadi, Ujala and other publications. He was a great",
"a great writer, prolific writer. So he's the one who influenced my father to read the books of Maulana Madhudi and join Jamaat-e-Islami. So I grew up in that kind of environment which is very religious environment. My father was a government employee civil servant and he had a very good position but",
"found that his job would not allow him to offer his prayers on time. So he left that and he was looking for other kind of works in business. Alhamdulillah, he did quite well after that as well. And I have... We had nine siblings including myself. Big family Mashallah. We were five boys and four girls.",
"My two sisters passed away. The eldest one was married to Maulana Muhammad Yusuf Islahi, and the youngest one was not well so she passed away So we are now seven I'm the eldest son We have four other brothers and three sisters now Two sisters actually yeah now so Alhamdulillah it's a good family",
"good family. My parents were very concerned about our Islamic upbringing and he wanted very much that I study Islam and become a scholar and an Islamic person with Islamic education. You know, that's very interesting because the two things you mentioned",
"are things that we think about today for our kids. You know, being able to pray at work also making sure that our children are raised as Muslims I think maybe some of us take for granted that in Muslim countries it was just automatic but it sounds like we actually had families and parents fathers and mothers had to make effort even back then to pass on Islam to their kids It's a reminder, it didn't just come easy",
"tension and an effort even back then. I'd love to hear about just life as what the Muslim environment was like back then, and even your description of living with minorities in India. That's something that sounds very interesting to learn more about as well. Or living as a minority in India because you know... May Allah bless them. They were very observant of their religion. Go to masjid regularly for prayers and make sure that we pray.",
"my mother she one time he told me that if you pray 40 prayers in the masjid with jamaah and first takbir i will give you some price so this was like 40 days I continued doing that and then got used to it and also reading quran every day",
"of hearing the recitation of the Quran. So may Allah bless them and give them the place, give them honor in the Jannah inshaAllah. InshaAllah, I mean so you mentioned one of the things I was curious about obviously this is pre-partition India. In your early childhood what were some of the interactions with people of other faith communities",
"When partition happened, you know what were those? You know how is that? Rampur had large Muslim population although they are also many Hindus and We were very it was peaceful city the relationship between Muslims and Hindus They were not a people of other faiths and some Sikh. Of course, right they came from Punjab area settled in that area so",
"relationship was very good and my father was well respected by Hindus also. And we had some good neighbors from the Hindu community so the relationship was almost like you know people of same town, same thing. So we never had any problem with the Hindu",
"was born in 1943 and 1948 you have the establishment of Pakistan independence of India division of India right so there were some Commotions demonstrations You see that and then we used to hear a lot of riots taking place in the city called Baradabad Which is only 17 miles from Rampur and in Bareilly also, so those circles by cities had problems",
"cities had problems but somehow with the blessing of Allah SWT, the city of Rampur remained peaceful. One of my mother's uncle was Maulana Muhammad Ali Jawahar and Shawkat Ali so Maulano Muhammad Ali and Shawkati these are the people who were known as independence leaders",
"were involved in the independence struggle of India. He went to the Round Table Conference, to London and there he made a saying that if you want to go back with independent India otherwise you have to give me a place for my grave here. He died there but his grave was in Jerusalem so he's buried",
"When I visited Mr. Laksa, he visited his grave and prayed for him. So we were very proud of that, that he was involved and he was a great writer in English, published magazines and is a poet as well. Muhammad Ali Jauro's influence is there. Yeah, and then you mentioned, of course, who would become your brother-in-law or Moulana Yousafzai",
"Maulana Yusuf Islahi, Rahimullah who passed away in 2021 just last year we lost him. He was your sister's brother I mean excuse me sister's husband? Yeah my elder sister's Husband Okay and so you ended up after I think primary school You went to the school that he was at or he was right where he what was the relationship?",
"So, I finished my primary school in Rampur Darsgah. We were thinking to go to some school and Maulana Islahi was just married to my sister so he suggested that I go to Madrasa Salislaah being the brother-in-law recently married of course my parents listened to me much more so he is the one who accompanied",
"me okay to sir I'm here Adam girl I was there and then admitted and of course the teachers at the end they recognized my analysis like he very much and respected him so I was admitted and well treated because being the brother of an unusual sign but unfortunately after a few months",
"flu epidemic. So a lot of people got, the students got sick and the teachers got sick, and I got sick. And that was difficult. Yeah, I think this is the 1958-57, 58-59 flu I've heard about. Correct? Yes. In India, yeah. Good memory. This thing, I was already homesick. Now, physically more homesick when I'm sick. Right. And you're just a teenager as well, correct?",
"Yeah, so I then my parents called me and said to come back. I went back So I spent about three months in mother's solace law in try me awesome I don't claim any that I Got much from there But I met well enough for us and it's like the great scholar of Quran and other scholars I remember I used to go in the afternoon",
"to go in the afternoon to Maulana Akhtar's Bangla and some students used to gather after Asr there. And Maulanan Akhter used to make very good tea, so I remember drinking some tea with him and learning but at that time of course was very young. He is one of the prominent students of Maulanah Hamizuddin Farahi",
"manuscripts of Maulana Ahmed Hussain's writings. So he and Amin As-San Islahi were classmates. Okay. Yeah. MashaAllah. So, you know, I mentioned, of course, I knew the connection but Maulano Yusuf Islahy, I have a distinct memory when I was 12 years old we were visiting India. We're from Hyderabad. And my uncle who was very interested in my",
"very interested in my, you know, tarbiyah and my like making sure that I had the resources that I need. Took me to a bookstore and just bought me just any book he could find off the bookshelf. I think that he wanted me to or wanted to ensure that I read. And so in that collection there was obviously plenty of books by Abul Hasan Ali Nadwi Rahim Allah who of course we'll talk about him very soon but as far as fiqh",
"He bought me everyday fiqh, which was the English translation of Maulana Yusuf Islahi's Ahsan Fiqh. Ahsan fiqhh, yes. Yeah, mashallah. So definitely connected to him from a very early childhood and at that time not even knowing Hanafi versus Maliki or whatever but the jurisprudence that I learned besides observing my parents was you know from everyday fiqi mashaAllah so very indebted to him and then years later I would meet him in Houston he came",
"at the masjid. This would have been in the 90s, so he was, yeah, so we lost a tremendous amount. His book, San Fiqh, became very popular and it's still very popular. Yeah, I guess that was my point. The interesting thing is that this book was translated into English by, I don't remember the name, but someone in Pakistan and it was published without his name",
"without his name, the translator's name was there but not Maulana Yusuf Slythe. And when Maulano came for time to America I told him about that so he was shocked. The book is published by somebody else's name not his name. So he worked on that and he asked me",
"I reviewed the translation and then after that it was published in his name. Alhamdulillah.",
"Muhammad As-Sulahi would become such a part of my vernacular. The edition that came after 1978, I think they have. Okay, so I don't know how old I look to you but yeah this would have been the 1980s. But yeah my point of mentioning that was just of course just again the connection but also everyday fiqh and everyday fiqi was such a... That was like the book that you would give a young child or",
"wanting to learn the rights of the five pillars of Islam, you know? So mashallah. So now after you finish your even let's say high school level education is this where you go to...you consider your options and you transition to Nadwatul Ulama? Yeah, after I came back from Madrasat al-Islah of Sulaimir",
"course recovering from the sickness and then so I spent almost a year-and-a-half in Rampur and at that time I did kind of went from one teacher to another learning Arabic and then also taking few exams in Urdu literature and Persian",
"I went to Aligarh to take the high school exam they used to have an external exam for the external students so I had a high school certificate and so after taking all these certificates of Urdu literature and Persian literature",
"I had a teacher in Rampur. His name was Maulana Jalil Ahsan Ndawi He has a famous book called Rahi Amal collection of Hadiths So I used to go to him every day to learn Arabic study Hadith and Quran And he suggested that I should go to Nadwa and pursue my further studies in Nadwa, and he told me that go and attach yourself to Abul Hasan",
"Abul Hasan, our son in-law. So that's I became interested to go so I told my parent and my father and Maulana Yusuf Islai, my brother-in-law and we all went to Lucknow. In Lucknow I had my grandfather, my mother's father",
"And then we all went together. There was one of my uncles, Sheikh Mushtansurullah, he was a prominent leader of Lucknow. He was also there. So we get like whole delegation, five six people. We went there to Nadoa and Maulana Abu Al-Hussein, he was very happy",
"have breakfast with him so he has a big fuss and he said that oh that's very nice they'll have somebody from such a prominent family coming here to do it so I was tested which class I should go you know not do I had several program one is the primary education",
"and then two years for Fadil, and after that research students for Fatwa and other things. So I was tested because of my knowledge of Arabic and Islamic studies. I was admitted to the fifth class. Instead of spending seven years in the Alim program, I started with a fifth year. And so I spent about three years in Nadua.",
"Okay, because it was like a placement exam based on which exam. Yeah, so that's the exam and I passed the test very well throughout. I mean I was one of the very good students there actually I received next year following here I received some scholarship from NADUA, a small amount which was almost like 100 rupees. It was a good thing to have that like every get",
"is 9.8 rupees every month. Stipend, yeah. That's amazing. Now at that time I imagine it wasn't much but 9-10 rupees bought you more than the purchasing power. Nice. So I studied there Hadith, Quran, Fiqh and Arabic language.",
"interested to pursue Arabic studies and the Maulana Abbas Ali Nadwi's nephew, Maulano Muhammad Rabi Nadwi. May Allah bless him keep him in good health. Maulono Rabi was one of the teachers of Arabic literature okay and he was I was",
"have some special classes with you to study some books in Arabic he was very gracious he accepted that and he says well the only time is that you have to come to my masjid in the evening and after the maghrib prayer I can give you some time so I used",
"and then go to Covent Road where the masjid was, and go and pray Maghrib there. And after Maghriib he would pray his Nawafil so I have to wait and do my homework at that time. Then after that he will give me like half an hour. So I read several books in Arabic with him. Not only that but he used to ask me whatever I read",
"Diary a summary of that and so this helped me to To write Arabic to compose our big I became quite good in composition of Arabic So it was reading out of a understanding out of the composition of other week, and not they speak not spoken Arabic We did not do there right but I was It helped you a lot. I thank him my love bless him and that is My knowledge of Arabic really",
"of Arabic really I go back to him. Maulana Rabi Nadeem after the death of Maulano Abdullahi became the head of Nadwa and he is still heading Nadwa okay and he's a leader of Muslim personal board in India so yeah that's how we spent the time in Nadwa. So interestingly you're not",
"a alumni, if you will or a graduate from Nadwa. We had Dr. Ibrahim Musa on the show in the past and so he spoke a little bit about this but it was from your perspective and I would love for your insight as far as I understand, you know, the Muslim intellectual history or Muslim intellectual tradition in India has various streams, if",
"Then the Darul Ulum, Deoband. And so I was wondering where Ferengi Mahal ties into that? I don't know. I wonder if these are all tributaries that come from Ferenghi Mahal but regardless you have various strains. You also mentioned Jamaat-e-Islami Hind. So if you could maybe comment on kind of placing for our listeners these various streams and what may be some of the subtle nuances.",
"almost it becomes like a negative but the differences if you will or the subtle nuances between these two, these various streams that were prominent in India at the time. The unique characteristics if you oh there you go.",
"And very good, they used to emphasize that. And hadiths there was also close by a school called Madahirul Uloom in Saharanpur and then Aligarh University of course was more for secular education so Sayyid Ahmad Khan is the one who founded the Anglo-Mohammadan College. Right, that's what it was called.",
"then after that it became university so this was for english education secular education science and all those things although they had islamic studies program as well uh so maulana muhammad ali mungeri and malala shibli nomani and others they are the one who thought that we should have an institution",
"at secular education and it should be open not only to Hanafis but Hanafi, Shafi'im, Alika all the schools. It will bring closeness to all these school and people of Ahl al-Hadith persuasion. That's where Nadwa was established so Nadwa is more open. It was not restricted to one school of fiqh",
"as well and then also there were some education of English. Of course the founders wanted it to have English science and other things but it did not have that, it remained with Islamic studies only. But it was open to all other schools and students came from all over India and other places as well. They had number of students from South Africa",
"who were there. And Nadwa is still, Nadwa has now grown a lot. We used to have few hundred students at that time when I was there but now it has more than 8000 students at Nadwa. It's almost like a university. And so, I've always been curious about this the name Nadwi is that like a title or is that a family name? No, no, it's title. That's what I thought. It' s like people from Aligarh called Alig",
"And people around Madrasul Islah called Islaahi. So this is not family name, but there was a group called Nadwa. Nadwa means gathering. Council. So it's Nadwat Al-Ulema, a council of scholars and the council of the scholars established Dar al-Uloom. The name of their school is Dar al Uloom",
"That is the full name of Ndewa. And they were great scholars there, Sulaiman Ndwi was there and then other people. So Maulana Abul Hasan Lee Ndawi, Masood Alam Ndavi was his classmate, Maulanan Masood alam, Maulan Muhammad Nazim Ndowi in Pakistan. These are the people who were",
"who graduated from Najwa and he was there when I went there. So, I had the fortune to be close to him and I used to go from my home where I was staying in my grandfather's home, I used almost two or three times a week on my bike in the evening as well so I used",
"between Asr and Maghrib there. He used to have a, he used to a Majlis where people would come in to visit him, and also students would comes from upper classes. So I used to attend that and sit down and listen to questions and answers and his talks.",
"And then you're spending time. And then, you know, it was nice time to have drink cup of tea with him. That's what I mean, right? Yeah.",
"You said you mentioned your other teacher. It became very personal. Yeah, right, right. That's fascinating. They used to call me like son. I remember that one time I was there in Delhi and his Marana Abbasani was there. So he said to my father, he is like a son to me. And you remember that? That means it was impactful.",
"Because you remember him saying that. That means it meant something to you at a young age. It must have been extraordinary. So what happens after, again just for the sake of time there's a lot to cover but I want to hit at least the highlights. After Natawatul Alama your studies they continue for quite some time so I'm wondering if you could take us through that journey a little bit. And I was in the last year of Alim",
"lodging, travels. They provide tickets to go from your country to Medina. So I was excited when they heard that this news and wanted very much to be there. So, I mentioned to Maulana Hulusi and he wrote that. I asked him to write me a letter of recommendation. He was very gracious. He wrote a very nice letter. I wish I had kept it. I know. I was just about to ask you if you have a copy of that.",
"So I received that letter and the university was admitting students from India also. And NADWA recommended few students, but my name was not there among them. So what I did? I very quietly took the letter of Madanapuram Sandhya and went direct to Delhi.",
"and asked him to take me to the embassy. So he went, he took me to an embassy and I said I want to meet the ambassador so it was fortunate that he... I said, I'm coming from Olanabursundi and his letter so he allowed me to go and meet the Ambassador",
"Yusuf Fauzan was the ambassador at that time so he received me very nicely and actually he had visited Nadua just about year before and he visited our class and at that when he visited the class I was reading something from the Hadith because you used to read the book and then after this",
"was very good in reading Arabic so he heard me and he was kind of impressed that I read with correct pronunciation and correct vocalization of letters and all those things so he recognized me okay well then you read the letter and then he said okay go back to",
"send telegram to the to Medina to this language no see and let you know what answers so I came back I did not tell anybody in another that I went there also one day I was in the class in Ottawa and somebody came said the principal's want you to come",
"what did I do so I went there and I saw a smile on his face they said wow you have been accepted in Madina's language congratulations and but he said that they are saying that you have to be there next week Wow yeah and I was getting ready for the exam final",
"so I said what about my exam so Malana Irfan was the principal at that time in Labrador he said you can go and then when you come in summer take the exam so we'll give you a special exam",
"relief because I was thinking if I don't go next week probably I'll not be a clip so I was afraid to lose that so he said all right and then spoke also tomorrow person and he agreed to sir alright could we smithina you don't want",
"him and he was excited very happy then after that I went to Rampur of course those days is not easy to communicate on telephone no cell phone just took the ticket and when they arrived my mother was surprised how come you're there as I told her this what happened father",
"the muster praying Isha when he came to him and he was very happy so alhamdulillah then this I told you I have only two days I had to return to go to Delhi he woke up my uncle said we have",
"He opened the shop during the night, purchased some fabric. And we went to our family Darzi. I love it. And he was excited. Oh, mashallah, you are going to Medina. So I'm going to work all night to prepare clothes. Beautiful. Yeah. So in two days, we were ready. You had outfits made and everything. Mashallah.",
"MashaAllah. So you left in two days. Your father-in-law? Yeah, I was engaged to his daughter, Fadila and our engagement continued for almost eight years. How old were you at this time? At the time of the acceptance into the University of Medina? No before that when I was in Nadua.",
"Sorry, how old were you when you... When I was engaged? I think 19 years. He said he was engaged for eight years because then he went overseas. And my khalda was only about 13. So she did not do anything about all this thing. Just like arranged things. That's right. Alhamdulillah. Your fathers were friends. But we knew the family. Families knew each other because they're living not too far. Only about 10 minutes walk or 15 minutes walk from there.",
"You mentioned that your fathers were good friends. Yes. Was the journey to Medina by air or by sea? I know we recently had some conversations about how people would of course take boats. No, we went by air. But there was no direct flight from Delhi to Medinah. Actually, there's no direct fly from Delhi",
"and then after that from Bombay we went to Dharan. This is myself and few other students from Nadua, all together so it's a group of five students. So you're sitting across two people who both have Dharon connections? My family my father worked for Aramco and his father taught at UPM. He came from a university? No of course he knows UPM yeah. We spent",
"yeah until our flight was there because they were only one or two flights from daran to medina so we had to wait for that and uh so we stayed in the hotel that was paid by the airline and then we went to medin after that and this was there was somebody from the university at the airport to receive us",
"We were given the accommodation in a hotel in Medina, that was the only hotel, one or two hotels at that time in Medin. So we spent a few days in Medinas. The hospitality of the university was for three days and then... And after that you had to find your own place? Then after three days they... I mean we went next day to University",
"and got the admission. There was also a placement test, and some students went to the Sanavi, to the secondary school, and somewhere to Alia, the higher. So I was admitted to higher, and that was a four-year program. And the university had a hostel, and this was an army barracks.",
"And there was, so they gave us a room there. Few students from NADWA were together and give us our furniture. So we had to go to those storage collectable bed and beddings and all those things and then brought them to our room. Of course we used to cook our own food and clean our rooms and wash our clothes,",
"All of these things were there and then the classes are simple. Desks and benches rather, benches and thing and there was no air conditioning. Actually electricity was not there only a few hours at night we used to get electricity. Was this all of Medina was like this or just the university because it's brand new? This was 62, 62 is the first bed.",
"So it's brand new. The whole university concept is brand new there. Not concept, but they belong to the university. So they were probably figuring things out as well, right? No, that's why I ask. Was it just a school where all of Medina was like this with limited electricity, etc.? So this was the facilities. 1962, you were the first batch at Medina. Yes, I was in Medina and this was a small university at the time. It was just the beginning, the first year of university.",
"And the total number of students were about 250. So we moved to university and they used to give us a monthly allowance for earlier students was 300 real, which is good amount of money at that time. Yeah. So it was for our food.",
"For our food and other expenses. And for Sanaviya, it was 250 riyal. So they gave us first allowance and we had no money at the time. Young students. And actually you probably had not traveled outside of India. This is the first time so you're meeting students from all around the world, correct? Yes, that's right. It was the first",
"taking a plane. Yeah, and Medina was quite underdeveloped at the time or not it was not like it was today obviously. At that time the total population of Medina were about 50,000 people. Wow! And at the Haram not too many people except at Hajj time. Okay. So we had our classes from morning till Zohar time then you have lunch and take some rest",
"And then after us the buses used to go from The University you're still about four miles From the harem Then we go to harem muster than Nabi Salah and we arrived there and then Go to haram, and that's where we spent the time from Maghrib from Asad to Tisha Wow And sometime he used to have a",
"During the ordinary days there was not much crowd so I would go inside and sit next to the grave of the Prophet and read the Quran and do my homework. Or sometime at Sufah, in that place where the students used to sit.",
"I used to do. And then sometimes you sit in the courtyard of Haram with all other students and talk, and sit down and meet other people. The Baqi was on the other side, you could just walk over to the baqi. Yes, yes. And of course in Medina there were people from all over the world. Right. So meet them learn about the lahajat of the Arabic different dialects of other people from different countries. Because you're encountering like Omar mentioned",
"mentioned you're encountering people for the first time not only outside of India but even, obviously within the Arab world you're in countering like you said different. Still probably mostly Arab world and South Asia right? Probably not now of course you have people from the West and Far East and so forth and Europe even but back then it was did were there any... Did you ever come across anybody",
"Middle East and South Asia? Yeah, I don't think I met anybody from America or Europe. Mostly people from India, Pakistan, Bangladesh, Sri Lanka, and then also from Arab countries. I remember one time after Maghrib, I was praying in the courtyards of the harem, and somebody passed by and something he whispered in my ear. Even though I was",
"So I was praying, but he whispered into my ear. And then after that when I finished my prayer, I saw this person had spread his own musalla and was praying. So I thought that he needed something. He needed some help. So took some rials from my pocket and put them under his musalla.",
"travelers and he needed some help so I gave him and He came and he told me. I don't need money. I have a lot of money I don' t need any money, I just said to you to pray for me Then we became good friends Okay, I was gonna say that the fact that you remember this instance incident But of course then you became friends like you said um so at that time were there any",
"I guess teachers that you would want to mention who were at Medina at this time? The actual teachers. The teachers were some of the very prominent people from the Muslim world. Of course, Sheikh Bin Baz, he was the vice-chancellor. I thought so. Muhammad ibn al-Ibrahim, the mufti of Saudi Arabia, was the chancellor and his assistant was Sheikh Bin Bad. Sheikh Bin Bal was the Vice Chancellor but at the same time he was also a teacher. Okay, so you took classes with him.",
"You took classes with the best. He used to teach us Aqidah, you know? And we had Sheikh Amin Shonquiti, a great scholar of Tafsir. That's right. His famous Tafseer, Adwaa al-Bayan. He was our Tafser teacher and we had Nasruddin Albani, Hadith scholar, famous for it. Of course, of course. So he used to teaches Hadith. Amazing.",
"Amazing. Especially Subulus Salaam, I studied with him. We had Sheikh Abdul Mohsen Abad for Hadith. It was, I mean, for Fiqh. So we studied humbly Fiqah and also Usul al-Fiqh, humbly Usul Al-FiQH. And then also a scholar for Arabic literature, Adab al-Arabi.",
"And that was Sheikh Abdul Qadir Shaykh Abdul Hamd. May Allah bless him. So, and later came from Pakistan Moulana Nazim Nadevi. And Moulan Nazim is one of the classmates of Moulin Abu Rasaleh Nadewi but he was teaching in Pakistan",
"he was brought to teach at Medina, to come to Medin and teach there. So he was teaching Islamic Ethics and when he came I...he came by himself without his family so",
"I went to meet him and then also, I moved with him. And my brother was also there because he was by himself. He needed some help for that so we used to be there and help him. So after that he became the father-in-law of my younger brother. Who is this? Sorry? My younger brother Mudassir Siddiqui. Of course who's a lawyer.",
"He's a lawyer. Yeah, I've met him once. He married Muala Nazim's daughter. Oh, mashallah! Okay, I did not know that connection. There are a lot of connections established. That's right. Mualana Nazim......daughter was married to Dr. Zafarish Haaf Ansari. And you... That name should mean something to you. I'm gonna have to go do a check later with my parents.",
"Is best friends with your sister? From the who taught in was from Malaysia. Yeah, that's right Yes, yes, yes doctor the police help cause married to my daughter Other daughter and you're and his other daughter was married to your brother. He is married to you, brother Okay. Okay. Yes. Yes, it's not consignee. Yeah His daughter is best friends of my sister Oh from from the Haran days",
"I mentioned. Was he at UPM? They were there, they were there in UPM somehow. And their father Maulana Zafar Ahmad Ansari who came to Medina and met him and then after that I spent some time with him in Geneva at the Islamic Center of Geneva. So we have a lot to cover and I don't know how we're gonna yeah so I want to also start being again I'm going to be mindful of the time and reach some sort of",
"of ending point. I have a question that I've been burning to ask about Medina at that time when Medina was started and, of course you had the blessings of all Libra teachers in India, was there like an idea... how am i trying? I want to say this gently but I guess the ideology or the sort of the Aqidah",
"Was there a very, you know, sort of prominent if you will Salafi or Wahabi ideological bent? Or was it pretty much straight Hanbali and say Athari or something Aqidah. Was it like that at that time? At that time it was university was like international university. It did not have only Hanbalis.",
"Salafi and Wahabi thinking was there, but it was not pushed to students. We did not feel any pressure that you become Salafis. Salafist students were given preference. They were given better treatment.",
"But we did not feel discrimination. We did not fear the pressure upon us. Nobody said to me that become a Salafi. Yeah. So, well, that's great. So then after Medina where do you go? Where does your continuing education take you? Yeah four years of Medina passed very fast. It was a beautiful time. Would you on holidays you would be able to go back? I used to go home",
"I used to go home, sometimes to India and also one year myself and my brother with this we visited Middle Eastern countries. We went to Jordan spent some time there and then after that to Lebanon and Syria and then After that we went by ship to Alexandria And you spend some time in Egypt. So we traveled in these countries",
"countries. You and your brother? Me and my brother, yeah. Any... Met some of the prominent scholars there. Yeah I'd be curious just kind of what you're at a very high level given the time what your observations about those countries were because i believe um there was probably a lot of opportunity to spend time with Chuyu and traditional and uh traditional scholars and so forth and at the same time i think those countries are becoming more and more secular right if i'm not mistaken mistaken is that right? Yeah but there was some stability there",
"stability there. In Jordan it was 1964 so I was able to go to Jerusalem and all this west coast area, so we spent time in Jericho, in Jerusalem, Annapolis, Sultram, all these cities of and in Jerusalem we spend some time Alhamdulillah",
"Alhamdulillah. And of course in Amman, so we traveled all over in Jordan it was easy. Okay, less politicized I'm sure. Then after that and then we took we went by car to all these places okay from Jordan we came from Medina to Jordan we come by plane and then",
"I was also a lot Hama and Halab and other places and met some scholars Sheikh of Ghudda was the Hadith scholar, I met him and other people so and then Muhammad al Mubarak Mustafa Al Sibai",
"and spent some time in Beirut, and traveled to the hills of Lebanon. And then we went to Egypt. Okay. Yeah. So in terms of your studies though, after Medina you go to Birmingham? Or am I missing something? After Medina I went to Geneva. Geneva. Oh yeah that's right. That's another big step because you're moving further and further away from India. In Medina when I was last year",
"I was in the last year of my study, I met at one of the conferences that was organized by Muslim World League. Rabita actually was established in 1964 and I was there when it was established and Moulana Mahmood Moududi, Moulan Abbas Ali Nadwi, Sheikh Mahmoud Sawaf and other people, some people they came",
"And I helped as a student of the university. I helped in the conference. So, Maulana Apollos Nadi for example he dictated to me some of his lectures and I just took notes and prepared for him. Just jealous in the nicest way. And then I met Saeed Ramadan there. I was going to just about to ask you about it. Saeed Ramadhan was one of the organizers of the conference there.",
"Was he in Switzerland at the time? He was living in Switzerland. He was leaving his hotel. Yeah, this is our Ramadan's father for the head of the Islamic Center of Geneva and Hassan al-Banna's Son-in-law right yeah, so I I also helped him Do some some secretarial work for him some taking from notes and writing things and nothing",
"So, and I loved his Al-Muslimun the paper that he used magazine that he was to publish. I used to subscribe to it and then actually promoted Al-muslimun among the students in Medina so he received me very nicely and then he said when are you going to finish your studies in medina?",
"I'm going to finish. He said, would you like to come to Geneva? To help us at the Islamic Center? Oh, it's obviously nice to do that because the university were asking me to go after finishing my studies to Africa to teach at some of their schools. Islamic schools. Which part of Africa were they asking you to go to? Rhodesia. I don't know where that is. Where is that? They used to send to different cities.",
"to different countries Ghana Uganda I think it's West Africa different places they have to send so they were asking me also to go there but I did not say anything but when I got this invitation from Siddh Ramadhan although it was nothing formal he simply just said that I was not sure whether he will really accept",
"almost towards the end of my study that medina i sent you a letter that I'll be ready next month and you said to me that you want somebody to help at the Islamic center so if you like please let me know so he's he said yes you are very welcome and i will send you the ticket",
"So I received the ticket to fly from Jeddah to Geneva via Beirut. Of course, I spent a day or two in Beiru and then after that went to Geneva. When I arrived in Geneva there was nobody at the airport. And I had no friends and it's my first time coming to Europe",
"So I the only thing I knew from the address of the mic up almost limon carnivore A card number is a railway station. That's all you know, I thought carnaval maybe this the place where they sent it so I When I didn't see anybody I took a taxi and take told the text is kind of Or maybe assured him because I could not do you say God now my cardamom",
"So he took me and dropped me at the railway station. What to do? I went to a telephone booth, but I had no coins. And I didn't even know how to use the coin phone. So I asked somebody passing by, he said that I have to use",
"and put the number. So, telephone rang at the Islamic Center. People said, we are waiting for you. Where are you? Give me an address. Then they came. It was not too far from the Islamic center to Karnava station. Only 10-20 minutes walk. So they came and then they took me to the center. When I arrived at the",
"And I was at the Islamic Center in Metmolana, Zafar Ahmad Ansari. His brother, yeah? His father. Father, sorry. Yeah, and he was very gracious, very nice. Actually, they were starting a class in French. So he told me that we are going to start a class, you want to join? So after arrival, two hours after that, I was in the class to study French. Were you able to stay? Continue, yeah.",
"continue yeah we'll continue with that Alhamdulillah myself and Maulana Zafar Ahmad Nasari were classmates and I guess",
"Not too many, but like eight, 10 people can stay. And we had students from Turkey, from England, from Europe, from Japan. So we used to be together and taking lessons from various other scholars who used to visit. Maulana Hamidullah from Paris used to come visit us. Muhammad Hamidallah. Hamid Allah, yes, used to",
"There was the Imam there at the center, Sheikh Buzuzu, Rahimallah. He was from Algeria. So he was and other Mawlana Zafar Ahmad Ansari and Sheikh Sayyid Ramadan himself. So it was a good meeting place. Did you meet Tariq Ramadan at this time? At this time. TariQ was very young. Must have been right. Yeah, he was probably four or five year old. But Dr. Sayyed Ramadan asked me to go",
"me to go to who to teach his children okay he had I think four or five boys and one girl and they were all very young so eldest was a man the say was called Abu Ayman I am an Bilal thought honey and yes sir yeah",
"So they all used to come and I did not know French to speak to them so I used to speak in Arabic, and then you very little Arabic. The children yeah. They spoke at home their Arabic so I use to tell them read help me to reach Quran and also tell them the stories from the Quran. So I remember Tariq he used to",
"And he was only just that young, probably four or five years old. But his elder brothers Ayman and Bilal they were the ones. So many interesting stories! I'm sure we could spend hours and hours just diving into all the details and experiences but we'd love to in the interest of time fast forward a bit to your experience coming to America. There's so much to talk about obviously after you came here",
"what was the initial spark for you to consider making that big change from Europe, of course, to the United States? Yes I was in Geneva and then from Geneva I went to England to do my studies at Birmingham University. I got admission at Birmingham",
"finish MA. I got a degree of MA and after that, I wanted to do PhD. I was thinking of several universities in England. There was the possibility to go to Cambridge University but one of my professors at Birmingham University recommended",
"here at Harvard and so he also wrote a nice letter of recommendation for me. And he mentioned that there is a center there, Center for the Study of Religions at the Harvard Divinity School and it has international group of students and very nice place. So I got interested in",
"So he wrote a letter of recommendation for me, good letter. And after a few months I got approval from the Center for the Study of Religions at Harvard and Dr. Cantwell Smith was the director of that center. So he sent a very nice letter of welcome",
"also give you accommodation at the center for the study of religion and provide some scholarship so it was very helpful i was very happy with that and when I got that letter um so I decided to go to India to see my parent and uh my parents decided that I should not go to America without getting married",
"married okay in 68 December 68 and then we returned to Birmingham and my wife joined me after a few months and we came together to Harvard Cambridge Massachusetts and I was received at the center they were given an apartment",
"It was nice to be in that kind of environment with other students from various other religions. So there were some Muslims there, Dr. Abdullah Ghazi who was there already before me and he's the one who came to the airport to receive me. Wow! And his family was living there and myself and a few other people. There was Mahmoud Ayub from Lebanon was there. Of course.",
"I think he just passed away, right? He passed away. Allah bless him. Allah Bless Him. Yeah. And they were Hindu students. They were Buddhists, Jewish and of course Christians. So it's an academic environment with multi-faith. We used to have our regular meeting every week for dialogue discussion on various topics and living in the center together",
"and I was admitted first as a special student at the Divinity School. Take any courses that you would like so, and so I took courses in comparative religion world religions courses there and Alhamdulillah lot of coursework which was intensive program",
"And then also I wanted to know about the Muslim community in that area. So there was Harvard Islamic Society, a small Islamic society but it was there so I joined that. Dr. Habibul Haq Nadwi was the president of the Islamic society. He went after that to South Africa and became professor at Durban University.",
"And then after that, when he was leaving, he was trying to be finishing his PhD there. So he said I want to hand over the Islamic Society to you. So I became the president of the Islamic society at Harvard, Harvard Islamic Society. And remained as president for several years. Locally they were the Islamic Center of New England in Quincy, Massachusetts. So the people of Quincy came and they welcomed me",
"me and they invited me to come and visit the Islamic Center there for 20 miles from Cambridge Massachusetts I had no car I did not even know how to drive but somebody used to come in and take me so it was very nice brother Nuri he used to take us me",
"only on Sunday. They did not have Friday prayer. So actually one person said when I recover, said to them that you should have Friday Prayer somebody said well Friday means gathering Juma, Juma is gathering so we are never going to be having a gathering just Friday. Interesting. It was interesting kind of thing to hear that. Was um...I guess obviously the community at that time very small I mean even in the 80s",
"and so forth. Is that what it was like back then as well? Yeah, very few people used to come but a lot of people used",
"The students were mostly at Harvard Islamic Center.",
"on Sundays. Got it. Anybody in the academy at the time who was Muslim? On the faculty? Like, I mean again, I guess in religious studies or Islamic studies? We had visiting professors. Okay. Anyone worth mentioning that you visited? Dr. Kamali was Hisham Kamali? Not Hishham Kamali. He was from India. He is a professor and other people used to come. And doctor, you mentioned Abdullah Ghazi. That's another name",
"fortunate meeting. Dr. Abdullah Ghazi was a student and he was like you, a student. He was from the International Islamic University in Islamabad right? No, he was from India originally, from Aligarh University. Oh okay. He went to Aliggarh and then after that yeah he was in England for some time and then he came to Harvard. My father is only I think",
"he moved, he brought him and my mother came. He was here earlier for studies but they came in 67 so that I'm kind of thinking of your experience in parallel to my father's and of course he started having children. My older sister she was born in 69 so I presume it sounds you know you're married but is your family growing? Is the Boston area becoming quote unquote home at this point? Yeah we lived in Cambridge not live in Boston right Cambridge",
"Cambridge but going to Quincy and meeting with the people in Boston. It's all this yeah, it's like yeah About 20 or so Muslim families who are in that area and we became all used to meet quite often Yeah at Harvard or at Quincy And So it was not just academic work that whether doing I was also involved in the community right especially after becoming president",
"with the Harvard Islamic Society, Islamic Center of Quincy. And then I found that there was MSA. So MSA became known and I became part of that. Dr. Ahmed Saqr came. Masha'Allah. And he spoke at Quincy Islamic Center and after that I joined MSA",
"about that because I know MSA begins in the late 60s at the University of Illinois is that correct? Yes it was in Gary Indiana. The headquarter was Gary Indiana okay which is nearby but Chicago they were in Chicago and some in those areas that annual meetings used to take place understood uh the meetings were about 100 people 200 people like a small group of people and that early pioneer group i i know it consists of like Dr Barzingi",
"Dr. Barzinji, Dr. Ahmed Sucker. Yeah exactly so these mashallah again standing on the shoulders of giants so as a community we are. It was very nice to meet that people associated with MSA and MSA had a religious affairs committee okay uh so they asked me to join the religious affairs",
"And this committee was basically involved in deciding about Ramadan and Eid, moon sighting because it was an important issue at that time. And answering questions of students about family life and halal and haram, halal meat, all this kind of thing. So I became a member of that committee.",
"the chairperson of that committee. So this way I was involved with ISNA, I mean with MSA at that time. And so far listeners who may not know the MSA becomes is the precursor to ISNA because you can imagine a group of immigrant predominantly immigrants but also indigenous peoples who are here there were students mostly. MSA started as a student body after 20 years",
"and there was MSA, and there Muslim Islamic Medical Association, Association of Muslim Social Scientists, Association Muslim Scientists and Engineers. So they were this association all of them came together and they said that we are no more students some of us are professors some of the working in various companies so we should not call ourselves an MSA but we should have a",
"have a community. So they call themselves ISNA, Islamic Society of North America. The Islamic Society Of North America came into being in 1982 almost 20 years after that. You know it's interesting my brother we just heard the founding the origin story of ISNA by the way listeners. Yeah absolutely. I want to focus on that if that's where you're headed. Absolutely now after ISNA MSA and all",
"USA and all other bodies, they became affiliates of ISNA. And ISNA become like an umbrella body organization. It has its conventions and all those things. Of course. We definitely want to come back to ISNA and we don't want to leave out MINA. I'm involved at academic level at Harvard doing my studies, doing the coursework and all of these things. Alhamdulillah, I spent almost five years also",
"also at Harvard and doing all this coursework and getting ready for PhD. So then I decided the thesis topic because I was involved in interfaith kind of thing, involved with study of religions so that's why I chose a topic for the study of Islamic way of looking at other religions especially the work of Ibn Taymiyyah.",
"So that's I chose the topic and work on it for several years What what led you to focus on? ibn Taymiyyah specifically, I'm curious I'm one of their admirers of his work. He is a great is a giant of course of Islamic history philosopher Theologian jurist for an officer Prolific writer he had more than 300",
"than 300 works. That's right. And some of them are multi-volume works, and he is among these people, he is the one who has written extensively on Christianity. Okay. I don't think anybody has written so extensively on Christianity as Ibn Taymiyyah wrote. So I found that one of his books called Al Jawab As-Sahi', The Sound Reply, it is almost 1,600 pages in four volumes that he wrote that.",
"that he wrote that and this was written almost towards the end of his life uh he died in 1328 so before the so the book refers to many of his writings and it is not only his whatever he read in the islamic literature but you also studied the bible several versions",
"very well aware of Christian history. So he read Ibn B'tarikh's history and he knew various sects and groups among Christians, and his answer is... There is an answer that was also written. This is the answer to a letter, a letter that came from Paul of Antioch from Sidon, Lebanon.",
"Paul of Antioch wrote a letter to his Muslim friends saying that Prophet Muhammad was the prophet for Arabs only he was not a prophet for Christians so Christians don't have to follow him and then also I mentioned that Quran praises Jesus and Mary and the Christian people so that means Christians they are in",
"right way there's nothing wrong with that and then for that it explains in his theology okay theology of christianity right so even at amia um i mean this letter was written about 100 years before even time yeah oh but uh it was circulating in the middle east a lot of people were receiving this guy this letter and was in the community was it also",
"Probably, that might have been the purpose. But it was a... The environment was tense because of the invasion of the Mongols and all of these things. So in that kind of tense atmosphere this letter came and it was Shahabuddin Qarafi also received this letter and he wrote a very strong vehement answer. Really?",
"Al-Fakhira ala as'ilat al-fajra",
"in his answer. But it's very strong. Okay. It's very",
"quest then from me, from the show. Please anything we can do, anything anyone you know because I think that's a very important piece. You would agree. I mean especially in this environment where I think Muslims are living in America especially in a Christian majority Muslim minority situation. There was a Catholic scholar who also did PhD in Chicago under Professor Fadl Rahman on the same book, on the",
"I felt that uh no, no i'm sure we will still benefit from your Thomas. Michelle thomas mitchell okay michelle thank you No so I so I was in that environment and at harvard and of course I did not isolate myself just to academic right but involved with the community as well Yeah, and not only community in massachusetts in uh at cambridge But also on the national level right with the MSA",
"Right, with the MSA. And traveling to different places and all those things. So I mean that's how it is. Well I definitely want to hear some of those experiences. I think you mentioned ISNA was formed in 1982? No no no no. That's what I thought I heard. ISNA sorry MSA okay yeah. So i wanna hear a little just about the 1970s experience because just as our preparation Pervez was um Pervez and I were talking about how there was a Hajj group",
"MashaAllah, you are so well-learned and from so many different parts of the Muslim world. Diversity. There's a diversity there. A diverse, eclectic academic career. Was there an end goal in mind when you started? Or was it just the pursuit of knowledge and one thing led to another and your interests grew and expanded?",
"at the Center for the Study of Religion under the leadership, Cantwell Smith. I did not find any antagonism, any kind of polemics. There was dialogue but not polemic. So I was not in a polemical kind of atmosphere and not anti-Islam or anti-Christian something like that this was not the point right so we were studying learning about other",
"about other religions and having a kind of peaceful atmosphere. So I was in that kind of atmosphere, and there was encouragement of learning. Many great scholars there, giants of world history, world religions as well as Christian studies. So i took courses on Christianity and Christian history, the ethics study of New Testament and Old Testament",
"I learned some Greek and some Hebrew, Aramaic. So I wanted to study that. And then so with this kind of background study, I was very much involved with the study and then family life and then community life. It was a busy time. Of course.",
"even Nadwatullah, was there always an end goal in mind? You had the intention to becoming a professor or academia or imam. That was my primary goal, to go into academic life and continue teaching and studying and doing research. Understand. That's what I was doing. And so continued for work for almost five years, six years at Harvard",
"at Harvard. I had children, my daughter was born there and then after that I had my sons, I have three sons, four sons, so three sons and one daughter. Your daughter is the oldest and she was born in Cambridge? Yeah Alhamdulillah.",
"Around 1976, Muslim World League opened an office in New York and Dr. Amir Saqer was chosen to be the director of that office. So Dr. Saqar persuaded me",
"Come and help establishment of that office in New York at the United Nation But when he is such a persuasive person Such a convincing process. Oh after Several meetings and calls and after goals and all these things Okay, I accepted that he would go on to become a master fundraiser mashallah So he definitely was persuaded. I accepted it and I moved from Cambridge to New Jersey",
"New Jersey. The office was in New York and I found a nice place in Teaneck, New Jersey so I... They would go on to eventually vote a Muslim mayor? Yes! It's a very nice city. That's right. So I moved there with my family, with my children and the office was next to the United Nations. So used to go every Juma'ah there and pray at the United Nation",
"people from different countries there and very often I used to give khutbah at their So it spent about One year or so at In New Jersey then I realized that I have to finish my PhD Can I just leave it you had done the course all the time? My thinking right that I used go sometimes to Columbia University library and continue doing something with too far to travel from",
"to travel from Teaneck all the way to Columbia. It was not that kind of a way, like you go to Widener Library and everything is accessible. Wideners Library is a great library with more than a million books. Anything that you look for, you'll find it there. Then other libraries at Harvard, 90 libraries at that time. That kind of atmosphere I was missing so I told Dr. Amasal",
"told dr. I'm sorry I have to go back and finish my PhD so they agreed and this is all right yeah go and but when you try to finish as quick as possible so alhamdulillah went back moved actually the whole household we moved back to Cambridge Massachusetts and he found another apartment at Harvard Peabody Terrace",
"My parents were visiting, so they were also with us. Alhamdulillah and I started working on my thesis now Although somewhat a little involved in the community but mostly it was for thesis So it took me about five months to finish that In 1978 I submitted my thesis And alhamdulilah it was accepted",
"then I decided, of course at the office in New York they were waiting. They wanted me to come back so I went back. So we moved back and that is a time when we went to Teaneck. Okay right. So Omar had asked about the now very famous Hajj trip that was sponsored. When I came to the Islamic",
"In 77, 76-77 there was this Hajj group. I had very good contact with Imam Barisuddin and... By this point you hadn't met him already? At this point, you'd already met him? Yeah, we met him and then Imam Siraj Wahad used to come almost every other week to my office. Because he's in Brooklyn. We had a good discussion, Alhamdulillah.",
"So at that time they decided to have Imam, you know, what is it? Imam Wajid Deen's father Elijah Muhammad. He died in 1975 and he became the head of the organization and he tried to bring the people closer to the Sunni Islam, to mainstream Islam",
"he also told his imams of the black community that they should go to Hajj and Muslim World League hosted them okay so each one they purchased their own ticket but once they arrived Makkah they were guests of Muslim world league and their accommodation food",
"Dr. Sakhal asked me to accompany the group he himself did not go oh, he was there Imam Siraj and a number of people many some of their senior Imams today they recognized that we were there so we actually had a charter flight okay yeah some of this I've heard because we had of course Imam Sirach has been on the podcast and he shared his experiences",
"recall he was an Imam in Chicago, Imam Ibrahim Ismail. He's like the father-in-law to Shaykh Hamza. Anyway, he's from Chicago. He was there on that trip. Yeah, we were from Los Angeles. We have several Imams. Imam Abdul Karim Hassan, one of the Syrian Imams, he was with us. So we were together almost more than 200. There you go. Wow! It was a big group.",
"And we were all in one plane. Yeah. And I used to go to the cockpit and speak, telling them about Hajj. Oh! On the journey? Yes. The charter plane like you said. At that time, long before 9-11. Of course, you could go into the cockpit. You can go and you can speak and do that. So it's for our charter flight. That's right. Nobody else except Muslim. Right.",
"did that and in this journey also my wife was with me and she was with the sisters of the African community and so they had a good interaction one or so he spent almost two weeks yeah and that there were number of speakers from Arab countries scholars",
"and at that time. From Egypt? From Egypt, and he spoke, gave several lectures. Amazing. And I was used to translate these lectures. Wow, amazing, masha'Allah. And then other people came. Yasir Al-Fat was there, and they asked me to translate him for you. So I had to do that too. And a number of other people. Right.",
"good time, good conversation. And after... So I was at the center and at the office of the Muslim World League as the head of the religious affairs department. That means contact with all the Islamic centers in US and Canada and Islamic organizations",
"to them, providing Islamic literature for them. When is the... We published a translation of the Quran of Marbuduq Piktal. Was by the Muslim World League? Muslim World Union published more than 100,000 copies of that. I've seen that edition. It was edited with certain minor changes and beautiful printing cover that was done. And they distributed it to Islamic centers. Wonderful.",
"Wonderful. I'm really curious, kind of at the big picture level, are you starting to see now more and more momentum across the country with interest in Islam among the Muslim community? Or did that begin a little later in the 1980s? When from your perspective did you see kind of the shift and the acceleration of the interest and the the acceleration building of masjids and so forth? Slowly we saw the growth of Islamic centers",
"Islamic centers in the 70s and of course, in the 80s became much more but they were there. So it was no more just student organization but a strong organization that was a community organization and this immigrant community and then for American communities so there was some interaction with the American community",
"So after when we came back from the Hajj, that Imam Wael al-Siddin allowed his people, the Imams of his community to take more lessons. And then Muslim World League and Imam Muhammad University of Riyadh and Umm Al Qura University of Mecca together they organized a",
"Organized a training program for imams and this program was heard it never will close to Chicago That's the one that in my memory. Yes, yes there what? Hundred amounts or so they came There were scholars who came from Mecca To give lectures And also I taught a course on comparative religion",
"religion to all the imams so and this was like one month-and-a-half program hmm so they were staying in a hostel and now that rented by this is an all these scholars were coming from different places yeah in",
"I went to my cover and I was at Harvard actually. I took a few days for weeks often And then when this training program happened, are you all fairly had finished my PhD? Yeah now That was 78 79 right and then So I was involved with the With Muslim or league",
"League and the community work. And during this time I received an invitation from Washington, Islamic Center of Washington that they are looking for a director for the Islamic center because Dr. Abdul Raoof he was retiring after almost 10 years",
"10 years of service. He was retiring and they said that we want, if you could come and take the position. So I consulted with people at Muslim World League and I got a leave of absence without pay of course. So they said yes, you can go so that's how I moved from New York to Washington.",
"Because you're the first guest we've actually had on this show who's talked extensively about Muslim World League. Could you spend maybe just a few minutes for our listeners who are not as familiar with, especially in the 70s and 80s, that was a big name. That name is no longer as common anymore. You don't hear about the Muslim World Week except in history books. The Muslim World League was established in the 60s. I was actually there in Medina,",
"the Muslim League was established. It was established during the time of conflict between Saudi Arabia and Egypt. So Abdul Nasser was, for Arab nationalism and all of this thing, there were some... Problems between Saudi and Egypt, so Egypt establishes its own groups at that time",
"Saudi Arabia. They thought that to have a Muslim world, inviting people so first meeting was held in Mecca and many people scholars from all over the world were brought and they came and they said that Ramadan was one of the convener. And Muhammad Sawaf and Abu Rasul Nalini Nadawi and other people and Muhammad Udi.",
"So it is a religious body, just like after that King Faisal established OIC. It's called Organization of Muslim Conference. Islamic Conference. Yeah, so it had its headquarters. That was the political body and Muslim only or the religious body. And then Muslim only started establishing offices all over the world",
"all over the world and one of the office was for United States which was also for us and United Nations hmm and dr. Sarkar was chosen to be that the director of that office so there they had Islamic centers Islamic schools financially as well other ways people needed some help provided those helps",
"and also sending teachers and imams to various centers, that means scholars either from overseas or from here. Their salaries were paid by the Muslim World League. So why did this organization kind of peak and then not really stick around? After 9-11, of course, these offices are all closed because what happened",
"what happened in 9-11. Of course. The terrible thing is Saudi Arabia had to reduce its activity. I see. You're saying, because I stopped, I thought in the 80s, late 80s is when Muslim World League became less you know as famous as they were in the 60s and 70s. Dr. Sarkar left. Okay, see I think there was a lot of turnover. I left. And then other organizations I think also filled voids that were more national based. True.",
"True. So we have other Islamic groups and organizations that came, these are more local organizations.",
"an invitation from the Islamic Center of Washington which is, of course that beautiful it's with all the embassies beautiful building. When was it? It was very nice but at the same time it was a terrible time because of hostage crisis 1979 Iranian revolution and all of that That is the period of time? Yeah that was late so 79 yeah I came uh",
"and hope that I'm going to be at the capital of the country, and a great center, beautiful center. But what happened? That I found almost every week demonstrations outside the center because it was very political atmosphere. Demonstration against one country or the other country, against this, against that. Student bodies making demonstration",
"making demonstrations, people make demonstrations. And the center was it's like board of governors were ambassadors of the Muslim countries. It's in a row of embassies. I mean, I've been there right? So that can imagine if it's people protesting lot of political upheaval is going on then... I kind of felt that I'm not in the right place. Yeah, I see.",
"about a year and a half. I thought you almost said an hour and a hal, because you were like one hour, I'm done. DC is enough for one hour that's all you can stand. So I was thinking to go back to my job at West New Orleans but at the same time not sure whether should I go or not go someone came from Orange County",
"from Orange County okay and visited me and bless our brother Adam what I see who came and so he saw what was happening and you saw worry on my face they said look like you're not a happy happy here and we have established an organization",
"And we are looking for somebody to lead the organization, be the director, religious director imam here. So come and visit us. If you like, you can join us. That's dangerous because one visit to California and you're sold. That was the first time I came to California. And here you are, 40 years. And they, of course, arranged my children to go to Disneyland.",
"got into oh there you go that was the that was a selling point for them right it's icing on the cake yeah you gotta get everybody on the family on board right so by this time i came here and spent a few days and then i uh i went back to washington okay and now brothers from here from the slum society of orange county",
"we'd like you to come, we'd liked you to go. My family and others they said let's go so we decided I came here in September 1981. September 1981 so this September will make 40 my math is not right. It's just been 40 years it's just",
"yeah we just more than 40 years no i just finished this september will be 41 22. 41 yes yeah that's what i was saying i'm trying to do math quick you're the engineer come on so i am the center was very small center was really small but just one building and uh the old church that was converted into a masjid which we are using now several offices",
"Property has always been here. At that time, what would you estimate the community? I mean on Friday we used to have like a hundred people for prayer and then we had Eid prayer half of the masjid was there. Was Islamic Center of Southern California already established? Islamic Center was there Dr. Mahirat Tooth was there",
"Okay. Center in the county and there was another center, African American center in Los Angeles. In LA? In LA. Los Angeles? In Riverside, there were three or four centers at that time. Small. Yeah. And this was also a small community. Right. So I came and accepted. And your children said Disneyland. So, okay.",
"I was living in front of the Islamic Center for Washington, nice big house. Three floors and nine bedrooms. But I came here just took a small house three bedroom and rented it. And then we started our life here in California Alhamdulillah. It was...",
"back sorry yeah your mic yeah this is fun that's not worth it yes always better to stop and edit yeah sorry and then the other thing you use but something happened",
"And then move this way you can still see darkness. Yeah, do you have the benefit that you are? Yeah, there's your benefit your benefit is you don't any gear yeah, so you can move exactly very good now this ship this around however you want it Maybe that would be a perfect okay, okay, and then just time check as well What time I don't want to keep you look 50 degrees. Yeah",
"Yeah, okay. Where'd I where he said three o'clock? Yeah. Yeah So we can kind of skip to 9-11 base skip tonight No, no way. We want to talk a little bit about it's now 9-eleven and then what you're gonna conclude with your advice to the community Yeah What do you think some of the challenges are now obviously years after nine that's the really interesting part so let's talk So that would be the kind of agenda for them here. So I want you to yeah, you know Pace your story, you yourself according to those make I guess 3 or 4 main areas",
"three, four main areas that we wanna cover. Okay? So you were in the middle of something. Remind me where we were exactly. What were you seeing? After coming here I found there was a lot of activity on the east coast but in the west coast not much. Few centers but they had not much activity. They did not know each other and all those things so I thought that we should do something to activate",
"activate the West Coast and so I suggested to the community here that we should have a Sira conference. And so we had an international Sira Conference, that was something that excited the people, Sira and International and with my acquaintance",
"scholars from overseas here and we organized that Alhamdulillah it was very successful. And then people said that we should have it again, and we started doing that every other year so we continued for almost 20 years this conference and it became like it put us on the map. I was gonna say... People scholars and those who come and",
"Southern California community to come closer. So various centers, actually in the very first meeting we brought about the imams and the presidents of various Islamic centers to meet. And that became the beginning of the Shura Council of Southern California which was established later in 1995 but that was community relations so it helped",
"help both growth of the Islamic society we started purchasing the adjacent properties so we have now about six acres of land and it's like society was surrounded by dog kennels by dog canals Oh 300 dogs on the right side this area",
"This area just was known for dog kennels. Okay, yeah used to hear like Barking of the dogs at the time of prayers and all those things Yeah, when there were any rain or anything like that So it's I used to pray Allah help us so that we can get rid of this. Yeah And Alhamdulillah, so we are able to get clean the whole area. Hmm. Yeah The carry street was not a paved Street",
"the street and sometime during the night people used to come and drink and throw the bottles on our property so I put a fence there and persuaded the city to make a paved state that have more light and all those things right so alhamdulillah clip area became clear and clean and safe for everybody and family started coming moving in this in this area right so Alhamdulilah Islamic Center developed",
"a school here okay in 1983 we established our orange crescent school right which has become one of the largest schools and should i counsel my involvement and then also I became adjunct professor at California State University Fullerton. Okay. I started teaching there",
"course in comparative religion and a course in Islam. I started teaching two courses there at Fuller University, then also after that I was asked at Cal State Long Beach to teach a course there and then Chapman University asked me so I could have, there was an offer that I become full time",
"full time at the university, but I somehow got busy with all this activities here and with ISNA. So I did not accept that. Your involvement with ISNAM again, well obviously you were already involved with the MSA. Had ISNA developed like a fiqh council or that comes later? The Religious Affairs Committee became the fiqhh council. Understood. Dr. Tahir Jaber Alwani,",
"He was the head of the committee. A giant. And he is the one who changed it to the Fiqh Council. I see. And in 2008, he wrote to me and he said, I want you to take over the FiQh Council, and so then I became the head",
"I started actually reading a lot. Probably, obviously not your writings but Pakistan Link The Pakistan link used to do a column with you You did a column at the Pakistan link Pakistan link was a magazine here locally? Locally And so it was Q&A People would send in questions for fatwa essentially like fiqh questions and Dr Siddiqui would answer them But what Pakistan link did was amazing",
"It was amazing. In the early days, this is like internet, you know, beta internet, not even Internet 1.0. This is internet, beta Internet. Pakistan Link had a website and they compiled all of Dr. Siddiqui's responses. So you would go there and it was searchable index. You know, this isn't still right for 90s. Yeah, it's pretty advanced.",
"you know his responses like and then so then what i did was yeah saving the questions and answering them on a weekly basis that's right every friday also i started a radio program okay through pakistan kind of familiar with this thing your microphone set up so i used to have a weekly radio program in the beginning it was lectures that i used",
"one hour. And then after that, I started doing the Quranic lessons. MashaAllah, yeah. So it continued for about 20 years or so. Wow. See now, that didn't reach us in Houston but Pakistan link, I remember the articles used to reach us and so then what I did was I printed them all out. This is old school. Printed out, you know, wasted a whole bunch of trees and then put them in binders. And we used to use your fatwas as like discussion conversations for our halakas.",
"for our halakha in Houston. So you've been a part of my life for a very, very long time even though I wasn't part of your community here Mashallah. So then when I went to ISNA in 94' I finally saw you and said okay so this is Dr. Muzamil Siddiqui. And years later we would invite you to Houston with the organization that we were running and you came in 1999.",
"So Alhamdulillah, it was growing. Then we had our convention in Chicago. That was the big one. Which was about 12,000 people or so. And then after that... 20,000, 40,000. 40, 000, yes. It's a very large number. So you served as president until 2001? Yeah almost. So 9-11 you were President? I was... Sheikh Mohammed Noor became after me. Sheikh Mohammed Abla... He has not taken yet his position.",
"position. So that fell on your watch? I was there and then this terrible thing happened. Right. The 9-11, I was in Washington at the time. Traveling. Were you there already? Yeah, I wasn't there. And then of course for again a lot of people who probably saw you on television. When then this happened, of course I could not travel so I was grounded my brother's home in Virginia",
"second day or third day, I received a call from the White House that there will be a prayer service at the National Cathedral. They said would you come and join the President and give a prayer? I said of course it will be an honor. So I went there and had they asked me to make it for more than two minutes",
"two minutes. It was very nice. I have to say... And then write down everything and they edited it. Oh, it was edited? Took out something at the same time but that was... So as people like us who were living 9-11 and obviously you know the horrors of that day. At there at the time everybody almost everybody there. All the presidents were there. That's what I mean so for us as Muslims now you're seeing from the layperson",
"from the layperson responding, within days. One it was George Bush's visit to the mosque in Baltimore that I remember and then the prayer service. I don't remember the timeline but these three things happened together all at once that gave majority of us who were living and experiencing the fear of what's going to happen not only for Muslims but just the shock of what had already happened.",
"were of such comfort and solace to us. And I think I speak to a good chunk of Americans, Muslim Americans when I say this. One was that visit to the mosque in Baltimore. The other was the prayer service where you gave the prayer and you represented the Muslims. And then I think the third would be Laino Sheikh Hamza Yusuf being at the address that the president gave",
"he was there. And so again, I don't remember the timeline but you know just your words seeing it on ABC First was the prayer Because that was like two days after three days after Tuesday was 9-11 Friday was the Prayer Service Right So that was the first thing that happened And that was around noon time Okay Had the service and then after that immediately I went to the Islamic Center for prayer That was the same day? Same day Oh",
"and in the prayer service you had a senior push yeah and then also carter and then uh clinton um number of other presidents were there right so i remember that they all i was sitting",
"to the prayer and like I sit down so senior bush he winked towards me this is good right and uh clinton said like that gave you like a an oh you did it like an okay sign yeah and winking is probably like the texas hello yeah friendly then i after that we went to them",
"the police room, and there President Bush came. And he shook hands with all of us and said thank us. We expressed our sorrow and sadness. So then I said that after your election we the Muslims wanted very much to meet with you as leaders but this thing happened, could not. So he invited us a week after that.",
"to the White House and met us there. And so, they were only 15 of us, 15 Muslim leaders from the country. They were there. So Dr. Mahira Tooth was with us and Agha Saeed. Agha Sayed, the late Rahimullah also. Yeah, Rahim Allah and a number of other people. Right. But the people who gathered there",
"he took few of those, I was inside the Oval Office. So I would be in the Ovil Office and he said you did a heck of a good job. Heck of a Good Prayer. Very George Bush Junior terminology there. Heck Of A Job Brownie after Katrina. Yeah exactly. So i had to take copy of the Quran with me",
"we gathered, stood up, went close to him and said to him that I'm told by some people that you read Bible every day. He said yes I do. I said well sometime if you like to read Quran also and you see that whatever happened it had nothing to do with the Quran so he said okay. I don't know whether he did or not but he said that",
"like that and then we were taken to the Roosevelt room. And they were all the other brothers who are from the Muslim community, they were there sitting there. And the whole media was all over. Suddenly they came and he put the Quran in front of him and I was sitting next to him because he asked me to sit next to it. And then he said to the media, the Imam has given me a copy of the Quran.",
"I think I saw pictures of this event.",
"national address and we Dr. Sheikh Hamza Yusuf was there, other people. Actually he was going after the prayer service, he was to New York to the Ground Zero. And the media asked me if I would join but I could not make it. I wish I had gone there. So they were thinking that if I go with the president there at the Ground zero. But he invited me after",
"And for the five years, they had a meeting at the ground zero. Oh, the anniversary of 9-11. I went there. You know, I mean, say what... I think a lot of Muslims who look back at that time, who either were not around or people who were present, I think they react very differently to what happened because people who weren't around during 9-12 and they only read about it and then they see what happened, the wars and so on,",
"I'm not by any means condoning what George Bush did in the wars in Iraq and Afghanistan.",
"So, like for those who lived it, you know, there wasn't – yeah. Like there could have been an immediate reaction by the administration to not go out of their way, which is what they did. To go out on their way to make sure that the Muslim community in America felt safe. Like for the president to one of the first orders of business to do a prayer service and then to invite Dr. Muzammar Saddili, for him to visit a major Islamic center in DMV,",
"in that area, like Detroit, in the D.C. metro area. Those are all big things and like he, like Dr. Siddiqui just said, you know, he held the Quran and said that the Imam gave me this to read and I, you now, that's going out of your way to make sure that the Muslims in America felt safe. And that says a lot. I mean again, not withstanding the wars and everything else George Bush did, foreign policy. Exactly. Because I think that",
"Because I think that there's a very real chance that had things gone the other way, you know, if it was Trump, who knows, whatever. If somebody else was in office, I think things could have been very different for Muslims in America after 9-11. So, for those of us who lived it. But anyway, as we begin to sort of conclude, first of all, thank you again for your generosity with your time. You're still serving full-time as Imam here at the...",
"at the Islamic Center of Orange County? Yeah, I'm religious director here. Religious director, okay, mashallah. So what advice, I guess as you've seen this community grow and blossom, me and Omar were just talking about this last night, the tremendous amount of wealth and resources that we now have as a community. We've gone from building Islamic centers to schools",
"and other, you know now we have registered academic institutions that are certified and recognized by their local state and national bodies whether it's Zaytuna College or Darul Qasim in Chicago just got their accreditation so you've seen the growth of the community so from your perspective what do you see as the challenges sort of going forward Alhamdulillah",
"love you thank allah and it should be very grateful to allah as well as our community yeah especially a lot of scholars and imams and leaders who have been working and trying to establish good relations with other people",
"all of this, we have meetings with them. So we should appreciate all this especially our relation and then also your involvement in the government regardless whether we agree with certain policies or we don't but our involvement is very important. We have to participate and see that there is peaceful atmosphere if nobody should do any stupid thing or this horrible thing that happened at 9-11",
"we have to make sure about that. We have to work together on that and also correcting the image of Islam because a lot of people after 9-11 they associate Islam with terrorism, horrible violence and all those things so Alhamdulillah people have worked very hard on that to bring a better understanding but still we need that.",
"with wisdom, with understanding. Statements alhamdulillah now people used to say whatever they want to say and the khutbahs and all those things but it is very important for you to watch their words and say the right thing in the right way. Invite to the way of your Lord with wisdom with good preaching that we should do. Alhamdulilah most people are doing that",
"So and this is the what is needed very much our imams Mashallah some of them are excellent highly educated very articulate Imams in different places and more and more al-chahl are coming. This is what they have to do and pay attention to masajid I know it's not easy to stick to someplace but It needs some patience that needs some working with a community right?",
"very, very important that we should have that. And you know political involvement as well participation in the election. Right local level national level. You have to raise the consciousness of the people bring the right kind of candidates so that we understand them and listen to them. Of course our religious organization cannot endorse any candidate but",
"who are the people and they're there they are Democrats or we are Republican that is contributions participation involvement helping volunteer work all these people sometimes they think that it's just an election time but action time is not the only time",
"We should always be involved in that.",
"capture the stories of people and the giants in our community, and the pioneers of our community whose shoulders we stand on. I keep saying that but you know when you're sitting across someone with someone like Dr. Siddiqui it's hard not to say that because you see here in the presence of the Giants and the Pioneers of our Community so may Allah preserve you give you good health. Mashallah you have four children I want to I don't want to leave without asking about your grandchildren how many grandchildren do you have? Ten grandchildren and one great-grand. Wow!",
"Wow. There you go. As someone who's the age of our parents, so please remember us and the show and our listeners in your duas. And as always, listeners, thank you for listening. We'll look forward to bringing you more episodes for the rest of the summer. We want to thank Dr. Siddiqui on behalf of me and Omar for joining us and giving us and being so gracious and generous with his time.",
"of Diffuse Congruence email us at diffusecongruence.gmail.com and also leave us any feedback on iTunes or Twitter and we look forward to catching you on the next episode",
"It's a beautiful dua that Rasulullah taught to his daughter. And he said, Fatima, don't forget that. You should say this dua morning and evening.",
"And for those listening, you can translate? Yeah. Oh the Hayyan Qayyum. Ever-living. Known as some people say, Asmala ila Azam. This is the great name of Allah SWT. The only living one, the only one who maintains everything, manages everything. I seek your Rahma. I ask help through your Rahmat.",
"I correct all my things. And do not leave me to my own resources, even for the twinkling of an eye. MashaAllah. Ameen. Allah bless us. Thank you. Assalamu alaikum."
] |
muzammil/Dr_ Muzammil Siddiqi delivered Masjid Bilal_s inau_BmdqiK_6K9g&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750517636.opus
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"You believe in the mind of Allah and you ought to be mindful of Him. And live your whole life in the end as Muslims. We thank Allah.",
"And we are none except Allah. So they are expected to be among those who are rightly guided. May Allah make us from among those people, rightly guided!",
"Allah says in Surah Al-Nahl, Whatever good thing that you have from Allah. Whatever blessings you have is from Allah. So this is the ni'ma of Allah and we should be thankful to Allah for it. Ask Allah SWT to help us enjoy His ni'mas and give us more.",
"Continue giving his ni'mat to us, inshaAllah. So we thank Allah for this new building of Masjid Bilal May Allah bless this building and build up the community Those who helped and contributed in building this masjid in any way",
"Under the leadership of Imam Abdul Karim Hassan, may Allah bless him. He is a great man and good health inshaAllah. And all the people who are associated with him and helping and supporting him. Imam Abdul Kareem Hassan is the most senior imam in whole Southern California.",
"50 years he has been serving the community, leading the community. As an Imam, as a teacher, as leader and guide, as person who is involved with love and dedication in serving the Community building relations with Muslims as well as people of faith, with the city, the county all over Peshawar",
"As well as the neighbors of other places. The city and the county. It has done a great work, it has done great work. And now inshaAllah with the stewarding, the activities will increase inshallah. And continue, and blessings will continue.",
"The Prophet built the masjid and the Masjid naturally came here. Building the masajids is a Sunnah of Allah. Ibrahim, his son Ismael they are the ones who build the masjed known as Masjd al-Haram, Kaaba",
"Dawood, Sulaiman They built the masjid known as Masjid al-Aqsa in Jerusalem And then Masjidollah, Rasulullah Muhammad, peace be upon him Built the Masjidi Al-Madinah Known as Masjed An-Nabawi, Masjideh of the Prophet And millions of Muslims around the world have built masjids and building masjidis",
"building the masjid and maintaining the masajid. Masjid is the center of Islamic life, it is the access around which the Muslim mind goes. Muslims visit the masjd five times a day or more. The masjd is the centre of Islamic Life",
"Masajid are visited and maintained by those who believe in Allah, and in the last days. Masjids play very important roles. It is a place of worship but it's also a place for education. Education of all people, adults, children, youths, men and women.",
"And the masjid is the place of a community, building a community. Brotherhood and sisterhood in Islam. Men and women both come to the masjed as benefit from the masjd. The masjed is representing the universal vision of Islam. It's in the community beyond race, beyond ethnicity, beyond color, beyond God.",
"Masajid are also the place of social services. Where the poor are taken care of, helping the needy, providing help for them. Very important need for people.",
"And masajis are the places of communication, giving their best to Islam and producing Islam. Removing the misunderstanding, islamophobia from the mind of the people. Removed that. Giving them the right education, the right information that they very much needed. So masaj is a very important role for building community, bringing community to well-being",
"How many must be there? And people who come here, they tolerate each other and want to support each other. Support each other in the matter of righteousness and goodness and do not support anyone in the battle of sin and aggression in the long dream. That is the basic message of Islam.",
"We thank Allah SWT for this one city which is the land.",
"Lama, it is a very prominent place.",
"They bring better understanding. It has within the country better understanding and outside for the better understanding of Islam and Muslims. That is the role. The role of the masjid is very important. And then the role of ummah in the masjed. You are also an Ummah. Regardless of colors, regardless of races, regardless if ethnicity you're all an Ummat. Ummah of Muhammad",
"Ummah without God is not Allah, so the ummah is against Allah.",
"Every person is supporting the other. So this is a building of strong missions. The one part of the body has pain, the whole body has painful. You can sleep and have fever.",
"So we have to have this understanding. This is the nature of Islam, this is the community in Islam.",
"Allah SWT and we should be equal in our relations with each other. We have to stand up and remove racism. The Jews said, hate? Why not? You have to move it. You have the time that all humanity is created by Allah SWt and our Prophet is the one who used to say after many prayers he used to",
"I'm very human. Human beings are all brothers and sisters. Because it's not as even as the same as that we are created from one of the same",
"The mind was that he created one single man and a second woman, and from the company of the two of them,",
"So we are brothers and sisters. And all human beings are brothers, sisters, teachers. If human beings recognize that, if they recognize that and then treat each other in a nice way, in the proper manner, lot of problems will be gone. And you should be concerned for all human being but especially those who say like I do, I want to be saved. Because we have special thing. Just like you have special leg",
"Special link with the people with whom you share your parents, your mother and father. So brothers and sisters, we have a special link in this. So in a similar way as special links, if people say like that to us, it is also a special one. And you cannot ignore what is happening in Gaza. Our brothers and sister are Palestinians, people of Palestine. They've been suffering for 75 years",
"They lost their homes, the land, the dignity and honour. But people tried to treat them like animals. And they call them sometimes animals. They do not treat them as humans. Some humans are deprived of their rights.",
"And it is happening now. So we should remember them in our prayer. We should speak about them. We must activate their life, the human life. The right and wrong of them.",
"They are all with their medicine, they are all in this battle. They are open for war. Maaqalaas maan saalaatil moomdaal. And help them. Help them against the enemy. And the people who are mistreating them guide them so that they understand humanity and live a human being in that area.",
"Submarine of the people of Burma, submarines of the People in China, India, wherever. People are suffering. May Allah make it so. And bring humanity to the right path. So ask Allah SWT and bless this masjid. Bless you all, everyone in the community. Work together. Be united. And you will be stronger MashaAllah. You will unite. Be strong insha'Allah.",
"This is the mission of the masjid, this is the message of the Masjid.",
"People of Arabia were not conscious of the Khorasanan game. They thought that in Arab they would be going there. But the Sunni people did not realize it was a living person.",
"This is the legacy of Islam. Mas'adid are the legacy. Al-Qahtanit was the legacy, a brotherhood with charity and kindness. In Malak al-Nabdi al-Bamiyya, Allah says that it is...",
"Everything that people do, especially their legacy and what they are protecting. The legacy whatever good you leave behind. That people benefit from that. Inshallah this will be counted among the good things that we can have done. BarakAllahu fiqh.",
"أهلاً ومرحباً بكم في مدينة المسيح"
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muzammil/Dr_ Muzammil Siddiqi on Nuclear Weapons and Humani_cz19Ks-5Wrk&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750513946.opus
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[
"Dr. Mohamed Mouzamil Siddiqui is the chairman of the Fiqh Council of North America and a member of the Council of Mosques in the United States and Canada. That means he is one of the great intellectual leaders of the Muslim community. He internationally is a member",
"of the Council of Ulama in Mecca. There are simply no other intellectual voices for the analysis of the morality of nuclear weapons in the Muslim world from a moral and legal perspective. It is great honor to have Dr. Siddiqui address us. Ambassador of Philippines, Lebron Covactlan",
"the President of GSI, Jonathan Granoff. Distinguished panelists, ambassadors, your excellencies, your honors. It's an honor to be here. My organization, Fiqh Council of North America, the Muslim Jewish Council of north America as well as the Islamic Society of North",
"on this issue of nuclear disarmament. About 10 years ago, we had a meeting with the Church's Center for Theology and Public Policy, and we published a full report on that. Various papers were presented. I want to reemphasize the Islamic position on nuclear armaments. Nuclear weapons pose",
"danger to all humanity. There is certainly a great need that various ethical traditions, whether religious or humanitarian work together to remove this danger from the world. Islam teaches that God is the creator master and owner of everything in this world. All human beings are one family. Human beings must honor each other",
"and should live in peace and do justice to each other. God has given this earth, and all its resources as a trust to human being. It is the duty of the human beings to use them carefully not to misuse them or waste them. The aggression or injustice of course should be removed but should be remove by proper means.",
"War must be a limited enterprise. It should be avoided as much as possible, and it should be limited only against the aggressors. There are specific rules in Islam about who should declare war, when to wage war, and how to conduct warfare, very similar to the just-war theory in Judaism, Christianity, and other traditions. I would not go into any detail about that, but I just want to say",
"I want to say that nuclear weapons do not come anywhere in the concept of just war. It is just war, there's no justice in it. Nuclear weapons are by nature weapons of mass destruction. Nuclear Weapons make no distinction between combatants and non-combatants. They cause permanent damage to environment.",
"also. They are not proportionate responses to any conventional attack. Nuclear weapons destroy human animal life, affect and destroy the lives of future generations by causing diseases and infections. And there are many other problems with these weapons. These weapons are very expensive",
"is spent about $90 million every day on maintaining these weapons. There are always a possibility of human and technical error that may cause nuclear disaster, they can fall in the hands of rogue elements in the military using such weapons, and they may fall into the hands militants or terrorist groups. It is possible that a conventional war may quickly escalate into a nuclear war. These weapons are dangerous also",
"also for those who own them. WMD are also known as MAD, Mutually Assured Destruction. Accidents or natural disasters such as earthquake or tsunami may also bring nuclear disasters. Because of these and many others it is absolutely forbidden according to Islamic legal tradition",
"nuclear weapons. The Sharia, the ethical and moral law of Islam absolutely prohibit the development of such destructive weapons to hold that there should be a universal ban on the development possession and deployment of these weapons. There is no legal or moral criteria to permit some states to maintain",
"then there will always be an incentive for others to have them. Islamic law recognizes the doctrine of deterrence in war. Nations are allowed to have forces and weapons that can deter their enemies to attack them. However, the argument for nuclear deterrence will remain as long as some nations have these weapons. If all nations agree to get rid of these weapons",
"There will be no need for nuclear deterrence. Complete nuclear disarmament is the most appropriate way to achieve nuclear deterrents. The honest and fair position should be to eliminate these weapons. There is no justification for some to have, and others to be denied. These weapons should be delegitimized, and should not be used as a threat. There should be a universal ban on these weapons",
"All countries should be respected without any exception. Thank you."
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muzammil/Dr_ Muzammil Siddiqi _Ramadan Habit_ Start Your Da_oehLevg2J7Y&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750492827.opus
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"This episode is sponsored by Amana Mutual Funds.",
"you. Ramadan is a very special time, it is the time of blessings, the time for mercy of Allah. It is the Time of forgiveness for the believers and it is time to get the release from hellfire",
"safety and salvation from the hellfire. Ramadan, our Prophet peace be upon him said that an angel of Allah subhanahu wa ta'ala calls every night every night there is a call from an angel who announces",
"O the seeker of goodness, come forward. And O the seeker of evil, stop, desist. The doors of heaven are open, our Prophet said. The door of heaven is open and the shayateen are put in chains. So it's easy to do good things especially in the month of Ramadan.",
"of Ramadan and we should take full advantage of this time beside fasting every day beside our regular prayers and our nightly prayers let us also increase the zikr of Allah subhanahu wa ta'ala remember us of Allah",
"Recite the Quran more often and do Istighfar. Seek Allah's forgiveness. Special time for istighfar is early morning time. Allah says in the Quran,",
"And that time is before the Fajr time. That is a time when people pray tahajjud prayer and then make dua'a, and ask Allah's forgiveness. Allah opens His arms, of course only Allah knows the nature of His arms. He opens His arm and says, Is there anyone who come and ask me forgiveness? I forgive him.",
"So Allah is willing to accept. Now it's not, I mean many people do that but it is not easy for everyone to get up at that time an hour before dawn and have the tahajjud prayer and dhikr of Allah. Some people do it but most people don't do it. But especially in the month of Ramadan because of sahoor",
"because we have to take pre-run meal, we are up. Most of the people get up at that time. So it is good to use that time beside you having your Suhoor meal. Take this opportunity to spend few minutes in making a special Dua. Making a special Istighfar. And inshallah you will receive the reward for that. You will receive",
"So make use of this time. I want to suggest you that everyday make a habit everyday get up early and spend at least 10 minutes. You make your wudu, then after that if you have time pray 2 raka or more if you've more time. And this is your tahajjud prayer.",
"Sit down and make dua. Make istighfar. And do that every day. So you recite surat al-Fatiha, and then make some dua. Or you recite ayatul kursi and make du'a. Ask Allah SWT to accept your fast. Ask",
"all the difficulties and problems that you or your family may face, may be facing. And problems from humanity, from Ummah. Pray for everybody and seek Astaghfirullah. Astagfirullah, Astagfirlillah, Astaghfirlallah. And do it regularly, every day.",
"your family close it with and this will be a very appropriate dua salat and salaam on the prophet when you do that allah swt loves that and then allah will accept all your dua",
"So this is a great time for dua, this is the great time of istighfar and let us not miss that. Especially when we are up already in the month of Ramadan take benefit of that. May Allah bless you. Make this dua and remember me also in your dua. BarakaAllah fikum. Wassalamu alaikum wa rahmatullahi wa barakatuh"
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muzammil/Dr_ Muzammil Siddiqi_ _Support AMP with your Zakat_tSIk4GoKg-0&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750521816.opus
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"May Allah accept our fast and keep us on the right path and help us to do good things during this time and all the time. I would like you to support the humanitarian and peaceful work of American Muslims",
"American Muslims or Palestine. Palestine is a cause that should be of interest to the whole Ummah and to humanity at large. So please support this good work with your Sadaqa, with your Zakat. It is very much needed. May Allah bless you. As-salamu alaykum wa rahmatullahi wa barakatu"
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muzammil/Dr_ Muzammil Siddiqi - Urdu _The Benefits of Ramad_cVEg8sJqOZk&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750501527.opus
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"سلام علیہ وآلہ وسلم نبینا محمد وعلی آلہ وصحبہ الطیبین الطاہرین رمضان مبارک سب سے پہلے میں آپ سب کو رماضان کی مبادر بات پیش کرتا ہوں اللہ تعالیٰ اس مہینے کو ہمارے لئے آپ کے لئیں",
"مبارک ثابت فرمائے اور ہمیں اس سے پورا فائدہ اٹھانے کی توفیق عطا فرمائے رمضان بڑا مبالک مہینہ ہے بڈی عظمت والا مہينہ ہے اللہ کی رحمتوں کا نزول ہوتا ہے اس مہنے میں رحمתوں کے دروازے کھل جاتے ہیں جنتوں کے",
"جکڑ دیا جاتے ہیں یہ نیکیوں کا مہینہ ہے یہ نیقیوں کی موسم بہار ہے اللہ کے مومن بندے امان والے بندیں جب رمضان آتا ہے تو ان کے دلوں میں خوشیوں کے لحر دور جاتی ہے بہت برکت کا مهینہ",
"وہ مہینے ہے جس میں ہر رات اللہ کا ایک فرشتہ آکے منادی کرتا ہے دنیا والوں کے لئے۔",
"ہم اللہ کا شکر گزار ہیں کہ اس نے ہمیں پھر اپنی زندگی میں یہ موقع دیا کہ ہم رمضان کو دیکھیں اور رماضان سے فائدہ اٹھائیں الحمدللہ ہم",
"ہمیں شکر اور زیادہ بھی ادا کرنا چاہئے کیونکہ گزشتہ سال رمضان کے مہینے میں ہمارے وائرس کے وجہ سے زندگی معطل تھی بہت سارے چیزیں رکوئی ہوئی تھیں مساجد بند کر دی گئی تھی نہ جماعت نہ جمعہ رماضان کے اجتماعات گیذرنگ",
"کہ نمازیں قرآن کی تلاوت یہ ساری آوازیں جو آتی تھیں مسجدوں میں جو اجتماع ہوتے تھے سب رک گئے تھیں لوگ ڈاؤن ہم لوگ نے نماذیں پڑھیں الحمدللہ تراوی پڈھی اپنے گھروں میں روزے رکھے لیکن ایک ویرانی سے محسوس ہوتی تھی ایک عجیب سمجھ ہوتا تھا دل کے اندر کہ کاش ہم مسجד میں ہوتیں کاش معلوموں کے ساتھ ہونے",
"تو اللہ کا شکر ہے کہ یہ سیچوئیشن پورے سال رہی اللہ کے شکریہ کہ اب حالات بہتر ہو رہے ہیں وائرس موجود ہے اور ہمیں احتیاط کرنی چاہیے پوری لیکن پھر بھی حالت بہ تر ہیں اور مساجد کھل گئی ہیں اور انشاءاللہ لمازیں ہوں گی تراویح ہوگی اللطف قبول فرمائے",
"ایمان والو روزہ تمہارے پر فرض کیا گیا ہے",
"جس طرح کہ فرض کیا گیا تھا ان لوگوں پر جو تم سے پہلے گزرے ہیں تاکہ تم تقوی سیکھ سکو تو یہ روضہ بہت زمانے سے جلا رہا ہے صدیوں سے ہزاروں سالوں سے تمام انبیاء اللہ تعالیٰ کے اپنی عمتوں کو تلخین کرتے تھے بتاتے تھे کہ وہ رواضہ رکھیں اور",
"اور کسی نہ کسے طریقے کا روزہ لوگوں میں تھا لیکن امتیں بھول گئیں اس کو یہاں تک کہ اللہ کے آخری رسول محمد صلی اللہ علیہ وسلم آئے اور آپ نے پھر اس احیا کیا اس روایت کا روجہ رکھنے کا اپنے جناح کیا",
"میں یہ نہیں کہتا کہ اور لوگوں کے ہیں روزہ نہیں ہے، ہے روضہ لیکن اتنی پابندی نہیں ہے۔ الحمدللہ مسلمان روظہ رکھتے ہیں اور اسی طرح رکھی جس طرحت رسول اللہ صلی اللہ علیہ وسلم نے روثہ رچھا۔",
"جب بھی روزہ رکھیں انشاءاللہ اس کا ثواب ملے گا اس کا فائدہ ہوگا روضہ جو ہے وہ تقویٰ کا سکول ہیں روڈہ سکھاتا ہے انسان کو تقوا اور تقوع یہ ہے کہ انسάν کے اندر پرحزگاری ہو نیکیوں کی طرف رغبت ہو اور براہیوں سے بچنے کی فکر ہو حضرت عبداللٰہ بن مسعود رضی اللہ عنہ نے فرماتے تھے",
"کہ تقویٰ یہ ہے کہ آپ اللہ کو بھولے نہیں ہیں ان یسکراللہ فلا ینسا اللہ کی شکری نہ کی جائے اور اس کے ناشکری نے کی جئے",
"تو یہ تین چیزیں ہیں خاص طور سے اللہ کا ذکر، شکر اور اطاعت روضہ خاصطور سے اس کی تربیت کرتا ہے پورا دین اسلام تقویٰ کے لئے ہے اللہ تعالی نے پوری کتاب نازل کی حُذَلِ الْمُتَّقِينَ اللہ کی پورے کتب ہدایت دینے والی ہے ان لوگوں کی جو کہ تلاش کرتے ہیں",
"جو تقویٰ کی راہ پر چلنا چاہتے ہیں اللہ ان کے لئے ہدایت ہے اس کتاب میں تو پورا اسلام تقوا کا اسلام ہے لیکن خاص طور سے روزے وہ تقعیٱ کی ترقین کرتے تھیں، تقوع کی تربیت کرتی ہیں اور تقبیٿٿ کی طرف اُبھارتے ہوں اور عذکارتیں مگر اس بات کو ذہن میں رکھنا چائیے کہ روضہ اسی کا نام نہیں ہے کہ آدمی گھانے پینے سے بچے",
"صبح سے لے کے شام تک اور چند اور خواہشات ہیں جو کہ حلال ہیں لیکن ان سے روزہ کے دوران بچے اسی کا نام نہیں ہے بلکہ روضہ اس کا نمبر ہے کہ آدمی ہر برائی سے بچیں بڑے الفاظ برے اعمال ان سے بجھے اس لئے رسول اللہﷺ فرماتے تھے",
"مہو شرابا جو بڑے الفاظ اور بڈے اعمال سے نہیں بجتا اس کو ان کو نہیں چھوڑ دا اللہ کو اس کی ضرورت نہیں ہے کہ وہ اپنا کھانا پینا چھول دیں یعنی اللہ یہ نہیں چاہتا کہ آپ کھاتا ہیں اللہ تعالی نے جس لئے روزہ کو فرض کیا ہے جسلئے نوزے کو بتایا ہے وہ یہ ہے کہ لوگ اس لئوں روضہ رکھیں کہ ان کی تربیت ہو ان کے اخلاقی ترببیت",
"ان کی سماجی تربیت ہو ایک دوسرے کے ساتھ مل کر رہیں ایکدوسر کے اخلاق ان کے اچھے ہوں لوگوں سے جھکڑا نہ کریں سچائی اور دینداری و نواندارری ان کے اندر ہو یہ ساری چیزیں ہیں جو رودہ سکھاتا ہے تو یہ ہے رودے کا مقصد اسلی مقصل",
"جن دنوں میں بھی روز رکھنے کی جاہدت ہے آپ رکیں انشاء اللہ اس کا ثواب ملے گا لیکن رمضان کے روضے خاص طور سے اہمیت رکتے ہیں رماضان کے ڈروزوں کا بڑا ثوابد ہے اور اس کا برائے عجر ہے اور سپرے فائدے ہیں پہلی بات تو یہ ہے کہ رمظان کا مہینہ وہ مہينہ ہے جس کے بارے میں اللہ تعالیٰ فرماتا ہے شهر و رماظان الذی انزل فی القرآن",
"خُدَن لِلنَّاسِ وَبَيِّنَاتِ مِنَ الْحُدٰى وَالفرقان رمضان کا مہینہ وہ مہينہ ہے جس میں کہ اللہ تعالی نے قرآن نازل کیا گیا اور قرאן کیا ہے انسانیت کے لئے ہدایت کی کتاب ہے اس کتаб میں نشانیاں ہیں واضح نشائنیاں",
"الفرقان تو حُدَ لِنَّاس وَيَنَاتِ مِنْ الْحُدٰى والفرقام اللہ تعالی نے اس مہینے کا انتخاب کیا اپنی پہلی وحی نازل کرنے کے لئے جبریل علیہ السلام آئے رسول اللہ صلی اللہ علیه وسلم کے پاس زمزان کے مہينے میں",
"آپ کو بتایا کہ اقرآ بسم ربک اللہ خلق خلقت انسان من علق اقرا وربک الاکرم اللذی علم بالقدم علم الانسان ما لم یعلم اور پھر ایک اور بات ذہن میں رکھنے چاہئے کہ روزہ اور وحی الہی کے اندر بڑا ربت ہے",
"روزہ رکھتے ہیں رمضان میں اس کی وجہ یہ ہے کہ قرآن اور رماضان دوروں میں بڑا ربط ہے روضے اور وحی الہی میں برا ربٹ ہے موسیٰ علیہ السلام رو ضے کے حالت میں تھے جب ان کے اوپر کوہ سینہ پر تورات نازل کی گئی عیسیٱ علیه السلام",
"باس کے کنارے پر اللہ تعالی نے ان پر وحی بھیجی اسی طریقے سے رسول علیہ السلام صلی اللہ علیه وسلم روزے کی حالت میں گزارتے تھے وہ ہے ہرا پر جب اللہ کا فرشتہ ان کے پاس آیا جو بھی اللہ سلام آئے اور ان کو وحي دی تو اور بھی بہت سارے انبیاء یعنی",
"اکرام روزہ رکھے ہوئے تھے اس لیے فرمایا کہ جب یہ اس مہینے میں تم روضہ ركھو شہر و رمضان اللذی انزل پہ القرآن حدن للناس وبینات من الهدى والفرقان فمن شاہد من کم الشہر فالیصوم رماضان کا مہينہ وہ مہینا ہے جس میں قرآں نازل کیا گیا اور یہ کتاب ہے ہدایت کی انسانیت کے لیئے اس میں نشانیاں ہیں وعدہ نشائنیاں",
"یہ حق و باطل میں فرق کرنا تو تم میں سے جو بھی سفر پر نہیں ہے یعنی موجود ہے اپنے گھر پہ اور وہ دیکھیں اس مہینے کو تو وہ روزہ رکھے اس میں تو رمضان کے روضے فرض ہیں اللہ تعالیٰ نے ان کو فرض کیا ہے اور ہر مسلمان کو چاہیئے کہ وہ رروضہ ركھے آقل و بالغ",
"روضہ فرض ہے الا یہ کہ وہ مریض ہو یا سفر پر جو بھی بیمار ہیں یا صفر کرے اور کسی وقت پر مگر رمضان کے مہینے میں بغیر کس اذر کے روزہ چھوڑنا بہت بڑا گناہ ہے آدمی قضاء کر سکتا ہے مگرا اس کا جو مکمل تلافی نہیں ہوسکتی",
"جو مکمل ثواب ہے اس کا عجر ہے اس کی جو عظمت ہے اس کو آدمی حاصل نہیں کر سکتا اگر اس نے بغیر کسی عذر کے رمضان کے روزہ کو چھوڑ دیا تو بہت احتیاط کریں پوری کوشش کرنی چاہئے کہ ہم روضہ رکھیں اور",
"محسوس نہ کریں بلکہ یہ دیکھیں کہ اللہ تعالی ہمیں ہدایت دے بلقا صبح کو جب آپ نیت کریں تو یہ کہیں اللہم انی نوائی تو بصوم اليوم میں نیات کرتا ہوں آج کے روزے کی اللہما یسر حولی و تقبل امنی واللہ اس کو آسان کردے میرے لئے اور قبول فرماؤں مجھ سے سو نیعت کے ساتھ اخلاق کے سادھ اللہ کے خاطر آپ روضہ رکھیں تو انشاءاللہ آپ کو اس سے فائدہ ہو",
"پھر یہ رمضان میں دن میں روزہ رکھے جائیں اور رات میں عبادت کی جائے ترابی نماز سنت ہے نفل ہے بعض کے ندیک سنت ہیں بعض کا ندک نفلاں تراغی نماس کی نماظ احتمال کیا جائئے پانچوں نماذ وقت سے پڑھی جائین اس کے علاوہ اللہ کا ذکر کیا",
"کی جائے دن بھر جب بھی موقع ملیں آپ ذکر کرتے رہیں استغفار کرتی رہے اور تلاوت قرآن کریں زیادہ سے زیدہ جتنا ممکن ہے کہ قران کی تلاوٹ نہ کریں اگر آپ ایک مرتبہ پورا قراء شریف ختم کر سکتے ہیں تو کریں",
"اس کے علاوہ شام کو عشاء کی نماز کے بعد ترابیح کے اندر شرکت کریں چاہے آٹھ رکعت پڑھیں یا بیس رکعات پڈھیں لیکن تراغی میں شریکت ضرور کریں اور اس کی پوری کوشش کریں کہ کسی گناہ میں ملوس نہ ہوں گناں سے بچیں جھوٹ بولنے سے بجھیں جگڑوں سے باجئیں آپس میں خاندان فیملی میں جو جھگڡے ہیں ان کو ختم کریں وہ سو لوگوں کو معاف کریں",
"تو یہ تقوی کا مہینہ ہے نیکیوں کا مहینہ انشاءاللہ اس کے پورا فائدہ اٹھائیں اس کے علاوہ یہ مہينہ صداقات اور خیرات کا بھی مہنہ ہے آپ جب رودہ رکھتے ہیں اور",
"اپنی ضروریات پوری کرسکیں تو اس کا نتیجہ یہ ہونا چاہئے کہ آدمی کے اندر ہمدردی پیدا ہوگا اس کا حساس ہو گا دوسروں سے ضررت مند لوگ ہیں میں کیا کر سکتا ہوں ان کے لئے اور اسی کا نام ہے صدقہ اسی کے نام charitable attitude تو یہ حساث جذبہ کہ کیسے لوگ کو دوسرا کی مدد کی جائے دوسرو کی help کی جاء تو اس میں دو طریقے ہیں ایک ہے زکاة اور ایک",
"زکاة فرض ہے صداقات نفل ہیں ہر شخص جس کے پاس نصاب ہے اس کو چاہیے کہ وہ زکاد دے اور بہت سارے لوگ رمضان میں زکات نکالتے ہیں اپنے کیونکہ رماضان میں ہر نیکی کا عجب ستین ارتعہ زیادہ ہوتا ہے تو وہ چاहتے اندازہ نیکیاں حاصل ہو لہذا زکاء رمزان میں دیتے",
"تو صحیح طریقے سے زکاة کو کلکولیٹ کیا جائے اور زکات کو کوشش کریں کہ ان افراد یا ان اداروں کو دی جائیں جو مستاحق ہیں جو ضرورت مند ہیں ان کو دھی جائی وہ زکاء اور اس کے روا سداقات زیادہ زیانہ",
"دی جائیں اللہ تعالیٰ اگر آپ کو دیا ہے تو آپ دیں زیادہ چارٹی کریں اور انشاءاللہ ثواب ملے گا رسول اللہ صلی اللہ علیہ وسلم فرمایا ما نقص مال من صدقہ کوئی مال کم نہیں ہوتا صدقة کرنے سے بلکہ مال میں ورقت ہوتی ہے جان میں ورتت ہوتھی ہے آفیت پر سہت میں وربت ہوسی ہے",
"اس پہ اور رسول اللہ علیہ وسلم کو قسم کھانے کی ضرورت نہیں ہے آپ سچے تھے لیکن اس کو تعقید کرنے کے لئے آپ نے فرمایا کہ میں اس کی قسم کہاتا ہوں ماں نہ قسم آلو من صداقہ کوئی مریء کوئي پیسہ کوائی دولت کم نہیں ہوگی اگر صداقة کیا جائے تو صداقت خیرات زکاة یہ دیں اور اس کے ساتھ ساتح دعائیں کرتے رہیں",
"کرتے رہیں نیکیوں کے میں اضافہ کریں ذکر میں ادافہ کرے اور بڑائیوں سے بچے ہیں بڈائیو سے اپنے آپ کو محفوظ رکھیں اور یہی تلقید کرتا رہے ہیں اپنا آپ کو اپری خاندان والوں کو اُپنی فیملی کو تو میں اللہ تعالیٰ سے دست پہ دعا ہوں کہ ہمارے روز قبول فرمائے ہمیں نیقیوں کی توفیق عطا فرمائے",
"مسئیبتیں ہیں بلائیں ہیں ووائے ہیں اللہ تعالی ان کو دور کر دے ہم سب سے ہماری حفاظت فرما ہمарی بچوں کی حفظت فروما ہمری فیملی کی خاندان والوں کیحفاضت فرا اور انسانیت کو صحیح راستے پر لگا دے",
"ایک دوسرے کا خیال رکھیں عدل و انصاف ہو اللہ تعالیٰ سے یہ دعا کرتے رہیں آپ انشاءاللہ اس مہینے کی برکتوں سے بہت ساری پرائیاں دور ہوں گی انشาاللah"
] |
muzammil/Dr_ Muzammil Siddiqui and 50 Years of Optimistic L__1750506965.opus
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[
"So ever since I was a kid, I always thought what's an imam? Dr. Siddiqui comes into mind and then I was blessed later in life to come to the Inland Empire and see Sheikh Mustafa Kuku so when I see these two leaders in our community they've been principled over a long period of time to deal with difficult people, deal with challenges in our Community and have the patience to stay most of my friends that have led and got involved in the community after five ten years They're like I'm done but to stay for 50 years and deal with the challenges and the hardships",
"and the hardships, and what it takes to actually build a community. It takes hard work. So with that I'd love to invite up Dr. Muzammil Siddiqui to say a few words."
] |
muzammil/Dr_ Muzammil Siddiqui Recognizes Dr_ Mustafa Kuko _azmDmbjCfes&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750514443.opus
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[
"So with that I'd love to invite up Dr. Muzamil Siddiqui to say a few words. Great man, beautiful man, I'm so honored to be here",
"ونحن جاهزون للتواصل مع أخينا المصطفى. نحن نحبكم ونحترمكم ونتعجب بكم. وقالوا في الحديث أن الله إذا أحب عبداً فإنه يدعى جبريلاً",
"They called Jibril and said, I love so-and-so. So love him. So Jibrill loves him. And then he calls other angels and says Allah loves so- and-so so love him and all the angels love him And after that the love is sent for him on earth among the people",
"the people. So, the people, Allah SWT, they talk about him. May Allah SWt accept him among those people, inshallah, and accept us among those People, inshaAllah. So he's a pioneer, mashaAllah. A great leader, alhamdulillah. When I came in 1981, he came soon to meet me at Islamic Society of Orange County. And then in 82 when they opened the Islamic Center of Riverside",
"side he invited me to come in the opening ceremony I remember that time let's come and participate there was some conference small conference at that time and then also the program participated in that alhamdulillah and then ever since alhamduliLlah been meeting and he has been very kind very respectful later I learned",
"we are, we have been friends to each other alhamdulillah and he's a pioneer, mashaAllah established centers. He went for few years to Riyadh, Imam Muhammad University taught there and then he came back, came back to the roots here in riverside and continued his work. He participated with us in Shura Council,",
"And we had mutual friends, Dr. Mahir Hathood, Rahimullah, Dr Ahmed Saqar, Rahmallah and number of other brothers and pioneers of the community so we are very pleased that MashaAllah that you have contributed so much may Allah give you a long life and good health InshaAllah and bless your family everyone inshallah nice to hear Muhammad your son is speaking",
"speaking, Mashallah. And everyone your contribution for building the community not only Muslims but also is done a lot of work in interfaith community I participated in some programs where they interfaithe people of Riverside were invited participate in that Mashallah and yeah they all have respect for him that's the kind of personality this kind of leadership that is needed very much so may Allah bless you",
"ونحن نتمنى أن تستمر في العمل والعمل الذي قمتم به. إن شاء الله، هذه الأفكار المؤسسة هي فكرة رائعة إن شا الله. أتمني أنها ستستمر وتطور. وسيعيد الكثير من الناس إن شوالله.",
"الحمد لله نحن في نفس الطريقة نقوم بإشارة شخصية جيدة هنا إن شاء الله لذلك أتمنى أن يكون هذا مفاجئاً للغاية وأن تكون المواطنيين سيستمرون في التسلط والسلام وتعملوا معاً ويتقدمون بالتقدم في هذه الأرض",
"May Allah bless our community. May Allah all of us, inshaAllah, and keep us on the right path. Barakallah fikum. Assalamu alaikum wa rahmatullah. So with that, Sheikh Mustafa, we call you up here. 50 years of service.",
"May Allah bless you. Lifetime Achievement Award, 50 years of service presented to Dr. Mustafa Koko December 14th 2024 from Sahaba Initiative. May Allah Bless You. Thank you. Thank You.",
"There is anyone that I call him my teacher all the time, a mentor all the times and my leader all the Time. And the person that I learned from him nearly also on weekly basis or maybe daily basis was Dr. Muzamil Sudeqi. I was doing Umrah in 1981. Many of you were not born by that time.",
"وفي المدينة التي تقع فيها هو الرئيس والإمام للجماعة الإسلامية في مدينه الأزرق عندما جاء، كانت ليست فقط أبهبلًا لكن حكومته في كاليفورنيا السودانية. صديقي صحيحًا، جعلت الجماعة الأزراقية العالمية أكبر جماعة إسلاميًا في البلد، في كل مدن أمريكا",
"His presence is felt everywhere. He started the first one here in California to start a radio program for Islam and Muslims, you know? And then he started teaching around, you now. My office was in Orange County by then. Sometimes I go to pray with him. Every time I listen to his khutbah, I get something new. Actually on February 6th,",
"في عام 2006، 1981، كان لدينا مقابلة للإناغراطية للسلاميين من سوريا. ومن يأتي هو صدقي المؤكد أنه لا أحد آخر إلا د. صديقي. كان أيضاً يتواجد بشخص جيد مني، د. ماير حاتحود في ذلك اليوم، ود. رحمة صاربونزي، ولكن أعتقد أن د. سليمان شاخدين شاهيمان ودكتور جماع البداوي",
"وكانت اليوم جيداً. أصبح كل الأخوة من مدينة أورش يأتيوا إلى هناك، وأصبح أيضاً أخواتنا الكامبودية والبييتناميين في سان آنهارد. كانت هذه الحظة حقاً رائعة للغاية.",
"وانه يريد ان يذهب لنرى مصيراً وهذا المسجد كان من خلاله قمت بعمل مسجد في حيثية كاليفورنيا اذهب الى روح السفينة وقابل د. مصطفى كوكو أذكر أنهم كانوا هنا بعد قضيته قبل ذلك قال لي د.مصطفي الآن أنا أشارك مشروع آخر قال له ما هو؟ قال سأكون أحتاج إلى",
"وقد كانت تقريباً مجالية للصدرات لسير ربيط محمد صلى الله عليه وسلم وأنا أحتاجكم إلى أن تكونوا معي بسبب عمل إسلامي يمكنني أن أقول أنه كان مسموح لي بالمؤشرين أنا كنت أذهب إليه كل نوم من مكتفي ونحن قامنا بتخطيئته وهذا حقيقة جداً كانت مجلسة كبيرة في الأول مجلة جديدة في سوريا الكاليفورنيا",
"في أمس عام 1982 وكان لدينا مؤهلات رائعة تأتي بها أيضاً أشخاصنا والدراسة وأحد صغيريين، دكتور عبدالله الطويل، هل تذكرون؟ كان هناك، جاء من المراقبة، نجعله يأتي من المرقب.",
"ومن كندا، ودكتور رحمة الصغار من شيكاغو. ودكر موداسي الصديقي أيضاً من سعودية. حقاً دكتر عبدالله غازي أيضًا من ساعودية وأعتقد أنه يوجد شخص آخر، ولكن لن أذكره. لكن على أي حال، إنه مجموع جيد جداً. ومحمد علي كلاهي كان هنا أيضآ.",
"وفي عامين ثلاثة كانت تنظيمها أيضاً. والآخر كان يتم إستقباله الشيخ محمد بولي الشعراوي، أعتقد، وربما شخص آخر، دكتور عبد الله النصيف، دکتور حسين عبدالله التركي، أو راشد الراجح، وهو من جميع المجالات، كنا نأتي من كل طريقة من سوفر. لذا، كل هذا حدث بسبب اجزاء صديقي.",
"It is also a success story in the community. The community energized, he brought the people around him, brought the youths around him and everything went into the right direction. So it's a success sorry just like the success story of Dr. Meir Hadhoud who actually realized"
] |
muzammil/Eid Khutba by Dr Muzammil Siddiqui_ Los Angeles_ C_NcY_ai5bR1g&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750514014.opus
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"I have written that there is no God except Allah, the One without any partner. The kingdom belongs to Him, the praise belongs to him and he has power over everything.",
"power over everything. I bear witness that Muhammad is his servant, his messenger. Allah sent him to all humanity to give them the good news and to warn them, invite them by the permit of Allah and be an example for them, a shining lamp. May peace",
"and blessings be upon him, upon his family, upon His followers. Dear Muslims know that the true word, the truest word is the Word of Allah and the best guidance is the guidance of Prophet Muhammad. I remind you and I warn you",
"The wise person is he who prepares himself for the Akhira. And the fool and the most handicapped person is He or She, Who follow His wishes, His desires and have just wishful thinking about Allah. Eid Mubarak to all of you! Peace, prosperity and happiness to all people here",
"and all around the world. Ameen",
"And around it, especially in the valley of Arafat, more than two million people, around two million gathered declaring their faith in Allah. Declaring that they are there at the call of Allah. They were repeating",
"And today they are in Mina. They have performed other rituals and they are saying Allahu Akbar, Allahu Akbar as we say. Allahu Akbar La ilaha illa Allah Allahu Akbar Allahu Akbar wa li'l-Lahi alhamd Talbiya and Takbirat are reminders to us who we are what is the purpose of our life? What is the message of Islam?",
"Islam's messages have faith in Allah. There is only one God and be ready at the service of Allah, at the command of Allah. Your ultimate concern, your real loyalty is to Allah. Over and above everything else, loyalty to Allah, faith in",
"And that is what every Muslim individually, male or female, young or old, every Muslim has to say that. My commitment is to Allah. Before coming to prayer I met a sister at the Feast of Sacrifice. We remember the sacrifice of Ibrahim with willingness to sacrifice more than 4000 years ago.",
"more than four thousand years ago and he was ready to sacrifice his only son at that time. And that was Ismail. He was willing to sacrifice, at the command of Allah. And he saw and said to his son, my dear son Ya Gunayy, I have seen in my dream that I am sacrificing you",
"and the Prophet's dreams are true. So that is command of Allah. And the son realized that, son grew up in a prophetic home. The tarbiyah was good. He was raised with Iman, faith in Allah Subhanahu wa ta'ala. When his father said it, when the prophet of Allah said my son I have seen my dream",
"then I am sacrificing you. He said, My father, my dear father, do what you are told. Do what you're commanded and you will find me very patient. And so both of them submitted. The call came from Allah SWT. Ya Ibrahimu qad sadaqta ar-ru'ya. Ibrahim, you fulfilled. You fulfilled the command.",
"the command finish you have done your job the command is then we accepted that we accept your faith your commitment your loyalty your obedience and will give you the reward for that",
"and we gave him instead a momentous sacrifice, all people faithful people they should sacrifice remembering the sacrifice of Ibrahim, sacrifice lamb or a goat for a cow that was explained by the prophet Muhammad later",
"And this is the feast of sacrifice. Muslims all over the world, more than 2 billion Muslims all around the world are celebrating the sacrifice of animals. Sacrifice is our faith, our commitment, our loyalty to Allah subhanahu wa ta'ala that we are willing to do everything for the cause of Allah. Our persons and our possessions",
"Our persons and our possessions for the cause of Allah, for the Cause of Truth. Sacrifice...our faith requires sacrifice. When you recognize something, you are also tested.",
"Ibrahim was tested and when he fulfilled the command Allah made him Imam, Allah made Him the leader. So leadership comes by faith and by sacrifice. Primary love priority is Allah. Not your own self, not your own desires, not you own wishes. Allahu Akbar! When you say Allahu Akbar everything is bigger than Allah.",
"Allah is bigger than your own self. Allah is greater than your desires. Allah Is bigger than you job, than your money, everything else. Allah's bigger than that. To keep Allah as great, Kabir! Kabir means declare the greatness of Allah. That's our Takbir. Sacrifice is to help the poor and the needy",
"Self, not just own yourself. Sacrifice your greed. Sacrifice your selfishness, materialism, egotism, race, color, all of these things. Stand up beyond that and do it for the sake of Allah subhanahu wa ta'ala. That is what Iman requires my brothers and sisters. Just like Ibrahim alayhi salam, like Ismail alayhis salaam",
"like Muhammad, Eid al-Adha connects us with the Kaaba, with the Prophets of Allah, with The Messengers of Allah and with the people in need. But they are not doing it in the way that should be done. If they do it that way, if they are united, work together, follow the Messenger of Rasulullah",
"situation will be very different 250 million people almost 300 million people pretty strong country good country allah bless them with so many things and may allah yesterday prime minister of india he said don't worry about pakistan is going to die it's on death pakistan",
"live with goodness inshallah, with Iman, with Taqwa, with righteousness inshaAllah. With the recognition of the rights of all people that is what the message is this is what we have to do so it's not going to die it's going to live it's",
"and be good example for others. We pray for all those who are suffering, we pray for the oppressed people of Kashmir, Palestine, Burma, Yugoslavia, China and victims of war in many places especially in Ukraine. We Pray for peace and justice everywhere in the world.",
"وانصرنا نصرا عزيزا وأتم علينا نعمتك وإنشر علينا رحمتك",
"اللهم انصر المظلومين في كل مكان اللهم اجمع كلمة المسلمين وألهب بين قلوبهم وأصلح ذات بينهم عباد الله إن الله يأمر بالعد والإحسان ويتائذ القربى وينهى عن الفحشاء والمنكر والبقر يعيزكم لعلكم تذكرون"
] |
muzammil/Eid ul Fitr Khutbah 2024 by By Muzammil Siddiqi in_BOugD4ynV0M&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750493020.opus
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"We thank Allah. We thank Him for His blessings, for His favours. We Thank him for Islam The way of guidance the way of truth the way justice the way peace and righteousness We thank him for the guidance of Prophet Muhammad",
"The last and final prophet of Allah. Whose way is the way of Rahmah. Who was sent as Rahmatul Al-Alamin. Mercy for the world. We thank Allah subhanahu wa ta'ala for the book of Quran. The book of guidance for the whole mankind forever until the end of the world! Most beautiful book, the most glorious book,",
"Book that was sent down in the month of Ramadan. We thank Allah for the month Ramadan, the month fasting, the one of prayers, the monthly charity, the Monday building relations between members of the family with love and kindness and care. The month of building relations with neighbors,",
"with the humanity, bringing peace and justice in the world. And we thank Allah subhanahu wa ta'ala for the Islamic Society of Orange County, the organization that came to teach us how to discipline ourselves, how to be patient, how do be caring and kind towards each other. That is the mission of the month of Ramadan. That's the spirit of the Month of Ramadan There are two mistakes that people make",
"people make. One of them is they think that fasting is just to avoid eating and drinking, and some other restrictions. No! Fasting is yes you avoid food and drink but then beside that you have to learn how to discipline yourself. Fasting",
"اچھے لوگوں، خیرون لوگو، صحبت ان لوگ۔ اللہ کو کسی بھی مذکور نہیں کرتا جو غلط سوالیں اور غلاط دینائیں گے۔ فَلَيْصَ لِلَّهَ حَاجَةٌ يَدْعَىٰ طَعْمَهُ وَشَرَابًا",
"much more than that and second mistake that people do is they think that ramadan is over now we go back to the same lifestyle ramadan was a time of controlling ourselves but after ramadan it's okay that's wrong ramadan",
"And we should continue growing from better to better, from good to good. This is the way we should be. May Allah keep us with the spirit of Ramadan."
] |
muzammil/Friday Khutbah - _Action in Islam_ by Dr_ Muzammil_BzImRWrk4VQ&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750516480.opus
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"Diolch yn fawr iawn am wylio'r fideo.",
"As-salamu alaykum, rahmatullah. Jumu'ah Mubarak to everyone. For today's announcements we have pretty much the same announcements as last week",
"hour in person testing with HEAL360. If you do need a get an free in-person test, you can register through our newsletter and we're going to be continuing our classes on Sunday with Sheikh Shahid at 1045 and then Dr. Siddiqui at 12 o'clock",
"having a sports tournament at 10 AM. If you'd like to register, we have the link on our newsletter or I can give it to you in the office. And HMS will be doing an presentation on Sunday at 11 PM, 11 AM excuse me and it'll be in the upstairs mustard classroom.",
"afterwards. It will be featuring a guest speaker, psychiatrist Dr. Sultana Ikra Mulla and the topic will be guidelines to follow at times of a family crisis. Okay we're just gonna end it there.",
"السلام عليكم ورحمة الله وبركاته",
"أشهد أن محمد رسول الله حي على الصلاة",
"ورسوله أرسله الله تعالى بالهدى ودين الحق ليظهره على الدين كله وكفى بالله الشهيدة أما بعد فإن أصدق الحديث كتاب الله وإن خير الهدي هدي محمد صلى الله عليه وسلم وإنا شر الأمور محتساتها وكل محتصة بدعة وكل بدعة ضلالة وكل ضللة في النار قال الله تعلا في كتبه الكريم",
"All praises to Allah our creator, our lord, the lord of the worlds and peace and blessings upon his prophets and messengers all the prophets and messenger of Allah and especially the last and final prophet Muhammad",
"peace and blessing of allah be upon all of them upon their families and upon their followers i bear witness that there is no god except allah and i bear witnesses muhammad salawatullahi his last and final prophet and messenger allah says oh you who believe",
"accept your Muslims may Allah keep us on the faith of Islam may Allah accept our humble efforts our devotion all our good deeds inshallah as you all know Islam emphasizes both faith and",
"is not very acceptable to Allah. Allah says in the Quran, O you who believe why you say that which you do not do? It is odious. It is grievously odious",
"previously odious to Allah Subhanahu Wa Ta'ala that you say something which you do not do. So action, action is very important but I want to emphasize today what makes an action Islamic action? An action is not Islamic simply because a Muslim does it or some Muslims do it or maybe a large number of Muslims do",
"It does not become Islamic simply because some Muslims are doing it. It has certain rules and those rules have to be applied, and by those rules we can recognize that the action is Islamic or not Islamic. So the action has to be right action and good action",
"and I want to emphasize both right action and good action. Right means that it is according to the Quran and the Sunnah if somebody goes against the Quran in the Sunna and not approved by the Quran of the Sunnat then of course it is not right but also has to be done in a nice manner, in an appropriate manner sometimes people do right thing",
"They don't reuse the right tone, the right opportunity, right time. The right way of speaking to the person. So it is important that one has to use what is right and also in a good manner, in a proper manner. One has to",
"the way it is appropriate so if something is good and right right and good then means it is Islamic and for Muslims one has to make sure that I'm doing the right thing whether it is accepted or not accepted where",
"does not bring the result of course we should try to see that results come but even if there is a do not come what counts is that you are doing it right doing the right thing if you do something right inshallah you receive the reward for that whether you saw the result or not you did not see that as an adult might come later or result might not come in this world",
"right thing. Allah says in the Quran, Surah Al-Jazal When the people from diverse background they will come on that day so that their deeds could be shown to them",
"done a specks weight of good things will see it and whosoever has done in aspects weight of evil we'll see it so whatever is with a very small amount or big amount good or D or bad all of them are recorded in the record of Allah subhanahu wa ta'ala and it should be shown on that day",
"لأنه يتعلم أنه سيكون مستقيماً وإنه سوف يرى",
"reward for that and to your Lord is the ultimate return one nail a pickle Munda now it is when we say do good deeds I'm El Salah very often people think I'm Al Salaam is only prayers acts of devotion Salad Siam the cat had or few others",
"They think that this is what the good deeds are But actually good deals in Islam Everything that you do if you do it in the right way It is Islamic. It is religious because Islam Distinguishes of course between the Ibadah and between business Between other activities, but at the same time",
"way if you do it in the right way you will receive the reward for that so you will achieve the reward if you're doing business you'll see the reward of food you will see the rewards from Allah subhanahu wa ta'ala if you study in the night and you have sports in the light whatever thing what about the",
"Muslim if they are done in the halal way then they are religious and the reward will be inshallah from Allah subhanahu wa ta'ala for that it is reported by Aisha radiallahu anha",
"فقال إن كان خرد يسعى على ولده صغاراً فهو في سبيل الله وإن كان خرض يسعة على بوين شيخين كبيرين فهوا في سبل الله وان كان خرج يسعت على نفسه يعفها فهوفي سبيله وإذا كان خَرَج يساع رِياء مُفاخرة فهُو في السبيل الشيطان",
"in Allah you hurt boys are amela a hadouken Amala and youth Kena very beautiful very powerful Hadith emphasizing the right thing what is the Islamic concept of good deeds what is this Lamy concept of righteous action I shall do the lot Alana says that man was passing by the Prophet sallallaahu alaihi wa sallam sahaba looked at him",
"His enthusiasm the way he was going and what the way. He was acting they saw his Jelad when I shot The person was very active Whatever we were doing So they said yeah, Rasulallah if this kind of zeal and this kind effort was in the path of Allah Thinking jihad if you are then doing that What nice thing it would have been if he was doing that? the Prophet Sallallahu Alaihi Wasallam said",
"said if he is out to earn for his little children to provide for them that is feasible Allah and if he's out to take care of his old parents provide for",
"him that is also vis-a-vis Lilla so here you can see the concept of feasibility lies in large given any broad meaning of his ability so feasibly lie is also going to witness feasibility is also",
"said why in Canada is aria and who for certain fellow face of Elisha time but if he has gone out so that he'll show off brag I have just much you have this I am more than you all of these kind of things that people do when they earn the money that is Shaitan's way let's shut down me",
"What is the sabila? Do things in the halal way, in the right way, for a good purpose and cause. And of course keep your balance between your duties as we call them hukouq. Hukouqu Allah, hukoul ibad and hukokul ashya. Hukuqullah are that your duty towards Allah, between you and Allah. This is very important. That your prayers, your fasting",
"zakat your Hedge all the other religious obligations you do them that is of course who cool ah and then also cool about the duties towards other human beings especially to your parents your spouse to your children",
"so there are various people in your circle of relationship taking good care of them being good to them that is also feasible Allah and that is a good deed that you have to do that and then also being good too the animals being",
"so don't pollute those things, don't waste those things. Don't corrupt the environment. This is also part of religious deeds. So the concept of religious deed in Islam is a very wide concept and it is important that people pay attention to this. And this is something you should do continuously",
"in seeing the desert yourself. Anas ibn Malik, may Allah be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, If the last hour comes and one of you is going to plant a dead palm tree",
"If you can not get up without planting it, go ahead continue planting it. And you will receive the reward for that. Now you can imagine the last hour is coming and if you are going to plant, you will not see the result. The world is going to come to an end because it takes five six years for a palm tree to develop and grow and bear fruit",
"But Rasulullah said, do that. Don't get up. Continue and plant. You will receive the reward for that. So reward is for doing the right good, right action, good action. That's the reward. So what is important in understanding what is Islamic work? What is Islamic thing? Because there's a lot of propaganda against Islam",
"And some also, also Muslims have misconception. People think whatever Muslim do is Islam. So a lot of wrong things they see happening in the Muslim world by some Muslims and its name is given Islamic, Islamic. Some people arrange and organize themselves and they call their area Islamic state so that become Islamic state",
"Islamic state in there's totally an Islamic some people to behave in a wrong way come do the acts of violence called Islamic violence Islamic terrorism so Islamophobes are using that and some Muslim think that also so it is important to understand that they are certain principles certain rules that have to be observed then I think will be Islamic not simply because somebody who belong",
"between what is religious and what is not religious. So do anything that is good, all things that are good you do that including of course your prayers, your fasting, your devotion, all of these things but beside that you also do many other things that beneficial for yourself as well as others. And the third thing is every good deed is valuable whether you may see the fruit or not.",
"Muslims do not work only to see the results here in this world our goal is that our deeds are accepted in the Hereafter and the reward comes from Allah subhanahu wa ta'ala ultimately and the deist must be righteous right yes means approved by Allah subhana wata'ala",
"all deeds should be done with sincerity so it's not for show off it's to have publicity the thing is do it for the sake of allah subhanahu wa ta'ala make your intention sincere",
"good for all so promoting the good is right here section and also negating and eliminating the evil is also right here a section when it's called umbril Maru that is called lay in him unka commanding what is right enjoining what is light and forbidding what is wrong to stopping",
"The famous hadith of the Prophet, if you see some evil stop it by your hand. Take action to stop it. If you cannot they speak against it.",
"you cannot say it then at least don't accept it in your heart feel that this is wrong in your hearts you can say that this and as soon as I have the opportunity I will do that to correct it to remove it but that is the problem that is a weaker situation that is",
"that the righteous actions are those that are done with knowledge wisdom planning and persistence and there is part of a Hassan and it's on that you have to know that what you are doing you must know use wisdom and your patience and persistence sometime small act if it is then persistently regularly",
"it will succeed. A small effort succeeds if it is done in the proper manner. And then also, righteous actions are those actions whereby you fulfill the haqquq as we mentioned before. We must keep in mind priorities. There are certain things that are fardh, some things are sunnah, some",
"يجب أن نفل بعض الأشياء ويكون بعضها مكروه",
"Somebody is neglecting that. Allah has put certain obligations upon you, do not neglect them. Do not ignore them. So one has to understand this categorization, these categories of good deeds. Some of them are fardh, some of them",
"The objective of the Sharia Objectives not simply the work act for the sake of act but what is the objective and our have identified the maqasid of all Islamic rules, and they are mentioned there five of my classes one of them is protection of life The second day the production of property the third is the production honor or family and the fourth is the protection of",
"production of honor and then family, and the fifth one of course your religion. So these are the major maqasid recognized identified by great scholars like Imam Ghazali, Imam Juwaini and others so those maqa'sids should be remembered and another aspect is that remember the Ma'alat",
"Maalat means and they call it fiqh al-ma'alat. It is a fiqah, it's the kind of understanding of the law of Islam. Understand what is going to happen if I do that? What will be the consequences of my action? And you have to understand that, consequences of action when you say something or you do something think about it how is going affect? What is going",
"Those who believe and do the good deeds, we shall not waste the reward of those who do good deeds. Those who do nicely their good deeds In the same surah, Suratul Kahf ends with that",
"Conclusion of the great Surah, Surat Al-Kahf that we recite.",
"Many of us recite on Fridays and it has great stories. Stories of the people who are doing the work of devotion, people of Kahaf they suffered for that but they did it in the right way. The story of patience that Musa learned in the company of Khidr. The story",
"help the poor and the needy you have that any story of the people the people of the two garden who had the wealth who had poverty one of them did not use that in the right way did not help the poorer an idiot so lost everything so all these stories remind what is the proper action and how the action should be taken we pray to Allah",
"إن هلبت فبناءاتنا في الدنيا حسنة وفي الآخرة حسنا تنوقنا عذاب النار",
"today is the first of shaaban alhamdulillah and so we are approaching the blessed month of ramadan so prepare yourself spiritually emotionally think about it talk about it and make all the preparation physical preparation spiritual preparation any kind",
"all inshallah individuals and families and communities benefit this great opportunity that the last one tell are going to give us the soul of salam can you assure us how we hold on some used to give the sahaba the good news after coming up the month of Ramadan alhamdulillah that the pandemic is almost over and things are coming to the normal so inshAllah here at the Islamic Society will be shallah celebrating",
"the month of Ramadan in a normal way as we used to do with our iftar together with our tarawih prayers and other activities that will be happening Qiyamul Layl many other things that we used",
"Some of them have used the very racist, made racist comments about what is happening in Ukraine. When the Russians have attacked Ukraine and we of course condemn that and we are against war, we're against this violence that is happening Ukraine but some on the Western media they use that",
"Doing that to the Western people, they are using it against Europeans. This is not like Afghanistan. This isn't Iraq. This and this and this aren't there. Those uncivilized people, those people who are not white, this happened here. So it means bombing in those areas, killing those people, that's okay. But bombing European? Europeans bombing Europeans? White people bombing whites? This is kind of racism.",
"racism and that we condemn also as we condemned the Russian attack on Ukraine in a similar way you can them this kind of meant sentiment all human beings their lives are precious every human being those who kill any innocent person as if they kill all people so",
"double standard get out of this racism get all this division between the people humanity should come together unless we come together you cannot overcome the problem that happening may Allah SWT guide the people may Allah guide all of us inshallah",
"وعلى آله وصحبه وعلا من تبعهم بإحسان إلى يوم الدين خصوصا على الخلفاء الأربعة أبي بكر وعمر وأسمان وعلي وعل السيدين الشهدين أبي محمد الحسن وابي عبد الله الحسين وعلمهم فاطمة الزهراء ولعمه المعزمين المكرمين عند الله والناس الحمزة والعباس وعال سائر الصحافة والتابعين ومن تباعهم بأحسن إلى يون الدين وأن معهم بفضلك وكرمك",
"وكرمك يا أكرم الأكرمين ويا أرحم الراحمين اللهم عز الإسلام والمسلمين اللها منصر لدينا محمد صلى الله عليه وسلم وجعلنا منهم وخذل من خذل دين محمداً صلى اللهم عليه وسلاه ولا تجعلنا",
"اشہد ان محمد الرسول اللہ حی على الصلاة حی علا الفلاح قد قامت الصلاah الله اکبر لا اله الا اللہ",
"الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك تستعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين",
"أفحسب الذين كفروا ويتقذوا عبادي من دوني أوليا إنا أعتدنا جهنم للكافرين نزلا قل هل ننبئكم بالأخسرين أعمالا الذين ظل سعيهم في الحياة الدنيا وهم يحسبون أنهم يُحسنون صنعا",
"قل لو كان البحر مدادا لكلمات ربي لنفذ البحرا قبل أن تنفض كلماته ولو جئنا بمثله مددا قل إنما أنا بشر مثلكم يُحَى إليَّ أَنَّمَا إِلَاهُكُمْ إِلاَّهٌ وَاحِدٌ فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربِّه أحدا",
"الله أكبر الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك",
"سرات الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين إذا زلزلت الأرض زلسالها وأخرجت الأرد أثقالها وقال الإنسان ما لها يومئذ تحدث أخبارها بأن ربك أوحى لها",
"فمن يعمل مثقال ذرة خيرا يره ومن يوم المصالة ذرة شرا يرها الله أكبر سمع الله لمن حمده الله أکبر",
"outside there is a table for friends of indus hospital in pakistan it's a charity hospital and they do provide all the services without any charge so please see the table and you will find information about the fundraising dinner they will be holding inshallah next week and also please make dua for people who are not well",
"from indonesia sister shagufta jameel from new york brother masood akhtar from india sister rahma ahmed hogas sister muneera muhammad abdullah brother lahori siva we've been making dua with allah accepted him into inshallah please make dua for him he was known",
"known for our community and has been paralyzed for the past 20 years. This burial will be taking place tomorrow in Corona, but the prayer will be here at 1030 in the morning. So those of you who can join please do so. And now we'll be praying inshallah salatul janazah for sister Nemat Abzakh. Our condolences to her daughter Sister Lana Ozden and all family members. The burial will take place in Westminster Memorial Park.",
"He does not have many family friends locally. So brother is asking if any of you can come and join the janazah prayer tomorrow at Corona Masjid at 1 10 p.m. BarakAllahu hikm. So we'll pray salatul janazh inshaAllah. Immediate family member, any brothers who are here please you can",
"Three people in one line Salatul janaza is three I mean for the birad First we raise your hand hold them recite subhanak Allahumma, oh, they humbly kutubara cosmic what a little Duke? And then second takbir after that you say Allah Muhammad and then third takbir",
"of the person is Allah mokhfila huwa alhamd. First takbir after that so tasbih subhanakallahu wa bihamd second takbir, after there Salat Ibrahimiyah I will say it slowly so you can hear that inshaAllah and then third Takbir after special dua for him and for all of us",
"you don't know the law you can sell our fellow and then for takbir and then Salam on both sides it's a very important my brother all of you remember this these doors for your anybody we don't even the time come so you pray for others as I prefer for you inshallah so remember these doors short though are they don't take that much",
"امید ہے کہ ہم کچھ منٹوں کے لئے دیکھیں جا رہے ہیں تو لوگ سننا پڑھتے ہیں اور اس کے نوعیت کو بھی ملے گا"
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muzammil/Friday Khutbah - by Dr_ Muzammil Siddiqi - _A Time__9ofC0UOC_E&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750491154.opus
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[
"Diolch yn fawr iawn am wylio'r fideo.",
"First and foremost, sisters, apologies for last week. The mic system wasn't working. We're doing mic checks before every single Juma now so apologies. Inshallah we'll do our best to fix that.",
"to fix those issues in the future, inshallah. Jazakum Allah khairan for being here. InshaAllah Allah subhanahu wa ta'ala has blessed us alhamdulillah with this rain. Just make sure you're making dua. We want beneficial rain and hopefully it looks like it's stopped for today so the farmer's market tonight will be really awesome. We have a bonfire and farmer's",
"tonight right after Maghrib. We had an amazing class yesterday, Sheikh Misra's opening Jem class, mashallah on the 40th Hadith. You still have time to register this is a serious class with an opportunity for Ijazah as well there are books that are being given out so it's every Thursday night inshaAllah at 730 after Isha'at So if you would like to register and attend you're welcome to otherwise you can jump online as well the classes available online",
"The esteemed author Muhammad Fares. If you haven't heard of him, he wrote a book called the Baraka Effect. Really amazing guy. He'll be with us in the community inshallah tonight and through the weekend. Tonight he'll be at Baraka Cafe doing a short session at the farmer's market. And on Sunday we'll have a program with him inshAllah throughout the day. You can jump online or on the Masjid app to learn a little more about that. Our seniors are doing a cooking competition this Sunday as well.",
"as well. They'll be cooking food and bringing it, inshallah, and testing it out. If you'd like to join, insha'Allah, and taste some of the amazing cooking that will be, that'll be this Sunday at 11 o'clock. And then our grief support group is happening at 1.30 that same day with Speaker Sister Nasreen Khan who'll be with us this Sunday joining us. All right, I talked about the farmer's market. We have a lot of cool activities today again including the bonfire.",
"We welcome the lot of our brothers and sisters from Afghanistan, refugees that have come through a number of different programs. And so we have an Afghan newcomers resource group. This will be on site inshallah tonight. And they'll be joining us at the farmer's market. After Salah today if you guys don't mind waiting and hanging out just a bit, we have some crucial announcements about Ramadan. I made some of those last week. We'll continue them inshAllah again this week. So after Salah we'll be making those announcements about Ramadhan.",
"one important announcement is March 16th. We're really excited to host our annual banquet for the Islamic Society of Orange County, March 16. Inshallah it's a Sunday this year and it'll be in Anaheim and we'll have more details inshallah and tickets go on sale hopefully next week. With that being said please don't forget your masjid with your dua'a and with your donations. We have exciting programs coming up this Ramadan. JazakAllah khairan. Assalamu alaykum wa rahmatullah wa barakatuh",
"Assalamualaikum warahmatullahi wabarakatuh.",
"Asyhadu an la ilaha illallah. Asyhadu anna muhammadan rasulullah.",
"أشهد أن محمدا رسول الله حي على الصلاة",
"وأشهد أن لا إله إلا الله وحده لا شريك له وأشہد أن سيدنا ونبيجنا ومولانا محمدا عبده ورسوله أرسله الله تعالى بالهدى ودين الحق ليظهره على الدين كله وكفى بالله الشهيدة أما بعد فإن أصطقى الحديث كتاب الله",
"And the last and final prophet, Muhammad. I bear witness that there is no God except Allah. And I bear a witness that Muhammad is his last and",
"Blessed is he who placed constellations in the sky and placed therein a radiant lamp, an illuminous moon. And here it is",
"who made the night and the day successive for whosoever desires to be reminded and desires to",
"and but its favors. As the news for the last few days, Zionist leaders and their US supporters are planning to do the ethnic cleansing in West Bank and Gaza millions of Muslims",
"in the world are planning at this time to start the blessed time, the time of preparation spiritually to worship their Lord and to do good deeds. And this is how struggle has been going on for a long time between the truth and falsehood",
"antara kebenaran dan tak berkesan, antara benar dan salah, antari kebaikan dan buruk. Jadi kami berdoa kepada Allah SWT untuk memberi kita kejayaan dalam perjuangan ini dan biarkan yang baik terjejas atas yang buruk, biarkan kebenarannya terjeja-naga di atas kesalahan, biarlah cahaya terjejak di atasan gelap",
"dan insyaAllah akan berlaku dengan rahmat Allah SWT dan persistenan para pemikiran, orang yang betul inshaAllah. Allah SWt memberikan kami berita baik, harapan bahawa benar-benar telah datang",
"that means welcome and the Baat will perish and Baatil will go away because that's the nature of Baat, falsehood it cannot stay for too long so we are in the month of Shaaban and we are expecting the month Ramadan inshallah first of March month of shaaban is also a great month",
"juga suatu bulan yang besar. Rasulullah SAW selalu berlutut pada waktu Syaraban dan diberitahu bahawa dia tidak lupakan dalam bulan lain sebegitu banyak seperti dia lupakannya pada Syaraband. Salah satu pembantu yang paling kasihan kepada Nabi Muhammad SAW, Usama bin Zaid RA",
"He asked the Prophet about that. So it is reported in a hadith,",
"banyak orang menyesal tidak beri perhatian kepada itu dan ini adalah bulan antara Rajab dan Ramadhan jadi Rajab ialah bulan yang diberkati dari Ashura al-Huram bulan yakin pada bulan Yudha dan Ramadan ialah tahun berlaku untuk memuji tetapi kemudian ia datang antara dan orang mengelakannya",
"and this is the month in which the good deeds are elevated to Allah subhanahu wa ta'ala. Allah subhana wa taal of course sees everything, knows everything His angels are recording everything but there is special occasions daily",
"waktu Fajr dan Asr mingguan pada hari Khamis dan kemudian bulan ini. Ini adalah masa atau terima kasih,",
"dan kemudian penyelesaian tahunan. Dan ini berlaku, dan tentu saja pada hari penghukuman, buku, rekod perbuatan akan diwawancarakan. Dan yang sukses adalah mereka......yang akan menerima rekod dengan tangan kanannya. Semoga Allah SWT membuat kita dari antara mereka. Menerimanya, dan sentiasa memberi kami taufik dan hidayah...",
"bahawa kita melakukan perkara yang betul dan apabila kita melakukannya salah, kita membuat tawbah dan istighfar dan menyesuaikan diri sendiri dan meningkatkan diri kita setiap hari. Selalu meningkatkannya supaya kita berjaya dengan Jannah InsyaAllah. Jadi ini menyedarkan perhatian Islam untuk kebenaran",
"Setiap hari, waktu fajr, masa asal setiap minggu, hari Khamis dan hari Tujuh. Dan kemudian setelah itu, sejumlahnya mengapa semua ini dikatakan? Ini adalah komitmen Islam kepada kesatuan, kebenaran dan keadilan. Dan itulah yang harus dilakukan oleh pembela. Dan sekarang kita menunggu bulan Ramadhan yang besar.",
"bulan yang sangat berkatihan. Nabi SAW mengatakan pada bulan Sya'ban, dia bercakap kepada masyarakat. Dia berkata, O orang, bulan besar menunjukkan kegelapan terhadap anda. Ia mendekati anda.",
"Dan ini adalah bulan yang Allah SWT membuat berjaya setiap hari. Dan Allah mencadangkan untuk anda, doa secara perlengkapan pada malam. Dan dalam bulan ini ada malam yang lebih dari 1000 bulan.",
"of that night is really deprived. So month of Ramadan, my brothers and sisters approaching us and let us be prepared mentally, psychologically, physically, individually and collectively to welcome this month with devotion, with sincerity",
"Perkara pertama adalah mempunyai tujuan. Tujuan yang betul, imanan wahtisaban. Memiliki kepercayaan kepada Allah SWT dan mencari rahmat-Nya. Pada mulanya, ibadat tersebut unik. Anda mendapat ucapan, anda mendapat zakat, anda melakukan hajj dan anda mendakat syahadah, tentu saja. Penerimaan keperluan.",
"kepercayaan semua perkara ini terlihat orang dapat melihatnya dan mungkin seseorang mungkin mempunyai beberapa penampilan, pembicaraan orang lihat saya berdoa saya memberikan zakat saya pergi untuk hajj mengambil umrah semua perkataan ini tetapi mula-mula adalah ibadah unik",
"It is mine because this is between you and Allah. Only Allah knows whether you are fasting or not fasting, you know and Allah knows so it is between You and Allah and that is Taqwa, that is the ultimate Taqwah to fast trains us for that makes us sincere to Allah Subhanahu wa ta'ala do things for the sake of Allah Subh'anaHu Wa Ta-A'la",
"away from any kind of show-off, any kind desire for publicity. Do it for the sake of Allah. So make the intention. InshaAllah my fast will be for the sakes of Allah because of my faith in Allah, my submission to Allah through the command of Allah and it will be according to Sunnah of the Prophet.",
"And it is important to be happy with Ramadan. Rasulullah used to give good news to his companions and Sahaba used to go give the good news, to each other. A great month has come to you. A Great Month has come. Be Happy! Rejoice!",
"the joy is because this is an opportunity to receive the blessings of Allah subhanahu wa ta'ala so give the greetings of Ramadan, Ramadan Mubarak inshallah. The blessed month of Ramadan be happy inshaAllah and receive this so those of you who can should fast and if somebody is sick",
"If somebody is temporarily sick, Allah has given his kindness that you can make it up later. And if somebody cannot do it at all because the sickness is terminal then they can do fidya. Fidyatun ta'amu miskeen. And we have estimated in the Council of North America we estimate about $15 per day of fasts that missed.",
"Jadi ada cara untuk melakukannya tetapi kita perlu belajar. Belajar fiqh Ramadan, kebenaran Ramadan, adab Ramadan, cara Ramadhan dikumpulkan, cara memuji berlaku kerana banyak orang fikir bahawa berpuasa hanya memberikan makanan dan minuman dan aktiviti fizikal",
"Mereka tidak hanya berjaya berlaku.",
"the bad deeds that's that the training for that give up I think the bed was no backbiting no lying and cheating no fighting none of these things keep away from all those things then feel fast becomes a real fast intention to Allah subhanahu wa ta'ala Allah subhana wata'ala and maintaining a discipline so this is",
"month of learning, month of discipline. Of iman and taqwa and the righteousness. And prepare for that. Prepare your time, organize your time from your work, from your job, from business all those things you see I'm going to spend more time in this month reading the Quran because it's a month of Quran",
"Jadi anda ada hubungan dengan Al-Quran. Baca Al-Quran, memutuskan, rancang bahawa anda akan selesai sepanjang Al-Kur'an pada bulan ini oleh bacaan peribadi anda sendiri dan kemudian datang kepada tarawih berdoa dan dengar Al-quran. Tarawih adalah doa istimewa untuk bandar Ramadan. Jadi buat keputusan yang saya akan datang untuk doa tarawif. Walaupun doa terawih, anda boleh lakukan sendiri, anda dapat melakukannya di rumah.",
"home it's not obligatory to do it in the masjid but it is good to be with jama'ah, a group of people. Sahaba used to gather after the Prophet left there were various readers of the Quran who would have a gathering few people come here and some will come here in the Masjid of the Prophet different groups were praying and then so Umar passed by",
"saya melihat orang-orang berdoa di semua tempat yang berbeza, dia kata lebih baik jika anda boleh bersama dan membuat satu jumlah dan itulah bagaimana sahabat bersama-sama dan itu adalah jumlah doa tarawih dimula. Dan ia adalah sunnah besar. Alaikum bi sunnatin wa sunnati al khulafahi rasyidin dan sahabatan setuju dengan itu dan selepas itu selalu ada seseorang yang ditandakan untuk menjadikan doa",
"berdoa, jadi ia baik untuk membuat doa dan itu mempunyai keuntungan yang besar untuknya. Dan tentu saja anda harus datang lebih lama lagi dan melakukan beberapa qiyam pada malam, doa tahajud terutama dalam Ramadan sama ada anda boleh berdoakan 8 rakah atau anda berdoak 2 rakah, bahkan 2 rakh tetapi berdoain sesuatu dan kemudian anda mendapat sahur",
"berakah, iaitu baraka dalam makanan itu. Berakah secara fizikal tentu saja kerana anda makan sesuatu yang lainnya anda akan sangat lapar jadi makan sesuaikannya dan kemudian berakah datang dari rahmat Allah SWT kerana Anda mengikut perintah. Makan apabila Allah SWt memberitahu anda untuk makan dan hentikan apabilAllaah memberitahukan anda untuk berhenti. Jadi ini adalah disiplin yang anda lakukan. Jadi persiapan dan perkara lain yang harus anda persiapkan juga pada bulan Ramadan",
"kerana bulan Ramadhan adalah bulan berlalu, bulan sabar tetapi juga ini adalah masa amal. Ini adalah waktu untuk memberi, memberikan untuk syaitan Allah. Ia masanya untuk memberikan sadaqah. Ialah masa untuk memberikannya khairat. Ianya masanya bagi zakat. Beberapa orang mereka mengira ada zakat dari Ramadan ke Ramadan walaupun anda tidak perlu melakukannya",
"anda boleh melakukannya pada masa-masa yang sesuai tetapi ia baik jika anda melakunya dalam Ramadan, anda dapat menerima penghargaan dua kali penghargian memberikan zakat dan berikannya pada waktu yang baik ketika perbuatan diberi oleh Allah SWT jadi berikan zakah mengurangkannya dengan betul kemudian berikan kepada mereka yang memerlukan orang yang melepasi untuk memberikan Zakat harus diberikan Alhamdulillah di masyarakat Islam kita mendapatkan",
"kita menerima zakat dan memasukkannya secara berbeza. Jangan campur dengan harga masjid. Tetapi kami juga minta untuk memberikan kepada masjids. Ini adalah masa yang baik untuk memberikannya sebagai sadaqah, pembawaan, amal untuk organisasi anda, institusi anda untuk memberi itu. Jadi ada program khusus, program penghantaran khususan telah dilakukan untuknya. Jadi bawa orang-orang bersama insyaAllah dan bergabung untuk organisatif anda,",
"jadi sadaqah, amal. Anda tahu ada dua jenis amalan yang dikaitkan dalam Islam, amalan apabila anda memberikan kepada orang miskin dan penyakit dan itu disebut zakat dan sadaka tetapi kemudian terdapat amalan infa'afi sabili Allah infa-afi Sabili Allah adalah memberikan amalan kepada institusi untuk membangun masyarakat anda untuk membina organisasi anda berikannya kerana tujuan Allah SWT",
"So it's a month of charity. It is the month of Sadaqah and the reward is great, inshallah. So we pray to Allah SWT to make the month Ramadan a good month for us, inshaAllah. And of course you will hear more and more reminders about that. But people start from Sha'ban talking about Ramadan. Actually in some of the hadiths we learned that Prophet used to remind people from Rajab",
"O Allah, berkati-Ku di bulan Rajab. Berkati Kami di bulannya Syaraban dan bantu kami mencapai Ramadhan.",
"Saya mengingatkan bahawa beberapa orang yang berdosa pernah membuat doa ini.",
"kemudian kemudahan dan kemudahnya kemudangan.",
"ini adalah negara isra'ah, negara yang bergantung kepada orang-orang palestina itu adalah orang- orang asing dari negara itu insya Allah. May Allah s.w.t memberikannya dengan kebebasan dan may Allah s.w.m memberikan mereka kebebaan inshaAllah. May allah bawa umma. Umma nampak seperti ada penjajaran saya harap ia akan tetapi begitu insyaallah dan saya harapan tidak ada kesalahan",
"الحمد لله حمدا كثيرا طيبا وبركا فيه والصلاة والسلام على سيد الأنام سيدنا ونبينا محمد وعلى آله وأصحابه الكرام إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما اللهم سلِّ وسلِّم العبدك ورسولك محمدا وعليه وصحبه وعلم انتباههم بإحسان إلى يوم الدين",
"يا أرحم الراحمين اللهم عز الإسلام والمسلمين اللها هم اجمع كلمة المسلمون اللهم أصلح حوالى المسلومين الله مخذ بأيدينا ما في الخير والصداد والرشاد يارب العالمين اللاه أجمعة كلمتنا يا الله اللهم ارحمنا فانتبهنا راحم ولطف بنا مما جرد به المقاذير ربنا آتنا في الدنيا حسنة وفي الآخرة",
"وإياك نعبد وإیاك نستعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين وعباد الرحمن الذين يمشون على الأرض هنا وإذا خاطبهم الجاهلون قالوا سلاما والذين جبيتونا",
"والذين يبيتون لربهم سجدا وقياما والذین يقولون ربنا اصرف عنا عذاب جهنم إن عذابح كان غراما إنها ساءت مستقرا ومقاما",
"وَلَا يُقْتِرُونَ الَّذِينَ يُحْزَمُونُوا",
"ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا والذين لا يشهدون الزور وإذا مروا",
"وإذا مروا في باللغة مرّوا كراما والذين إذا ذكروا بآيات ربهم لم يخروا عليها صمّا وعميانا وال الذين يقولون ربنا هبلنا من أزواجنا وزرياتنا قرة أعين وجعلنا للمتقين إماما",
"تحية وسلاما خالدين فيها حسنة مستقرا ومقاما قل ما يعبوكم ربي لولا دعاءكم فقد كذبتم فسوف يكونوا رزما الله أكبر",
"Allah'u Ekber. Allah'ü Ekber, Allah'ı Ekber",
"Assalamualaikum warahmatullahi wabarakatuh.",
"Please remember in your dua some people were not well and some who passed away during the week. May Allah bless everyone. Make dua for the health of Sister Farishta, Sister Yasmeen Qadri, Sister Selena Zubairi, Brother Arif Shakil, Brother Muhammad Imran Adhami. And dua for all those who are not well.",
"A few minutes for Brother Amir. Dr. Siddiqui, just a few minutes inshallah for some important Ramadan updates. You're welcome to leave if you don't need to hear them but first and foremost",
"First and foremost, inshallah Ramadan is upon us. So make sure that you're greeting each other inshAllah with the salam We're all very excited for this month. We have a few updates this year. We'll jump to the next slide number one February 28th insha'Allah is the first night of Taraweeh so Taraweah starts February 28 March 1st is the day of fasting and then March 30th Insha' Allah is the blessed yawm of Eid",
"Insha'Allah what's going on. The middle of the month, on the 9th, March 9th Daylight Savings kicks in and so Maghrib will be pushed up by an hour as will Aisha insha'allah So March 9 daylight savings Maghreb and Aisha obviously all the other Salat not just those two will be Pushed up by now or so please make sure to look at our calendar insha Allah once we release it next week for those important updates Now one big Change that we're making this year a few changes actually",
"On Mondays and Tuesdays, we're going to invite the community for a box dinner iftar. The iftar will be in the cafeteria in the conference room. We won't be serving on the lawn. We'll be doing a smaller box dinner format. You're welcome to take the box dinners back home or join us over here in the confidence room of the cafeteria inshallah on those two nights. Wednesday through Sunday, we'll have the community dinners out on the Lawn. We will be serving the tables as well inshAllah Wednesday through sunday.",
"Sunday. Now the biggest change this Ramadan is that we are requiring registration for all iftars. Now brothers and sisters what has happened in the past is uh, we'll be in the room in the back trying to figure out how much food to order and so we order set for 700. 500 people show up for the iftar and now we're stuck with food for 200 people. We give out,",
"seen last year, so much of our food ends up in the trash from the community, from the boxes and the tables and so on. I can't stand this and I know you can't either. So you're going to help us out this year. We'll register inshallah for each iftar and just let us know that you're coming. That way we can order food for you and make sure that it's fresh and available that night. We will manage our budget. We have zero waste and inshAllah Allah bless us in that decision. The second thing, I don't",
"We generally offer 20,000 iftars and this will flex up this year mashallah because the community is growing. And so in that we're asking for your donations and your support. Mashallah each iftar costs quite a bit and every single year our costs are going up. We have the QR code up here and we're encouraging you inshallah to visit the accounting office to speak with Sister Michelle and Brother Munir to organize your donation. You can pick up the 27th night",
"at least one every single weekend. The other big change that we're making this year is Alhamdulillah our focus on maximizing ibadah so we're going to limit the number of vendors that we have on campus during Taraweeh, we're limiting actually the number things that happen around campus during taraweeh We want everybody to be inside the masjid worshipping Allah SWT after taraweeheh we might have a Ramadan market on a night or two insha'Allah",
"He will be doing a number of classes throughout the month. Insha'Allah, please be on the lookout for that. The next slide, this is an exciting one for us. Dr. Sadiq Izaklah Khairan Lekhotba mentioned our ISAC banquet. It's on March 16th, on a Sunday this year. Mark it on your calendar. March 16, inshallah down here in Anaheim. Tickets will be on sale next week. Lastly brothers and sisters if you have any feedback for this Ramadan we're all ears. We love you all dearly.",
"provide this service for you all and for the up to 40,000 people that visit this masjid throughout the month. Jazakum Allah khairan. Assalamu alaikum wa rahmatullahi wa barakatuh."
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muzammil/Friday Khutbah - _Fear and Hope_ with Dr_ Muzammil_Ko-cK718PgA&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750502797.opus
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"As-salamu alaykum wa rahmatullahi wa barakatuh. We just would like to make a few announcements before we go ahead and get started.",
"especially now that we're seeing a sharp increase in COVID-related cases and more restrictions are being imposed. We want to remind everybody to please keep following safety measures and guidelines, and continue to use your own judgment and exercise caution as necessary. Meaning inshallah let's all keep our masks on the whole time, and after we're done with the khutbah",
"shake hands or hug each other any of that. Of course we would all love to do that but because of the current nature of our situation, we won't be able to. With that said, the masjid is still continuing some of the programs that we've been having so we have upcoming classes and programs on Sunday from 10 45 a.m to noon 12 Sheikh Shahed will be holding an online class where he will discuss",
"He will show us how to prepare for Salah. He will tell us the various types of prayers and he'll just cover a lot of the material and a lot matters related to perfecting your prayer So inshallah, please join us for that There'll be a zoom link for it And on that same zoom link from 12 to 1 p.m.. So right after that class Dr. Siddiqui will be giving 8th of seer class and he is currently covering sura al-amran so please join",
"that too the zoom link can be found in the email the weekly newsletter that uh that we get every week so please check that to find the link this evening from 7 30 to 8 30 pm myg will be hosting a special discussion the importance of family and islam it's a very important subject so please remind the youth to join us for that um",
"Tomorrow morning at 11am, the American Halal Institute will be holding a panel discussion on products that are labeled as halal. Especially as we have new products emerging. So this is a good discussion for imams and muslim consumers as well. Again all the details can be found in the weekly emails and links too.",
"islc is also looking for a van or truck so if any of you have a good working one one that's in order and that you can donate it'll be very much appreciated if you could contact somebody from the masjid um to please uh go ahead and go on with that process of getting us that van or track and finally again i said at the beginning but let's have another reminder um please know",
"and the mask should not be removed at any time. And please don't shake hands with anybody or remove your mask at any while you're here. So let's all take a little extra care, and let's help to keep each other safe and comfortable. Once the prayer is over, please leave one row at a time, and be mindful of social distancing. And of course use the back parking lot to exit.",
"السلام عليكم ورحمة الله وبركاته",
"الله أكبر الله أشهد أن لا إله إلا الله",
"الله أكبر الله أکبر لا إله إلا الله",
"أرسله الله تعالى بالهدى ودين الحق ليظهره على الدين كله وكفى بالله شهيداً",
"all praise is for Allah and peace and blessings upon his prophets and messengers all the prophets and",
"prophet and messenger. Khawf and Raja, fear and hope these are the two emotions to feelings that all human beings have everywhere in the world they had them we",
"fear of harm and we also have hope for safety for security and success the hope and we have this fear and hope because we do not know the future uh we are i mean you can plan",
"that things are going to happen. That's why there is fear and there is hope, and it is important to keep them in balance. Islam teaches us that we should have both of them in in balance the ultimate hope is in that Allah be pleased with us and will go to Jannah and the ultimate fear",
"And so we should be afraid of that. That is, we should not receive the punishment of Allah. That's why every day in our Dua Qunut which is a last prayer of the day In this we make a dua and this is a dua of humbleness great devotion We say",
"We hope for your mercy and we fear your punishment. Indeed, your punishment is going to reach the disbelievers, those who deny you, those",
"almost at the verge of death. He was almost in the last moments of his life. So Rasulullah said to him, how are you feeling? And he said, I am afraid and I have hope. So I have fear and I",
"These two, if they are in the heart of a believer you will find that Allah SWT will give him whatever he hopes and will protect him from whatever he fears. It is good to have especially in the last moments of life you can say I don't know but at the same time I hope in the mercy of Allah SWt I have great hope in",
"Subhanallah, so it is good to have that the combination of those two fear and hope and Keeping them in a balance It is Taqwa Taqva is very important word of the Quran We always reminded about that. It's Taqullah have the taqwa of Allah subhana wa ta'ala Taqwah has both Taqwah on one hand there is fear of Allah and On the other hand then also great hope",
"great hope in the mercy of allah subhanahu wa ta'ala so you do not do bad things and at the same time you do whatever allah has told you and receive the blessings of allahu wata so that is a great thing imam ghazali rahmallah said in his ahya ulumuddin he says hope and fear are",
"These two wings are important. Just like bird has to fly with two wings, if the one wing is broken it's not able to fly. It may perish, it may fall down. So in a similar way, a believer has to have both and those who say that no I only just hope and I have assurance they are deceiving themselves. They're deceiving themself as well as those who fear and don't have no hope",
"they are also will be pessimistic, depressed and not able to function. So it has to be that both of them kept in some kind of a balance and this balance is very important. Sometime we like things and happen and sometime we dislike things and they happen. So if you have hope in Allah Subhanahu wa ta'ala and you fear, Allah Subh'anaHu Wa Ta-A'la says",
"It's possible that sometime you dislike something it is good for you and it's possible, that sometimes you like something and it is not good for You. And Allah knows then you do not know So in our present situation In this widespread pandemic",
"people millions and million people have been affected and thousands are dying it is this is the time of both fear and hope the fear means that you should be cautious careful and take your all the precautions that are needed and but at the same time don't panic at the",
"will remove this trouble from us inshallah and those who die if they grow with iman with the faith in allah subhanahu wa ta'ala Allah will bless them and give them the place in Jannah so it is hope and fear both at the same time and there has to be one should be realistic one should very realistic in doing things",
"And there is another thing called wish. And third thing people call it, is stupidity. So that is hope. Hope means you do your best, make a effort and then you hope that you will succeed. You will achieve your aim, your goal. So let's hope. Wish is, you don't do much but you wish. Sometimes there's reason, sometimes no reason",
"sometimes you don't reason, but you wish it. But foolishness is that do something opposite, something wrong and then hope that you will succeed. Just like a student work very hard, pay attention to his studies, the homework, all of these things, and then he'll hope for having good grades and succeed. So that's hope. A farmer",
"Work hard, till the ground, put the seed. Water is ground and all this thing. And hope that you'll have a good crop. But if somebody's not doing anything or somebody's totally ignoring, a student who's totally ignoring his studies doesn't go to class, doesn't watch any... Spend all the time playing and then doing wrong things? And then says that I'll get good results. That is called humility.",
"That is called Himaqa, that's called Safaha. That is stupidity. It's not going to work that way. In a similar way Muslims have challenges. If they ignore those challenges don't do anything well they are not going succeed. They're going to have all the failures one after another and if we are together organize themselves bring together of himself and make effort then they will get success inshallah",
"It is not up to your wishes. It is Not up to the wishes of the people of the book Christians and Jews Whosoever does something bad will see the result Huge is Abih, and he will not find any helper against Allah",
"against allah and whosoever does something righteous good male or female with belief in allah subhanahu wa ta'ala who moment and the person is a believer those are the people who will go to jannah so they will find a place in jannah and they will not be denied a bit of anything good they have done unless one that will give them the reward for that",
"All of us that we should have We should do right things good things a white sin and inshallah Allah Subhanaw Taala will bless Allah Subhaan Taala give the reward for that and Everybody would make an effort because all human beings are have shortcomings mistakes And the shortcomings and mistakes will be forgiven as long as there is faith in Allah subhana wa ta'ala As long as they did afford to do the right thing",
"So it is important that one should be thankful to Allah, grateful to Allah subhanahu wa ta'ala. Whatever good we have, we try to benefit from that. Have you not seen some people who had the blessings of Allah subhana wa ta-ala but they were ungrateful and so they brought themselves and their people to the destruction, to the problems?",
"Prophets of Allah used to remind people again and again that be aware of Allah, and be conscious of Allah. You know great Prophet Shu'aib was sent to a people who were businesspeople And they were doing quite good in their business They were successful business people But not honest in their businesses. They used to do a lot of fraud So prophet said to them",
"I see that you are all right. You're doing well. But I fear that you will have punishment. Why? Because they were making fraud. Do not cheat people in the measurement as well as in the weight. So, they were doing cheating and apparently at that time they were okay.",
"time they were okay but the prophet looked beyond that yes you look in the Iraq you look nice you look okay but I this cheating these wrongdoings are going to have a effect so things have their consequences and the consequences come so that's why everybody has to be aware of that",
"explained by our scholars that this is hope so they have hope and raja in their dua",
"O Allah, I seek your rahmah and I fear your azab. And do not leave us, do not abandon us to our own efforts and make all of our affairs good. There is no God except you.",
"Somebody said very nicely, he said that when you write your will, you know"
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muzammil/Friday Khutbah w_ Dr_ Muzammil Siddiqi_OSdIym0MIWg&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750522788.opus
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[
"وأشهد أن لا إله إلا الله وحده لا شريك له وأشہد أن سيدنا ونبيجنا ومولانا محمداً عبده ورسوله أرسله الله تعالى بالهدى ودين الحق ليظهره على الدين كله وكفى بالله الشهيدة أما بعد فإن أصطق الهديث كتاب الله",
"اپنے سب سے ملکوں کے پاس اللہ تعالیٰ ہمیں ان میں سے جانتا ہے اور ہمارے ساتھ قابض کرنا اور ہر کو بلائی کرنا ہے۔ میں نے دیکھا کہ اللہ کے خلاف نہیں ہے۔ محمد صلوٰی اللہ علیہ وسلم اس کا آخری نصور اور مسجد ہے۔ تو ہم عید کی ترد دن ہیں",
"لہذا میں آپ کو سب سے مبارک دیتا ہوں اللہ تعالیٰ آپ کو بلائیں آپ کے فرمانے والے بلاؤں اور اپنے شخص کے ساتھ رحمت کرو اور اللہ سبحانہ وتعالی ہماری خواست و عطا کی طرف قدمت کرنا چاہئے جس کا رمضان کے دوران ہم نے کچھ حملی نظام کیا تھا ہم کو کچھی حمل کیا تو ہمیں اللہ صحابہ تعلق اس کے بارے میں انداز کرے گا",
"اللہ سبحان تعلقا ہمیں درست پر بھیگ رکھے اور ہماری خوشی کرنا اور ان لوگوں کو اپنی خواہش کے لئے خوالد کرنا جو کسی چیز سے محسوس ہو گیا ہے اور بڑے نظامات میں یہ حصل ہو رہے ہیں۔ میں خاص طور پر ہم کی بھائی اور بہنیں گازہ میں کہتا ہوں ، ہمیشہ بینک میں بلیسٹائن",
"اور دوسرے محسوس پیش رہتے ہیں اللہ سبحانہ وتعالیٰ ان کی بھائیوں کو اٹھیں اور اللہ اس امت کو اچھی انشاءاللہ جو ہنٹی اور بھارت کے لئے ہے اور صداقی میں کام کرنے والا ہے جو خوبصورت قوت سے عمل کرتے ہوئے ہیں۔",
"وَإِذَا لَقِي رَبَّهُ فَرْحَ بِصَوْمِ",
"He will be happy with his fast. So may Allah give us both happiness. Every day during the month of Ramadan, when we were breaking our fasts, we were happy. Happy that we completed our fast. Alhamdulillah, we fulfilled the command that Allah told us to do. And also at the same time, food, drink, whatever was there,",
"اس کے ساتھ رمضان میں ایک خاص محبت ہے۔ آپ 15 دنوں کو پہلے گا، 16 دن اور بعد سے آپ کو یہ مزید محسوس کی مرکزی کا نظام ہوتا ہے۔ اور کچھ بھی آپ کے لئے ہیں ، تفصیل واسٹس اور جو بھی مجھے محقوق ہے ، وہ اپنا خوبصورت محل ہے اور آپ انگیز کریں گے۔ اللہ سبحانہ وتعالیٰ کا عطا فرمائے",
"أحبب عطلة الله ، كن شكراً لإله. إن الله لا يرضى من العبد أن يأكل أكلة فيحمده عليها ويرضى من الأعاب أن يشرب شرفة في حمده عليه",
"اللہ کے بارے میں کھانا ہے ، کچھ پیش کریں اور اللہ سبحانہ وتعالیٰ اس سے شکر کریں۔ اللہ تعالی نے ایک دنیا کو ملتا ہے جس کی طرف اللہ صحبت کرنا چاہئے اور اللگوں کو شکریہ کریں کہ وہ اپنے خوش آمد گئے ہیں اور اللجوز کا حفاظت",
"In the food. And we ask Allah SWT to keep us on the right path and bless us. And at the same time, we are looking forward for a day when we will meet our Lord. Allah SWt. And He will be pleased with us. When he is meeting his Lord, he will be happy that he fasted.",
"کہ وہ فرمائے گا اللہ سبحانہ وتعالیٰ ہمیں اس دن کی خوشی ہے جس وقت ان شاء اللہ کے خواتین سے خواشی بناتا ہے۔ تو فرماکست خواصی یہاں اور اپنے بعد میں خوارش ہے اور مصطفیٖوں کا خواضی محبت مخلوق کی وجہ ہے",
"Abu Umama al-Bahili says that a man came to the Prophet and he said, Ya Rasulullah what is Iman? What is faith? And the Prophet said when your good deed make you happy and your bad deed make",
"Maka anda adalah seorang pembeli. Ini ialah tanda iman. Kemudian dia bertanya kepada Rasulullah, apa itu kesal? Dan Rasul Allah s.a.w. berkata, jika sesuatu membuat anda terlalu marah di dalam, maka tinggalkannya. Jika anda tidak yakin sama ada ia betul atau salah, tinggalnya. Jikalau anda merasa bersyukur tentang sesuapun dan anda rasa takut di dalamnya, hanyalah yang harus dilakukan. Anda merasakan kecelakaan. Lepas itu Rasul S.a s. w. mengatakan, fada'uhu, makin tinggikannya.",
"So that is the sign of Iman. That is the Sign of Happiness, that one is following the right path of Allah. Good deed make you happy. When you pray, you feel happy. when you fast, you will be happy.",
"family, treating people nicely, speaking the truth being honest feel happy. Alhamdulillah good things make you happy and at the same time when you mistreat somebody when you refuse to help somebody whom you can't help you feel something inside pain inside why I did that? Why I did not do that? Somebody asks you something and you don't respond well then you see that",
"Why I did that? And then you have this grief. Then you realize that it's what harm going to answer my Lord on the day of judgment. So, you repent and you say, I'm not going to do that again. I'll correct myself. I improve myself. And that is the way, that is behavior of the believers. So iman requires that. Iman requires that we should always improve ourselves, make up",
"ہمارے لئے اپنی خود کو بہتر کرنا ہے۔ مجھے اس کے ساتھ فشل کی دوران، تدریب اور قسمت نے ہمیں دیا گیا۔ وہ سال میں ہم سوچا تھا کہ ہم انسانوں کا حکومت کریں گے۔ مطابق ، مجزین محفوظیت اور اللہ تعالیٰ کے نصرے سے مضادہ دائیں گی۔ اللہ سبحانہ وتعالی اور اس پروفیٹ اور مسنجر اور یہ چیز پر اپنا رواستہ اگلابی بنانا جاتا ہے۔",
"There are two mistakes that people do about fasting and the month of Ramadan. One is, people think fasting is just a physical act. Fasting means you don't eat or drink, or do other things that are forbidden during fasting. Some physical act, but don't do that. Yes, fasting is a physical",
"It is a moral act. It is control of oneself, discipline of oneself. It's moving towards doing the right things. So fasting is not just avoiding food and drink. The Prophet said, If someone does not give up the bad deeds,",
"ایک بہترین عملات اور کامیاب اللہ کو اس کھانا اور دنیا سے نہیں ملے گا۔",
"People who stand up for nightly prayers, not get anything except tired. Wakefulness and sleep. May Allah save us from that. That our fasting should be not only just avoiding food and drink, our standing in prayer is not just standing and bobbing and moving but something that changes inside. And this inside change is the reality",
"Kita harus teruskan setelah Ramadhan. Bukan hanya di dalam Ramadan, tetapi juga selepas itu. Teruskan melakukan perkara yang betul dan ia akan membuat peribadi kita berkembang. Dan kita perlu teruskan dari Ramadhaan ke Ramadan pada hari-hari. Jadi hidup kita akan terus tumbuh menjadi lebih baik sehingga kita mencapai syurga insyaAllah. Sehingga kami mencapainya oleh Tuhan dan dia akan menguasakan kita dengan terima kasihnya.",
"The second thing that I mentioned, one aspect of fasting is to consider fasting as a physical act. Another thing is thinking that Ramadan is a very nice month, great month, blessed month but as soon as the Ramadan is over it's not Ramadan anymore. Why do we have to do that?",
"Jadi kita berubah diri. Tetapi itu bukan tujuan Ramadhan. Ramadhaan adalah anda membuat diri lebih baik dan kemudian anda teruskan, pada Ramadhanya seterusnya akan menemukan diri yang lebih baik. Ramadaan ini lebih baik daripada Ramadhana sebelumnya. Ramadan seterusannya lebih baik dari Ramadhanda ini. Seperti yang disebutkan oleh Ali Razaltan tentang setiap hari dia mengatakan begitu. Dia kata",
"The person whose two days are the same is a loser. That means his day, yesterday's must be better than yesterday and tomorrow will be better then today otherwise losing so life has to improve become better and better and I have to ask myself how am improving myself? Am I making myself better?",
"and we have to gain every day inshallah until we meet our lord another question that comes you know after we finish our fasting as i said to you also may allah accept after you finish your prayer you say the qabbala may allahu accept your prayer somebody go to hajj you say may allas maqbuleen insha'Allah so he says be among those who are accepted",
"are accepted, how do we know that it is accepted or not accepted? How do I find out that my fast is accepted? It is something pleasing to Allah SWT. It is a very important concern and there is a way of knowing it although ultimately we know it in the day of judgment inshallah when we are before Allah SWt but there is",
"The reward of a good deed is the good deed after it. So goodness brings goodness. Goodness breeds goodness. If somebody has done good deeds and it is accepted, the reward will come that you'll be doing some more good deeds.",
"اور اچھا کرنے کے لئے مجھے دیتا ہے۔ یہ معنی ہے کہ اللہ سبحانہ وتعالیٰ نے اس کی قبول کیا اور توفق کو دیا گیا ہے۔ توفیق ایک خوبصورت بات ہے۔ توفیق یعنی اس کا آسان ہوتا ہے ، آپ کو کام کرنا چاہتا رہا ہے اور آپ سے اکثر امداد دے جائے گا۔ اللہ نے آپ کو اکبر ہوگا اور آپ کو ان کے لیے اکمروں پر آپ کو وہ اکملہ دے گیا۔ لہذا اس اکمبلہ اللہ تعالی",
"جزا السیع الحسن الحسنت بعدها اور اس طرح بہترین اچھے عقبات ملیں ایک اچھی عقوبہ اگر یہ نہیں تغریب ہوتا ہے تو یہ دوسرا اچڑی سوائے گیا ہے اس لئے رسول اللہ صلی اللہ علیہ وسلم نے کہا کہ ادبع سیعت الحسنا تمہوں کا اچکی عقاب ہوئی اگلی اچہی عصم کی آپ سے ہوا ہے",
"ہمارے اچھا عمل کو انشاء اللہ کے لئے محسوس کرتی ہے اور ہمیں صرف طرح پڑھنے کی ضرورت سے سب سے بھیگانے والا ہے",
"السلام علیہ وسلم سیدنا محمد وعلی آلہ وآصحابه الكرام",
"kekurangan kesatuan, kekurangannya harmoni dan perlindungan kepada orang lain. Ini yang penting. Kita harus memfasihkan di setiap forum, tempat, pusat, dimana-mana sahaja, bahawa para Muslim harus bersama. اعتسّموا بحبل الله جميعا ولا تفرقوا Hold fast to the rope of Allah and be not divided. May Allah bring that unity and harmony among people.",
"That is that suffering. I mean, this terrible thing that's happening in front... In the 21st century genocide human beings are starving to death and killed and tagged tons of bombs falling on their heads. The whole cities are destroyed. The area is destroyed. All this destruction is happening. And there are so many Muslim countries around not moving",
"moving, not doing anything. People are of course crying, weeping, praying but the rulers they're not moving, they aren't doing anything if they could not do military action at least they could do diplomatic action break the relations, break the trade all many other things many options were there they could have done why what is happening",
"کیا ہوتی ہے جو کچھ برائے ہو گئی ہے یہ کچھی ہے آپ کو اس کے ساتھ فکر کرنا چاہتا ہے کیا ہوگیا اور کیسے اپنی حالت کو تحفظ کریں کہ یہ مقابلہ کیا ہے کہ اللہ نے انفسوں سے ایک نوع میں دوسری طرح پہنچایا ہے۔ یہ دوسرا طرف سے تعلق ہے ، ایک طرف ہے کہ سبحانہ وتعالیٰ نہیں تغیرت کرتا وہ ایک خوبصورت صحبت نہیں تعلقت کرتے ہیں اگر لوگ اندازہ",
"themselves and may become bad people. The good things can become bad, and this will happen. Allah will not change His ni'mah, He'll not take away His ni'Ma from the people unless they change themselves. That's one of the meanings. Another meaning is whatever, good or bad it happens because of your own actions. You have to correct yourself.",
"We start and then Allah will help you. So may Allah give us the tawfiq and the hidayah.",
"وطوب علينا إنك أنت التواب الرحيم اللهم إني نسألك إمانا كاملا ويقينا صادقا ولسانا ذاكرا وقلبا خاشعا ورزقه واسعة اللهم إننا نسالك الطوبة قبل الموت والراحة عند الموت فالفوض بالجنة والنجاة من النار وصلى الله تعالى على خير خلقه عباد الله رحمكم الله إن الصلاة تنهى عن الشائع والمنكر ولا ذكر الله أكبر فأقيم الصلا"
] |
muzammil/Gender Ethics Men and Women in Islam _ Dr Muzammil_yOatusSGSfY&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750484030.opus
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[
"peace and blessing of Allah be upon him, upon his family and upon his followers. I bear witness that there is no God except Allah and I bear witnesses that Muhammad sallallaahu alaihi wasalamu alayhi is last and final prophet and messenger. Allah subhanaw taala says in the Quran in the very first ayah surat an-nisa",
"This ayah, our Prophet used to recite very often in his speeches. And he used to invoke this ayah",
"this ayah he used to mention this I repeat this ayat when he used invoke human concern compassion kindness among the human beings the is speaks about the nature of",
"family as well as it speaks about the humanity at large, the relation among all human beings. So it's a very fundamental ayah, very important ayah about Islam, Islam's understanding of society and people. And today there is so much misunderstanding especially",
"about women and the role of women in Islam. There is so much propaganda against Islam and Muslims, and it has increased. So it is very important for us to understand what are our views, what Islam stands for, and also we have to correct misunderstandings of the people.",
"on the conceptual level understanding about this whole spectrum of understanding between males and females the ethics what they call it gendered ethics first of all we have to understand that Allah subhanahu wa ta'ala created human being as Allah says in the Quran in ninja alone fill up the",
"representative on this earth and the Khalifa is not only man. Khalifa, is man and woman both because Allah Subhanahu wa ta'ala created both of them and Allah Subh'anaHu Wa Ta-A'la mentioned that He made you khalaif and the khalaf the plural of Khalifa",
"So this is honor. Khalifa is the one who has honor and authority. So authority given by Allah SWT to both males and females. Second thing that you understand, that Allah SWt created Nafsi Wahidah.",
"Adam and Eve. So, Adam and eve both of them man and woman both of the are coming from the same nafs from the soul from the being and then from adam and eve Allah created many men and women",
"And actually they are the parents of whole humanity. All human beings, they go back to the same couple Adam and Eve. So whole humanity is united in Adam and eve and adam and eve are united in nafs wahida That means that gender unity would lead to the human unity",
"And if there is disparity, discrimination between the genders this will also lead to discrimination among human beings. So human beings Allah has given them special... The way Allah created human beings and this is the honor that is given to the human beings, human beings have to understand that honor",
"honor that Allah has appointed both of them as representative of Allah on this earth and then created everything for the sake of human beings hello color come out of Samaritain or the Jimmy I'm in created for you everything in the heaven and the earth for your sake now",
"benefit from the creation of Allah subhanahu wa ta'ala to benefit what I think that Allah has created for us this whole world they have to have a common goal common aim and they have",
"lot of things in common and they have to care for that when islam speaks about hijab when islama speaks about haya when islama speaks about some distance between males and females the purpose is not to discriminate the purpose",
"a better society and good society that's the purpose lot of people misunderstand it they think that this is discrimination and this is against the development it is not against the relevant is rather it is in the development of both and it is independent of the society so men",
"The believing men and the believing women, they are awliya of each other. I'll explain what is awliyat. They are awlia of eachother.",
"and they give the zakah, and obey Allah and his messenger. And they are those upon whom Allah will send His mercy. Allah is powerful wise. Allah has promised the believing men and believing women gardens beneath which rivers flow. They will be there forever! And beautiful mansions in the",
"Allah has approval that is great. What is one with Allah Akbar? The greatest thing is that Allah will be pleased with them. Allah has approved them. That is the greatest success So Allah SWT mentioned Believing men and believing women they are Awliya",
"the plural of Wali and this from this comes the word of concept of Vilaya. Vilaya has, of course many meanings it's a very vast comprehensive word but its primary meaning is support. Its primary meaning",
"believing men and believing women they are supporters of each other. They care for each other, and this is where the society grows. They command what is right, forbid what is wrong, pray, give zakah, and Allah will have mercy on them. So their unity, their working together within",
"will be enhancing the goodness in the society. And they both have to work on that, and they both had to support. Men have to support the work of women and women have to",
"and greatness of the society. Allah did not say, the believing men are the guardians of believing women. Allah does not say that. Husband and wife is a different case but men and woman in general",
"women in general so men are not dominating on women and women are not dominating on men but both of them working for a good cause for the right cause and that cause is these are basic principle they have to work on that",
"is something that has to be enhanced and how this belayah is going to be enhance it has to been enhanced by giving them proper education not proper moral spiritual ethical as well as intellectual development they both have to study the both have",
"If one group is neglected, put aside and they have no chance to develop. They are no chance study, no chance grow. How are they going to be supporters? How are the going to Oliya? So it is very important that both have to grow and the both have become better and better. That is the whole purpose of Islamic message.",
"It's a very important ayah that emphasizes that. And then you have in Surat Al-Ahzab, Allah SWT has mentioned qualities of the believers.",
"Muslim men and women, believing men and woman, obedient man and woman truthful men and",
"the men and women who fast, the men & women who guard their chastity, and the men&women who remember Allah most. Allah has prepared for them forgiveness and great reward. So 10 qualities are mentioned here. And these qualities are the qualities of believers.",
"have these qualities and these qualities are the qualities of action it is not like white and black there's no action I mean people somebody some people are white some pure or black it is non-nationality Arabs non Arabs again there is no choice here so these are",
"you watch your but your action is the quality to enhance by doing more and You continuously do that Second important thing is that Allah SWT mentioned both These qualities are men quality as well as women quality. It's not only men But men and men both And again, Allah SWt has mentioned is plural did not say al-muslim al muslimeh",
"Al-mu'minah wal mu'mina, al muslimeena wal muslimaat, al mu'mineena wal mu minat. They are being together as a community of believers men and women Believers and believing men and woman pious man and woman humble men and fasted men and so this is men and Women And they are there in the society working together",
"in that level so in this sense for the for the from the iman further for the righteousness for the goodness they both should be supporting each other and they much cooperating with each other. And the more they do that, the more there will be uniform balance in development",
"gender ethics and this can be taken directly from that on the basis of these principles that are given in the I have sort of to Toba and we know not about them only about on the bases of desire that you have a surah al-azhar now you develop a whole program of the development of the society but one should keep",
"that objective must remain. So the rules are not just for the sake of rule, but the rules have for maqasid, for objectives. And these ayat that I mentioned from Surah At-Tawbah and Surah Al-Ahzab, these are the ayat which give us the maqsad, the objective. If this maqsa is not fulfilled, if there is no growth, if it's no education, there is development,",
"all the other things become useless, have no meaning. This is how society should be. So what we people should do in any society, in Islamic society, any Muslim country that is we have to develop individuals and groups on that level. Allah Subhanahu wa ta'ala has mentioned that al-muslimin amal muslimat not just individuals but groups, community. I would love that",
"would develop that and if that is the development then that will lead to success for the Azim success here in this life and sexes in the hereafter so we have to develop a balanced program where not just individual rules are emphasized but rather collectivities emphasize",
"That all the people are in supporting each other in what is right and forbidding What is wrong, and this does work up for both for men and women Men will command. What is right? Women will come on. What it's like It is not only that men will come and men and woman will come one woman we can both come on each other They can tell each other. What you write and what is wrong they can speak of an Express",
"whether they express in writing, in emails, in chats or whatever but they have to do that in the right way and if they do that right way inshallah society will grow and become development. May we pray to Allah Subhanahu wa ta'ala give us this understanding and bring a society that is the society of goodness for all and become an example for the world.",
"Alhamdulillah, alhamdulillahi rabbilalameen. As you know this week many world leaders are at the United Nations",
"at the United Nations in New York and people are expressing about their ways and their positions. So there's a lot of speeches coming out, and the Secretary General of the United Nation he mentioned, he said humanity is at the edge of an abyss.",
"The whole humanity at the edge of an abyss, moving in the wrong direction. And he mentions many problems.",
"generation gap all of these things he mentioned as some of the major problem that humanity is facing and this is not just one country or the other country all over Muslim countries non-muslim countries we as Western countries eastern",
"For us, as Muslims living in this environment, what we should do? How we should understand our role at the Ummah. So I pray to Allah that we understand our",
"mission understand the challenges and how we can respond",
"وعلى أمهما فاطمة الزهراء والعمه المعزمين المكرمين عند الله والناس الحمزة والعباس وعلي سائر الصحابة والتابعين ومن تبعهم بإحسان إلى يوم الدين وأن معهم بفضلك وكرمك يا أكرم الأكرميين ويا أرحم الراحمين اللهم عز الإسلام والمسلمين اللكم منصر من نصر دين محمد صلى الله عليه وسلم",
"صلى الله عليه وسلم واجعلنا منهم واغذل من خذ لدين محمد صلى اللہ عليه وسله ولا تجعلنا عباد الله رحمكم الله إن الصلاة تنهى عن الفحشاء والمنكر ولذكر الله أكبر فاقيموا الصلاح",
"Allah is the Greatest, Allah is The Greatest. There is no god but Allah",
"إياك نستعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين وإذ قال ربك للملائكة إني جاعل في الأرض خليفة",
"نحن نصبح بحمدك ونقدس لك قال إني أعلم ما لا تعلمون وعلما آدم الأسماء كلها ثم عرضهم على الملائكة فقال أنبئوني بأسماء هؤلاء إن كنتم صادقين قالوا سبحانك لا علم لنا إلا ما علمتنا",
"سمع الله لمن حميده الله أكبر الله أکبر",
"الله أكبر الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك",
"سراط الذين نعمت عليهم غير المغضوب عليهم ولا الضالين والتين والزيتون وطور السنين وهذا البلد الأمين لقد خلقنا الإنسان في أحسن تقويم ثم رددناه وأشفل سافليا",
"فلسافلين إلا الذين آمنوا وعملوا الصالحات فلهم أجر غير ممنون فما يكذبك بعد بالدين أليس الله بأحكم الحاكمين"
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muzammil/Gulami to hum apne muzammil siddiqui__1750519656.opus
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muzammil/Hajj Workshop with Dr_ Muzammil Siddiqi_tQJU2K4_xSA&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750498579.opus
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[
"person hajj is most ancient and hajji universal another thing about hajjis that in Islam we have five pillars shahada salah zakat siyam and hajd so these are the five pillars of Islam as Rasulullah said Islam is built on five things",
"Hajj is the last one, but it includes all of them. Because in hajj you repeat your shahada. La ilaha illallah, Allahu Akbar. Talbiya, labbayk Allahumma labbayq. So the words of shahadah are mentioned. And of course, in hajd you have a lot of salat. The prayers. Prayers five times a day as well as other prayers. You do that.",
"In zakat you spend your money for a good cause, for helping the poor and needy as well as for other good causes. And in hajj you spend money when you go to haj. So it is kind of zakat. Of course you don't use zakat money for haj but you use other money. But it is charity also. It is an act of charity.",
"we control ourselves, we don't eat and drink. But at the same time, we also avoid all the sinful things. And Hajj is the same way. So that's why people say that Hajj includes all the pillars of Islam. So Hajj unique and it has great impact. Let's look at some of the points about Hajj",
"the acts of worship in islam they are spiritual physical and some of them are financial also so we dedicate our spirit our body and our resources in thankfulness and submission to our lord",
"So in Salat and Siyam, prayer and fasting, these are beside the spirituality you have physical activity. Salat requires physical action your body is involved there but at the same time and also in fasting. Zakat is financial",
"give it to the poor and the needy hajj is both physical and financial hajji's obligatory only one or only on those who can afford it because haj is not on every person those who",
"is obligatory on those who can do it and it is once in life people can do more heights but one time one time high is obligated upon those who are financially capable and also physically able uh if people perform other they will become duffel how many of you are going first time for hajj oh masha allah",
"most of you are going first time but how many have you performed umrah so you have been there they had that experience alhamdulillah men like sabbat those who are going for slime this is the call hajjatul umra this is your omr's life i mean like you more chances as well but this is",
"So it is once in life, which is required and others become the nafl haj. It is as you can see here spiritual physical and financial all the three are combined here. Hajj is a sacred act and all ibadahs are sacred",
"When you stand in Salat, it is a sacred act. When you fast, it's a sacred Act. When we give Zakat, it has a sacred acts. That means it is something that is commanded by Allah Subh'anaHu Wa Ta-A'la and its purpose is to please Allah. But acts are at certain time and a certain place. For example, Salat",
"Salat, sacred acts, sacred times. Five times we have sacred times, these are the times of salat but you can do it anytime anyplace. You can join at Ardhu Masjidah as the whole earth is made for me as masjid so you can perform salat in your home and your masjids in your office any place you happen to be at the time of salats perform the salat",
"So it is a sacred act, sacred time but at any place. Fasting is sacred act and at sacred times especially Ramadan fasting on other days also Monday or Thursday people fast or 13th 14th 15th of the month people fast",
"also but those are nafal fasts. But the fourth fast is in the time of Ramadan and Ramadan becomes a very significant month for that. So it's a sacred act at sacred time. Zakat, sacred act, at any time. Whenever you do zakaat, you give the zakaah. Some people give during Ramadan but it doesn't have to be in Ramadan. But whenever your financial heir comes,",
"zakat here comes you pay the zakat for that but hajj is unique haj is sacred act sacred time and sacred place and you don't find that in any other ibadah except in haj so it is done this ritual that you perform sacred acts",
"days, pointed days in the month of Dhul-Hajjah. And of course you go to the place which is Haram, which is sacred area, sacred place, sacred time and sacred acts. This is the beauty of Hajj. The rituals that we have in Islam,",
"The rituals have objectives. They are not just acts for the sake of acts, but there is a maqsad behind it. So everything that you will be doing in hajj is called manasik and manasic. The Prophet ﷺ said خضو عني مناسككم Take from me your manasics how to perform haj. So they're manasiks. There are certain rules",
"that you have to follow. Do this and don't do that. But all of these are, have maqsad, objective. And certain benefits that you need to learn from that. So it is important to pay attention to what is fardh, what is sunnah, what",
"And if you don't do them, then there is no hajj. Some of them are wajib. That means if you miss, you can do sacrifice. Some compensation for that. Some have sunnah and some are nafl. Up to you, do or not do. It's important to know these rules. You also need to know what is halal and haram. What is permissible and what is not permissible?",
"permissible. And also what is correct and what is wrong way of doing it. Sahih and Fasid. So you have to learn how to do the right things, and if you make mistake, how to make it up. What kind of compensation has to be done? What kind or Fidiya or Kaffarah has to been for that? So these are called Manasik. And this Manasic inshaAllah we will be talking about that.",
"But then there are maqasid. Maqasids are the objectives of the Hajj. Why these things are done? So, the purpose of Hajj is to show our gratitude to Allah. Allah has given you good health and Allah has",
"millions of people they cannot perform Hajj, they don't have that those resources and some of them have resources but they are not healthy enough so be thankful to Allah for that. Be thankful to allah that he has given you enough and also made you capable. So Allah made you that and also to develop yourself individually and collectively that is every person who performs Hajj has",
"to make sure that performing in the right way, connection with Allah. And the whole group perform a hajj. It brings a change. It bring transformation. And that's why Rasulullah says, whosoever performs haj and does not do bad deeds, does not use bad words comes back",
"the day when his mother gave him birth. Pure and clean. So hajj has that benefit, and that is the maqsad of hajjs, to purify, to clean the people. And if the manasik are done in the right way, and with the purpose objective in mind, then hajjis will be accepted inshallah by Allah SWT.",
"shirk bi-iwādatirabbihi ahadah. The Qur'an says that those who want to be accepted by Allah Subh'anaHu Wa Ta-A'la, they should do the righteous deeds, correct deeds and do not make any shirk. So عَمَل should be صالح and خالص صالِح means correct, the way that Prophet ﷺ has given us. And also it has to be done with the sincerity of the heart, with the devotion.",
"And then it requires that the niya must be there, the niyya must sincere. For everything you have to have niyaya and also tawbah and istighfar. Tawbah is repentance, istighfaar is asking Allah's forgiveness",
"Iman and ihtisab. Rasulullah ﷺ said that do things with iman and ihtisaab. With iman, with the faith in Allah ﷻ and then also remembering that you are going to give the account to Allah for that. So if everything done in the right order, in the",
"Pay attention to the maqsad as well. Why you are doing it? Why you're there? And whatever you're performing, what am I going to achieve from that? Of course, the basic thing is may Allah accept me. May Allah be pleased with me. My Allah forgive me. Cleanse my sins and wrongdoings. So that's how important it is to pay attention to maqsal. Another thing that is very interesting to learn about hajj",
"learn about Hajj is, Hajj vertical and horizontal. Vertical is a connection to upward towards Allah Subhanahu wa ta'ala and horizontal is on the ground level so we are doing both when you go to Hajj we do both it connects us with Allah it connects",
"from Adama Ibrahim all the way to the Prophet and also Ismail and Prophet Muhammad so it connects us to that history sacred history, good history blessed history but is also horizontal that it is an experience of the Ummah millions of people go there to perform Hajj and they come from all over",
"from all over. So this is a kind of see, you can see the Ummah there. So it's an Ummatic experience. So we see Muslims of different races, colors, languages and cultures. There is no other place where you can't see Muslims have such a variety as you can",
"in such a big scale as you see at high time. We see Muslims of different socio-economic levels, some of them are very rich and some of the are just taken afforded to come to Hajj. And also we see Muslims on various educational and cultural level, highly educated people, sophisticated people but some of",
"are represented there. And Muslims have different political views, so don't get involved into that but some of them one has one opinion and another opinion, some of the Democrats, some Republicans, some monarchs, they love their king and some of us do not, they're rebellious. So I hope they will not do any rebellion here, just do everything peacefully. But people have different views yes you can see that",
"and you can see the variety i mean every salat i remember when i go to hajj after this salaam assalamu alaikum where are you from brother where are",
"any place, Europe, America, all of this. A variety of people. Some of them know English, know Arabic or Urdu so you can talk to them and some of them no. Assalamu alaikum. Waalaikumsalam. Alhamdulillah. That's what we communicate. Assalmu alaika wa a'laikum. Where are you from? China. No English. No Arabic.",
"no Arabic but it's brothers brotherhood yes so that these are the expressions you can see that you can do the same thing with sisters or brother and also you can different religious levels some of them are very observant they pray",
"They are not that much used to their religion. But hopefully, Hajj may change them. Some people they change, they repent and they become better people from Hajj. So you can see that spiritual level and commitment to Islam. There are different levels. So expect that! Not because the people have come for Hajj everybody is now Mashallah very religious. No, they're supposed to become religious but there are different",
"levels. So what are the lessons? Perform the Hajj with devotion. You first of all, you persons, you seek your own, my own Hajj. How am I doing for my Hajj? Am I getting there, the thing that i should get from Hajj or not? Forget about what other people are doing but I mean you're happy to see the people. You stand up someplace and see people who are in the Tawaf",
"the whole area is like ocean of people i said alhamdulillah happy with that but it's still every person has to his own connection with allah subhanahu wa ta'ala take advantage of that time that you have it's not too much nowadays people are only go for a few days week or two weeks something",
"and pay attention that what you're supposed to do as a great opportunity to get an opportunity Alhamdulillah many people can do that Hajj but now it's becoming difficult so people financially is also becoming quite expensive and then of course the Ummah has grown they have two billion one billion Muslims there's a large number of Muslims",
"and if they all come it's not easy even 0.1 percent cannot make it so um and then also how to learn how to be good to each other differences colors all these things how you can do that because quran says that very important point emphasized",
"Allah specifically mentioned that. Men and women, all of them are there so don't do anything shameful, anything forbidden. Don't commit any sin and don't fight. Don' t argue too much with each other. People have different places okay they're coming together",
"is the bad words who suit with the bad deeds and jidal is fight especially love each other cooperate with each other",
"So these are the lessons that we have to learn. That's why we come. Allah says in the Quran, so that you witness the benefits. Inshallah with this few words to remind you about the objective of this unique experience. It's a very different kind of experience than any other ibadah. So that is, that's why hajj is so significant and so important.",
"Then after that, we'll go to the rules of life. To the monastic. What are the rituals? Any questions related to this or should we go to inshallah to the other part? Somebody has any question? Okay.",
"So, obligation of Hajj. Allah says in Surah Al-Amran that is the first house that was established on this earth was is the House of Kaaba which is in",
"blessed place a place of guidance for the world and then Allah's prophet said in hadith",
"and then he asked again the problem was silent as they ask again third time so perhaps i said i told you whatever if you keep on asking that what will mean and then Allah will make it obligatory upon you every year it will be very difficult for you so just follow that don't be like the people of other communities who kept on asking their prophet various things and then life become difficult for them because the more questions they asked the more difficult it became because the time after shriya",
"of Tashreeh. So it is one time in life, it is the five Arqans of Islam, it was made obligatory in the sixth year of Hijrah when the Prophet came from Mecca to Medina and in the 6th year of hijra Hajj was made an obligation for every person who can afford it to do that once in life but it should be done as soon as possible",
"possible. Once you have enough money to make Hajj, you should not delay it. Some jurists say that it should be performed immediately. Others say do it as soon as possible. So still, it is very important not to delay it Conditions of the obligation? A person has to be Muslim adult. It is not obligatory for children",
"but if people want to take their children they can take them and those who are not uh not reached today the adulthood inshallah the reward will be for the parent and when they grow up then they have to make their own height so if children go they should and they can they can perform tawaf and sai and everything we can do that they can put around",
"if they are old enough, they can put on ihram. And all of these things that parents will do them inshaAllah they will receive the reward for that but these children when they grow up and they have money and they're in good health they have to perform their own haidah Sanity those people who are have mental problem of course not obligatory on them Capability",
"physical and financial. And then safety of the way. Just a few years ago, because of COVID-19, people did not do that. Alhamdulillah it is over. If there's other things, war is going on or some other problem at that time, safety is very important in Islam. So if it is safety, then you can do that otherwise",
"Otherwise, you do when you become safe. For women they have to have a mahram with them. Mahram is husband son father brother I mean those people who one is not supposed to marry because it's haraam to marry so if those men decide man beside the husband if there's any of those then one can go",
"go. And according to some, if there is a group of women then they can do it all. They can perform because it's for their own safety and security. It is important that they should have that during iddah whether it is the Iddah of divorce or the Iddaah death of the husband widow during her iddah she cannot make Hajj and she should not travel at that time so",
"So these are conditions for the Hajj. Blessings, we already mentioned that. If a Hajj is done in the right way there is no other reward for it except Jannah and a person becomes pure and clean just like the day mother gave birth. So getting ready make Tawbah, Astaghfar",
"seek forgiveness and also pay all your debts that you are due immediately if the long-term debt then of course but try to become up-to-date so your mortgage any other loan that you have taken on your car or your business or anything come up to dates it's not that you delaying that and yes you pay your loans",
"then select the right agency uh you are taking an emergency and through the agent we are going to perform height now see that they're doing that it used to be only by the agencies will use the form that now the government itself has taken it and then of course passport and visa passport to give to leave the country and visa to enter the country so you have that",
"travel preparation travel lightly don't take too much baggage it becomes very difficult to travel from place to place and all these things so you don't need too many clothes you don' t need anything you can buy there or if you take it take slight thing of course take the necessary medication and do not take too cash with you nowadays people use cards you can use the card",
"and then also they have money exchange places banks and all of these things are now available so there is no need to carry much cash with you learning the rules of umrah and hajj and then when you arrive most probably you will be arriving in jeddah some people arrive in medina so whatever port you'll arrive",
"there is delay because especially when you come closer to the time of hygiene it's very crowded so sometimes it takes long time the process to go through that. It has become a little better now I remember sometime people used to spend six hours, eight hours, 12 hours at the airport but now it's not that long",
"then if the things go smooth, you will feel very happy. If you are expecting three hours and it is done in one hour, oh, mashaAllah. Everything's done by one hour. So that's why mentally we prepare for that. And then there are... One important rule is the rule of Miqat. So Miqa'at, the plural is Mawaqit.",
"Miqat is of time and place. The time is that Hajj can only be performed in the month of Hajj. Al-Hajju Ashurum Ma'lumaat Allah says in the Quran, Hajj has designated months so at that time but also a special time. 9th of Dhul Hajja is the main day of Haj",
"hajj if you miss that and before then and after that so these are the for hajji and then maqeet are also of place that is when you come towards makkah from where you must have ihram",
"designated. So Rasulullah meant six, five places in the Arabian Peninsula around Mecca. So anybody coming from there and then he put the names because normally the roads were coming from that direction. So now the roads have changed but general direction will remain",
"remain the same thing. So you have this kind of pentagon that is the five points. So any line that goes through these two points and you cross that, whether you go by land or you go via air, you should be in Ihram. Those who come from Medina, the place for them is Zul Hulaifa.",
"So that is, they call it today Abiyar Ali. The people of Medina are either there or a little before that put on Ihram but don't cross that area. Those who come from Syria, Juhfa. Juhfah is closer to the Red Sea and it is",
"And it is known as closer to Rabiq. Modern city is Rabi' and then Zaat-e Irk for the people who come from, from the north eastern side Iraq side for them is that Irk",
"of Najd in Arabia. And then Yalamlam, which is not too far from Mecca, is the direction of Yemen. So those who come from Yemen... So these are the area that was designated by the Prophet as hudud al-haram, as hudood for Miqad, the limits of Miqads.",
"and anybody coming from that direction or crossing the boundaries of that then they should be in ihram so if you are going from here and you go to jadda so when you come to jada you will be crossing the line and so according to most of the scholars you should not enter jeddah without ihram",
"If you are going for Umrah or Hajj, if you want to visit your friend, your relatives in Jeddah and spend few days there and you said I'm going to make the intention of Umrah Or Hajj after that. Then you can go in your regular clothes. You don't have to put on Ihram. But then when you want one to make Umrah, or Haj, then you put on ihram from their home",
"home and then you can go but anyone coming from outside so actually they are there layers of sacredness first of all is Kaaba itself is the most sacred place on this earth then you have the Masjid al-Haram, the blessed masjid",
"city of Mecca then you have the lines of Miqat, Hudud al-Haram and then you had the world after that. And there are names for each area so Afaq is the area outside the whole world is called Afa'q",
"boundaries of haram, where it is written there on the road. This area is forbidden for non-Muslims. Only Muslims can go from there. So those are the areas. No, I'm sorry, before that. Before that is the miqat, from where you put on your ihram and then you come to hudud haram and if Allah gives you a chance to go inside the Kaaba, you can go to Kaaba.",
"You can see that five ways you can enter there. Sacredness to sacredness to secretness. The most blessed, most blessed. So this is what is important to know. And one should not cross the miqat without ihram. If someone does that and your intention is to go hajj and umrah then you have to make sacrifice for that.",
"If you go to Medina, go to Jeddah and then you go",
"the place of the people of medina won't we be flying over that big hot area whether you fly or not but your intention is not to go to mecca even if you fly over but your",
"So that's the name that they use. Or Dhul-Hulaifa. Okay? This is a very important point to remember when you are putting your ihram, do that. And here you can see that in Arabian Peninsula this is the places. Jaffa, I'm sorry.",
"They are not all exactly the same distance. For example, Medina to Mecca is the longest distance but then 204 kilometers and 95 kilometer or something like that. So Ihram, general body cleaning.",
"means that you should before that prepare yourself to be very clean. So from home, you can prepare that remove the unwanted hair and take a good shower. And for men, you should have your garment of ihram I'll just come to that. For men they have to prepare that they need garment once you are ready",
"men are supposed to take off all their clothes and then put one two sheets, one for the lower part of the body another upper body. No underwear no undershirt no socks nothing it's only two bits the basic coffin so that is what men do",
"same clothes that they have but this should be simple uh simple gloves they can have long shirt whatever the way they do that but they should be properly covered and then after that once you put on that so you wash yourself and in washing you can use of course because you're not in around you could use soap shampoo cream perfume on the body",
"on the body you can do that but once you are in ihram you cannot use perfume once you're in hieron the soap shampoo will not be used unless it is something that has no perfume no i mean no does",
"So leftover sand is okay before you put on that?",
"and women you have got proper covering for your body for that. And now the two raka'a, these are sunnah for ihram it's not required even if you don't pray three rakahs still your ihram is okay but you have to make an intention men and women both we have to",
"have to make intention. So it's after putting ihram, right? For men yes when they put on the garment of ihram they do that and then make niyah because before that you should not put perfume on the garments of ihrams only on the body you can do that before but after ihram you did not buy no body perfume",
"perfume no clothes for film so two regards before and to the gods after um because it says tutor cuts yeah before you make the intention i mean your garment is there but intention of him and this is mustahab and then you do sylvia we come to that point but let me show you the most of you who mashallah have been to umrah",
"So these are... So you have this. This is for the lower part of the body because it's moving on the electronic that you have and there are two ways of doing it one is that you bring both corners together",
"and then you roll it thread and put a belt you can put the same belt that you use for your trousers you can use that belt enticed and then after that rolled it for you and it's very safe secure another one that many of you may not be familiar with that those people who are from",
"and then you just but unless you are very confident don't do that",
"but this is another way and then if you don't have bed you can do that if you have bad or cover one you can use common so it's permissible to do that so to have the tone run out there so that's one way which should be above the belly yeah and this is the second one that we will be putting on on on the upper part of the body",
"of the body and it is when you are we'll talk about that when you come to tawa then you will be doing this way. That means you have right shoulder there nothing covering on it, and this one you can take and move away. This will be when you're making the tawa and not all the time only for tawa so we'll",
"but for men don't cover your head what's wrong on your hand leave the head first",
"and only for the first city shot first three times you go around and then you cover it",
"now sir you mentioned belt is there a restriction for what kind of like non-stitched belt or the belts when you're putting on your ground is there any restrictions on that yeah you can use anybody that you do that it's more small kind of things are okay or you can have",
"you can put your passport and put a little money or any other books if you want to have it for the water",
"you know which which kind of around do you use yeah that one is good because it absorbs the sweat and also",
"it's not very light so it is good otherwise anything and there is no specific color normally we will have it white around but it could be of any other color yeah permissible now we come to talbia talbiya is saying",
"saying that i'm here i'm ready and you say the bake so you are saying that I'm here, I'm Here. That's very double the big because the singular is the bug but you are seeing the bike and the baker and twice you're answering that",
"So people should memorize talbiyah. لَبَّيْكُ اللَّهُمَّ لَبيِّكُ لَوْلَهُ مِنْ أَشْرِيقٍ إِنَّ الْحَمْدَ وَالنَّعْمَةَ لَكَ وِالْمُلْكَ لَّا شَرِیکًا لَکَ So you're saying, لَ بَيْتُ اللهم لَأْبَيِّك I'm here, I'm Here والله I am here and there is no shariq There is no partner for You You are alone the Lord and God",
"And again, in alhamdul ni'mat alaik. The praise and the favors all belong to you. It is you should be praised. Ultimate praise is yours. And the favors are yours. You belong to me. The whole thing belongs to you.\" You are the Lord of the worlds. There is no one beside you. So this is the song of Ihaaji",
"song of the haji this is the slogan of the hiji this is a message and the mission of the hadji that's what we are saying there and this is our life should be that way to recognize that they know god except allah but before you say talbiyya uh you make a decision i mean if you make decisions from your home what are you going to do what kind of hajj you are going to perform so there are three types of haij one is hajja and umrah together",
"and umrah together. And the second thing is, umrah, then you take off your ihram, put on regular clothes, and when the time of hajj comes, then put ihram for haj. So you have gap, tamatto, it's a gap. You have a time that is not in ihram.",
"after that you are off around and you are in the regular clothes whatever time you spend in mecca you spend there and then when the time of haj come they put on a hiram again but that time we will put down around from not from mihat from mecca because you're in meccan so you put on your home from mexico",
"is tamatto. Tamatto, not tomato. And then the fourth and third one is ifrad. Ifrad is you are only making hajj, you're not doing umrah. You've been there performing umrah many times and you don't want to perform umrah now so you can make ifrad or people of Makkah those who live here in Makkah they do",
"Mecca they do ifrah because they're living there so these are the three so you at a time of ihram when you put on your ihram you say labbayka umratan ma hajja if you're doing quran and you say I'm here ya Allah for umra and Hajj",
"If you want to do first Umrah and then Hajj, then you say Like for Umrah or making it a motto for Hajj. Or you can say",
"I'm only making Hajj. So these are Labbayka Umratan or Hajjan? If you're making tomato, you can simply say Labbaykan Umraten",
"time of Hajj comes and you put the Ihram for Hajj, you can say Labbayka Hajja. So that makes it easy. Labbaykan Umratan or Labbaykha Hajjan. Or if you are doing both. So Quran, remember that Quran is that you put on Ihram and then you go and perform the Umrah. After",
"that is the side, don't shave. Don't trim your hair. You keep on your ihram and you remain in this state of ihram. All the things that are forbidden in ihram are forbidden on you until you make hajj. You finish your haj. Okay? So that's called kiran. Tamatto, you go and perform umrah and then you're off ihram",
"off and you are like living like a regular person and then after that when the time of hajj comes to put on hajji so if you go from medina to mecca one day",
"on the dates that you arrive yeah if you have time you can do it one day more days yes brother",
"separate and then basically we go take their three days yeah it's easy for you it's easier but you can go and make the valve",
"just went in december so anyone who was going for a home run they will allow that down",
"If you are in ihram, remember there are certain things that are forbidden for you. Ihram is that you're coming into a consecrated situation. Hurma or haram. Certain things are forbidden. Of course committing sins anytime is wrong but especially in the state of ihram",
"getting into fights with others for men only wearing anything tailored to fit the body i mean person should not wear any clothes that are tailored for that purpose and that way you have the neck and the hand and all those things sleeves and all of them that's nothing if",
"If you have a towel ihram, that's fine. If you don't have a cloth ihram then anything else that you can cover yourself. A lower part of the body or an upper part of your body. During ihram getting married or performing a marriage is forbidden. Using perfume on the body and clothes during ihram. Before ihram we mentioned that you put some perfume on",
"perfume on the body or cream if you need that, you can put that cream on the bodies but not during a Ram. And clothes don't put any perfume neither before nor after. Hunting, hunting people used to do that not only for pleasure but for food they didn't do that so it is whatever.",
"And you can resume sharing. Okay, and it's possible intimacy. So these are things that are forbidden",
"things that are forbidden during Ihram. Things permissible during Ihrama, sometimes some people think so many other things are forbidden, so that's why I mention the things that",
"The garment of Ihram, the sheets that we have if they are soiled and get dirty you can change them. Changing your garment of ihram is permissible. Taking a shower is permissable but just avoid soap and shampoo. And then after combing the hair, use your fingers but do not use the comb.",
"Wearing a mask, covering the face or nose because of dust temporarily just slowly you can just put something on your nose and you're passing by and see some dust or smoke. And wearing a mask for health reasons is permissible when you are walking around and you want to avoid too many crowded people will get cold",
"get cold and coughing. So it's a good idea to have a mask. Scratching of the head or body, covering the head forgetfully. Men are not supposed to cover their hair at their head but if something you just put it there on your head forgetful for a short time this is permissible. Looking at oneself in the mirror",
"the mirror or smelling perfume you're not wearing it but you are passing by and somebody has perfumed or you stop for a short while at a perfume shop so that's okay it's not forbidden wearing a belt watch glasses or rings they are permissible for men they should not wear",
"should not wear the jewelry but ring that whatever is the silver ring it is allowed for men to wear they can do that using an umbrella or sitting under cover it's permissible according to the jaffari school of shia",
"they removed the roof so there's not supposed to be the there is no roof closer to their head so but uh there's no one from the sunday school required that killing of poisonous insects must mosquito and fly and flies and bugs all this",
"For women only, it is permissible to wear socks but not gloves. Women can wear socks or customary jewelry so want to wear necklace if you want to have bracelets rings permissible but not too much jewelry that which you wear normally in your daily basis you can wear that",
"So for the umbrella, how practical would that actually be during like the waf?",
"in the courtyard of the harem so they don't need it but going outside of the haram walking and you take an umbrella this is good it's needed especially people are coming from the cold countries where the weather is not that hot they need that because the sun is very hot what about wearing chapels or shoes",
"while going for Hajj? Are we allowed to wear them? Yeah, if you are in Ihram, you're not supposed to wear shoes. But you can have slippers that do not cover your ankles and the bone of your upper part of your foot. So no socks and no shoes that cover the Hajj. Unless somebody is sick",
"and they have to wear something yeah most of the people allow that for health reasons not for both men and women i've heard it differently throughout the years so a woman can't wear masks or can without any reason",
"can a woman wear masks during hajj yes women who can you can wear uh cover their face other time also i mean without if they don't want to wear what mask you can have something else but mask is allowed during hach for women as well yeah in the hum we can do that and some people say that they should not go their face unless they are",
"unless they are in the close proximity of other people, strangers. They can put something towards their face. So now you're coming to Makkah.",
"so when you come in the city of mecca coming by bus like car or by train now if you come closer to city of makkah repeat talbiya should be repeated every time one way or another you should do that",
"city bless me with this acceptance and then you go to your hotel and you put your luggage if you need to take some rest you can take some less refresh yourself with the tea coffee juice whatever or if there's time of meal you can eat and then get ready to go to haram make your wudu",
"wudu and if you are because of your journey, you need to have take a shower. You can take a show and then you go to Haram as soon as possible and you can enter the Haram from any place from any direction in some old books it is written enter from Babur Rahma but it is not required",
"you look at Kaaba if you can stop for a moment and make dua this is your haram, this is kaaba bless this place and bless those who visited so make a dua. You can do any language Arabic English",
"Arabic, English whatever and then the first thing that you do in any other masjid you go first thing you do tahiyyat al-masjid the two rakah of masjids but in Mecca the first is make tawaf if it's a prayer going on then you pray jama'a going on when you join the jama'. But then after that you make tawaaf",
"and this is your coming there and especially if you are making umrah then it is also the um so make the last of umrah and uh and as we mentioned that this requires",
"shoulder bring each other from the shoulder and then leave this beard and this is this is in precise and you every tawaf has seven rounds regardless how big is your round if you are doing it from second level or third level it should be very long",
"If you are on the ground and closer to Kaava, maybe the whole Tawaf is not as long as one round up there. But still you have to do seven rounds regardless of what is the length. And in the first three rounds, you do the Istiwaa. Also if possible make a Rambla",
"R-A-M-L, raml. And raml is that walking briskly, walking a little faster in the first shreya. So it's taba' and raml these are recommended not obligatory, not wajib but recommended very much to do that in your tawaf. And this is the tawaff of umrah only, not any other tawaph. Regular tawāf you don't need that, only in umrah",
"only in Umrah. Why? Because Muslims were forbidden to come to Makkah, Quraysh stopped them and then after Hijra several years after that they came so what I wanted to say the non-Muslims they want to say look at this these people left Makkah",
"and they became weak. Madinah climate is not that good so they came. So Rasulullah show them your shoulders and walk fast, you are strong. So you still have to do that because this becomes Sunnah.",
"no you don't need that but if it is with your husband then it's okay you can do that or if you feel that in the crowd you might lost so you can",
"or if you as they say if this is not your mahram it's not somebody and you feel that you can get lost then you can hold some something some some uh a part of the",
"Now, Umrah has four arkan. Four important things and if you miss any of them then there is no umrah. So they are called Arkan al-Umrah pillars of Umrah. Ihram. Umrah requires ihram. And tawaf is required. And sa'i is required",
"And then after that, if you want to get out of the ihram, then you do the halk or qasr. Halk means shaving of the head for men and qasir is when men trim their hair from all over and women can only do a little part of it like less than an inch. So these are very important essentials of umrah.",
"tawaf so you are coming for tawaaf is like salad so you need tahara you need or ghusl is required and i should do the ghusn",
"minor pollution or major pollution. That's why women during their menses are not allowed to make tawaap. If they arrive in Mecca and you have to make now umrah, but it's a period starts then they had to postpone it until",
"clean until uh over that period so because tahara is required for that all the other things they can do i mean for hajj or umrah what other thing but the only thing is tawaf is not allowed yeah and make sure that you are covering yourself properly",
"yourself properly satural aura the proper covering of the body because men are very around and they have to be extra careful with that and then it is seven rounds every round starts from black stone so when you start your tawaf come to haja as well if it is very crowded",
"is very crowded you don't have to touch it i mean the thing is that you go and kiss the other as well but if you cannot then you touch it if you can not then you point towards it so if it is very crowd you can point towards",
"on the right side of the Kaaba. That means you go counterclockwise, you start from Hajar Aswad and go all the way until you come to Rukni Yamani this is a corner of the kaabah that is before the Hajar aswan so between the Kaabah",
"some distance and this distance could be very long if you are far away but that is the area where you make dua otherwise all the other areas whatever do I want to make can do that there is no specific dua sometimes people have small books they can use that but any other dua that you know you memorize you can do this surah of the quran you can recite",
"you can do that so that is uh you go from all the way to rock niamani and then where you say um you don't have to touch your clear money don't do that just like other people some people do that but it's not required it's",
"so this is one shot shout is one round but to complete your tawaf you have to have seven so you can count on your fingers there is a small tasbih for tawaaf which has seven beats",
"in your finger and do that you have done that yeah they are available outside in the shops there's a special test b for top yes brother you're asking something i'm too it's like a two-part question the first one is if we're in a law family want to take like a break or you want to go",
"then you have to break it. What do you do? You remember where you stopped and then you resume from there. However, if you are for example in the middle of the third round, then you will start from Hadir Aswad but you have done already two so the third one is not complete so you begin with that.",
"You get that? So Sheikh, what if after the two or three rounds you get tired and want to take a break or you have to go to the loo, to the bathroom. If you are required to go the bathroom, yeah, we're breaking it but you can start from where you stopped. It's like in your Salat. If somebody is praying with Jama'at",
"and during the salat you need to go to make your wudu so you can break your salat come and then resume your salad where you stop same thing as you do with tawaf yes like that but tawaaf you stopped for several reasons for various reasons",
"don't wait too long otherwise you have to start all over again okay so when you break your uh for example you already do two and a half so then you break up the same after you have",
"why better to start from Hajar Aswad but you already did two so the third one is the one that it is not complete okay so when you do the tawaaf, when you start the tawaf come in front of Hajar aswal raise your hands and then point towards the Hajar",
"and say Allahu Akbar. You can make an intention in your mind, you say I'm making tawaf, Allah accept from me, make it easy for me, and then after that you move. You move towards the right side of the Kaaba to counterclockwise if you do that. And you do this in the first three shauts for the tawaff of Umrah, you walk a little fast if you can",
"can but the crowd is too much and you cannot do that and you can not do that now uh allahu akbar sometimes people put their hands like that and they kiss their hand you can do that otherwise you can simply say allah if you got closer then of course and touch it and then you get this",
"seven rounds then you pray two rakah sunnatul tawaab and you can pray better places maqam ibrahim that is behind the maqama any place if there is no room available there you can play any place in the harem you know you can find a place you can create what are those",
"and as i mentioned that there is no specific dua for tawaf so you can do the only dua that is mentioned in the hadiths",
"you say it several times so that is the basic rule of tawaaf after finishing your tawa and praying to rakha you can take some rest you can drink zamzam water available many places either from the faucets or",
"or from the cooling jars that are there, in containers. You can take the water and drink that. And then you go to the place of Sa'i called Masaa, the place upside. First thing is should go to Safa. You might be closer tomorrow but you have to go to safa because you start from Safa Allah says in the Quran",
"the symbols of allah so go to safa and go a little up it is uh there are no stairs and there's no hill just just go a",
"Now, also you have to make seven. Seven rounds. But the seven rounds here are not that you come from Safa to Safa. But Safa is one and then Marwa to Safai second. And then Safa Marwa third and then marwata is fourth. So this is how you count. So each one is one round.",
"one round, not the whole full round. You can walk if you need a wheelchair, you can use a wheelchair. If you need motor there is a motor chair, electric chair and you want to use it, you could use that. And then also stai mustahab",
"to have buddho but if one breaks buddhu during sai it's okay you can continue your side yes she's asking if you can take breaks and if you do break you can",
"continue with the last two. Better to continue unless they are really very tired, but otherwise don't make a break. So that is the continuation is important. Unless there's really need for them. You got it? Your answer there? Did I answer you? Yeah.",
"no i mean people used to 30 40 years ago and from bomb the hijack could see that but now it's not now what do you know in the direction yes so i heard that the bathroom before we go can we say to do with our water bottle like the things over there",
"unfortunately the way they design the whole building it's not that easy really can you use your own water bottle to do what we are going through the water yeah",
"some containers like where they put the use glasses all this thing maybe you can do that at the water bottles and the water stations but don't know some people start making yeah but it's not on top of the trash can if you want to do something there some people will start making wudu some people started making wuzhou with the samsung water",
"yeah i wish they had done some more consideration of that because it becomes very difficult when you are inside the atom to get out all the way and then come back again so do people ever do we put the water bottle over the trash cans or something if some puts if you have some",
"have some paper there is no kleenex if you have some kleenexes can be done i mean it's very small amount of water you can make you can just one time you don't need three times",
"This is water for your mouth, for your nose. There are only four parts of the body that must be washed during wudu. Others are if there's no water available which you cannot do then it won't help. For example wincing the mouth putting the water in the nose It is not farth, this sunnah. So one needs your hands face",
"Your hands, your face all the way to the... We mention in the Quran So your hands, you face up to the elbows, hands and feet.",
"feet. Nose in Kully is Sunna and this only one time you don't have to do it three times if there is no water available, if the water is very little yeah so rinsing your mouth and nose is sunna, it's not fire. No it's sunna and tayammum is only hands and face and hands okay",
"So rules of Sai. Now you come to Safa and Marwa, and they said Tahara is recommended that's why women even their vanses can do Sai. So begin with Safa then go towards Marwa and then from Marwa to Safar total seven times walk fast between the two",
"There's called green sign, Green sign. And now you have the whole area is lighted green. This was the lower part of the valley. When Hajra was walking, running between Safa and Marwa looking for water she keeping her eyes towards her son Ismail",
"but this was the deeper part of the valley and she could not see so she ran. So, this whole thing is remembering Hajra and alaihissalam and also our son Ismail alaihis salam and this whole episode is a reminder of mother's love for the child and so you walk in that way. If you can do that",
"can do that fast not running but fast walk if you can do it's good to do that okay they have a question sorry um is there any special dua for tahmul when you are running when you're going between this area",
"but this is what people say. There are some books available in which they have mentioned that for every shot, every time you go from Safa to Marwa and Marwa to Safa there is a special dua. And these books have those duas. And when you come to the green sign then you say it's also easy for when you are running",
"you are running say rabbi it rhymes with the with the fast move as well so and women don't have to run although",
"that women don't have to all right and so make dua during sai you can talk but don't spend the time when you make phone call calls on spending the time on that people start taking pictures and having face time with the family and others i mean this is the time you are in iraq",
"all these things read quran the surahs something like that so you started safa and when you come to the last one you end up with marwa once you are there at marwah your umrah is over umrah done now if you want to get out of a ram",
"of Iran, you go outside the barber shops and then you can ask them whether they want to trim your hair or you want to have shaved. You can do that for women. You could do it yourself. You couldn't do it with somebody else. What you want is just a little thing from your from your head at the end of the hair and cut on there, trim something",
"trim something. So one can do for oneself, husband can do that, other sisters can do it. I shave my hair on a regular basis so if i want to go back to my hotel and do it myself can I do that or do I have to go in the barber shop? You can go. Yeah yeah I remember at one time somebody was saying",
"they're saying that you cannot do it yourself he said this is a barber's fatwa somebody in favor of barbers",
"and this is to collect all the your hair something from the end a fingertip now what is that if you are doing tamato maybe it is better that first time when you",
"first time when you finish your aura you do the kasra to trim the hair this is for men of course and when you do that you do it because if you share first time you will not have much left i mean if somebody does not have hair or somebody has done that still they can do something so how shaving of",
"shaving of all the hair off the head, not shaving the beard. Shaving the head that is what is required. Hustlers shortening the hair of the head. Women gather most of the hair and then cut from the end about a size of fingertip. Now let's talk about Hajj.",
"you want to take a little break or do you want",
"so let's begin inshallah because we don't have much time",
"quick announcement gentlemen in the back can we get seated please sir just a quick respectful reminder um if everyone can remain quiet while people are asking questions and what they could be",
"and while they could be answering the questions this class has also been um",
"come to hajj so the arcana pillars of ihram being in at arafa father and say between safar these are the four things if you miss any of this height is not valid it's very important to pay attention",
"And these are the wajibat. If you miss any of this, you require sacrifice. Ihram from Makkah for those who are already in Makkah and outsiders from the Miqat. So we'll come to that point on the 8th of Dhul-Hijjah. You are in Makka",
"then you put around from your hotel, from your home wherever you are. You don't need to go to Miqat or that. Those who are coming from outside somebody coming from flying in they have to put on Ihram from Miqa'at not from Makkah and be in Arafah until Maghrib On the 8th of the 9th of Dhul Hajj",
"hajja you have to be in arafa until maghrib time and the night in musdalifah one should spend a night in was delphi except those who are very old or weak or sick they're allowed to live after the middle of the night the rami will talk about ramia at the jamaat",
"doing the rami and then halqa qasr cutting the hair short or shaving that is also required for getting out of ihram and tawaf al wada'ah the last tawafe farewell so these are the vajib parts okay quick question you in your clothes regular clothes",
"close so this is a general sketch of the area here you have it's not most recent one this is the haram kaba and when you go to mina you are going towards the south here this is coming to me now",
"So, Arafah is there at the end. And then from so on the 8th of Hajj you will be coming to Mina and then you go to Arafa and then return to Muzdalifah and then come back to Mecca. How many days? It takes five days. The whole Hajj is five days",
"Okay, so let's talk about these five days of Hajj. Five days of hajj. Day one. Day One is the eighth of the Hajja which is probably 27 or 26th of June. So you are in Makkah and you put on your Ihram from your hotel",
"your hotel those who are coming from outside they do it from the place of and those who were coming from our side they should do tawaf inside if somebody is coming for example you come to medina from medina to mecca on the 8th of the hajja then you have to do tawa",
"and then you go to Mina. If you are doing ifrad, then tawaf and sayyid, both of them, are enough for you. And after that we'll talk about that. Then you go Mina. It's better to go to the Mina before zuhr on 8th of Dhul Hajjah. So you arrive in Mina, go to your tent, and then pray zuhur and asr",
"and maghrib and isha and then the next day you pray fajr there so get ready for the next",
"for that, you are there one day before preparation for that. Then the second day, that means the ninth day of Dhul-Hajjah go to Arafa after Fajr prayer. Anytime before Zuhr, you should be there. One can leave even before Fajar but better to leave after Faja and stay at Arafat from Zuhr to Maghrib. So you arrive in Arafah",
"have if it's lunch time have lunch take some rest and then the peak time comes that is the time when you make your dua after praying your zuhr and asr both so zohar will be two rakahs",
"And then after that, if you want to take lunch after that or before that anyway. Then take some rest and then get ready with Vekvudhu, ready for Dua. You already prayed at Asana so now you make Dua and this Dua is better to stand up. That's they call it Khayam",
"so you stand up if you can if you have no if you",
"can pray in your tent by yourself yeah with your group but then you must never run there i mean and that is so you come after that and then the",
"or standing up in Arafah and then make dua. And this dua should continue until sunset so make dua for yourself, for your family, for friends, for the ummah all of these except Hajj. So this is the main dua. Then when the sun sets don't pray Maghrib there you are not allowed to pray Maghrib in Aarafah",
"but rather you leave after maghrib so it makes little preparation a little before maghreb time and then by maghribs after sunset leave so you and then you come from Arafah you come to Muzdalifah",
"or if walking is difficult of course the people can take a bus or car there are also trains now train will take you from Arafah to Mazdalifah and arrive in Mazdaliffa anytime after sunset during the night most probably before the middle of the night because crowded takes time when you arrive in Arafat",
"and it's okay to delay the maghrib that much so pray maghreb when isha there maghrip three raka isha two raka and then you spend a night in buddharipa there are no tents just open so you're homeless so you are just in that area put something under on the ground and if you want to take rest sleep you can do that",
"also collect the pebbles pebbles you will need seven pebbles for the first day after that when you come to mina because you have three days in minam 10 11 and 12. so if first day only was 7 you will go only to one jawra second day 3",
"Second day three and third day three. So 21, 21 and then seven so to 49. So 49 pebbles if you want to collect, you can collect from there. A small one chickpea size not big ones chickpeas size. And if you understand spend more, you're going to spend the fourth day also.",
"If you want to spend four days, you can have another 21. So you will have 70 pebbles. Okay? Here you have Mudalifah during the night until Fajr and then you pray Fajar and leave Mudalfa to Mina. You can take train from there. It's just one station from Mudalfah to Mina",
"So you arrive in Mina and there are several things that you will do now. And this is the day of Eid, 10th of Dhul Hajjah. Everybody is having Eid but Hujjaj is doing something else. Hujjaaj on that day, November 1st first thing they go to Jamrah Aqba In Muzdalifah there are three Jamrahs Jamrah Ula, Jamrah Busta, Jamra Aqbah",
"The first Jamrah, second Jamrah and third Jamrah. These are the places where Ibrahim passed and shaitan tried to tell him not to sacrifice his son. So there were three places where Shaitan appeared and he threw stones",
"on him so this is what most people do in the morning after first you came out from the deliver to me and there's no eat prayers nobody no prayer but our judge has no either all right so they also after after throwing the pebbles so you see here",
"here leave after a first to me now let me add the general aqua the big gemara some people call it big shaitan there's no shade on there so it's seven pebbles and actually this is kind of a tasbih",
"Now you stop your talbiyah. Now, you don't say labbayk but what do you say? Say Allahu Akbar Allahu Akbar, Allahu Akbar la ilaha illa allahu wala hu akbar allahu akbar wa lillahi alhamd. So takbirat is the start of that and then make sacrifice. Uthaya so there was here for Hajj",
"But this is only for those who do Qiraan or Tamattaw. Those who do Ifraad, only Hajj there's no Qurbani for them. Qurbana is for Qarin and Mutamattaw So for each Hajji there is one Qurbany male or female? Okay And you can go and do the sacrifice yourself but you can make arrangements",
"so there are organizations this islamic development bank has stations in there in minna or in mecca medina where you can pay the money for sacrifice so they will tell you how much it will cost but probably it used to be like 400 or 500 reals about 125",
"25 dollars for one sacrifice so you pay the money. You can say I'm doing a quran my sacrifice was quran, my tamatto we do that. So what they do is this organization will make sacrifices on your behalf on the day when it's supposed to be done and they will do it on the 10th or 11th and the meat is preserved prepared clean",
"and sent to places in Africa, and other places where people are poor. And they need meat, they fly it there. Before they used to make sacrifice, I mean in the time of the Prophet, they used make sacrifices, dry the meat, collect it and take it home and eat for a month or more. And then after that, people become very negligent.",
"made haj in 1960 60 62 yeah my first house when i did that at that time we used to walk and the people cut the throat of the animal and leave it there so we sometimes walk over the animals and then the bulldozer will come and throw it all as in their ditch sometimes possible somebody will cut a leg somebody will",
"and they take it to their tent and roast it and eat with uh otherwise so just waste it but now alhamdulillah good arrangement so if better to take it buy this the coupon for sacrifice and do it and then they'll do it on your behalf where are you going to bring the meat and who is going to cook for you in the hotel they won't allow",
"Now the third thing after that is... I have a question. Some people say you have to do two Qurbani in Pakistan so your family is there. If you want to, you can do it but you don't have to. Just for one. If making Hajj, this one is enough for you. And those who are at home they do it for themselves. There's no need for two Qorbani. It's not separate from my spouse and myself. It still has to be one, right?",
"If you're making Hajj, then each one has to do that. For Hajj every person who is making Hajg will do the Qurban if you do Tamattu or Quran and so consider the Qur'an as done whether it's done or not done but since you already paid and made arrangements because it is done. So we don't have to do... We have to apply laws, right? But we have to go for Hajj as well even if we've done it",
"we've done it in Pakistan, say. No no for Qurbani you cannot do in Pakistan. It has to be done there in Mina. So it is done in Mina by buying the coupons so you did first thing is you did the throwing the stones at Jabra and the way of throwing the stone is each person has to do seven if somebody cannot then",
"not then another person can do and there we have first two for your own behalf and then another personal yeah so i have seven pebbles and don't throw all the seven at once but rather put one 70 cap pebbles in your left hand and they take one and say this is",
"You go to for Khorwani or you made the arrangement for Khoorvani. Can we buy the coupons beforehand? Yeah, you can buy before. You could buy in Makkah, you could buy it in Medina. Now, Khalkh or Pasar. After that now you have to get out of Aram and out of aram is that you have the hair trimmed",
"hair trimmed or shaved okay and when this is done you are out of her now you can go and take a shower put on your clothes this is like celebration so you are all around and now if everything is allowed that's what is allowed for the for a common person except husband wife relationship",
"they cannot do that and after that the one has to go to me to makkah and do tawaf ifada is part of hajj and this the father does not need a haram you do it in your clothes and so you make the off and then you make a side for for tomato or from quran you may say if you have not done before going",
"going to Mecca, from Mecca to Mina. So you do tawaf and say. If you did it before? You can do it before too. Okay. If he wants, if he want to, he can do before going for Hajj. So, you can do that and once you have done tawaafi further now you are haji. The Hajj is done. The only thing now you have to do is that you have",
"three days for rami and don't skip that so one has to spend uh even if the evening you go but many people do it on the 10th",
"father and then come back don't spend the whole night in mecca come back to your tent and the next day next day is 11th of the hajja and this is the fourth day of hajj and this day you have to make rami and now you do rameon all the three go to first one the small one the middle one and",
"Once you do the Rami on the first one, seven times pebble. After that, you come to a corner and make dua. Second one, come to your corner and do dua. The third one don't stop after that just leave. Come back to your tent. You pray five times a day there. You meet people greet people attend lectures or other programs there",
"And then the second day, which is the twelfth. The fifth day. The twelfths of Dhul-Hajjah. Do the same thing. You have three places as you go through the pebbles. The best time for throwing the pebble is after Zuhr prayer until Maghrib time. And if you want to leave, you can leave on the 12th and come to Makkah",
"if you want to stay one more day, you can stay one day. If you stay one other day then you have to do all the three jamarāt and do the pebbles. You mean stay one another day? And after that you leave and come back to Makkah. And when you come back from Makkah, the only thing that you have",
"you should do it before you leave. Just a few hours before that so that you can catch your bus or your train and then you want to go to Medina, you can go to Madinah or if you have done already, you want",
"the same points I have here, but let me mention these are the five days of Hajj. Eighth of Dhul-Hajja you are from Makkah to Mina. Ninth from Mina to Arafah. Tenth from Muzdalifah to Mina, so it's from Mina and then from Arafa to Muzdalfah after sunset",
"and then from Muzdalifah to Mina. And then you go from Mina to Mecca for Tawaf-e Fada, and you do the Sai of Hajj, and come back to Mina So 11th you are in Mina 12th you're in Mina but 12th You can leave from Mina To Mecca so this is the way your itinerary for the days of hajj",
"extra day that's sixth day let me after zohar and go to makkah but before departure you make the offer everybody do it for hajj is required",
"people say it's better to do that also but for hajj it is required i have a question uh how far is like minna from makkah for example the days we are in mina for the rami can we go to do rameen in morning and then go to yeah i mean very crowded so better to walk it will take about an hour or an hour",
"so we can do the last like do to me in the morning and then do it remember it's very crowded because you have to take some time yes anybody else sure you said that there was a good time to do depending where you are in mina is a big place sometime going all the way from your tent to",
"to the place of rami takes long time and then uh just like a higher question did prophet ibrahim do this for three days as well or what did he do this only for one day all that happened in one day no property because we're following this yeah did he",
"but this is the sunnah of the process.",
"before you do the same. You can't do that. Doesn't mean that you do two tawafs, one tawf is enough for both. If for some excuse you want to leave then do that okay anyway the information that I learned from seminars that i heard was that once you complete your tawafe then you start before you start this thing make an intention that also makes them as a father and you can",
"So let me talk about briefly about sacrifice. It is required for those who perform hajj, tamattu or qiraan not ifrah. Hadi is the sacrificial animal sheep goat cow or camel",
"one sheep or goat enough for one person seven persons can share in one cow or camel those who cannot afford to make sacrifice fast three days during heights and seven days when you come home",
"Three days there, you fast and seven days when you come back home. And do the sacrifice or make arrangements with your Hajj group or IDB Islamic Development Bank. They have their booths all over Mecca, Medina and other places so you can do that. Alright? And then visit of Medina.",
"it is not part of Hajj if somebody does not go to Medina his Hajj is complete so somebody has been to medina many times so this time he does not have time you can perform Hajj and come back but it is a very important part of the journey it is good to go to medinah you are there all the way and then you don't go to the masjid of the prophet sallallaahu alaihi wa sallam",
"pray for Riyadhul Jannah Turaqah, Tahiyyat al-Masjid",
"the greetings of the masjid says salam near the grave of the prophet so try to go all the way to the grave and stand which is called muwajah sharifa face to face and you have in the grave",
"peace be unto you messenger of allah peace be to you the best creation of allahu and then you go stop and he says",
"and then you take few steps, and you see the grave of Umar. You don't see the graves. It's a hujra around the screen. And inside the screen there are three graves but they're covering also there. So you come and say As-salamu alaykum Ya Umar ibn Al Khattab, Ya Saniya Khalifa Rasulullah or second Khalifa of Rasulallah",
"then after that move because a lot of people will be behind you so you just move and turns out inside the masjid or outside turn towards qibla and make dua because we are there at the grave not to make dua at the graveyard we are making dua to allah subhanahu wa ta'ala but we're getting salam so say salaam at the",
"Because the grave of the Prophet, when you face the grave, you are not facing Qibla. You are actually... your back is towards Qibila. So that's how you do that. For women there are special times. Morning time, night time so they can go at that time. If for some reason you are unable to be in the Muwajaha Sharifa where you can be face-to-face",
"then you can do it from any place in the haram yeah that was my question when we went to umrah in november it was still very crowded and they had special timings for men and women so you have to physically go into the riaz al jannah",
"between my house and my member from where the professor used to give the khutbah. The space between my houses is a garden from the gardens of paradise so it is highly recommended to pray and at least you have two rakah there but if you cannot do it, you cannot pray. And then if you go to as I said if you are not able to stand in front of the grave",
"of the grave and then you can do it from outside also especially",
"you don't have to do anything else just say salaam and leave it with great respect and uh now in medina as long as you are in madina pray for the prayers in the masjid so you get more reward each other prayer in my must is better than one thousand prayers in any other place",
"better to take advantage of that and also if possible visit other places in medina there are some historic sites for example you can go to uhud the battle of took place you go to masjid quba the first masjids that was going to visit that muster as if you make wudu in medinah go to oba and pray there as if",
"and masjid al-qibilatayn, Masjid abtu qiblan because people used to pray toward Jerusalem and then they turned towards Mecca so both one at one time they prayed in the beginning towards Masjad al-Aqsa and then the prayer of Masjd al-Kharam and Khandaq area so and then some other places as well so whatever time if you have you can visit you can",
"or do shopping for kajus for dates and other things gifts for people and then you come back inshallah may allah bring that complete the hajj and ziyarah alhamdulillah"
] |
muzammil/ISCN Friday Khutbah _ Dr_ Muzammil Siddiqi _ 12_6__LPPrnvpFqdA&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750485614.opus
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[
"حي على الفلاح الله أكبر الله أکبر لا إله إلا الله",
"ومن يضلل فلا هادية له وأشهد أن لا إله إلا الله وحده لا شريك له وأشرد أن سيدنا ونبيجنا ومولانا محمدا عبده ورسوله أرسله الله تعالى بالهدى ودين الحق ليظهره على الدين كله وكفاء بالله الشهيدة أما بعد فإن أصدق الهديث كتاب الله",
"All praise is for Allah, the Lord of the worlds and peace and blessings upon his prophets and messengers.",
"so that you be witnesses of allah towards mankind and the messengers be witness towards you describe the umma of muhammad as um that is the middle community",
"balance they are neither too extreme on the right side not to extreme on left side but they are the middle community they are a community of balance justice righteousness truthfulness and they are supposed to be witnesses for mankind so that they bear witness for the unity of Allah",
"Prophet Muhammad and for righteousness, for goodness. They be role models and this is what they remind the humanity about that. That human beings should be obedient to Allah. They should be the servants of Allah. So to be in the middle, to be the people who are in the balance not go to any extreme,",
"Ummah and wasata. This is the character of Allah has made that for this ummah. So this ummuh avoids extremes, ghluw. La taghlu fi deenakum. Don't be exaggerating in your religion but rather follow the path which is the path of wasatiyya and balanced path. Neither too worldly nor to otherworldly both of them are important is emphasized",
"It's emphasized. Allah says in the Quran, in Surah Al-A'raf, O children of Adam, take your adornment for every prayer, for every time of prayer, every place of prayer. Come in good dress, proper dress and eat and drink. But do not",
"waste. Do not do extravagance because Allah does not like extravagant people. Say, who has forbidden the beautiful things of this life?",
"this life Allah has taught them out for the people for his servant and good food who has forbidden the good food halal food it is for the",
"خالصة لهم. سيكون بشكل صحيح لهم وخاص لهم في الآخرة. ولكن لديهم تقرير. قال الله هذا هو الطريقة التي نشرها في آياتنا. للأعلى من الناس أن يعرفون ذلك.",
"Surah Al-Haraf, surah number 7.",
"think that Allah has not revealed any authority for that and he is say things from your own mind from your thinking whims not from the revelation of Allah SWT, the way Allah SWt has spoken about that so this is what Islam emphasizes that that is that it live a balanced in life if you summarize the basic philosophy",
"Jism and Roh. Both of them are there. Jism without roh, dead. Go and bury that. So jism has to be there and then you have roh. Roh, jism is from the earth. Allah SWT created human being from dust. So, jisme is from",
"the earth. The Ruh is from Allah. Ruh means command of my Lord so the Ruh from above, body is beneath from Earth and human beings are a beautiful combination",
"jism and take care of your rooh. Allah does not say that you do not eat, do not drink. Eat and drink. Allah says your body needs certain things so take care off that your body don't mortify your body but at the same time do not ignore the rooh inside. So you eat and drink but at",
"The food for the body is food and drink. The food of the soul is prayer. The recitation of Quran, the remembrance of Allah SWT doing good things that is the food for soul. And the soul has to be nourished. There are many people who take care of their bodies very well but their souls are starving. Their souls are hungry. Sometimes they even kill the soul.",
"They act, they walk and move but they are dead. But they're not living like the real living people. The real living are those whose soul is alive and body is strong and good. So that is one aspect of it. That you are body and soul. The second thing Islam says that you are individual. And as individual you have your individuality",
"But at the same time, you are society. You are community. You were born in a family. No human being is an island. Every human being has connected. Connection to our parents, connection to our family, connection with our neighbors, our neighborhood connected to other neighborhoods, the county, the city, the country, the globe, the world.",
"Everybody is connected. We are all interconnected and Nowadays we are realizing much more in the care because it global village everybody a character with each other so human beings have both individuals and collectivity If somebody says I'm just myself Nobody else, I don't care about how long You have to be good to your parent you have to do good to children. You have too good to realize to expose",
"And you have to be good to your neighbors.",
"duties towards other people so you have duties towards your family you have difficulties to your neighbors you have duty is to your co-workers you have duties to all human beings Muslims or non-muslims everyone because you are a human being individual and you are in a society in a community and Islam teaches both the rights of the individuals the duties",
"to the community. The third thing that Islam says is, that you are here in this world and then there will be death and you will be in the hereafter. So there is dunya and akhira. You're not only here, you're here for a time that Allah has determined for you. So you live here. Do not ignore this life but this life is not",
"life beyond this life and that is called akhira so dunya and akhara so jism and rooh individual and society and dunia and akhrar the whole teachings of Islam are covered in that so this is the basic philosophy of Islam. Islam emphasizes this and this is how you live, this is have you connect yourself",
"وابتغ في ما أتاك الله الدار الآخرة ولا تنس نصيبك من الدنيا وأحسن كما أحسنا الله إليك ولا تبق الفسادة في الأرض إن الله لا يحب المفسدين",
"On the basis of that, we say we have huqooq and wajibat. We have certain rights and we have certain duties. My haq is somebody's wajif, somebody's right, somebody duty. My duty is other people's haq. And we have to take care of our huqook, our responsibilities. It was a very short surah, only three ayats.",
"سورة 103 وكلنا نعرفها الحمد لله بحياتنا ونقرأها بشدة وكانت الصحابة تقرؤ هذه السورة عندما كانوا يجلسون وثم عندما يغادران بعضهم كانوا قد قرؤوا هذه السرعة إنها تذكرة جيدة وهي مجموعة من القرآن العظيم الإمام الشافي رحمه الله قال إذا كانت هذه السراعة هي الوصول للمشاهدين على هذا السور فستكون كافياً لهم في حياتهم",
"religions, everybody is loser. They're all losers. Lafee khusru. They are in loss except some people. Except those who believe they recognize the Lord and do righteous deeds. And then they remind each other, admonish each other about haqq.",
"ذَلِكَ إِنَّ اللَّهُ وَالْحَقِّ حق is the duties, the truth. حق Is The plural of haqq is huquq. Hukooq Of the people So they remind each other about that Because people forget the hukuq People always say my right what about the other people's right? Everybody has a right so it is important to pay attention to that",
"And then Allah says, and they remind each other about resilience, patience. Patience does not mean they don't do anything, just be quiet like patient in the hospital. Patient means that you are steadfast. You remain firm on your principle. Like at the time of Badr, the Battle of Badra Rasulullah asked the Sahaba Ansar and the Muhajirin",
"form resilient that is also and remind each other about that that people should be resilient the believer should be a resilient people strong people foreign people so that is this surah is reminding that that",
"خَلَ فَلا تَفْعَالِ صُمْ وَأَفتِرْ قُم وَنُم فَإِنَّ لِجَسَدِكَ عَلٰئِك حقاً وَإنَّ الْعِيْنِكِ عَبْدَ اللّهُ غواه البخاری",
"ولم تنظر في الليل ، أبقي كل الليل بالصلاة. وقال له ، نعم يا رسول الله ، كان يريد أن يكون محبة جداً عن ذلك وسيكرمني على ذلك ، قال لهم ، نجد يا راسول الله، نعم ، إنه مسلح الله لا لا لا تفعل هذا لكنك يجب أن تكون بعد بعض الوقت أن تطبيق بعض الأوقات أنت لا تطلي",
"Stand up for prayer, pray part of the night and sleep part of that night. Because your body has a right on you. Your body has right on You. Your eye has a Right on you, now I give some rest to the eye let it sleep. And then say, your spouse has a rights on you and your visitors have a right",
"the duty of the community. Community becomes shuhada ala nas. This is the community of balance. How will I ummah to adil? And these are the people who live balanced life. These are the",
"like people on the horse, horse riders, the people who are struggling and working. May Allah make us from among them.",
"ويجب أن يكون العبادة صحيحة بمثابة طريقة رسول الله صلى الله عليه وسلم السنة ، فالصلاة والطعام والذكاء كل هذا مما يتعلق بالطريقة التي تقوله رسو الله صلواته. لذا، قوي الجسم جدًا. يجب ان نحاول استعمال جسمه جد. حسناً ، احتفظ على الجسم.",
"and solid character educated person intellectually enlightened intellectually thinking in the right way and able to earn do your best",
"There is a Mujahid who makes Jihad with others, but there is a mujahid who make jihad with own self. As Rasulullah said, The one who struggles to obey Allah. Somebody says very nicely he said that the real thing is to control yourself.",
"go hunting and kill a lion, and kill tiger. The real thing is that if you control yourself then the one who knows self-control is very conscious of his time does not abuse his time, does not misuse this time, not spend all",
"رسول الله صلى الله عليه وسلم كان يقوم بالدعاء ونجب أن نقوم بهذا الدعاء",
"My religious observance Because that is the protection of my all my affairs if the Dean is right. The life is right To make my Dean right way I observe my Dean in the right way and they say what's lovely dunya? Yeah, and make them my world is good because this is a way up my livelihood is there so I Do not I'm not beggar. I am NOT dependent but I do it",
"وإن أفعل ذلك فأنا أفعلي معاشي وأصلح لي آخرتي",
"So I live, and get more and more good things inshaAllah.",
"وعلى من تبعهم بإحسان إلى يوم الدين خصوصا على الخلفاء الأربعة",
"أشهد أن محمد رسول الله حي على الصلاة حي عن الفلاح قد قامت الصلاات قد القامت السلام الله أكبر الله أکبر لا إله إلا الله",
"Please make your lines straight. Be close to each other without any gap in between and turn your attention to Allah SWT.",
"الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياكن استعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوبين",
"وغير المغضوب عليهم ولا الضالين إن الذين قالوا ربنا الله ثم استقاموا وتتنزل عليهم المذائكة ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم توعدون نحن أولياؤكم في الحياة الدنيا وفي الآخرة",
"ولكم فيها ما تشتهي أنفسكم ولكם فيها مات الدعون نزلا من غفور الرحيم ومن أحسن قولا ممن دعاه إلى الله وعمل صالحا وقال إنني من المسلمين ولا تستوي الحسنة ولا السية ادفع بالذي هي أحسب",
"كأنه لج حميم وما جلقها إلا الذين صبروا وما يلقاها إذا ذو حزن عظيم",
"إياك نعبد وإياك مستعمين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم من الضالين هو الله الذي لا إله إلا هو عالم الغيب والشهادة هو الرحمن الرحيم",
"لا إله إلا هو الملك القدوس السلام المؤمن المهيم العزيز الربار المتكبر سبحان الله عما يشركون هو الله الخالق البارع المصور له الأسماء الحسنى يسبح له ما في السماوات والأرض وهو العزيد الحكيم",
"سمع الله لمن حمده الله أكبر الله أکبر",
"As-salāmu ʿalaykum wa-rahmatullāhi.",
"Salam alaikum brothers and sisters. Jumu'ah Mubarak to everyone I'm here very sad to announce that I don't know if you guys know brother Mashoud, but the Mashoud is also the president of the BOE",
"Zahra Mirza. She's in a very critical condition in the city of Riverside. She got struck by an accident, she was going to work. Please remember her and her peers. Please pray that Allah give her the shifa, give her speedy recovery and bring her back home unite her with family. Ameen. Next I wanted to tell you for lunch we have Shawarma plate",
"and shawarma wrap as so please grab one as you're going out we have programs for elementary school middle school and youth programs today please subscribe to the newsletter so you can get all the announcements before every Thursday we send out the news letter so you",
"still have a lot of tickets to sell and often people think like you know hey I'm already enrolled in monthly programs, I'm donating every Friday putting donation. What's the point of attending these fundraisers? So let me be just very clear these fund raisers are for the community it's you know take the fundraising out come eat with us bring your family unite with the family members that the purpose of these community",
"What's the point of a community center and community if you don't have time to get involved? So please take some time to come and attend the fundraiser. It's it's a very important event for us. It is an end-of-year fundraiser, it's four operations Every single donation that you gave us will lead to all the programs that we offer throughout the year which are free programs for the family members, free programs For all the individuals that attend the Friday prayer",
"So please, I have tickets sitting right here with me. Come see me. Purchase the tickets. Don't wait till the end.",
"in an accident while crossing the street and Riverside going to work. She was hit by the car, which resulted in a traumatic brain injury so it cannot be operated on or intervened at this time. So please make dua for her and dua for the entire family to give them the patience and the strength to deal with this tragic situation. Once again I just want to remind you that we all need",
"be very careful we all need to be very make sure that we hug our near and dear ones that we make to let them know how much we love them and inshallah you know keep keep all that in our mind one more thing quickly there is a tape joint there's going to be a joint massage at basketball tournament they have a table outside with the SCMCO so if you want to stop by this is for",
"So please go ahead and sign up with them, inshallah. JazakAllah khairan. Assalamualaikum."
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muzammil/muzammil siddiqui__1750492598.opus
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"10 9 8 7 6 5 4 3 2 1 Happy New Year!"
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muzammil/Islamic Scholar Dr_ Muzammil Siddiqi Discusses Pro_vYJicFCmktY&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750520486.opus
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"Assalamu alaikum wa rahmatullahi wa barakatuh I want to congratulate you for the accomplishment that you have done especially at this occasion, the month of Rabiul Awal The month of the birth of our blessed Prophet Muhammad You know Allah SWT says Say O Prophet if you love Allah follow me",
"and Allah will love you. So following the Prophet is the way to receive the Love of Allah SWT And the way of the Prophet, of course, is every aspect of life but there is one very important aspect of his life that is establishing the Masjid Sunnah of the prophet is to establish the masjid This is the sunnah of Ibrahim, this is the Sunnah Ismail",
"This is the Sunnah of Dawud alayhis salaam, Sunna of Sulaiman alayhi salaam and of course Prophet Muhammad peace and blessing of Allah be upon him. As soon as he migrated from Makkah to Medina and there was a peaceful atmosphere, he established the masjid. And the masjed is the foundation of Islam. It's very important to have the masjd.",
"Masajid are built and maintained by those who believe in Allah. And the last day, they perform their prayers and give Zakah and fear none except Allah. So such people are those who are rightly guided. May Allah make us among those who were rightly guided inshaAllah.",
"establishing a masjid. Of course there are many other masajids but this Masjid, Masjad Bilal is a unique masjd. It has been in Southern California and Los Angeles area probably the oldest masjids in the area. And Imam Abdul Karim Hassan is the longest serving Imam almost 50 years he's been serving the community so this is a landmark this is very very important to establish",
"as a thriving masjid, as a beautiful masjids. Inshallah it will have long lasting effect. Masjid as you know is the place of worship but it is not only a place of worshipping, it's also a place for gathering that's why we call it Jami'ah so there is one name for the masjidd which comes from sajdah which is an act of worship and another name is jami'a. Jami-aa is that which brings people together. A large number of people inshallah",
"come together and learn about islam islamic values islami religion as well as islamist culture and civilization this is what this masjid is going to do it will be a great introduction to islam in the neighborhood all around inshallah and its effect will be throughout the country its effects will be actually in many other places in the world so this is a very very important mosque and i would like to urge each and everyone",
"to see that this is done complete inshallah it is completion should be done mashallah it has come long way through the efforts through the generosity of the people and all people humble people who have contributed to that no government it is all people that are contributing to that this",
"this will be done and this will a reward for you here in this world and in the Hereafter man banal he was didn't but Allah who pays and fill Jenna whosoever builds a must-see it for the sake of Allah Allah will build a house for him engine these are the places that are most beloved to Allah the dearest to Allah subhanahu alaihi wasallam",
"we should maintain the masjid inshaAllah and build this masjids especially at this time, we are gathered here today is fun for this masjdid let us do that it's a very beautiful occasion occasion of the month of Rabiul Awal when you remember Rasool Allah against all the detractors against all those who abuse his name we are the one who devote our life and love him and love Him more than anybody else more than ourselves",
"we love him, we love his name, we Love his Sunnah and his sunna is that people should pay attention to the masjid. Believers heart must be attached to the Masjid I ask Allah SWT to bless all of you and those who contribute may Allah reward you please do so yourself as well as others to do that BarakAllahu feekum and you have a great fundraiser our brother Ahmad Ritwan here in front of you mashaAllah he will motivate",
"motivate you inshallah and so that you contribute yourself may allah bless you assalamu alaikum"
] |
muzammil/Isra and Mi_raj_ Reflections with Dr_ Muzammil Sid_sx11Ga7A_Pg&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750505096.opus
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"شعبان اور ہمیں رمضان کے ساتھ بنت شعابان کا مدد دیتا ہے۔ رماضان کے لئے رجب کی منثفہ اسرائیل میعراج میں ایک بھی جانوری ہے۔",
"Especially people mention the 27th night of the month of Rajab. Tonight is the 27 th night, tomorrow is the day before the day. So tonight is the twenty seventh night and there is no special prayer at this time. There is no fast for tomorrow so this is a report that Rasulullah",
"had a special prayer in the 27th night of Raja Abu Hur had a particular fast on that day but it still is a significant day it's in the day of greatest miracle of the Prophet sallallaahu alaihi wasallam no prophet was given a miracle like that so great miracle that happened and it is mentioned in the Quran Quran mentions that in Surah Al Israa",
"also mentions that in surah al-najm, surah number 53. Subhanallah. Glory be to him who took his servant by night from the masjid al-haram to the masjd al-aqsa. Masjid Al Haram, sacred mosque of Mecca and to the Masjids al Aqsa of Jerusalem",
"of jerusalem we have blessed surroundings the land of is known as the land so we must show him some of our signs and in them who was senior vassil and allah he",
"سب سے بہترین عزت کے لئے اللہ تعالیٰ نے اس کی ایک بہنی رحمت کردیا اور وہ بہرحصان ہے کہ وہ اللہ کا مذہب تھا۔ تو اللہ سبحانہ وتعالی نے یہ ذکر کیا جس میں خاص طور پر",
"اسلام محمد صلی اللہ علیہ وسلم لیکن وہ ایک اور خاص عزت کی ذکر کہ وہ اللہ سبحانہ وتعالیٰ کا بڑا حضور تھا۔ یہ اللہ تعالی کے بہت عزیز حضرت ہے اور قرآن نے یہ ذکریہ کہ کچھ پیش میں انگیزی جو حضر صلوٰی سے بات ہوئے ہیں تو وہ اللجبین حضرة اللہ کو بہارت کر رہا تھا",
"لیکن یہ ایسا چیز ہے جو اس کے ساتھ بھی تعلق کر رہا ہے کہ وہ کیا ہوا ہے پروفیسر صلی اللہ علیہ وسلم سے مسجد الاقصاء میں جروسلم سے دنیا اور کچھ محکمت ہیں۔ یہ نیت میں ہوتا ہے۔ تو یہ عطا تھا جو دے گئی ہے",
"كان مخطئا من المسجد الحرام إلى المسلح الأقصى",
"لیکن ہمارے علماء کہتے ہیں کہ وہ اپنی گھر سے مسجد الحرام کے پاس جاتا تھا اور اسرا کی مصطفیٰان میں بھی ہوئی ہے۔ تو یہی وجہ سے قرآن کہتا ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے اس کے گھری میں رکھا ہے، جبریل آیا گیا اسے وقت میں حرام کا سال کر دیا اور بعد اس کے ذوالوں کو بعض تعلقات کے طور پر",
"اس کا دنیا کھڑا اور آئی تھی ، اللہ سبحانہ وتعالیٰ کے مقابلے کی تصور کرتے تھے۔ ہم اپنے نفس کو صرف وضوح کرنا ہے کہ مسجد پر آئیں گے لہذا اللہ تعالی نے حسین سے بات کیا جب وہ اللہ فرمائے تو انہوں نے ایک خوبصورت شکریہ کیا اور اس کا قسم شق الصدر",
"براقب ایک خاص تخصیص ہے جو دون البغل اور فوق الحمر کہا تھا۔ براکر ایک مختلف تخ صورت ہے یہ کچھ سوڑے سے مول اور ڈنکی سے بہتر ہے اس لئے پسند ہوتا ہے اور اس نے اس کے لئیے رائد کیا",
"اس کے ساتھ وہ بہت سارا تکرائی رہا تھا۔ بہنوں کا سوچنا کہ یہ براق ہے۔ براگ آئی ہے۔ لائٹ. تو دل کی سوالی۔ اور اس سے ایک بڑا سوائد ہے۔ اس نے جس میں ہوا تھا ، اسے کبھی بہرین محصول نہیں تھا ۔ وہ جروسلمان پر تھا. تو اس کا حادثہ ایک خاص حاداثہ تھا اور رسول اللہ صلی اللہ علیہ وسلم جروسم",
"اور جرسلم کیوں جروسلم کیا ہے؟ لیکن جرسم اسلام میں اچھا موقع تھا۔ آخری طور پر مسلماں کو بہت سارے چیزیں ہوتی ہیں، خاص طور سے وہ جو مسجد الاقصاء کے داخل ہو رہے ہیں۔ ان کے پاس مسجدا الاقثاء ہیں۔ وہ کام کر رہی ہیں۔ مشکلات، مشکالات جو پلسطین اور جروسلم کا لوگوں کے لئے ہے۔ لیکι جروسم اس الاسلام میں بہرحالی موقعت ہے۔",
"مکہ مدینہ اور جرسلم کا ایک خیال ہے۔",
"اور مسجد اقصیٰ اور مسلسل نبی صلی اللہ علیہ وسلم اور مسطل اقعصی۔ تو مسجن اقحصی ہے اسلام میں تین سال سے بڑا مکمل مکمت اور بہت عزیز جگہ اور مسلمان نے عمر رضی اللهم عنہ کے وقت وہ گھر کو لپٹے اور گھری کر دیا تھا",
"اسے پھر ایک بہت سے کمیون کا رومان نے ان کے ساتھ دیا گئی۔ اور وہاں کوئی نکال نہیں تھا۔ لہذا عمرؐ نے کہا کہ مجزد آقصہ کی جگہ میں دیں گے۔ تو وہ اس کے لئے مجازد آخصہ کا جگه دیا جائے گا۔",
"اور بعد اس کے بعد وہ اپنے پیار کرتا تھا اور آخری برائیہ میں ، یہ مسجد کی بنانا تھے۔ سلوان علیہ السلام کا مسجڈ ہے جس سے ہمارے لوگوں کو سلمان کی محبت کہتے ہیں اور محضور نے کچھ دوسری چیزیں کیا، صورت و قصرات اور تمام یہ چیئرات",
"So Rasulullah took him from Masjid Al-Aqsa to Masjido Al-Haram. That means there was a masjid building there, masjids is the place also. I mean that is the places of Masjidi al-Akasa so he was taken to the place of Masjih al- Aksa and Masjide Haram was not as we have it today but Masjde Haram were small place and Kaaba was there that's it",
"لہذا رسول اللہ صلی اللہ علیہ وسلم نے مسجد الحرام کے موقع سے اقصا میں جاتا ہے۔ یہ عزت دنیا ہے۔ اسے وہاں آئے گئے اور اللہ سبحانہ وتعالیٰ بارکہ کچھ نبوتوں کو محسوس کرتے ہیں۔ کچھی لوگ کہتے ہوں کہ سو پڑی تین ہونٹی چھوٹی ہونڈ نبود تھے جو حضرت محمد صلوٰؐ کی طرف ہوئے تھے۔",
"اور وہ اس کے پاس دکھا رہے ہیں اور یہ ایک آخری حضور اللہ صلوٰ علیہ وسلم کی تصور کرتا ہے کہ وہ بھی محسوس انبیاء ہیں۔ تو وہ بھائیوں کا ساتھ ہوتا ہے اور وہ بچوں کا نام ہے لہذا وہ ان کو دعا میں دیا جاتا ہے۔ اور بعد سے جبیر علیآؑ نے اس کے لئے آیا اور اس نے دو کپوں کا خواہش دیا ، ایک کپ ملک اور دوسرا وین",
"that he just choose that and he chose the cup of milk and refused the cup",
"corruption, not something that intoxicates and brings things. So Rasulullah took the cup of water and refused the cup wine. And that is the way of Islam. Islam is a way of fitrah. Islam in a way purity and goodness so that was symbolic thing. And then after that Jibreel presented him the ladder, Nairaj.",
"جو سمجھتے ہیں اور سمدہ بھی نہیں ہے سمیت اس کی پرگزار میں ہے لہذا وہ نے اسے سمیں سے دیا ہے اور ایک سمین کے مقابلے میں کس طرف کا فرصت ہے کہ اللہ کو یہاں ہوتا ہے تو انہوں نے سب سو سامنا رکھا اور رسول اللہ صلی اللہ علیہ وسلم نے اس کے پاس تک پڑھا گیا اور اللہ تعالیٰ یعنی انبیاء اللہ کے نبیات",
"ایک مرحبا بھی نبی صالح والابن الصالح",
"and then it got to the point where they met Yusuf Ali.",
"And all who live and die in the land of Israel, let them be in peace.",
"And then you have to take a picture.",
"and there he had the audience with Allah subhanahu wa ta'ala. The audience of Allah subhana wata'ala is a great audience. Some people say that he saw Allah, some said no, he did not see Allah but he heard. Allah spoke to him. Noorun, the saying is Noor un inni arah He's Noor, Allah is Noors, Allah was Noor al samawati wal ard. Allah is the Noor and he said inni Arah I saw Him",
"I saw him. The other way of reading it, Noorun Anna Arah When the Prophet was asked about that he said Noor is a noor how can i see? I mean the noor is you cannot pinpoint that this is the place so noor Allah is noor and then he so what so he had the experience of noor of allah subhanahu wa ta'ala and he came very close to allah Qaba qawseyni aw adna",
"اس کے باقی یا یہاں سے بہت قریب اللہ سبحانہ وتعالی اور پھر اللہ صلوٰی وآلہ وسلم نے اوہا اے لائے عبد ہمارے آنکھوں کو توفیق کریں گے جس کی وہ کہتا ہے ، ان کا ایک خوبصورت محسوس ہے اور آپ اس محصولات کو تطور نہیں دیکھ سکتے ہیں۔ اللہ نے اس کے لئے کچھ چیزوں میں معلومات کیا تھا۔",
"The Prophet said that these two ayat, if somebody recite them before going to sleep, they will be sufficient for him. But Allah's blessing is way to Jannah",
"ومن ثم الهدى للجنة لذلك من الجيد أن تقوم بالتوضيح بهم خاصة قبل النوم اضع يديك على الجانب الصفر والساعة وقالوا الله أعد قل عبد البلفلاء قل أبو الأب الناس ثم قل هذه الآيات ثم اسأل الله سبحانه وتعالى",
"میں نے آپ کے پاس مانگا ، میں نے اپنے روحوں سے بھیجا ، میری جانب کیا ہے ، میں ہماری دل کو آپ کے ساتھ لیا گئی۔ میں نے تمہیں اس کے پر آتا ہے۔ میں آپ کے لئے موجود نہیں ہوں اور کسی کو مجھے حافظ کر سکتا ، مجدد میں مجاد نہیں ہوگا۔ میں ان کے نام میں مانتا ہوں ، میں آپ کا صفحہ مانڈا ہوتا ہوا۔",
"اس کا ایسا کہتے ہیں کہ یہ بہت مهم ہے کہ کتاب کو دیکھیں اور وہ سوالوں سے نماز کریں",
"ایک بہترین آیات، مقید اور دعا اللہ تعالیٰ کا حافظ ہے۔ اور اس نے دوسرا عطا کیا ہے صلاة۔ ہمارے سب سے کرنے والے پریشان۔ اللہ سبحانہ وآلہ وسلم نے اس کے لئے کہا ، آپ اور آپ لوگوں کو، آپ کی امت 50 پریشر کسی روز پیدا چکنا چاہئے۔ تو رسول اللہ صلی اللہ علیہ وسلام اللہ کا سورج بہرحال تھا۔ وہ اسے ختم کیا۔",
"He took it, okay. This is a command I'll do that So when he came to back He passed by Ibrahim did not say anything But then he came You know",
"They did not have that much but still they could not do. So go and ask that Allah reduce for you. So Rasulullah goes back and forth every time he goes, reduced 10 and finally there were only 5. And Musa A.S. would go and asked him for more reduction. But Rasulallah says, I am shy to go and",
"اس لئے اللہ تعالیٰ نے کہا کہ میری فرض وہ ہے یہ 50 دعویں ہیں جس کے لئیے اللهم اپنے بات کو سب سے محسوس کرتے ہیں",
"آپ کو یہاں بہت شکر کریں، لیکن وہ کہتے ہیں کہ آپ کے روحانی ایسی ہے۔ آپ کا روحت 50 دعائیں سے ملتی ہے اور حقیقت میں رسول اللہ صلی اللہ علیہ وسلم ہمارے دن 50 دینوں پریشان کیا جاتا ہے۔ نہیں 50 دنیاں لیکر 50 رکعہ میں میں انگیز سالوں میں آپ کچھ نصف سنتیں تھی اور ثبوت 3 وطن اور بعد آپ 8 رکاعہ",
"اور پھر آپ کو اشراق یا دوہا رکعہ کرتے ہیں۔ اور کچھ اور نوافل کے ساتھ ان میں سے آپ ان کی بھی مجید کریں گے۔ وہ 50 سے زیادہ ہے۔ تو رسول اللہ صلی اللہ علیہ وسلم اس کا تابعتہ کیا تھا۔ ہماری رکعة اللہ تعالیٰ کا عطا فرمائی ہے۔ لہذا وہ رکاع ہیں۔ تو الرسول نے اس کا پیدا کیا اور وہ اس کا قبول کیا کہ 17 یا 15 بعد یہ نواپل، وہ اس کے بعد کرنا چاہئے",
"So that is the greatest gift that was given and Rasulullah used to emphasize that. There is a saying called As-salatu mi'raj al mu'mineen Salat is the mi'raji of the believers Although the hadith is not strong But the meaning is correct Meaning, same as the meaning That is the experience that Rasulallah sallallaahu alayhi wa sallam had in Mi'raj A similar experience if you pray",
"اگر آپ صحیح طریقے میں پڑھتے ہیں، صحيح طرح اور دائمان میں تو آپ کو میراج کے تفاوت کریں گے اللہ سبحانہ وتعالیٰ سے قربانی۔ خاص طور پر جب آپ سجدہ رکھیں گئے تو ، حضرت عزیز نے کہا کہ ایک شخص اللہ تعالی کا کلیس ہے جب وہ یا وہ اس کی سجدا ہے۔",
"صحابہ رب العالی کے لئے بھی نہیں کہتا ہے جو آپ کو دعوت کی طرف مل سکتے ہیں اسی طرح میں ہمیں ایک حجدہ سے آگے پڑھتا ہوں جس کا اللہ نے ایک شخص کے قریب اپنے نظام کرنا چاہتا",
"جو آپ کو ایسا کام کرنے کی وجہ سے ہوتا ہے یہ صدقہ ان لوگوں کو بھراتا ہے اس نے سجدہ کے ملکوں سے بھرایا گیا تھانزادوں سے لباس کیا کہ وہ جو اللہ کا سجدا نہیں کرتے ہیں وہ سب کچھ چیزیں پڑھتے رہتے اور اس کے نمازوں میں بھی نہیں مطلب نہیں ہوئے تو یہ آپ کو بھیجائے گا، آپ کو سالوں سے سجدة سے بھیگا",
"اللہ کے ساتھ ایک صدق نہیں کرتے ہیں۔ آپ خود بخور ہوتے ہیں ، لا شجد ہے ، اللہ سے مختلف ہے۔ تو ہم اللہ سبحانہ وتعالیٰ سے مستعدر نہیں کریں گے۔ لہذا اللہ نے اس کی صدقت دیا اور ان کو اللہ کا قریبی طرف دیئے۔ صدقة کرو اور کل جائیں۔ آپ یہ پڑھتے ہو؟ سورة العلاق کے آخری میں ، صدا کرو و قریض جائے۔ یہ صدی ہے۔",
"آپ کو پیار کرنے کے لئے ایک مطلب ہے کہ صلاة بہت سمجھا جاتا ہے۔",
"آپ کو اپنے گھر میں ریور ہے اور آپ اس کی پہلوں بار دو سال کے لئے جانتے ہیں۔",
"بہت سے سوالیں مجھے ان کے لئے معاف کردی گا ، اللہ ہمارے پاس اس طرح کی صلاة دے گا جس کا صلاح ہمیں سب کچھ غلطوں سے حفاظت کردیا اور ہم کو اللہ تعالیٰ کے قریب آگائے گی۔ بعد ذات رسول اللہ صلی اللہ علیہ وسلم جروسلوم میں آیا تھا اور بعد ذلك وہ مکہ میں پڑھ گیا اور وہ کہتے ہیں کہ یہ چند فور میں ہوا ہے",
"And the whole thing happened in a very short time. And then after that, he told the people of Mecca that this is what happened. Last night I went to Jerusalem and from there I went back to heaven. So people laughed. What is this? Not believers, not Muslims but other people who were listening they laughed.",
"show us, I mean tell us what did you see in Jerusalem? And the Prophet ﷺ of course he was in that experience. He did not pay much attention to buildings and all those things so he said that Rasulullah ﷺ said how am I going to describe that? Then Allah ﷻ showed him the whole Jerusalem in front of his eyes and the Prophet said yes, yes this is it",
"جیروسلمانوں کے مرکز کو اس نے دیکھا اور وہ اسے ذہن سے ذہنا کہہ رہا ہے۔ لہذا آپ نے کہا کہ تصور صحیح ہے کیونکہ مکہ میں لوگ ہمارے ساتھ انہیں اتنا گئے تھے جو یہاں پڑھتے ہیں اور وہ جیراسلم کا معلوم ہوئے ہیں تو وہ بھی خوف کر رہے تھا کہ وہ کبھی نہیں تھا، لیکن کیوں اس نے ذہنت کی طرف کہہ کریا کہ وہ چند مہینے سے مکة سے جیروسلمان سے جائے گی اور آپ نے یہاً کہا جس وقت آپ ایک نام میں آج اور آج آگیا جاؤ گیا تو حضرت اللہ تعالیٰ نے اس سے بتایا",
"لیکن جو انہوں نے یقین کیا تو وہ یقینا نہیں تھے۔ اب بکر صدیق رضی اللہ عنہ سے یہی یقين نہیں تھا۔ اس کے ساتھ کسی نے کہا کہ آپ کو اپنے صاحب اور دوستان کا مطلب ہے؟ وہ کہتا ہے کہ وہ جلسلم میں گیا تھا اور آگئے پڑھ گیا۔ آپ اسے یقن کرتے ہیں؟ اب بكر صديق راضا ہوسکتا کہتے ہو، اگر وہ اپنا یقنت کہتی ہے",
"If he says that, I believe that. How come? He tells me every now and then comes to him the message from heaven. And it is much more than a visit. So I believe it. I believe he received the message of heaven. That if he said that he saw this and that... It's possible. It's possib-possible. Possible. If you have strong faith, you recognize that.",
"اور اس میں بہت ساری رسول اللہ صلی اللہ علیہ وسلم نے کچھ روابط کیا۔ رسواللہ صلاة والسلام نے ہر جگہ اور خدا کو دیکھا اور رسالہ صالح نے لوگوں سے اپنے مذکورات کے لئے کیا تھا جب وہ غم کریں گے، انہوں نے انہیں کیا ہوگیا کہ وہ نہیں عافق کریں اور یہ بھی اپنا حضرت ہے جو اچھا نام کرتا ہے ، یہ پوری قصہ ہے ، بہٹی قسم ہے اور یہ ایک بہہ اهمی طریقہ ہے کہ آپ اس کا فهم کریں۔ تو یہ ایسا عزت ہے جس نے پروفیسر صلوٰآم کے پاس ہوا",
"One of the greatest miracles of Rasulullah is Quran. But there are many other miracles and among them is Isra'il Mi'raj. May Allah help us to understand his message and the honour of the Prophet.",
"A human can reach to that level. So this is the honor of the whole humanity. May Allah SWT give us that honor, that we appreciate the blessings of Allah SWt and appreciate this vision of Prophet SAW.",
"رب اغفر ورحمه وأنت خير الراحمين رب أغفرو ورحمن أنت خير الرحيمين وبناءاتنا في الدنيا حسنة وفي الآخرة حسنا تمرقنا عظام الله صلى الله تعالى على خلقه محمد وآله وصابه وضواه يتمعين من رحمتك يا رب"
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[
"All praises for Allah, the Lord of the worlds and peace and blessings upon His Prophets and Messengers.",
"and the last and final prophet, Muhammad. May Allah bless them. May Allah all the prophets and messengers and may Allah bless their followers and include us among them. Amen.",
"that there is no god except allah and i bear witness that muhammad sallallaahu alaihi wasalamu alaikum last and final prophet and messenger allah subhanallah says in the quran",
"around, many men and many women. Be mindful of love. Be mindfulness of your relations, your families. And remember that Allah is watching. Allah knows everything that you do and everything that say. And Allah says..",
"or you believe be mindful of allah and say right words allah will make your deeds good and forgive your sins and those who obey allah know his messenger they are the one who will succeed so you see that indeed i had that rasulallah quite often used to recite together",
"begins with Taqwa. Quran commands all humanity to have the Taqw of Allah. Believe in Allah and the Quran command the believers, those who have accepted Allah that they also have Taqaw of Allah, it means they should remain conscious of Allah all the time",
"the time and Quran commands even the Prophet, Ya ayyu an-nabiyyat taqillah O prophet have the Taqwa of Allah. Of course the prophets are examples role model but they reminder of Allah SWT to everyone and this has been command of Allah this had been the instruction of Allah swt throughout history in surah An Nisa",
"We instructed people who were before you, who received the revelation before you. And we instruct you to have the taqwa of Allah SWT. Every prophet is mentioned in the Quran that he told his people,",
"Huz alayhi salam, Salih alayhis salam. Many prophets and messengers reminding the people, Don't you fear your Lord? Are you not conscious of Allah? Taqwa is a very comprehensive word. Very difficult to translate that with one word in English or in Urdu or any other language. That's why in many languages that Muslims speak, Urdu, Persian, Wahili,",
"Wahili or other languages people always use the word Taqwa, you translate it and in English we can say that sometimes fear of Allah, sometimes there's consciousness of Allah. Sometimes doing your duties for Allah and protecting yourself taking precaution because Allah says sometimes where is hell fire",
"be mindful of the day when you are going to return to allah subhanahu ta'ala is the command of allah and believers are supposed to be the people of takwa they're called muttaqeen",
"every believer, every individual male or female young or old every person is required to have Taqwa.",
"ایمانوں کے لئے ہمارا سب سے بہترین فرق ہے۔",
"اس نے اسے پوچھا کہ اے رسول اللہ مجھے ایک درمیان دیں۔ وہ کہتا ہے ، اٹھق اللہ جہاں میں ہوں ، آپ کو اللہ کی تقویٰ کرنا چاہئے کہ آپ کبھی بھی نہیں ہیں، لیکن یہ بات ہوتا ہے کہ 24 سال کے 7 دن ، اللہ تعالیٱ کا تقواہ ملے گا اور متقی",
"Muttaqis are not angels. They're human beings. It is there that it is not said in the Quran that muttaqi cannot do any sin, that muttaki cannot do anything wrong or muttaquis are the perfect people. They are human being. They may make mistakes. They made you wrong but they don't insist on them.",
"insist on their mistake. If they make a mistake because of shaitan, because of their own nafs, because the forgetfulness, they turn to Allah. Allah SWT says in the Quran, وَسَارِعُوا إِلٰى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَوْضُهَا السَّمَوَاتُ وَالأَرْضِ أُعِدَّتْ لِلْمُتَّقِينَ And hasten to the forgiveness of your Lord and to the Jannah",
"as wide as the heavens and the earth, prepared for mutaqeen. Those who give in charity in situation of prosperity or in the situation of hardship and difficulty control their anger and forgive the people",
"forgive the people. And Allah loves those who do good things.",
"prepared for the muttaqeen and the muttapin are those who give you charity always give some charity if they are in good situation prosperity they give more if they're in hardship do something whatever they can they give what they call of allah control their anger forgive people",
"they remember Allah, ask Allah's forgiveness and who can forgive except Allah? Who forgives the sins except Allah. And they don't insist on wrong things knowingly. For them the reward is forgiveness from their Lord and the gardens beneath which rivers flow",
"excellent is the reward of those who do good so my brothers sisters i remind you and i remind myself and i invite everyone and we all should remind everyone that we should be conscious of allah we should fear allah",
"Allah has reminded everyone to do that. So seek Allah's guidance, Allah's mercy and be merciful towards each other and receive the guidance of Allah. Rasulullah mentioned in a hadith that taqwa has practical implications. Taqwa is not simply consciousness but also doing certain things.",
"It was reported by Imam Muslim in an authentic hadith from Abu Huraira, may Allah be pleased with him.",
"التقوى يشير إلى صدره ثلاث مرات بحسب من الشر أن يحتل أخاه المسلم، المسلما واخو المسلا كل المسلام على المسليم حرام دمه وماله بعرضه تقوة لديها إضافة عالمية رسول الله صلى الله عليه وسلم قال لا تكونوا خائفين عن بعضكم لا تؤذي بعضك في العمل",
"dealings. Do not hate each other, do not turn away from each other. Do you not sell against the sale of another person? Be brothers for the servant of Allah. A Muslim is the brother of a Muslim he does not do wrong to him, he did not abandon him,",
"And then the Prophet said, Taqwa is here. First and foremost, Taquah is inside in the heart that is very important. That's the most important thing is Taqwahahuna and Rasulullah pointed to his chest three times. Taqwahauna. Taquwha should be here. Mindfulness of Allah subhanahu wa ta'ala should be",
"should be here the consciousness of allah is here so first and foremost start from heart and heart must be clean past must not have any jealousy any angered any hate any deceit any fraud any wrongdoing everything of muslim to other muslim",
"His blood, his property and his honor. Ali used to say In a beautiful way Ali described he said",
"honorable exalted and acting according to the revelation of allah subhanahu wa ta'ala and being contented with whatever you have and prepare for the day of departure",
"three components of taqwa according to Abdullah ibn Mas'ud first of all obeying Allah do not disobey second thing is remember Allah don't forget and the third thing is be thankful to Allah and don't be ungrateful to Allah be thankful",
"the important things and those who have taqwa, those who make an effort to have taquah Allah subhanahu wa ta'ala loves them.",
"another person because of your color or because of you're race, or because if you're tribe, or nationality, or the language that you speak. The real one is... The noblest of you, the best of you in the sight of Allah are those who are people of Taqwa. I pray to Allah SWT to give us Taqwah in our life. Keep us on the right path and make",
"and make us among those who are mattaqeen, and love us, accept us, and give us His blessings in this life. Allah says, إِلَٰهُمْ يَحْزَنُونَ أَلَّذِينَ آمَنوا وَكَانُوا يَتَّقُونُ Behold, those who were close to Allah they shall have no fear and no grief. They are those who believe, who have iman, and they are the people of taqwa.",
"May Allah make us all munkar. Alhamdulillah, salatu wasalam ala rasulullah wa ala alihi wa sahbihi wa man wala. I'm very happy to be here",
"to see you masha'Allah this masjid has grown, community has grown. May Allah bless each and every one of you who I had, I remember years ago when I came with the inauguration of this masjd alhamdulillah and then few other times visited this place may Allah bless the community. May allah bless each everyone of your families Alhamdulilah. I come from Orange County California",
"this weekend to attend the convention of the islamic society of north america the 61st annual condition convention and it is happening here in your neighborhood very close to you at the hillton hotel and the conventional center so the theme of the convention is faith and action faith leading to action",
"not just faith, not just belief but also acting according to what you believe, what we do. That is the theme and it will be elaborated explained what are the different aspects of that how we bring it practically in our life what we should do and how where are the directions for the community here challenges are facing Muslims are facing challenges here and everywhere many places",
"places and some places people are going through a lot of difficulties may Allah save us from those difficulties. And may Allah bless the people who are in the situation of hardship and difficulty remove their hardship especially pray for the people of Gaza, and the people Kashmir, and people of Palestine, and China or India and many other places where people have difficulty may Allah remove their difficulty. May Allah keep us on the right path.",
"وعلى أمهما فاطمة الزهراء والعمي المعزمين للمكرمين عند الله والناس الحمدة والعباس وعلي سائر الصحابة والتابعين ومن تبعهم بإحتال إلى يوم الدين وأن معهم بفضلك وكلمك يا أكرم الأكرمون ويا أرثم الراحمين اللهم عز الإسلام والمسلمين اللها إنا نصلك الأفو والآفية والمعافاة الدائمة والفوز بالجنة"
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muzammil/Jummah Khutbah_ Dr_ Muzammil Siddiqi 09-23-2022 13_LmRqaG-jmbQ&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750520733.opus
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[
"Allah is the Greatest, Allah is The Greatest. There is no God but Allah.",
"السلام عليكم ورحمة الله وبركاته",
"Allah is the Greatest, Allah is The Greatest",
"ومن يُطلِل فلا هديَ له وأشهد أن لا إله إلا الله وحده لا شريك له وأشرح أن سيدنا ونبيَّنا مولانا محمداً عبده ورسوله أرسله الله تعالى بالهدى ودين الحق ليزهره على الدين كلِّه وكفاه بالله شهيداً",
"All praises for Allah and peace and blessings upon his prophets and messengers. All the prophets and",
"peace and blessings of allah be upon him upon his family and upon his followers i have written that there is no god except allah and i've been written that muhammad salawatullahi wasalamu alaihi last and final prophet and messenger",
"and make us the Imam, the leader of the righteous. And those are the people who will be given the lofty place because of their patience, because of that steadfastness. And they shall meet there greetings and peace. I stay there forever and how excellent is that as a staying place and as a residence? So that is",
"the place of the believers that is the style of the Believers. Believers, they pray for their children, for their family and Islam emphasizes family very much. Family, biological family spouses, children, parents, grandparents, uncles, aunts all of these are the biological families",
"والإسلام يشارك معادلات جيدة بين كل أجداد العائلة وهي صلاة الرحم وقرآنه يتحدث عنها",
"brothers and sisters. And the family on the level of humanity, all humanity is one family. Allah says, Allah created all of you from one single person, from a single soul, and from it created its mate. So family, all different levels. And it is very important there should be good relations between",
"between spouses, parents and children, siblings, other relatives. People of faith should be caring for each other and we also care for all the humanity, all human beings regardless of their faith, regardless of color and race so we have to be caring",
"pray for the younger and those who are young they care for the elders. And they all love each other, they all care for each other. There is no place in Islam for what is known as generation gap. Generation gap meaning that generations feel themselves like alienated from",
"not connected with each other. Of course, Islam wants progress for the young people, independence for the younger people, want that young people's progress and learn but at the same time they should remain connected with older people and respect them, honor them, learn from them so that is the emphasis in Islam. That doesn't mean that Islam approves everything",
"والآخر هو أنك أيضاً تتبع طريق أبيكم إبراهيم وأنك أيها المسلمين من قبله في هذا يعني أنك تتابع طرح أبيك أيجد الإبراهم عليه السلام ، فإن إبداعه يحتاج إلى التابعة لأولاده.",
"a special emphasis on ancestors' religion or ancestors' way of life. If it is good, follow. If not good, you don't follow. But at the same time recognize respect and honor to people. How did the generation gap come in society? It's a recent phenomenon. How it came? It came because people used to live into multi-generational family system",
"Parents, children, grandparents. Very often they used to live together. So children used to learn from grandmother. She would tell them their stories and hear that. They walked with the grandfather. And so there was a link, there was bond between the generations. And that multi-generational homes are no more except very few. The second thing was because of the economic pressure",
"the economic pressures husband and wife both started working outside home. And I mean it's just because of COVID many people were at home but actually otherwise now people are going back same thing so husband and why both of them are outside, and children did not have connection as much as they used to with their parents a survey that was done few years ago",
"that in America, average family parents talk to their children and children talk to the parent about 15 minutes per week. So that is the level of communication between the parents and children. The third thing is individualism. Individualism is a new phenomena. It's a philosophy that developed which means myself I my own identity",
"My own identity, my own independence, my only body that is what individualism is all. And of course that made the young people especially feeling I'm individual, I am myself. Another thing is that what is known as too much emphasis on group, groupism,",
"all these kind of groups, clubs, parties. And this emphasis happened, this created stereotypes. This created ethnocentrism. This create prejudices. So all of these things together they have created the phenomena or what is known as generation gap. Islam wants the generations to work",
"He does not belong to us who does not respect the elders among us and who does care, has no mercy and kindness towards the younger among us. The young and old both care for each other. Respect means appreciation. Respect mean thank gratitude. Respect",
"younger people for the older people if you see them you begin with the greetings don't expect that they greet you but you greet them the younger person should greet the older person if you are sitting stand up and give them your seat if they need help provide them to help and many other ways listen",
"but still you have to respect that is the kind of society that Islam created and Islam wants to have that and we have to remind ourselves and we",
"Those who came after, that is the younger people. They say our Lord forgive us and forgive our brothers who were before us. Who predecessors. Who were before as our predecessors with Iman and do not have any in our heart any grudge",
"any grudge, any hate for those who believe our Lord you are the merciful. You are the kind. This is very different from the people of hell. This way of the believers. This was the way of people of Jannah. But Quran mentions the way to the people in Hell. The generation that comes after curses, the regeneration that was before",
"before so they say all kind of things against the people who were before them and that's not the way of the believers so believer should try to see that how to bridge this generation gap so called great generation gap if that exists in any family is any group that they should try remove that they shall remove that by as much as possible be close",
"multi-generation families you should have that if it is possible if it's not possible that way and your the grandparents are living close by then visit them more often have more communication with them alhamdulillah most of the families now they have their grandparents are here it's",
"كانت أبنائك مره وعندما تكون الأمان في المدينة، يجلبون منهم الابناء",
"will bring a good relation with others so that is on the level of your own elders be good to your own eldest but Islam does not say that only be good for your own elder. Islam says it all the elders, elders of the family even the elders of other people elders in the society Muslims or non-Muslims give respect to their older people",
"people. The value of Islam is highly emphasized in Islam and that is done through care and kindness if you see somebody is in need go and help that person young or old but especially the older people and also recognize that",
"age they become slow. Slow in the movement, in the mobility. Slow their communication, throwing their understanding so try to have that patience with them. So listen to them be patient with them help them especially if your parents are in need then you provide for them.",
"أنت ومالك والأبيق، أنت وأنت المال يستخدمون أبنائكم هذا يعني كنا نهجاً مع أبوك لا تعتقدوا أنها ملكي ولا تعطين أي شيء هذا هو النوع من التعامل الذي يدفعه الإسلام أنا أصدق الله تعالى لأن يرحمنا ويحافظ علينا على الطريق الصحيح",
"Alhamdulillah. Another thing I would like to emphasize is religion and culture. Religion is, as far as we are concerned, Muslims, religion that is given to us by Allah SWT",
"by Allah and his prophet Muhammad. Religion does not change. Religion is what it was 1400 years ago, and it did not change because you changed the place. You move from one country to another country, from one area to another area, from time to another time. So time, place, religion's permanent values.",
"what is essential of the quran and sunnah these are the permanent values but culture is man-made things it is human development and culture is very important and people have different cultures and that culture of different times conference culture of",
"But take whatever is good, whatever meets the principles of Islam, values of Islam and you can benefit from that. And also not everything that you have from your own culture, your ancestral culture, not everything is good. Not everything is religion. Sometimes people confuse that so it is important to meet our children, our youth with that understanding.",
"They may have different values which they have acquired from the living in this society. So we have to see what values are good, what values not good? If the values are fine it doesn't make any difference if they're of this area or another area but if they are not good then that's not good. Not accept them even if they come back home. And other thing is that we would like to see our youth progress",
"to grow following the principle of Islam but at the same time learning, acquiring knowledge taking benefit of that and we want them to be successful as Muslims in their religion, in their faith successful in their families successful in",
"In their Islamic centers, in the community centers, and the organization. So they can learn how to become leaders of the people, of the community, and leaders here in America. May Allah bless them. May allah bless young and old both and keep us always on the right path. Remember that it is something said about Ali, that he said",
"وعلموا أنهم خلقوا لزمان غير زمانكم",
"ويقينا صادقا ولسانا ذاكرا وقلبا خاشعا ورزقا واسعة اللهم إنا نسلك التوبة قبل الموت والراحة عند الموت",
"الله أكبر الله أشهد أن لا إله إلا الله وأشهدي أن محمداً رسول الله حي على الصلاة حي",
"اے اللہ ، اے محسوس ، ایمانو ، اصطقیمو ، بھائی صرف لنیں۔ ہم دیکھتے ہیں",
"اهدنا الصراط المستقيم صراط الذين نعمت عليهم غير المغضوب عليهم ولا الضالين تبارك الذي جعل في السماء بروجا وجعل فيها سراجا وقمرا منيرا وهو الذي جعلا الليل والنهار خلفة لمن أراد أن يذكر",
"وعباد الرحمن الذين يمشون على الأرض هنا وإذا خاطبهم الجاهلون قالوا سلاما والذين يبيتون لربهم سجداً وقياما والدين يقولون ربنا اصرف عنا عذاب جهنم إن عذابح كان غراما إنها ساءت مستقراً ومقاما",
"والذين إذا أنفقوا ولم يسرفوا و لم يقتروا وكان بين ذلك قواما والذین لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلقى أثاما يضاعف له العذاب يوم القيابة ويخلط فيه مهانا",
"الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياكنا استعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين",
"وعمل صالحا فإنه يتوب إلى الله متابا والذين لا يشهدون الزور وإذا مروا باللغو مرّوا كراما وال الذين إذا ذكروا بآيات ربهم لم يخروا عليها أصم وعُميانا والاذين يقولون ربنا هبلنا من أزواجنا وزرياتنا قرة أعين وجعلنا للمتقين إماما",
"أولئك يجزون الغرفة بما صبروا ويلقون فيها تحية وسلاما خالدين فيها حسنة مستقرا ومقاما قل ما يعبغ بكم ربي لولا دعاءكم فقد كذبتم فسوف يكون لزاما الله أكبر",
"Second jamaah, I will not be leading. You can ask someone else to do that",
"Assalamu alaikum wa rahmatullahi wa barakatuh. Alhamdulillah.",
"Let us begin inshallah by making dua for those who are ill.",
"Nabi, may Allah Ta'ala expand their graves and fill them with light. Ameen.",
"If you are interested and have any questions about the travel plans, then Alhamdulillah Brother Muhammad from Darul-Issan is outside. This is the travel company that we will be going through so if you have any question please pay his table a visit on your way out inshallah. Tomorrow morning at 1030 AM, Aleph Community Services is doing a special free workshop for seniors, caregivers and their families right here at ICOI.",
"and brain health. So please sign up for the workshop at the Olive Tree table outside. Please be advised that we do have a couple of job openings, one for administrative assistant. It is a part-time job at about 20 hours per week. We also have another position open for assistant religious director which will be assistant to Sheikh Mustafa Omar. This could be part time and full time and male and female applicants are welcome to apply.",
"Next Friday, insha'Allah we will have an event after Isha targeting a focus on our wellness. It is a wellness event so everyone is encouraged and invited to come out and attend inshallah Also another reminder about the class that will be started by Sheikh Tariq Atta of Mission Viejo Masjid The class will be here at ICY it is entitled Unveiling the richness of the Quran And it starts October 1st",
"is to open up the Quran, open up richness of the Quran for English speakers and non-English speakers alike. Insha'Allah Please join our Young Professionals group of ICY at their upcoming event next Friday at 7 30 p.m. Connect with other young Muslim professionals in the Irvine area for a dinner and social mixer at the district. Check out their Instagram page at icoyyp in order to RSVP for the event and stay connected for future events",
"for future events. At some point in our lives, we will sadly experience the loss of a loved one so we encourage everyone to be prepared by getting familiar with the funeral and burial process. This afternoon, we welcome the Garden Grove ISOC Mortuary Funeral Director so we ask that you please stop by their booth on your way out inshallah this is something that interests you and learn more about the different services",
"to welcome as our lunch vendor today Crimson Coward. So if you are a little hungry please pay them a visit on your way out inshallah. Jazakumullahu khayran for your patience. Assalamu alaikum wa rahmatullah wa barakatuh"
] |
muzammil/Jummah Khutbah_ Dr_ Muzammil Siddiqi 09-23-2022 14_0-MVCOae5gA&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750491534.opus
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[
"Allah is the Greatest, Allah is",
"السلام عليكم ورحمة الله وبركاته",
"لا إله إلا الله أشهد أن لا إلها إلا",
"I bear witness that Muhammad is the Messenger of Allah.",
"Allah is the greatest. There is no god but Allah.",
"الحمد لله الحمداً كثيراً طيباً مغاركاً فيه والصلاة والسلام على سيد الأنام سيدنا ونبينا محمد وعلى آله وأصحابه الكرام بلّغ رسالة وأدى الأمانة ونصح الأمة وكشف الغُمَّ وجاهد في الله حق جهاده",
"our Creator, the Lord of the worlds and peace and blessings upon all the Prophets of Allah from Adam to Noah, Ibrahim, Musa, Isa. And the last and final Prophet Muhammad. I bear witness that there is no God except Allah. And I bear a witness that Muhammad is his last and",
"Messenger so nice to see all of you here masha'allah the thriving community may Allah bless you and bless your families and bless All the Muslims protect them keep them on the right path And bless the humanity to the right part millets the humanity live in peace and harmony our religion Islam The religion emphasizes family life very much it",
"emphasizes family relations and Islam talks about family on three levels there is one is the primary level which is the biological family parents children husband wife close relatives so that is a biological family and it's emphasized very much that you should have good relation with each other the Quran",
"and those who unite the family keep this bond Allah SWT will bless them so as-salaamun wasalani faqta'u man qata'ani as the Prophet SAW said about that that Allah said about rahm, that those who connect with me I'll connect with them those who break with me, I'll break with them so Allah SWt blesses the people who are good to their family members but family is also",
"So that's another level of family. The third level of the family is the world family. All human beings have one family because they are all children of Adam and Eve. So we are connected with Adam and to everyone, and that's why Allah emphasizes that",
"Allah has created one single male and female. So, one pair of male and females Allah created, and through this Allah created all people, and made you nations and tribes so that you may know each other. So all these levels of family that shows the Islam's concern for family, that the biological family, faith family, world family, human family",
"and be good to your parent. So, parents and children they should have a loving relationship, a respectful relationship. Older people care for the younger people. And the younger respect and honor the elders. This is how the family should be. What they call it today as generation gap that has no place in Islam. It is alien to Islam",
"is alien to Islamic teachings, that generations become alien from each other. They find themselves that they have no relationship with each other and this is I mean Islam on the one hand doesn't say that you should worship your ancestors. No there is no such a worship in Islam if ancestors were good you follow them if",
"them. So Quran has criticized that. Quran says, are they going to follow their forefathers even though they did not use their mind? Even though they were not guided through the right path? So we follow the ancestors if they follow the right thing. Allah SWT has mentioned",
"So follow the community of Ibrahim a.s. long ago, 4000 years ago. The great ancestor but he emphasized that yes, that is the one because he was the righteous person. We chose him as the right person and he will be the righteous",
"and do not follow those who are not right. Generation gap came, it's a new phenomena because this came before people used to live together. Multi-generation families in the same household you will find parents children grandparents living close to each other living together",
"from their grandparents. Grandmothers will tell their stories to their grandchildren. Grandfather will take children out and they will walk with him, and they would tell each other, meet each other and learn from each other. So there was no gap because we were living together. Also mother and father today because of the economic pressures both of them go out and work",
"except the last few days, a few years because of the COVID. Many people started working from home. Otherwise they were everybody going out and now again it started the same thing. Everybody out early morning they leave. So children very, they do not see much of their parents. According to one survey that was done a few",
"of communication that was taking place between the parents and children. How can you not have that generation gap if you are dead? The third thing is that, the new philosophy that came with the philosophy of individualism I and me and my rights and my independence, my liberty. That is what's the philosophy that is there. And this again created alienation separation",
"The only thing that came after that is development of groupism. Everybody has a group, everybody has a caucus, everybody had a party and people follow their party. So young group, teenagers' group, young people's group, old people's groups, seniors' group all these groups. Yes I mean the groups are okay as long as they're functional for the ease of doing things",
"but not as value, otherwise there is no group. We are all together, we're all human beings, young and old, we all have to work together, care for each other. So groupism creates stereotypes. It created discrimination. It's created if it was a group based on race then it created ethnocentrism. All the other kind of problems that came from this group mentality.",
"يتكلم عن كل هذه الأشياء وينفع على التواصل بين الجنسات والأهتمام بالجنسة وهذا ما تقصده الإسلام. إن الإسلم يعني أن الناس يجب أن يهتموا مع بعضهم. يهدمون العائلة للحب والمؤمنين لطالبهم ويمكنهم المؤمنون أن يحترموا الزوجين. هذا ما قال رسول الله صلى الله عليه وسلم في حديث مستقيم جداً",
"Rasulullah ﷺ said, that is, لَيْسَ مِنَّا مَلَّمْ يُوَقِّرْ كَبِيرًا وَيَرْحَمْ صَغِيرَنَا لَیْسا مِنا He does not belong to us as a Muslim community. And the community of Iman does not belongs to us. The one who does not respect the elder among us and does not care for the young people among us. So young and old both should care for each other. And respect each other and love each other",
"So those who are, the Quran says, The believers pray, O Lord, give us, grant us from our spouses, from our children, the happiness of our eyes, the coolness of our",
"Those are the people who will be given, who will granted lofty place because of their steadfastness. And they are going to receive, they will be received with greetings and with peace. And there will be staying in that place forever. What a beautiful place!",
"It is a beautiful staying place and beautiful for living long time. And Allah says in Surah At-Tur, Those who believe and their families follow them. Their children follow them with Iman.",
"we bring them together in Jannah. And nobody will be deprived of anything that good they have done. Every person is to his credit whatever he has done. So every person is receiving whatever he's done accordingly. So it is very important that we pay attention to all people, especially our relatives",
"especially our relatives and especially our elders. Elders are not only seniors, of course seniors you have to pay special attention but elders are all the elders. All the kibar is in general and then also elders of not only of your own family immediate family but it is a large family as well",
"of the humanity, all people with whom you live. Among whom you leave your neighbors if they're old people whether they belong to another faith but there are older people that have to respect them and care them. And their respect means appreciation. Respect means recognizing whatever they have done in their life. And if they need any help first of all greet them first. Islam emphasizes you greet first the older people. Listen to them, pay attention to what they are saying",
"If they have some need, take care of their needs. Whether there are physical needs, financial needs and other needs do as much as you can. If they come to someplace and you're sitting stand up. And give them the seat if they want to. If you want to sit there, give them a seat. So this is the way that Rasulullah",
"عندما يأتي أحدهم للتقابل معه ، فإن النبي صلى الله عليه وسلم يعطي المكان الأول للمسلمين. عندما تريد أن تتكلم بالنبي الصليم ، قبلة ، قبرة ، دع الشخص الأجر يتكبر ، دفع الشرح إلى الشخاص الأجري يتحدث. هذا ما كان يقوله السيد رحمان الله عز وجل. هذا هو العذر الذي أعطى الإسلام للناس الأغلبية ويجب أن يكون مقدار المجتمع المسلم على هذه الحقائق.",
"تخلص من جنة إلى جنية لا يوجد فرق بين الجنة وفضلاً نهاراً لنا ونحن بحب بعضنا ويجب أن نطلب الله قال في القرآن هناك عدة مكان لديهم طعام للدعاء للأشخاص الذين كانوا قبلكم",
"and those who come after them they will say our Lord that those who passed away or those who are older, those who came after them the younger people they'll say Rabbanaqfil lana wal ikhwan inalladheena sabakuna bil iman. Lord forgive us and forgive our brothers who were before us with their Iman and do not let any grudge, any hate, any hardship",
"Believe, our Lord you are kind and merciful. On the other hand, the Quran mentions the people of hell. The people of Jannah will pray for each other. They will pray those who came before them. And they pray for the people who come after them. But people of Hell, the Qur'an says, Whenever a new group comes, they curse the people before them",
"who were before them. So that is the style, cursing the previous generation, cursin' the elders and criticizing them too much. There's nothing wrong to criticize but with respect and if it is right to do that, but also you have to do it in such a way, cursinging, saying all kind of bad things about, that is something that Muslims have to avoid that. So we should emphasize",
"the communication between generations. And that will come by having as much as possible living together with our elders, taking care of elders, meeting with them, taking our children. Nowadays, alhamdulillah, many families have their parents here. About 40-50 years ago people used to refer to their parents back home",
"ونحن الآن الحمد لله أنهم هناك معظم العائلات التي لديها هناك لذا فإنه مهم جداً التواصل معهم إنه مهما كان من المفترض أن يكونوا باقي حقوق ونعم هناك بعض الأشياء سوف تكون بعض الشعبين أصغرون بعض الوقت لا سيتحدثون معكم ولا سيعرفونكم ولا تعلمونهم ولكن الله سبحانه وتعالى قال ذلك",
"Your Lord has determined, your Lord has commanded that you worship none except Allah and be good to your parents. If one of them or both of them get old and you are there then you have to treat them nicely.",
"Don't even say off to them. Don't rebuke them, don't be harsh towards them. So don't say off so don't shout at them and it's a good word",
"Lord have mercy on them. They raised me when I was little. So that is the kind of treatment, that is a kind of relationship Islam emphasizes between the young and old. Remember every one of us has to learn. And learning is not just education, not going to university and getting the degree. Learning is",
"You learn the basic skills, but at the same time you have to have moral training. The moral upbringing for yourself and your children. And tazkiyah, spiritual training. So ta'aleem, tarbiyah and tazkia these are three things that are very important in education in Islam. May Allah guide us and keep us on the right path. And give us understanding of our faith",
"so that those people who are standing can find a place inshallah give some room the first give some rooms for others and then Allah will make room for you as well in the Jannah",
"Religion is something that is given to us when you talk about Islam, given to all by Allah and his Messenger. Religion has permanent values. Most of the religious values are permanent values they don't change. Those values have to be followed. It doesn't make any difference whether they were 100 years ago 200 years ago or 1000 years ago it doesn't matter if they were in Arabia or India or Pakistan",
"in any other country. So religious values don't change because of the place, because of time. Culture is different. Culture has human development. People have it in different countries and regions at different times. They are a different kind of culture. So cultures change. Some culture is good and some culture is not good. If it's good, accept it regardless where from you're from.",
"is bad and not everything that you had from the old culture back home was good. So, you have to be careful selective as far as religion follows the religion sometimes people mix between culture and religion so this distinction is very important",
"acceptable, they're not good but there are a lot of things that are acceptable because they are religious values and one of them is the respect of the elders. That is a permanent value and it is the value of religion that will not change because of the change of culture and we have to live by that. But at the same time it is important to give independence to our children listen to them be respectful to them",
"to them. Sometimes they may say things that may not be what we generally know, but if it is right, fine. And make them, help them to learn and grow so that they become the leaders. That's why Ali, radiallahu anhu, used to say, akrimu wala dhakum wa ahsanu adabahum fa innahum khuliqul zamanin ghair zamanikum. Honor your children",
"honor your children teach them well teach the manners and also remember they are created for a time other than your time so time will be changed and you have to prepare them for that time so we have to",
"an effort where we have to work together inshallah. I pray to Allah SWT to bless us.",
"I have already prayed after the first prayer, after the khutbah. So I will pray and leave but inshaAllah somebody else will lead the prayer.",
"الله أكبر، الله أکبر أشهد أن لا إله إلا الله وأشهدي أن محمداً رسول الله حي على الصلاة، حي علي الفلاح",
"اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين آمين",
"فاسألنهم أجمعين عما كانوا يعملون فاصدع بما تؤمر وأعرض عن المشركين إنا كفيناك المستهزئين الذين يجعلون مع الله إلها آخر",
"ولقد نعلم أنك يضيق صدرك بما يقولون فسبح بحمد ربك وكن من الساجدين واعبد ربک حتى يأتيك اليقين",
"الله أكبر الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك",
"اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين آمين",
"وليس لديه أحد يدعو اليتين ولا يحض على طعام المسكين فغيل للمصلين الذين هم عن صلاتهم ساهون الذين يراءون ويمنعون الماعون",
"الله أكبر سمع الله لمن حميده الله أکبر",
"As-salāmu ʿalaykum wa-rahmatullāh.",
"As-salamu alaykum wa rahmatullahi wa barakatuh. Let us first begin, inshallah, by making dua for those who are ill. For the Khalid Ilyas, for the Sayyid Muhammad Khaled and Sister Majida Naeem. May Allah Ta'ala grant them maghfira and shifa. Ameen. Also let us make dua for",
"Special word of thanks and appreciation to our beloved Khatib, Dr. Muzamil Siddiqui. May Allah bless him with reward and have mercy upon his family in this life and the next. Ameen.",
"I ask that you be patient with me as we do have quite a few announcements to get through. For anyone who has not yet signed up for our upcoming planned Morocco trip in December, if you have any questions then please see Brother Mohammed Abdallah Ehsan travel he has a booth outside if you've got any questions about the trip inshallah this trip will be led by our very own Sheikh Mustafa Omar and we look forward to having you all and please be advised that space is limited.",
"inshallah, right here at ICOI. Olive Community Services is doing a special free workshop for seniors caregivers and their families they will have speakers discussing Medicare essentials and brain health so please sign up for the website at the table that olive services has right outside on your way out also please be advised that we do have two job openings one is for the administrative assistant position in",
"20 hours per week, inshallah. And the other is a position for the assistant religious director that is part-time and full time and male and female applicants are welcome to apply. If you know of anyone if you yourself or you know if anyone who may be qualified for these positions then please have them reach out to us and click on the flyer on the website for more information. Next Friday evening, inshaAllah we will have a wellness event entitled A Focus On Our Wellness",
"It will be with a special speaker, Sister Dina Helmy. Insha'Allah it will be right after Isha', not this Friday but next Friday and everyone is encouraged and welcome to attend. Also another reminder about the class that Sheikh Tariq Atta will be teaching here at ICY on the richness of the Quran. It begins October 1st inshallah and this class is meant to open up the richness",
"Please be advised that we do have our annual open mosque day scheduled for October 15th, so I encourage everyone to invite your non-Muslim neighbors co-workers and family and friends inshallah to come out so that they can get an understanding what Islam is about and take a tour of the masjid. We also have a software engineer interview prep workshop which will be facilitated by brother Amir Maimon it'll",
"This is for Muslims and non-Muslims alike. Alhamdulillah, Brother Amir has been proven to be very adept at helping people to get into the larger companies like Facebook, Google, LinkedIn, etc. So we invite you to come out inshallah. Our young professionals, please join the Young Professionals Group at ICY at their upcoming event next Friday at 7.30 p.m. Connect with other young Muslim professionals in the Irvine area for a dinner and social mixer at the district.",
"the district check out their instagram page in order to rsvp for the event and stay connected on future events inshallah at some point in our lives we will sadly experience the loss of a loved one so be prepared by getting familiar with the funeral and burial process this afternoon we do welcome the garden grove masjid isoc mortuary funeral directors they are right outside we ask that you please stop by their booth",
"And lastly, Crimson Coward has a booth outside selling lunch meals. We ask that you pay them a visit on your way out. Jazakumullah khayran for your patience. Assalamu alaikum wa rahmatullahi wa barakatuh."
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"لله حمدًا كثيرًا طيبًا مباركًا فيه والصلاة والسلام على سيد الأنام سيدنا ونبينا محمد على آله وأصحابه الكرام بلغ رسالة وأدى الأمانة ونصح الأمة وجاهد في الله حق جهاده فجزاه الله عنا وعن الأمة خير الجزاء وأفضل الجزء",
"We pray to Allah, we pray that Allah subhanahu wa ta'ala has sent peace and blessings upon his prophets and messengers. All the prophets and",
"I bear witness that there is no God except Allah. And I bear witnesses that Muhammad sallallaahu alayhi wa salamu ala his last and final prophet and messenger, Allah subhanahu wa ta'ala says in the Quran",
"month of the Islamic calendar and within after a few days we'll be starting the new year of Hijrah. The year 1443. We pray to Allah subhanahu wa ta'ala to forgive our mistakes that we might have done in this month, in this year and bless us in the coming year. May Allah remove the difficulties. The major one is of course the pandemic.",
"pandemic that we thought in the month of June that is coming to an end but you see the variance and suffering is increasing. May Allah protect all of us. May I remove this from the face of the earth and save the humanity from this disaster, from this difficulty and keep us on the right path. Bless us. Thank Allah",
"Allah subhanahu wa ta'ala for his blessings and repent our mistakes and shortcomings and wrongdoings that we have. And also, we pray to Allah subhana wata'ala to remove the problems natural disasters are happening fire raging in many areas the doubt condition here in California and floods in some area so these are the natural disasters",
"Man-made disasters, problems in Kashmir, in Palestine, in Yemen. Problems in the people of Burma, Rohingya. Problem for the people Muslims of China and many other places. May Allah Almighty remove all those suffering and all this pain and make this coming year inshallah a blessed year for the ummah and for the humanity at large.",
"at large the time is moving time is very fast it doesn't stop keep on moving day by day so we have to be conscious of allah subhanahu wa ta'ala and be aware of every moment of our life may allah keep these moments precious moments good moments you know there",
"We all know it by heart. The Sahaba, whenever they gather and then they leave each other, they used to remind. Recite this surah. And by the time we translate the word as time",
"but it is really not time because for time you have waqt, you have zaman,you have dahar. But asr is the passing time, the declining time like the asr time. The asr times are when the day is gone most of the days gone now it's just a little time left until ghurub. Asr is",
"juice that has taken out from the food so as it is the passing time declining time and allah makes that time at the testimony of the witness be conscious of that the human beings have been in loss",
"ہمارے جو انسان ہیں کاملوں کیا لہذا کہ وہ اپنی وقت کو صحیح طرح استعمال کرنا چاہتے ہیں ،",
"each other about haqqa. Haqq is the truth, haqqu is the reality and haq is rights of the people. Al-haqq huwa Allah And haq q is what we are supposed to do. A'ati kullazi haq in haqka as the Prophet said. And then also there are hukooq. We have to recognize the hukook of other people.",
"So they remind each other about haq and they remind one another about patience, being steadfast. Firm on your principles and patiently bear the challenges and difficulties. Imam Shafi' is reported to have said this short surah contains what",
"اگر لوگ اسے دیکھتے ہیں تو ان کے لئے تفریق کریں گے یہ انہوں نے سمجھا جائے گا۔ وہ ان کے بارے میں کافی ہوگا۔ لہذا مسلمان حضرت صلی اللہ علیہ وسلم کی حجر سے محسوس رکھنے والے ہیں۔ عام 622 معاملہ عورت ہے حجرا کا نمبر ایک اور ہم اس وقت کو کہنا چاہتے",
"It was this moment, this time was selected by the Sahaba with the consensus during the time of Umar. And there is great meaning in that because the significance of the Hijrah of the Prophet is that Islam before that in Mecca it was a message, it was preaching but now when it moved from Mecca to Medina",
"It became a culture, a civilization, a government, a state. That's what Islam became. Hijrah, as you know is the Arabic word it has two meanings. One meaning is migration from one land to another land, from one place to another place and that is general understanding of the word hijrah",
"But other meaning is moving from one condition to another condition. Actually, from the bad condition to better condition. So hijrah is moving form one condition into another condition and Islam is the way of Hijra. The whole Islam is a way of hijrah.",
"every day we have to make hijrah you know the rasulullah in his last khutbah and he performed hajj and at that time he gave a khutba imam ahmed bin hamad reports that he spoke to the com to the community to the believers who are sitting in front of him and he asked them do you know manil moment do you",
"اور پھر وہ کہا ہے مومن ایک طور پر مومین اللہ کے بارے میں صحابت کرتا ہے اس کی رسول اللہ کو انجلوں سے جب کام ہوتی ہے اس دن آخر میں اس کا معمولی یہ ہے جو ایمان کی تصور ہے لیکن مومی نے ایک خاص قسم ہے ممنون ایک نخلاق",
"People trust him. People trust that Momin, believer man or woman with their money and with their lives a true believer will not harm. He will not fraud them and commit wrong to the people. Well Muslim do you know Manil Muslim? Do you know who is Muslim? And then the Prophet said",
"مسلمان ایک ہاتھ اور اس کے لئے دنیا میں بھی آسان ہیں اور پھر وہ کہتا ہے کیا آپ جانتے ہو مجاہد کو جان رہی ہے جو مجاجد ہے اور پہلے حضور صلی اللہ علیہ وسلم نے کہا کہ مجائد نفس فطاعت اللہ کا منجاحد ہے مجاد یہ ایک شخص ہے جس سے انہوں نے خود کے ساتھ جهاد کرنا اور اس کی دماغ اللہ تعالیٰ کی عبادت کے لیے",
"because this nafs is very difficult to control and put the nafs into the right way to the obedience of allah subhanahu wa ta'ala that is a big task",
"Muhajir is the one who leaves things that Allah has forbidden. So there is hijrah, my brothers and sisters, every day. Hijrah from kufr to iman. Hijarah from shirk to tawheed. Hijrahr from isyaan to ta'a.",
"صحیحت کے لئے ہجرہ ہے۔ اور ہجرا اللہ سے رضوان اللہ کو جاتا ہے۔ یہ ہجری ہے۔ اسلام ہجرت کا طرف ہے۔ سب سے بڑھنگنے کی طرف ہجمت ہے۔",
"جب انہیں یہ وقت کو ایک مهم وقت کیا تھا اور اس کے لئے بڑی وقت ہے کہ ہر سال میں ہماری دنیا کو تکلیف کرنا چاہتا ہے۔ وہ تھوڑا وقت تھا۔ اور حجر کا صلاح صدام تھا اس کی زندگی میں ایک ضروری وقعی ووقعت تھا ، یہ ایک مشکل وقت، اچھا وقوع تھا کہ خود کے پاس رہنے والے انسانوں نے اسے قتل کرنا ڈالنا چیز تھا",
"اس حال میں جب وہ کھانے کے لئے ہوا تھا تو انہیں چلتی ہے۔ لیکن رسول اللہ صلی اللہ علیہ وسلم کی طرف ، رسو اللہ سبحانہ وتعالیٰ نے اپنے بچوں کو علیؒ اللہ عنہ سے گھر دیا جاتا ہے اور پھر نبی صلوٰی صلاة والسلام اسے کیوں کہا کہ اسے کرنا چاہئے",
"Seerah, they say because the Prophet ﷺ used to have some Wadaya. So they think that were entrusted to him. They belong to the people of Mecca. Even though the people sent a group of people to assassinate him but Rasulullah did not want to go without returning the Amanah of the people to them and that is the reason he asked his cousin to sleep there for dangerous moment but Allah said that Allah will protect you",
"Allah will protect you. And Ali, peace be upon him, believed that. He had full trust in that. And then he, that's what he did soon after that and then after that he joined the Prophet, peace and blessings of Allah be upon his soul, and met him in Medina. So taking care of the people even the enemies because what the Prophet said as Anas, peace",
"Rasulullah gave us a khutbah and he did not say that. He has no Iman, who is not trustworthy? Who does not keep the Amanah? And there is no Deen. That person has no Dein, no religion! The one who does not",
"ہمارے ناموں میں جوہر ہے اور وہاں ہمیں دین ہے لہذا حجرہ اگر پروفیس اللہ صلی اللہ علیہ وسلم بہت مهم ہے کہ ہم اس کے توجہ سے اعتماد کرتے ہیں۔ ہم اللہ سبحانہ وتعالیٰ کو ایک خوبصورت سن کے لئے ہجرا کی نیا عمر کرنا چاہتے رہتا ہے",
"If you help him not, know that Allah did indeed help him. When the unbelievers drove him out, he had no more than one companion.",
"companion the two were in the cave and he said to his companion grieve not indeed allah is with us then allah sent down his peace upon him and strengthen him with forces which you saw not and humble to the depth the word of the unbelievers but the word",
"So, hijrah of the Prophet ﷺ tells us, لا تحزن إن الله معنا. Grieve not, Allah is with us. Whatever the circumstances, whatever the challenges, keep to the right path, Allah will help us and protect us.",
"وعلى سائر الصحابة والتابعين ومن طبعهم بإحسان إلى يوم الدين وعنا معهم بفضلك وكرمك يا أكرم الأكرمين ويا أرحم الراحمين اللهم عز الإسلام والمسلمين الله إنا نصلك العفو والعافية والمعافاة الدائمة والفوذ بالجنة",
"Before we start the Salah, there are a few announcements. The Salat time change Fajr will be inshaAllah from this Sunday at 5.30 am and Isha at 9.15 pm.",
"with the life of Prophet Ibrahim, with Sheikh Mustafa Omar, and then IIOC and ICNA have a food drive tomorrow at IIOC starting at 11.30 am. And the Minaret Academy is having enrollment registration which starts this Saturday on 21st August",
"آگست کے ساتھ ہے۔ لہذا آپ کی قرصے بھی ایک دوران میں رکھیں گے۔ اللہ ہماری سب کو محسوس کرے گا"
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muzammil/_Lessons from Isra_ _ Mi_raj_ with Dr_ Muzammil Si_9BVtqRB-yJ8&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750516988.opus
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[
"Hello! I'm going to show you how to make a beautiful, easy-to-make cake.",
"And we can get started with our program.",
"in the month of Rajab and more so, in this month we are reminded of that miraculous night journey known as Israa and Mi'rad. So to discuss more about that we are in the virtual company of Dr Siddiqui welcome to you how are you this evening sir? Alhamdulillah thank you very much Allah bless you. Amen. Dr Sidiqi let's begin by talking a little bit about",
"share some of the relevant etymology of this word and then explain to us why the month of Rajab has a special place on the Islamic calendar. Thank you, Safi.",
"The month of Rajab is the seventh month of the Islamic lunar calendar. The months according to the lunar cycle and it is one of the sacred months, one of blessed months. The word Rajab means honor, honorable month",
"Allah says in Surah At-Tawbah The number of months according to Allah from the day He created heaven and earth are 12 months.",
"of the 12 months there are four months that are sacred months these months were recognized by the arabs before accepting islam before receiving the message of islam that there are some sacred months and in this month they would not fight they would have battles so the months were reserved for journey freely without any fear",
"and they would spend this time in worship, in doing good things. Three months come together, Dhul Qaeda, Dhil Hajjah, and Muharram, 11th, 12th, and the first month of Muharrama. So these three months come togther. In the month of Dhul qaeda they will travel, in the month dhul hajja they perform hajj, and in the moth of Muharram they will return to their homes. So everybody can do things in a very safe manner",
"manner now the month of rajab comes between jumada and shaaban so this month was also special they would recognize it with the worship some of them they used to go even for umrah during this time so it was an honorable month it was a respectable month",
"and said do not do wrong things do not go wrong things anytime any month but since you recognize these four months uh also observe don't fight when if you don't find it's good anytime when you recognize say this four months so at this time don't do that",
"this month of Rajab and the Prophet Sallallahu Alaihi Wasallam emphasized that, the Arabs they had another custom. That sometimes they would change the months if they wanted to have some fight with some tribe, they will say month of rajab will come later. So they delay the month of raja postpone it",
"and sometimes they will have intercalation. That means add the days in the month, and to make it coincide synchronize with solar calendar or these kinds of things were happening mixing up in their calendar different tribes were doing that except the one tribe of Mudar",
"they would keep the Rajab as it is in their own. Because there was no universal calendar, so each tribe had its own way of understanding. So month of Rajab was kept by the tribe of Mudar as it Is. So that's why it was called also Rajab Mudar, Rajab of Mudal. That means that is the month that is fixed and its own time. That is the one that Rasulullah spoke about that, Rajb Mudar.",
"Nasee was a problem that existed at the time Allah SWT mentioned that, Innamal nasee wa ziyadatun min al-kufr. Nasea is part of the days of disbelief, of the day of ignorance that they were doing. Islam did not accept nasi. Islam said the month should remain as they are according to the way Allah SWt has created and Rasulullah announced that in his last hajj",
"and he said the time has moved and it is now every month in its own place as Allah created heaven and earth so now don't change that keep it that way so Alhamdulillah from that time, from the time of the Prophet, Rajab, Shaaban, Ramadan all of them come according to their own time. So Rajab is respected by Muslims also",
"There is no special dua or prayer or fasting in this month. But some people do that because they are sacred months, so you can do that. But there is nothing emphasized and recommended that you must do that it is up to you.",
"the 27th of Rajab and the 27 th of Rajj is generally recognized as the day or the night of the 27 rajab, which is the night in which the Isra'il Mirage took place. Although there are some other dates also given so there is no unanimity on that but most people recognize that it was the night",
"dua or prayer for that night and there is no fasting especially mentioned for that but if people want to fast, if you want to make dua they can do anytime. Thank you Dr Siddiqui set the scene for us now if you will what was happening in Makkah at that time? Briefly explain to us what were some of the circumstances that led up to such a phenomenal event",
"Rasulullah when he started preaching his message there was a lot of opposition people did not want to give up idol worship their traditional religion their tribal religion tribal way of life they didn't want to",
"those who had difficulty, they accepted. But there were many leaders of Mecca, they opposed the Prophet. So he went through a lot of difficulties at that time. Early followers were persecuted. They went through great hardship and Rasulullah had support of his uncle Abu Talib and also support of",
"from prominent families of Mecca and they had their influence so the people of Meccan were persecuting, recreating problems but at the same time they recognized Abu Talib, Khadija radiyaAllahu ta'ala anha and did not physically harm the Prophet. But then Abu Talab was an old person. He died",
"in his old age and after that within a few weeks or few months after that uh haditha passed away so this was a personal loss for the prophet sallallahu alaihi was aggrieved",
"him to present the message of Islam to the people. The Meccans became bold in opposing the Prophet and hurting the Prophet. So Rasulullah was looking for some other place where he could go because his work is for Allah, his place is important, Makkah is important but again if it is not possible",
"would go and find some other place so Rasulullah left Makkah and went all the way to Taif. Taif is a hill town about 50 miles from Makkah, and some of the rich people prosperous people of Makkah they live there because the climate is cooler especially in summertime and so they used to spend their time there",
"them might listen to him and pay attention to his message. And he spoke to the leadership there, but they did not listen. They refused to listen to Him. Actually, they even asked some young people that chase him out, let him leave the city. So they started chasing the Prophet, throwing stones",
"and Rasulullah was wounded. His blessed feet were wounded, and the blood was coming out from there. So Rasulallah left the city and he took rest in an orchard in a small garden of palm trees and grapes. So",
"dua very moving dua in which he mentioned allah may ashku ilaika dafa quwati and the people for me but you are the most merciful to you i complain all of this and then in the end he says that uh",
"to my enemies, to those who are going to... Who have overpowering me. But then if you are not angry with me I do not care. If you are angry with like al-udba hatta tarda You should be pleased with me. I want that you approve me and you please be pleased me. So Rasulullah made this dua",
"was a young servant of the owner of the garden he was watching the prophet and uh he brought some grapes from the from the garden and presented them to the prophet uh rasulullah took one of the grapes and he said bismillah adas or the man who presented that",
"when he said Bismillahirrahmanirrahim in the name of Allah, the most merciful, the compassionate. Adas said who are you? Your people I mean the people here they don't say that so what who are You where from are You? So the Prophet asked him what about You? You said that your people as if You are not from here in this area so where what about you? He said I am from Nineveh",
"and the Prophet said oh that is the city of my brother Yunus, Yunus alaihi salam so he said how do you know Yunus people here they don't know and the prophet said he was a prophet of Allah and I am the prophet of law so Adas at that moment fell down and he kissed the feet of the Prophet",
"and his master saw him from distance, and he asked Adas what happened? What were you doing? He said there is no one better than him on the face of the earth. So you see that the leadership of Taif refused to listen to him but there was someone who",
"But there was someone who recognized his greatness and his high place, the respect and honor. And then Prophet Sallallahu Alaihi Wasallam moved from there and came to Makkah. The situation was very difficult there. The Prophet Sallaallahu Alayhi Wa Sallam came to Mecca and Allah saw his difficulties",
"and his dua to Allah. And Allah says in the Quran, difficulty come easy, difficulty comes easy. So Rasulullah had this experience of Isra' and Mi'raj in that kind of situation. It's a beautiful and great miracle that happened. And this was to show the Prophet Sallallahu Alaihi Wasallam Allah's signs",
"that mission is not going to fail. Mission is going to succeed, the message is going reach all different places and there are many other incidents that happened during this time but this is just a summary of the condition of Makkah and what was happening at that time. Thank you. Ladies and gentlemen we're going to move on to the main segment of our talk this evening. Go ahead post your questions in the chat box at any time. Dr Siddiqui with",
"dikki with that very heart-rendering backdrop we are now all going to join you for a virtual tour describe for us the details of that remarkable night journey when rasulallah was transported through the seven heavens and beyond thank you yes this is a beautiful story it is a long story so not",
"tell you all the details but there are several segments. The first one is the Prophet going from Mecca to Jerusalem and the Quran says from Masjid al-Haram to Masjids al-Aqsa. Second thing is the prophet was going from Jerusalem to the heavens, ascension of the prophet.",
"from Jerusalem to heaven. The first is called Isra, night journey from Makkah to Jerusalem that's Isra and the second is Mi'raj that is ascension from Jerusalem into heaven. And both of these events happened miraculously in a very short time in one night, in the same night. So he was taken",
"from Masjid Al Haram. Some stories say that he also his chest was open which is called Shaq al Sadr and his heart was washed so this is like a preparation for his blessed journey and also it's going to be in the audience of Allah Subhanahu wa ta'ala. It's a total cleanness of the body inside and outside,",
"was his companion and jibril came and he presented to him a special conveyance this is the celestial animal that is called buraq burak is described that is smaller than a mule",
"a medium-sized horse and speed is very fast it's like a speed of light that's what we call buraq barque is light so the speed of flight 186 000 miles per second and even more than that so that is uh the speed",
"in Jerusalem and Rasulullah arrived the city of Jerusalem to the place where there was the masjid of Dawud alaihis salam, the old masjids that were established long time before that by Ibrahim alaihi salam and then Dawud. So we'll talk about that so there near the Masjid Al-Aqsa",
"tied his the brock at one of the uh the rings was a door he tied his block and then after that he went and he was happy to see many prophets of allah subhanahu wa ta'ala maybe all the prophets of",
"him to welcome him and he they asked him to lead the prayer in the last prophet of allah subhanahu ta'ala uh the final messenger of allahu and he is was given this honor to be the imam of the prophets of all so he led them in prayer and after he finished the prayer",
"came to him and presented him two cups. One was with milk, the other was a cup of wine. Wine at that time was not haram because this is before the hijrah of the Prophet from Mecca to Medina. It became haram when the Prophet came to Medinah later. So he presented",
"to him two cups and gave him the choice select whatever cup you want to take for your to drink and Rasulullah accepted the cup of milk and refused the cup wine at that time Jibreel made a remark he said",
"path, the path of purity and goodness. And so will be your Ummah, your community, your followers they will be. So Ummah is the Ummah of Fitrah. We follow the path pure and authentic and clean nature. And wine is Umm al-Khabaiz. Wine is the mother of evils.",
"without any instruction, without any order from Allah SWT. He himself inside had the fitrah so he rejected that and it became of course forbidden, haram to drink alcohol all type of alcohol not just wine all types of alcohol any intoxicant is forbidden for Muslims to have that So here Rasulullah took this fresh good milk and he was ready for further",
"further journey and then he was presented mirage mirage is a kind of a ladder a celestial miraculous ladder and that was presented to him in one of the hadiths the prasad said this is something that at the time of when the soul departs of human being soul depart from the body a person sees something",
"That is what he sees, especially a believer. So that's kind of a letter. The eyes move towards heaven and I said that is what was presented to me. He went on this letter and Jibreel was with him and arrived at the first heaven. There are seven heavens mentioned in the Quran.",
"the layer upon layers of course long distance between one heaven to another heaven but these are seven heavens the full nature of them only a note to allah subhanahu wa ta'ala but mention that so he came to uh and then there is uh there are prophets who welcome him and you receive him these are like his reception people were they are ready",
"Adam was there, the first human being. He received him and he said welcome to a pious son and a piety prophet, a great prophet. And he welcomed him and recognized his prophethood.",
"and then he found that Jesus, peace be upon him, and Yahya alayhis salam his cousin both of them were there to receive the Prophet salallahu alaihi wasalam. And they also said that they said marhaban bil nabiyy as-saleh Adam alayis salam is of course the father of everyone so he says father i mean son but as far as Isa alayi salam",
"and they recognized his prophethood. And then the Prophet SallAllahu Alaihi Wasallam moved to the third heaven, and there he found Yusuf Alayhi Salam most beautiful, most handsome person and great prophet of Allah Subh'anaHu Wa Ta-A'la in the family of Yaqub Alayhis Salaam So he received the Prophet and also said Welcome to a pious prophet",
"pious prophet, the great Prophet. And then he moved to the fourth heaven and on the fourth Heaven it is mentioned that he met Ilyas, Elijah, a great prophet of Allah. He was raised already in the highest rank. Then he moved",
"Prophet was received by Harun. So prophet Aaron, a great prophet of Allah who was the brother of Musa and who was supporter of Musas. And his mission was the same as the mission of Musan. So Harun received the Prophet,",
"And there was Musa himself. And Musa also received him and honored him and recognized his prophethood. And then after that, the Prophet went to seventh heaven. And that is the highest heaven. There was Ibrahim, Abu al-Anbiya, the father of many prophets of Allah. He received him, and he also said marhaban bin nabiyy as salih wal ibni as saliha",
"welcome to a great prophet the pious prophet and a pious son because he is the prophet muhammad within the family of ibrahim through his son ismail so ibrahim called him an al-ibn the sun and also the the prophet of allah subhanahu wa ta'ala after that",
"that is the ultimate boundary. That is a boundary, Allah says,. That is the place where there is Jannah. And then so Prophet went there and then beyond that of this boundary, Jibreel said now you proceed. This is my limit.",
"Jibrail Alayhi Salaam is still there. And he was taken now towards the audience with Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la spoke to him, and Allah said",
"and uh allah revealed to him for oh reveal to him whatever he will he revealed to the mysteries of the heaven and the earth he showed him the whole universe the creation whatever is going on he showed",
"He saw the greatest signs of Allah. And with all that, then he was given two gifts. Special gift of Allah One of them is the last two ayat of Surah Al-Baqarah. So these two ayats were given especially",
"especially in that the presence of allah subhanahu wa ta'ala that's why rasulallah said who's ever recite these two ayat before going to bed and before sleeping they will be sufficient for him they will bring him blessings of allahu and these are great ayats",
"Lord, don't hold us accountable if you mistake. If we make mistakes by forgetfulness. So that was a great gift from Allah SWT, special dua",
"that is given, that talks about our belief and then our devotion to Allah. Our supplication to Allah And then Allah told him that you and your Ummah should pray, make Salat every day. So obligation of Salat was given at that time. And he was told to pray 50 times every day",
"your ummah should pray 50 times every day. And of course Rasulullah is the most obedient servant of Allah, Muslim was the one who submit to Allah. He did not say anything. He accepted that and he returned with this 50 prayers. So he passed by Ibrahim again, Hanifan Muslima",
"did not ask too many questions, but Musa is very inquisitive person. So Musa said what happened? And what did you receive? Did you get anything? And he mentioned that Allah gave me 50 prayers. Musa Alayhi Salaam said I have experience of Bani Israel, very difficult people so I asked you to go back",
"and ask allah to reduce the number because my people could not do it and i don't think you will people can do that so it will be difficult so go rasulullah asked you jibrail should i go and jibril said yes",
"and so the prayers were made 40. 10 pairs were taken away and said all right you do 40 prayers and Rasulullah went back left and came and Musa asked again and he said no you have to go and ask more reduction so he went uh back and forth back and",
"and he came back and he said to musa alaihi salam five prayers musa there is still too much go and ask for less and the prophet said i'm shy i'm embarrassed to go and asked again so then he heard a voice coming from heaven from above and the wise hand on zaito faridati this is the obligation",
"but I reduce for my servants and these are five prayers, but the reward will be 50. My word will not change. I said 50 to every 50, but reward will 50, But you'll have five prayers. So what an honor? And again, you can see that here Musa his experience",
"that Allah SWT gave him back and forth, coming again and again to Allah SWTA. And then say to Him that this will be the reward. So prayer is very important. Prayer was given from above, from heaven. All the orders came to earth but the prayers came when Prophet SAW was in heaven.",
"my obligation is there and you have to do that so five prayers we perform and the reward will be 50 prayers if they are done in the right way it's a blessing, it's an honor and Rasulullah accepted that but of course in his life he did not pray 50 times but he prayed more than 50 rak'ah every day",
"He used to pray 17 rakah fard, 12 rakah sunnah. And then he also used to do vitr prayer 3 rakahs and he used to make tahajjud prayer 8 rakah and he use to make ishraq prayer 8 raka and he uses to have tahiyyat al-masjid and other nawafil so if you put them all together they are more than 50 and he loved the prayers",
"he said my coolness of my eyes happiness of my heart is in the salah so salat is very important and we have to pay attention to salad salat this has said is mirage of the believers it is the ascension of the",
"And after that, the Prophet was shown in the area. He was shown heaven and Jannah. Then also he passed by and he was shown hellfire. So heaven and hell are there. Creators of Allah were shown to the Prophet.",
"will happen to those who turn away from the right path so that is the heaven and hell and then the prophet was brought back to jerusalem and then from there he came back uh to mecca so that",
"different in different reports but this is a generally accepted sequence that i gave you so this is the itinerary of rasulullah sallallahu alaihi wasallam um that is generally accepted by uh the writers of the seerah of the prophet thank you dr sadiki this information no matter how many times we review with you i'm sure each one",
"But tell us now Dr. Siddiqui, how did the word spread in Makkah that the Prophet had experienced such a journey? And what was the reaction of certainly the kuffar of Makkah but what was also the reaction from the believers? Were there skeptics amongst them? The Prophet, of course, in the morning he told people what happened to him and",
"and Abu Jahl was also there. And he said, oh that's what you are saying? He said yes. Say can I bring people? So he brought people and some of them were disbelievers, some of the Muslims although. So those who were strong in their faith they said of course we accept that",
"But those who were weak in their faith and those who are disbelievers, they ridiculed him. And Abu Bakr was a great companion of the Prophet. He was one of the first people who accepted Islam. Abu Bakri was told when he came and asked the Prophet, said, is this true Messenger of Allah? Is this what you're telling?",
"then he said i believe that i believe something more than that i believed that allah sent you the message from heaven every now and then so if allah send you to heaven message from haven allah can take you there and and and show you the place so he accepted that and then uh abu bakr radiallahu anhu said",
"could you describe something of Jerusalem so that other people hear? And so Rasulullah described the area. And Abu Bakr said, yes, yes you're right this is exactly and this is the way how it is. And the Prophet called him Siddique. So he became Abu Bakar as Siddiqu. The title of Abu Bakir was given to him.",
"for the disbelievers. It became a fitna for some people, that means trial for them but it was a confirmation of faith for the believers and it gave them hope that the message is going to reach all over and the message will not fail even though there were persecutions",
"and their difficulties, but Islam is going to spread. So we can learn many lessons from this. Thank you. Dr. Siddiqui in the beginning, you mentioned some cultural practices that take place during this month just briefly any do's and don'ts and any harm in any of the practices? And there are people who say that there is a special prayer",
"prayer which they call it salat al-ragaib. Salat al ra gaib, our scholars say has no basis so they say the first Friday of the month of Rajab you should have a special prayer and fast that is on Thursday and then after that in that night you pray and that has no",
"people say it is recommended that you must make umrah during rajab. Again, it is not in any authentic hadith that you make umra of Rajab especially having some special celebration of the night of Rajb, of the Night of Isra and Mi'raj. That is also not mentioned. Of course,",
"many lessons and they are very significant lessons, very important lessons. But having special prayers our scholars say if you want to pray, pray but not say that this is the prayer of that night because we should not make our religion according to our own wishes it has to be according to the way that we are given to us by the Prophet, by the Quran and the Sunnah of the Prophet.",
"Thank you. Do you have any other cultural practice that you have in mind? Not that I know of, no. I didn't grow up with any cultural practices myself but Allah bless you Dr Siddiqui and give us the understanding to dwell upon the lessons. Ladies and gentlemen if you have",
"May we join you for a closing du'a, sir? Alhamdulillah. One thing just let me mention about the relationship between Mecca and Jerusalem because Jerusalem is a very important place, very important city and area of Masjid al-Aqsa is a",
"Muslims should understand the significance of Jerusalem, significance of Masjid al-Aqsa and pay full attention to that. And you know Ibrahim had two sons Yaqub, Ishaaq and Isma'il.",
"and the other son Ismail in Mecca. And there, the two centers were there. And these centers existed and other prophets of Allah came. And then came Rasulullah. And his going from Mecca to Jerusalem indicates that now there is merging of the two. That means the mission of Rasulallah includes both cities, Mecca and Jerusalem.",
"And it is now all the prophets of Allah and Rasulullah they were all together. It's one message, one group, one mission that is the significance of his bringing him from Makkah to Jerusalem and then from Jerusalem going to heaven. So it is important very important to keep that in mind the significance",
"Muslims historical significance as well as religious significance for us it is part of our aqeedah we cannot give it up. We have to keep out in our mind and our understanding and understand that, that we have to pay full attention to this city and to this masjid and the masjids they should not neglect. Thank you. Mr. Siddiqui closing du'a from you?",
"we pray to you to remove the difficulties of people from everywhere everywhere and especially",
"of israel and maharaj will remove their difficulty and their pain and those who are suffering in other places other having receiving and the other difficulties allah help us help us on the right keep us on"
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muzammil/Moulana Muzammil Siddiqi Interview By Ahmed Khan A_1siIWr4LyIg&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxadIHCQm-CQGHKiGM7w%3D%3D_1750486947.opus
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[
"السلام علیکم ناظرین آپ دیکھ رہے ہیں اس وقت پوکار ٹی وی اور میں ہوں آپ کا مذبان احمد خان نا�ظرین جیسا کہ آپ کو معلوم ہے کہ اس وقع پاکستان سمیت پوری دنیا میں مختلف کوئی یہ کہہ رہا ہے کہ سیاسی لیول پر سازش ہو رہی ہے کچھ مذہبی حوالے سے بھی اس طرح کے معاملات چلنے اور اسی طریقے سے کرونا کے ذریعے بھی بہت ساری چیزیں جو ہے اس وقط عالمی سطح پر جو",
"ہے آہ چونکہ ہمارے جو پروگرام ہیں آہ پولیٹیکس اینڈ ریلیجز پروبلم کے حوالے سے ہی ہم یہاں پر ٹوک شوز کرتے ہیں آج اس پروغرام میں ہمарے مہمان ہے اہلِ حدیث ایکشن کمیٹی کے رہنما مولانا مضمل احمد صدیقی صاحب جو آج ہمare سچڑیوں میں تشریف لائیں آہ سب سے پہلے آپ کا بہت بہش شکریہ آپ نے ڈیئیم نکالا یہاپر آپ تشريف لاؤ اور میں آپ کو پوری ٹیم کی طرف سے آہ",
"علیہ السلام اس وقت عالمی سطح پر اور ملکی ستح پר جو اسلام کے خلاف ایک سازش ہو رہی ہے اور جس میں اصحابِ رسول اور حضور اکرم صلی اللہ علیه وسلم کی گستاخیے کی جا رہے ہیں",
"امت کو اتحاد اور ایک جگہ پر لانے کے لیے علماء اکرام اس میں کیا کردار ادا کر رہیں بسم اللہ الرحمن الرحیم احمد بھائی بات یہ ہے کہ جو درد دل آپ کے سوال سے ظاہر ہو رہا ہے وہ اصولاً اس وقت پوری اممت کے تمام جتنے بھی ذمہ داران ہیں",
"وہ عرب و اجم کہیں سے بھی ان کا تعلق ہو وہ صرف سیاسی یا مذہبی سیائسی یعنی درست و تدریز کی مسروفیات سے وابستہ ہوں مگر ان سب کے لئے یہ چیز اس وقت بہت بڑا چینلنج بنی ہوئی ہے",
"یلغار کر رہا ہے اور اس نے ہماری غیرت کو چیک کرنے کے لئے اور ہمарی جو امت کی فعالیت یا بیداری کو چک کرنे کے لیے انہوں نے ایک طرف حرمتِ رسول کے خلاف سازی سے کی",
"ساتھ سات انہوں نے ختم نبوت کے ڈاکووں کو قادیانیوں کو جو ہے ان کو بین الاقوامی سطح پر سپورٹ کیا اور خصوصاً پاکستان میں جو ہم دیکھتے ہیں کہ انہونے کس انداز سے ان ختمِ نبوعت کے دشمنوں کو سپارٹ کییا ہے اور پھر اب ایک نئی ستر سالہ پاكستان کی تاریخ میں جो کام نہیں ہوئے وہ",
"سوچ کے ساتھ کہ جہاں سے اسلام اپنی پوری صداقت کے سائے",
"آج ان کے ایمان کو جو ہے وہ نعوذ باللہ معاذ اللہ جو ہیں نعاوذ بللہ کیسی تکفیری اور کیسے جو ہوں گستاخی کی باتیں ان کے نام کے ساتھ ان کی شان کے سارے جڑھی جا رہی ہیں",
"مخصوص علاقے کے لوگوں کا کوئی یہ ایجنڈہ ہے بلکہ آپ اس کو ایک عالمی تناظر میں دیکھیں تو یہ ایک بین الاقوامی سادش جو مسلمانوں کو اپنی محرمات سے دور کرنے کے حوالے سے اسلام اور حاملین اسلام کو دیوار سے لگانے کی جو سادسیں چل رہی تھیں جس کی ابتدا انہوں نے گستاخِ رسول خاکعوں سے اور اس طرح کے سارے پروگراموں سے کی تھی",
"ختم نبوت پر یہاں گدشتہ حکومتوں میں جس طرح قوانین میں ترامیم کے حوالے سے جو کمزوریاں آنے کی سادشیں کی مگر اللہ کی رحمت سے وہ ناقام ہوئیں مگर وہی سلسلہ آگے بڑھ کر آج گستاخ صحابہ و اہلِ بیعت تک اس سلसلے کو پھیلایا گیا ہے تو ہم یہ سمجھتے ہیں کہ یہ ایک بہت بڈی سازش ہے اور",
"دشمن طاقت ہیں اس میں صرف وہ شریک نہیں ہے بلکہ ان کے آلائے کار جو گستاخ سحابہ بن کے سامنے آ رہے ہیں وہ ہمیں معلوم ہو چکے ہیں اور جس طرح ہم کہتے ہیں کہ مختلف فرقوں کی اور مسلکوں کی اپنی اپری جزیات ہیں وہ اپ نے اپ نے انداز میں لے کر چلے اپ ڈھکانوں میں ان کو انجام دے علیٰ الالان کوئی بھی ایسا کام نہ کیا جائے جو عمت کی مسلمات میں سے",
"میں سے ہے اب اس وقت جو اس سال خاص طور پر تکلیف دے بات ہمارے لئے ہوئی ہے اور جس نے ایک شر میں سے خیر کا پہلو بھی نکل کے آیا ہے کہ اللہ رب العالمین کے حبیبِ خدا محمدِ مصطفیٰ صلی اللہ علیہ وسلم کے محبوب صحابہ ان صحабہ کی جب على العلان ابو بکر عمر عثمان و حیدر سمیت کسی کس گستعاقیاں",
"علیہ السلام کی صحابزادیوں کو آپ کے کنبے سے نکال کے باہر کرنے کی سازشیں ہیں تو یہ سب چیزیں جب اس دفعہ اللہ لعلان اور شر پسندی کے ساتھ سامنے آئیں تو الحمدللہ امت کو اس وقت بہت زبردست طریقے سے ہمارے عقابرین نے جوڑا ہے اور میں اس وقع اممت سے مراد اہل السننہ کی تین جماعتوں کو اس کا کریڈٹ دوں گا ان کے عقабرین",
"بند والے بھی شامل ہیں اہل حدیث بھی",
"اسی طرح ڈاکٹر عادل شہید رحمت اللہ علیہ اللہ اکبر اللہ تعالیٰ ان کی شہادت قبول فرمائے میں تو سمجھتا ہوں ان تینوں مسالک اور اہل السننہ کی اس ساری جماعت و اداروں کو جوڑنے اور ان سب کو تحرک دے کر دفاع شان صحابہ کی تحریق چلانے والے اصل قائد قائداں اصل کردار تو اس شہيد ڏاک ٹر آدل شهید کے حصے میں اللہ کی توفیق سے آیا",
"شاید آپ کے علم میں نہ ہوں جن گستاخی کی آپ نے بات کی اس میں دو چیزیں اگر باہر کی کسی ملک میں گستخی ہوتی ہے تو پاکستان میں ہم نے دیکھے اس پر زیادہ مضاحمت کی جاتی ہیں جلسے جلوس احتجاج ہوتے ہیں پاكستان",
"دن ہم نے ایک ویڈیو کلپ دیکھے جو کہ بہت پرانے پھر اسی کیا وجہ بنی کہ علماء اکرام چاہے وہ کسی بھی مسئلہ سے ہو وہ سارے آج ایک پلیٹ فارم پر جمع ہو گئے اس سے پہلے وہ کیوں نہیں اکو پا رہے تھے اس کی وجہ کیا ہے لیکن یہ ہماری کمزوری تھی اس کو یقین ماننے کی ضرورت ہے مگر دیر آئے درست آئیں اس وقت اہل السننہ میں جو بداری پائی جاتی",
"طریقے سے جہنا وہ تحریک پیدا ہو رہی تھی مگر ان کو جوائنٹ وینچر کی صورت ڈاکٹر عادل شہید رحمت اللہ نے دی انہوں نے ہمارے مشاعخ اہل حدیث جو ہے ان کو بھی دعوت دی اور جماعت اسلامی اور",
"کہ پاکستان کی تاریخ میں سب سے پر امن اور سب بڑی ریلیاں انتہائی منظم انداز میں پورے پاكستان میں نکالی گئیں احلو سننا کی مشتر کا آواز کی صورت میں اور وہ کراچی کے اندر جو ریلي نکلی وہ جتنی میڈیا نے کور کی وہ میں سمجھتا ہوں وہ دس سے پندرہ فیصد جو کراؤٹ تھا وہ آپ لوگوں نے کبر کیا کیونکہ آپ لوغ کے جو ڈرون ہم نے دیکھے",
"مزار قائد کے قریب تک بھی ڈرون نہیں آ رہا تھا جبکہ مزар قائד پورا کراس کرنے کے بعد نمائش تک لوگوں کا احساس سروں سے سر ملا جب میں غفیر تھا یہ لاکھوں کی تعداد میں جو ہے محبان صحابہ وہاں جمع ہوئے تو یہ الحمدللہ علماء کی جو اس وقت اتحاد کے لیے کوششیں اور بیداری ملت کی کوشاشیں",
"آپ یہ دیکھیں اس کے بعد تیسرے روز اہل حدیث جماعتوں کا اہلادی سیکشن کمیٹی کے تحت جتنی مرکضی جمعیت اہالحدیس جماعة غربہ اہاں حدائی اور جمیعت اہ الادی صند اور دیگر جو ہمارے مختلف جامعات اور ادارے ہیں ان سب پر مشتمل ایک اہ لادی",
"اگلے اتوار کو بھی اہل دیسوں نے بقیہ کچھ افراد ہماری جماعت کے رہ گئے تھے انہوں نے ابھی اپنا اس حوالے سے حرمتِ صحابہ، عظمتَ صحبہ شانِ دفاعِ صاحبہ کے حوائے سے اپنا اتحاد شو کیا میں یہ سمجھتا ہوں ایک میں اگر پوری کروں اس حوادے سے کہ دیکھیں ہم اتعاد کی طرف کس طرح آئیں گے اور کیوں نہیں آنا چاہیے",
"اپنے حبیب محمد مصطفی صلی اللہ علیہ وسلم کو مخاطب کر کے اور ان سے یعنی کہتا ہے کہ آپ ان کو کہیں قل اے میرے حابیب آپ کہیں یا احلال کتاب اب اہل کتاغ میں کیسے کیسे فرقے ان کے اندر بن چکے تھے اور درجانوں سے زائد فرقت",
"کہ تعالوا الى کلمت سوائن بیننا و بینکم یہ آیت جو ہے یہ اس امت کو تا قیام قیمت اتحاد کی طرف لانے کے لئے بہترین تحریک فراہم کرتی ہے اب آپ دیکھیں کہ جب ان لوگوں سے اتحد عقیدہ توحید جو کے مشترک جو یہودی ہیں جو نسرانی ہیں",
"اللہ علیہ وسلم سے لے کر عظمت صحابہ و اہل بیعت تک ہم سب کا ایک متفق موقع ہے آنو سننہ عرب و عجم میں کسی بھی مسئلہ کسी بھی جہاں وہ تنظیم سے تعلق رکھنے والے لوگوں میں ایک نقطہ اس میں کوئی اختلاف نہیں ہے کہ ختم نبوت پر کوئي کومپرمایز کرنے کو تیار ہو نہ اہالی حدیث تیائر ہیں نہ دیوبند کے علماء تیاؤں",
"ازمت صحابہ کے اوپر و اہل بیعت کے اوبھر کسی انداز سے ہم کمپرومائز کرنے کو تیار نہیں ہے تو جب یہ نکتہ ہم نے مشترک ہے تو میں سمجھتا ہوں میں دعوت دیتا ہو ایک طالب علم کی یہ دعوة ہے مگر یہ صرف اس طالبد علم کے نہیں ہے یہ زبان اس وقت میری ہے مغر ہمارے قائدین کی ڈاکٹر عادل شہید رحمت اللہ علیہ کے بعد بھی جو آج اس پوری امت کو قیادت کر رہے ہیں ان سب کی یہ",
"نکاتی ایجنڈے پر تعلق رسول اللہ صلی اللہ علیہ وسلم اور اصحاب رسال اللہ وآلہ وسلام اور اعصاب رب رسوم میں اہل بیت بھی آگئے تو ان دونوں نکاعت پر ہمیں اس سے مشترک اور مستمع ہو جائے کہ ان دو لو کے خلاف کوئی ظاہری یا باطنی طور پر کوئي سادش کرے ہم سب اپنے اتحاد کے ساتھ جو ہے وہ اس ساری سادیشوں کو ناکام بنا دیں جن دلائل کا آپ نے ذکر کیا ظہری بات یہ چودہ سو سال پہلے سے یہ سارے",
"دلائل موجود ہیں آپ نے کہا کہ دیر سے صحیح لیکن پھر بھی ہوا اتحاد آج قائم ہو گیا تمام مسلک کے درمیان اس کی قیادت ایک دیوبند مسلق کے سے تعلق رکھنے والے ڈاکٹر عدل خان شہید نہیں کی جس میں بریلوی اہلی حدیث سب نے اس کو اپنا لیڈر مان کر اس کی",
"محترہ لیکن وہ اتحاد آگے چل کر ٹوٹ جاتا ہے تو آخر یہ اتعاد آکے چھل سکتا ہے یا کچھ شرسے کے بعد یہ بھی ختم ہو جائے گا دیکھیں جی یہ فتنوں کا دور ہے اور فتناں کے دور اور قرب قیامت کی نشانیوں کی طرف ہم بڑھتے جارہے ہیں اس حقیقت سے ہم صرف نظر نہیں کر سکतے مگر اس سب کے باوجود جب ستر سالوں میں وہ دہشتگردی شانِ صحابہ کے ساتھ جو نہیں ہوئی وہ اب ہو گئی",
"اللہ کے نبی صلی اللہ علیہ وسلم کا حکم ہے تم سب مجتمع ہو کے رہنا دیکھو تم ساب اللہ کی رسی کو ہمیں حکوم ہے کہ دیکho تمہارے الگ الگ مسائل اور معاملات ضرور ہو سکتے ہیں ہوں گے مگر تم سا اللہ",
"نئی منزلوں کے سراغ لیں تو جو ٹھیک ہے گمی کوتائی ہوگئی سے ہوگی پہلے کبھی ستر سالوں میں اس طرح آلالعلان صحابہ اکرام کی گستاخیاں بھی نہیں ہوئی تھی اب یہ اگر ہوئیں ہیں تو ہم اہل الحدیث، آل السننہ کی ساری جماعتیں بنیلوی علماء اکрам دیوبند کے علمائے اکراں سب مل کر اس دونقاتی اجنڈے پر کہ ہم نہ ختم نبوت پر شان رسالت پر کوئی کمپروائز",
"اور نہ ہی ہم شانِ صحابہ پر کسی بھی طرح کی گستاخی قبول کریں گے،",
"انتہائی عذیتناک سزائے اور نشانِ عبرت بننے والی سزایاں ایسے لوگوں کو دی جائیں میں سمجھتا ہوں کہ جو معاشرے میں شر پھیلانے والے لوغ ہیں وہ طاقتیں ہیں ان کو جب یہ اس مشترکہ آواز کا پریشر لگے گا دیکھیں یہ جمہوری ملک ہے آخری بات میری سوالیں سنیں الحمدللہ جمهوریت حالانکہ ایک اسلامی خلافت راجدہ کا جو حکومت کا نظام ہے اس سے ہی مختلف ہے مگر آج وہ ہمارے پاس نہیں ہے ہم کمزور ہیں مسلمان کم زور ہیں",
"بھی ایک خیر ہمارے لئے موجود ہے جمہوریت کیا ہے عوام کے ذریعے عوالی",
"اپنے سیاستدانوں کو بھی دباؤ میں لیں اپनی سارے ریاستی داروں کو",
"مشترکہ متحدہ آواز جائے گی تو یقین پھر انشاءاللہ ہمیشہ کے لئے گستاخ رسول سے لے کے گستاخ صحابہ تک یہ باب پاکستان میں بند ہو جائیں گے انشاؤں آپ نے کہا کہ یہاں پہ نوے پرسنٹ جو عبادی ہے جو لوگ ہیں وہ آپ کی طرف ہیں اہل سنت سے تعلق ہے ان کا تو آپ اس معاملے کو آپ کو نہیں لگتا آپ سیاسی لیول پہ اگر اس کو حل کرنا چاہے یہ جو گستافیا ہو رہی ہے یا جو نظام آپ چاहتے ہیں اگर وہ سیاشی لوال پہ حل",
"سیاسی طاقتیں تو تھیں وہاں پر وہاً کونسا مفتی منیب الرحمن تھے وہاڑ کون سے ڈاکٹر عادل شہید رحمت اللہ علیہ وسلم اسمبلی میں تھے ہواں کون سے مولانا مft یوسف قصوری اور مولنہ دیگر ابتسام الہی ضہیر سمیت اہل حدیث اور دیوبند و بریلوی کی وہاپہ بہت سارے علماء کی اکثریت تو نہیں تھی یہ سیائی طلاقات ہمارے اراکین تھے ان کا تعلق کسی بھی جماعت سے ہو وہ پی ٹی آئی سے ہو",
"ان کو پہلے مسلمان اور بعد میں ان کو نون لیک کا بننا ہے ان کو بھی اسپارٹی کا بننا ہے اور بن کے انہوں نے دکھایا انہیں دفاع اسلام بال کے اوپر جس میں شائع اسلام سے لے کر جو ہے وہ عظمت رسالت سے لیکر شان صحابہ تک اور اہلِ بیعت کے حوالے سے زبردست انداز سے قانون سازی کی گئی ہے مگر ہم یہ دیکھتے ہیں کہ کچھ نہ دیدا طاقتیں",
"میں اس بل کو ابھی روک دیا گیا ہے مگر جو لوگ یہ سمجھتے ہیں کہ انہوں نے اس کو کسی پریشر سے رکوا دیا ہے یہ ہمیشہ رکا رہے گا نہیں انشاءاللہ وہ وقت دور نہیں ہے کہ اہل السنہ اپنے اتحاد کے ذریعے اس ببل کو مزید اور نکار کر اور اس کو قومی اسمبلی سے انشالللہ پاس کروا کے سینٹ سے پاس",
"ہوایشہ کے لئے بند کر دیا جائے گا انشاءاللہ",
"اس بارے میں آپ سمجھتے کہ نہیں وہ بھی اس میں شامل ہیں دیکھیں دو باتیں ہیں یقیناً اس بات میں کچھ وزن تھا جب ہی اس طرح کی بات کی گئی اور اس کے اوپر عمل ہوا ہے اس طرف بھی دونوں طرہ کے طبقے موجود ہیں جو علمی مباحث کی حد تک اپنی بات کو رکھنے والے لوگ ہیں اور ہمارے نظری تو متدل نہیں ہے مگر چلیں ان کے نظرین جو متدلاں ہیں وہ لوگ بھی ان میں موجood ہیں",
"پر اغیار کے اشاروں پر دوریوں پہ ناچنے والے لوگ ان میں زیادہ موجود ہیں جو ضمیر فروش ذرف روش ان کا کوئی ضمین نہیں کوئي ان کا نہ اسلام کا اجنڈا ہے نہ پاکستان کا ایجنٹا ہے وہ اس ملک کو شام اور عراق کی طرح خانہ جنگی کی طرف دھکیلنا چاہتے ہیں وہ ان کے اندر ایک بڑی تعداد میں اس وقت پینیٹریٹ کر گئے پھیل گئیں تو جو آپ نے بات کی کہ ان کے جو معتدل سمجھے",
"دونوں طرح سے رابطہ ہوا ہے ہمارے ریاستی اداروں نے بھی رابٹہ کیا ہے اور ہمарے اکابرین کو بتایا ہے اور",
"اور ساجد نقوی سمیت دیگر ان کے اکابرین نے اس پہ دستخط کیے ہیں اس کو مانا ہے اسی طرح ازواج متحرات جو ہماری ماں ہیں دیکھیں ماں کا درجہ کیا ہے آپ سوچیں ایک ماں ہے ایک دو بچوں کی ماں",
"سپر لیٹیو ڈگری احسان کا اس درجے پہ جا کے تم نے ان کے ساتھ معاملہ کرنا ہے تم نے کوئی گستاخی کا شائبہ بھی نہیں کرنا ایسی ماں جو دو تین بچوں کو جنم دیکھے ان کے сاتھ رشتہ مامتہ کے سátھ جڑی ہے اس کی عظمت و تعظیم ہے اور ایک ماں وہ ہے جو پوری امت کی ماں ہے پیارے رسول صلی اللہ علیہ وسلم کی ازواج متحرات امی آئشہ رضی اللهم عنہ صحابہ کرام سے لے کر اہلِ بیعت سے لे کر قیامت تک آنے والے ہر مسلمان کی ماہ ہیں",
"سیکڑوں ماں ان کی عظمت پر قربان مگر آپ دیکھئے کہ اس اتنی عظیم ہستی پر بھی کس انداز سے علیلہ اللہ تعالیٰ تبرع ہو رہا ہے اور ہمیں اس پر",
"اکسر ہم نے دیکھا ہے جو علماء اکرام مساجد میں جمع پڑھاتے ہیں یا ان کے جو پرسنل پروگرامات ہوتے ہیں اس میں وہ ممبر پہ بیٹھ کے اکثر وہ یہ کہتے ہیں کہ فلاں مثلق فلاً مثلقت",
"کے بارے میں بات کریں بجائے اس کے کہ وہ یہ کہے کہ فلا مسلک غلط ہے اور فلا صحیح ہے بالکل یہ اس وقت جو چونکہ کہنا چاہیئے نا کہ ترجیح جیسے کسی بھی مرض کے علاج کے حوالے سے ایک مریض اسپتال میں جاتا ہے تو اس کو نازلہ خانسی",
"پھر اللہ اس کا تو ہم یہ نہیں کہتے کہ آپ اپنی اختلافی مسائل میں جو اہل السننہ کے درمیان ہیں یقین ہے مگر ہم سب ایک جماعت بن کر ایک",
"رائے ہیں اور اس پر پچھلے دنوں زبردست عمل ہوا ہے میں اہل حدیث ایکشن کمیٹی سے تعلق رکھتا ہوں جو تمام اہلاحدیس جماعتوں مراکز اداروں تنظیموں پر مشتمل ہیں ہمارے باقعدہ گروپ بنے ہیں",
"آپ جیسے علماء اکرام سے جب ہم ملتے ہیں ہم ان کو سنتے کسی بھی موقع پر ہم نے دیکھا ہے انہوں نے ہمیشہ اتفاق اتحاد کی بات کیئے ایک فورم پر آنے کی بار کی لیکن یہ جو آپ کیا سمجھتے ہو یہ جوا کچھ اختلافات رکھتیں علمائے اکراں اپنی مساجد میں یا میمبر پر بیٹھ کے جو اختلف اختیافی رائے رکhtیں یہ اہلِ سُند کی اختلاثی راہ تو نہیں آپ کو نہیں لگتا یہ ذاتیات کے اوپر اختلامات رخطیں یہ ختم کرنا چاہیے اس معاملے",
"میں اس کو اس طرح سے دیکھتا ہوں ایک ہمارا قومی جو تربیت کے حوالے سے فقدان ہے نا اس کے اثرات عام بندے سے لے کے علماء تک چلے گئے ہیں کیونکہ علمائیں بھی اسی طبقے سے نکل کر آگئے اس قوم کے لیے ایک اجتماعی بیماری جہنا وہ عام ہو چکی ہے اور وہ ہے آدم برداشت بھائی بھاؤ سگا بھاو ایک مسئلہ کے ایک جماعت ایک قوم",
"آپ اور ماں کی اولاد ہیں مگر ایک دوسرے کے وجود کو اور باپ کو اور پسند نا پسند کو برداشت کرنے کو تیار نہیں ہے تو یہ جو عدم برداشت ہے نہ معاشرے میں یہ ہی جب آگے سے آگہ پھیل رہی ہے تو یعنی علماء میں بھی ہیں اور آپ کی بات کسی حد تک صحیح ہے کہ بعض افراد جو ہے وہ اپنے تنظیمی اختلافات اپनی شخصی احتلافت کو اس طرح اچھالتے ہیں یہ محراب و میمبر ان چیزوں کے اچھیانے کی جگہ نہیں ہے جو لوگ ایسا کرتے",
"مجھے بیٹھنے کا موقع ملا ہے سیکھنہ کا مقام ملا ہیں ان سب کا میں نے اس کے اوپر جو ہے مضمتی بیان نوٹ کیا کہ وہ اس کو نہ پسند کرتے اس کو غیر سنجیدہ گفتگو کہتے اور ایسے علماء کو میں اللہ کا واسطہ دے کے کہتا ہوں",
"ایسے قوانین بنیں گے اور ایشہ قوائنین یہاں نافذ ہوں گے کہ یہ",
"نافذ ہوں گے کہ یہ ساری گستاخیاں انشاءاللہ ہمیشہ کے لئے بند ہو جائیں گی",
"جو آپ نے بتائی وہ یقین قابل تحسین ہے امید ہے کہ اس میں جو ہمارے باقی علماء اکرام ہیں جو اپنے مساجد میں خطبہ دیتے ہیں اور ان کے مختدی ہیں ان کے لوگیں چاہنے والے ان کو بھی اسی حوالے سے اپنا گائٹ لائن دیں گے ہم نے دیکھا ہے کہ سعودی عرب کے اندر جب وہ مکہ مدینہ میں جاتے ہیں وہاں پر ایک ہی صف میں بریلوی اہلِ حدیث اور اسی طریقے سے دھیوبندی",
"نماز پڑھتے ہیں لیکن بدقسمتی سے جب وہ واپس آتے تو ممبر پر بیٹھ کر وہ یقیناً سعادت کی باتیں جو بھی جاتے وہاں پر یہ ساری چیزیں بتاتے کہ میں مکہ گیا مدینہ گئی ہے یقینان سعالت کی",
"اپنی طرف سے یہ ریکویش کرتا ہوں کہ خدارہ ان چیزوں کو دور کریں ایک عمد بن کر رہے صحابہ اکرام کے دفاع کے لئے اور حضور صلی اللہ علیہ وسلم کی سیرت کے لیے ایک ہو جائے یقینان آج جو کفر ایک پلٹ فارم پر آ چکا ہے ان کے ٹارگٹ آپ ہیں آپ بھی ایک πلٹ φارم میں تو آئیں مزید وڈیوز کے لعے دیکھتے رہیے پکار ٹی وی والسلام"
] |
muzammil/Muslim Burial Management by Dr_ Muzammil Siddiqi_jlmgU38f1WU&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750490201.opus
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[
"नज़कों की स्तुनियाओं मेरे पास देखें"
] |
muzammil/muzammil Siddiqui 883__1750489694.opus
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[
"میں اور تم ایک ساتھ ہوں اور فقیر آ کر کہے خدا جوڑی سلامت رکھے"
] |
muzammil/muzammil Siddiqui 883__1750500331.opus
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[
"محبت اگر چہرے سے ہوتی تو اللہ دل نہ بناتا"
] |
muzammil/muzammil Siddiqui 883__1750501321.opus
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[
"بچپن کے دن بھی کیا خوب تھے یار، بے نمازی بھی تے اور بے گناہ بھیتے علیکِ عَيُون لبِتْ نافع و لا بِل"
] |
muzammil/muzammil Siddiqui 883__1750503661.opus
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[
"صرف اتنا کہوں گا خدا کرے آپ کا نکاح آپ کی محبت کے ساتھ ہو"
] |
muzammil/muzammil Siddiqui 883__1750505172.opus
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[
"ویسے تو میں کسی کے نقریں پرتاش نہیں کرتا لیکن رہی بات میری جان کی وہ تو میری دنیا ہے موسیقی"
] |
muzammil/muzammil Siddiqui 883__1750507091.opus
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[
"خوشی دے کے تم کو کہ یہ تیرے دیدار سے پہلے کی بات ہے ونہاں ہم جیسے لوگ محبت سے دور رہتے تھے تم سے بھی زیادہ"
] |
muzammil/muzammil Siddiqui 883__1750521369.opus
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[
"دکھ یہ نہیں وہ کسی اور کا تھا دکھی اس بات کا ہے میرے ساتھ کیوں تھا موسیقی"
] |
muzammil/muzammil Siddiqui 883__1750521430.opus
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[
"के मेरा एक किलो खून बढ़ जाता है ओ मेडी जहां ने तम्मारे नाम का नोटिफिकेशन देकर"
] |
muzammil/muzammil Siddiqui _1___1750499889.opus
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[
"बहुत प्यार करते हैं तुमको सनम, कसम चाहेले"
] |
muzammil/muzammil Siddiqui _2___1750483994.opus
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[
"تیرے بعد نظر نہیں آتی مجھا کوئی منزل کسی اور کا ہونا میرے بس کی بات نہیں",
"लक्ख मना ਨੇ ਆ ਦੀਲ ਮੁ ਵੈ ਤਰ ਹਂਜੋ ਣੱ੍ਯੂ ਰਕਦ ਬ ਸ਼ਾਨ ਕ ਭਰਿ ਯਾ ਪਈ ੰਾ੮ ਜਿਆਦ"
] |
muzammil/muzammil Siddiqui _3___1750495371.opus
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[
"Alhamdulillah, alhamdulillah Our praises to Allah, our praises"
] |
muzammil/muzammil Siddiqui _4___1750485913.opus
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[
"مੈ ਇਸ ਥੇ ਤੀ ਠੋਲ ਮੁਲਿਟਾਨ । ਉਦ੍ਹੱ ਬਤ ੰਚ ਵੜ਼ ਰੂਡ੫� ਸਾਹਨਿ, ਅਵਿ ਆਵ ਸਾ ਕਣਾ"
] |
muzammil/muzammil Siddiqui _5___1750494649.opus
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[
"تیرے بعد نظر نہیں آتی مجھے کوئی منزل کسی اور کا ہونا میرے بس کی بات نہیں"
] |
muzammil/Muzammil Siddiqui__1750513211.opus
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[] |
muzammil/muzammil Siddiqui at JDC foundation __1___1750492986.opus
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[] |
muzammil/muzammil Siddiqui at JDC foundation __2___1750501287.opus
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[
"សមនុងពីបារដែលចូវតិញខ្ញកាយអា ទឹង់ជា"
] |
muzammil/muzammil Siddiqui at JDC foundation __3___1750502104.opus
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muzammil/muzammil Siddiqui is at mqm event__1750517684.opus
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[] |
muzammil/Muzammil siddiqui Thana Bhawan_1___1750488440.opus
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[
"ادھر بھی اللہ اُدھار بھیاللہ مشرق اللہ مغرب اللہ اللہ ہے شما جنوب اللہ سے کر لے محبت"
] |
muzammil/Muzammil siddiqui Thana Bhawan_1___1750522753.opus
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[
"दुपत्ता लिब्टा था चेहरे पर, फिर भी कयामड धा गई, उसकी नजरे के हर से थी, अब बताओ क्या ता?"
] |
muzammil/Muzammil siddiqui Thana Bhawan_2___1750520867.opus
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[
"جو شخص نمازِ صبح سے پہلے اپنے مکان کے چاروں کونوں میں دس دس مرتبہ یا رزا کو پڑھ کر دم کرے گا اللہ تعالیٰ اس پر رزق کے دروازے انشاءاللہ کھول دیں گے اور بیماری و مفلسی اس کے گھر"
] |
muzammil/Muzammil siddiqui Thana Bhawan_3___1750488394.opus
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muzammil/Muzammil siddiqui Thana Bhawan_4__0j1DvaxAjkE&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750513693.opus
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[
"Sondi chali ni lagi sondi chari, ਨੈਮੀ ਗਾਡ਼ਾ ਕੋਟਿ ਤੂਬੇ ਛਾੱਦ ਚਲ੍"
] |
muzammil/Muzammil siddiqui Thana Bhawan_4___1750521038.opus
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"इतने भी बुरे नहीं हैं हम, हमें दर्ध सहने की आदत है, दر्द पेनेकी नाही,"
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"लोग कहते हैं जिसे हद से जाधा प्यार करो, वो पयाர की कद्र नहीं करता. ये लौक कहتे हें झिसी हड से"
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"इशारे ਤੇਰੀ ਕਡੁਪ ਦੈ ਨ੍ਗਾ । ਆਵੋ ਧੂਰ ਮਿਰਿ ਚਾਲੱ ਸ ਹਵਾ। सਚ ਪਿੰਆੜ ਅਨਿ।"
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muzammil/Preservation of the Quran _ Dr Muzammil Siddiqi _ _GOKYIbl_Ymc&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750519348.opus
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"Allahüekber. La ilahe illallah.",
"فجاهد في الله حق جهاده فالصلاة والسلام عليه وعلى آله وأصحابه وأهل بيته أجمعين أما بعد فإن أصدق الهديث كتاب الله وإن خير الهدية هدي محمد صلى الله عليه وسلم وإنا شر الأمور محتساتها وكل محدسة بدعة وكل بدعة ضلالة وكل ضللة في النار",
"All praises to Allah and peace and blessings upon his prophets and messengers, all the prophets and Messengers of Allah from Adam to Noah, Ibrahim, Musa, Isa. And the last and final prophet Muhammad",
"accept allah and i've written that muhammad sallallaahu alaihi wasalamu ala his last and final prophet and messenger allah subhanallah says in suratul hijra surah number 15. truly it is we who have sent down the reminder",
"are its preserver, it's protector. Zikr is one of the names of the Quran. Allah says in the Quran that we send down the zikr to you so that you may explain to the people what is revealed for them",
"Zikr has two meanings. One meaning of zikr is remembrance, and the other meaning is reminder. So Quran is an excellent book of zikhra. If you want to do the zikhrah of Allah subhanahu wa ta'ala read Quran. That's the best zikhah. It is a zikhir for you and for your people.",
"people and Quran is also a book of reminders it reminds about Allah, it's reminds about the prophets of Allah. It reminds about teachings of the prophets throughout history and it reminds you about life here how you should live your life here and life hereafter",
"It's a great zikr, great reminder. And Allah sent books before the Quran, Torah and Injeel and Zubur. Those books are there but they are not fully authentic. They were changed, they were distorted. But Allah guarantees that",
"that the Quran will not be changed and Quran will never be destroyed. Quran will remain as it was revealed to Prophet Muhammad forever. But there are people who tried in the time of the Prophet to destroy the Quran, and after that they tried to destroy",
"And Quran we have today is the same Quran that was given to Prophet Sallallahu alayhi wa sallam. Last more than 1400 years, nobody was able to change anything from the Quran. Even a word of the Quran would not change because it is written and because it's in the hearts of the people. Millions and millions",
"millions of people, they know the whole Quran by heart. And it is recited by billions of people and it will continue that way inshallah. So it's a book that is preserved. Allah Subhanahu wa ta'ala has said it very emphatically",
"Three times Allah says, we revealed it and we are going to protect it. Who can challenge Allah? Recently a group of people in different western capitals they tried to burn the copies of the Quran",
"that is going on. It's shocking, it is very insulting, it makes us very sad and worried but we have trust in Allah Subhanahu wa ta'ala and we have to do our job, our job is to take care of the Quran to our capacity and Allah Subh'anaHu Wa Ta-A'la of course will take care out. So they are trying you know that about 2010",
"there was a pastor in Florida who announced that he's collecting many copies of the Quran and he will try to burn them in public, and he would do that every year. In the remembrance of 9-11. He failed! We don't know where he has gone. He is gone but Alhamdulillah Quran is still here. So Quran is",
"Quran is a special book of Allah. It's a very special book, and we are honored that we believe in it And we love it. It is dear to our hearts In one of the sayings of the Prophet, it was mentioned that Allah says I am giving you a book that water cannot wash it away",
"fire cannot burn it. The meaning of that is, as Ibn al-Kasir said,",
"of Siri says it is because the Quran is preserved in the chests of people, in the hearts of the people. It is easy to pronounce, it is easy read on the tongues so people have different languages nothing to do with Arabic very far away from Arabic but still they pronounce",
"Some of the great reciters of the Quran are from non-Arabic countries. China, Vietnam, Cambodia, Indonesia, Malaysia, all of these. Not just Arab countries. Arab countries and then others. Pakistan, India, and other places all over the world. And the Quran captures the hearts of the people.",
"people. It has captured the hearts of the people, the humanity. People from all over the world they love it. They want to listen to it hours and hours and hour,s and they never get tired of it. Read a book in Chinese and ask people to stand an hour to listen? To it I mean Chinese people will stand but not other people. But read the Quran and you will see people",
"The month of Ramadan is coming and you will see that all over the world. And this happened, people read it, whole night people read It. So this is the miracle of the Quran Any book in any other language, any foreign language You cannot read it many times, you cannot listen to it for a long time and again and again But it is the Miracle of the Qur'an That the more you listen to It, the more You like It,",
"And you want to hear it again and again. You want to read it again, and again So he says It is the miracle in its words and its meanings This is a great book of Allah SWT",
"These are clear ayat, clear ayats. And these are in the hearts of the people who know, who were given the knowledge and none denies our ayat. None rejects our ayah except the wrongdoers. Rasulullah said about the Quran in a very beautiful passage, the Prophet describing what is Quran?",
"It is the book of Allah. In this there is a news that things happened before you and that which is going to happen after you leave, and it is a decision judgment of things that are happening among you",
"It is a decisive word. It is not a joke. It's not just. If any tyrant, any wrongdoer will leave the Quran Allah will break it back and if anyone seek guidance from",
"seek guidance from any book other than this book, Allah will let him go into error. Let him go astray. It is a strong rope of Allah. And it is a very wise reminder. And and it is the straight path.",
"وقال رسول الله صلى الله عليه وسلم وهذا هو الكتاب الذي لا يأخذك منه أحبائك عندما تستمر في هذا الكتب",
"And the scholars are not fed up with this book. Scholars will not give up on this book and this book will not wear out because you use it too much. And its wonders will never end.",
"قالوا لنا نسمع عن كتاب رائع وهو الذي من قال به صداقة ومن حكم به عدل ومن عمل به أجر ومن دعا إله هدي إلى سراط مستقيم وهذا هو الكتاب، من يقول شيئًا خلاله سيكون صادقًا ومن يصنع الحزب خلالمثل سيؤثر على الأسرة",
"and whosoever act according to this book will receive the reward, and whosoever invite to this Book he will be guided. Hudiya ila Sirat-i Musalim, Guided to a Straight Path Alhamdulillah we thank Allah SWT for giving us the gift of this book",
"Thank be to Allah who sent down the book on his servant and the book is straightforward has no crookedness Has nothing wrong. Nothing could put nothing deviant in this book So We have challenges But our job should be that we should",
"And pay more attention to this book. It is a sad moment to see the people burning the book and why they are doing it? They are doing, some people are atheists, they don't care for any book, for any holy book and Some people are doing that as Islamophobia Because they want to create hate against Islam",
"increase hate crimes against Muslims. So that's why all of us have to be very concerned about that. We should condemn it, we should speak against it and we should invite people to be civilized, to have the civilized behavior not do it against Muslims or not do that against anyone because Muslims even though they are I mean Torah and Injil we believe in them",
"we don't believe that they are in their authentic form but there are many things in them that are good and still if even if you don't accept everything we respect and the other religions hinduism and buddhism and jainism and daoism and others even though we don' t accept that but it's still we respect people's right to believe in whatever they believe and respect their books allah says even about",
"even about the gods of mushrikeen. Allah says, do not bad mouth the gods and the goddesses of those who worship other than God because they will do that to Allah. They will do",
"Zayyinna li kulli ummatin amalahum",
"and rules, and civilization. Even in the same countries where they were burning their copies of the Quran in the presence of police when somebody burned the Torah, they stopped that. The police has stopped that so it is not just freedom of speech. They also have to understand that hypocrisy. So it is discrimination.",
"It is Islamophobia. So what we have to do, that is, we take the Quran seriously. A'tasimu bi kitabillah. Hold the book of Allah very fast. Stick to the book and love the book. Read it every day especially in the month of Ramadan pay attention to the Book of Allah because month of Ramadhan",
"The month of the Qur'an, Shahr Ramadan. The month is the one in which the Quran was revealed and follow the book of Allah it's not just for reading It is also following, follow the Book of Allah Those who we have given the book they recite it as should be recited",
"and they believe in it. اتَّبِعُوا مَا أُنزِلَ إِلٰيكُمْ Follow what is revealed for you. And then also give its message to the world. Alhamdulillah, many people are distributing copies of the Qur'an. Give the copies of",
"let them read it explain the copies of the quran to the people and especially to your own children unfortunately they are muslims their children don't know how the qur what quran is they don't read it and there are muslins who have the copy of the koran but keep it far away from their access this is a book that is kept just for baraka and the reading",
"book for the living is, for their dead people. Quran should be recited, Quran should taken seriously every day you should read it so be concerned with the Quran and its message follow it as much as you can follow it and give it to the world and when people do insert the Quran we",
"In the best possible manner, in a peaceful manner. It should do that where it should correct it. If you see something evil, stop it. if you cannot speak against it. Then don't accept it in your heart. Don't ignore it. Recognize that this is evil. This is wrong and whatever action you take",
"The question you take, take them to understand that you don't bring bad name to Islam and Muslims. And you do not harm innocent people. It all has to be done in a very careful manner. And the message of the Quran should be given to the people. This message is universal message. It talks about universal God, not just tribal god. Universal God Allah.",
"It talks about universal message, prophet's message. All the prophets of Allah, 25 prophets are mentioned and most of them are biblical prophets. That means their names are mentioned in the Bible also. And their messages presented in the Quran. It is a book that recognizes all human beings as one family.",
"It is the book that says all human beings are respected. It's a book they said don't discriminate between people of different colors. It is a book that say do justice to everyone. It",
"He talks about the protection of all human beings and the protection in the environment, even animals. Protection, care, justice, human rights, all these things are the message of this book. And the guidance and salvation of humanity is in this book, through this book inshaAllah, in the hands of Allah.",
"and keep us on the right path, and make us the people of the Quran. The people of Quran are the people Allah. May Allah make us from among them. May Allah be worthy of the Qur'an, and help us to thank Allah enough as much as we can, help Allah, thank Allah on His message on the Qur-an.",
"community especially those who are not well may Allah give them shifa so we pray for the shifa of brother Muhammad Rafi, Brother Haitham Bundaqchi, Brother Bilal Dalati, Sister Rima Dalati",
"سألهم جميعاً، يلا نعطيهم الشفاء",
"Brother Hashim Bolad, brother Amir Shaykh, brother Nazeem Janejo, brother Muhammad Manzoor Alhassan Rana, sister Suraiya Sultana, Sister Samin Sarwari, Sister Fatima Ameen and brother Salah Zakoob. May Allah bless them.",
"and inshallah we'll be praying salat al janazah for three people brother ayana hussein may allah bless him give him the police in jannah condolences to his parents brother ibrahim and sister hawa",
"at west minister memorial the cemetery nearby and also we pray for brother amir ghanaim condolences to his wife sister carol their children relatives and friends and his burial will take place at melrose abbey and then brother muhammad manzour al-hassan rana may allah bless him",
"bless him and the condolences to his children azhar afshan rabia and adhara and their relatives and friends and his burial will take place later this weekend may allah bless them all",
"يا أيها الذين آمنوا صلوا عليه وسلموا تسليما اللهم سلِّ وسلِّم على عبدك ورسولك محمد وعلى آله وصحبه وعلا من انتبعهم بإحسان إلى يوم الدين خصوصاً على الخلفاء الأربعة أبي بكر وعمر وأسمان وعلي وعالى السيدين الشهيدين أبي محمدا الحسن وبأبد الله الحسين وعَلَى أُمَّهِمَا فاطمة الزهرا والعمّاه المؤزمين المكرمين عند الله والناس",
"وعننا معهم بفضلك وكرمك يا أكرم الأكرمين ويا أرحم الراحمين اللهم عز الإسلام والمسلمين اللهما إنا نصدق العفو والعافية والمعافاة الدائمة والفوز بالجنة والنجاة من النار",
"أشهد أن محمد رسول الله حي على الصلاة حي علي الفلاح قد قامت الصلاات قد",
"اهدنا الصراط المستقيم صراط الذين نعمت عليهم غير المغضوب عليهم ولا الضالين يا أيها الذين آمنوا اتقوا الله ولتنظر نفسكم ما قدمت لقدم واتقوا",
"ولا تكونوا كالذين نسوا الله فأنساهم أنفسهم أولئك هم الفاسقون لا يستبي أصحاب النار وأصحаб الجنة أصعب الجنه هم المفائزون لو أنزلنا هذا القرآن على جبل لرايته خاشعا متصدعا من خشية الله",
"الله أكبر الله أکبر الله الأكبر الحمد لله رب العالمين الرحمن الرحيم",
"مالك يوم الدين إياك نعبد وإياك استعين اهدنا الصراط المستقيم صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين هو الله الذي لا إله إلا هو عالم الغيب والشهادة هو الرحمن الرحيم",
"هو الله الذي لا إله إلا هو الملك القدوس السلام المؤمن المهيمن العزيز الجبار المتكبر سبحان الله عما يشركون هو الله الخالق البارئ المصور له الأسماء الحسنى يسبح له ما في السماوات والأرض وهو العزيد الحكيم",
"As-salāmu ʿalaykum wa-rahmatullāh, as-salāmu ʻalaykum",
"have few brothers from the families that can be here in the front area if you want to so we can have some of them not everybody because you got a cultural accommodate they have three people's two here",
"The third one is not here. So who is he? We'll have prayer for two people, the third body is still being prepared so it's not here, so we're praying for two only. I don't know what names but anyway. Ayan Ibrahim and the second?",
"And then Amir Ghunaim. Okay, inshallah. So Salatul Janazah has four takbeers. At the first takbeer raise your hand and hold them as you do in your salat. And then recite",
"or you say surah al-fatihah and then second takbir after that you say allahu sali allahu muhammad allahu barik allahu hu-muhammad and third takbir, after that make a special dua asking Allah to forgive them and forgive us. Allahu maqfili lahuma wa rahamahuma. Allah forgive them, have mercy upon them. And all you say, allahu maaqfil hayyinna wa yyitinna. Then fourth takbir and salaam both sides. Repeat.",
"first time allahu akbar raise your hand hold them as you do in your salat then say subhanakallahumma bihamdik or read surah al-fatihah the second takbir after you say allah and then third takbeer after that special dua for the makhfara and fourth takbeersalam on both sides no ruku'a, no sajda",
"اللهم نقهما من الظنوب والخطايا كما ينقصوا بالأبذ من الذنث اللهم جازهما بالإحسان أحسنا وبالسيئات عفوا منك وغفرانا اللهم اجسل حسابهما ويممن كتابهوما وأجزل ثوابهما اللهم صبر أهلهما ربي قدوره ورحمته خيره والصلاة على خلق محمد آله وسلم الله بلشكم",
"Allah bless you. We'll make the announcement when the third body is ready. So those of you who are here, inshallah, you can pray salatul janazah. BarakAllahu fiqh."
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"بسم الله الرحمن الرحيم والتين والزيتون وطور سنين وهذا البلد الأمين",
"قد خلقنا الإنسان في أحسن تقوين ثم رددناه أسفل سافرين إلا الذين آمنوا وعملوا الصالحات",
"إلا الذين آمنوا وعملوا الصالحات فلهم أجر غير ممون فما يكذبك بعد بالدين"
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"See your generosity and your compassion. I appeal you again to do your best so that we can still continue helping our Islamic centers and masajid in poor areas. Our Prophet, peace be upon him, He was a generous person and most generous in the month of Ramadan. So be generous",
"Allah SWT will reward you many times more. Multiply your rewards to you, to your families. Tell your friends, your family members that part of your charity should be also for this purpose. May Allah bless you and reward you. As-salamu alaykum wa rahmatullahi wa barakatuh."
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"Bismillah ar-Rahman ar- Raheem. Alhamdulillah wa salatu wasalam ala Rasulullah wa ala alihi wa sahbihi wa man wala. Ramadan Mubarak. May Allah accept your fasts and your prayers. This is your brother Dr. Muzamil Siddiqui speaking to you on behalf of North American Islamic Trust. As we enter the last 10 nights of this blessed month of Ramadan, I ask what would you do",
"If your neighborhood masjid had to close its doors or cut its programs because of the lack of funds, where will you go for your daily prayers? For your taraweeh prayers? Or the funerals? Or to send your children to learn their deen, the Quran. There are some masajids in America, in the poorest neighborhoods they're going through this difficulty. Died situations",
"that are struggling to keep their doors open and to keep the programs. And it is the responsibility of the larger community to help them. Alhamdulillah, in the last five years when the NET started this program providing them some financial help and masajid were able to maintain themselves I appeal to you again to be generous in this blessed bandha of Ramadan",
"of Ramadan and help us to help the masajid in the poor neighborhood. Why NED has to do that? Because the masjids themselves do not have the expertise, and they do not the community in their neighborhood that can help them. NED had access to many masajids in America, and we know their situation. Any good deed done in the month of Ramadan, there is reward many times,",
"many fault times. Allah multiplies for whomsoever He wills. Please be generous. This is a month of kindness and consideration, so I appeal to you to help the masajid as you do other programs to continue serving their communities. May Allah bless you. Ramadan Mubarak again and Eid Mubaraka inshaAllah in advance."
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"As-salamu alaykum wa rahmatullahi wa barakatuh. Bismillahirrahmanirrahim. Alhamdulillah, wassalatu wassalam ala rasulillah. Ramadan Mubarak to you my brothers and sisters, to your families, and to our whole ummah. May Allah subhanahu wa ta'ala accept our prayers, our fasts, our prayers our acts of goodness and righteousness. It is a month of charity, it is a",
"I'm your brother Dr. Muzammil Siddiqui, a long-time board member of the North American Islamic Trust. It is a beautiful trusted and pioneering Islamic organization that has been serving the community since 1973. What makes me really sad",
"There are many massages in the poor neighborhoods of America that are struggling to meet their needs. And we as brothers and sisters, we have a responsibility not only our own centers but also to those areas where people who see our brothers and",
"made an appeal and I asked you to help. So Alhamdulillah, you responded well to the call of Nait and we were able to help more than 40 massages so I appeal you again at this time see your generosity and your compassion",
"so that we can still continue helping our Islamic centers and masajid in poor areas. Our Prophet, peace be upon him, He was a generous person and most generous in the month of Ramadan. So be generous and Allah SWT will reward you many times more. Multiply your reward to you, to your families",
"is tell your friends, your family members that part of your charity should be also for this purpose. May Allah bless you and reward you."
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"Our final speaker, Dr. Muzzammil Siddiqui was a close associate of Dr. Hassan Hathout He is the former president of the Islamic Society of North America and currently the President of the Fiqh Council of North American For those unfamiliar with the term, fiqh is the Arabic word for Islamic jurisprudence Dr. Siddqui received his early education at Dar al-Uloom Nadwatul Ulamaa in India And received his degree in Arabic and Islamic studies from the University of Medina in Saudi Arabia",
"in Saudi Arabia. He then moved to Britain where he earned a Masters of Theology and later to the United States, where he received a PhD in Comparative Religions at Harvard University. Dr. Siddiqui was chairman of the Department of Religious Affairs at the Muslim World League office to the US and the United Nations. Currently he is Chairman of the Shura Council of Southern California and Director of the Islamic Society of Orange County. Please welcome Dr. Muzamir Siddique.",
"As-salamu alaykum. Peace be unto all of you. In the name of Allah, the most merciful, the compassionate. Praise be to God, the Lord of the worlds and peace and blessings be upon his prophets",
"all the prophets and messengers of God. Thank you Dr. Iba for this kind invitation, I'm honored to speak in this forum dedicated to the memory of and legacy of our dear respected brother friend teacher Dr. Hassan Hathout may god bless his soul he was a man of great spirit",
"I have spent some time with him and known him personally. I am glad that we are talking on this subject in his memory. As the previous speakers spoke on this topic, you can see how similar our traditions are. In Islam, we believe that human beings are made of body and spirit.",
"The spirit is from the breath of our Lord, the creator. And this is called Ruh in Arabic or the Hebrew word Ruah.",
"bow down before him. From dark mud, from clay God made a being and his breath made even angels to bow down. The nature of the spirit is not easy to understand. The Quran says they ask you concerning rooh say O prophet it is part of my Lord's domain and you have been given of knowledge only little",
"Body and spirit have a very interesting combination.",
"Spirit gives life, dignity and honor to the body. Spirit integrates and unites. Body divides and separates. We cannot ignore our bodies. We have to take care of the needs of the body by proper food, exercise, rest etc.",
"We are born in particular families, societies and cultures. And we have our belongings and commitments. There are some traditions that say spirit cannot rise above unless the body is put down. You have to get rid of desires and bones of the body. Then your body and spirit will be released from the bones of flesh",
"the flesh, then and only you can rise above. To care for the spirit they say you must renounce the needs of your body, you must mortify your body leave the family business and community. Islamic tradition says your body has a right on you and at the same time it says you have to take care of your spirit. The virtue is that which",
"which is good for the body and spirit both. The sin harms the body, and the spirit both.\" Just as the body needs nourishing, so does the spirit. Quest for the nourishment of the spirit is a common theme in religions. It is essential to solve many problems that we human beings face every day. Without nurturing the spirit, we cannot solve the problems of greed, hate",
"hate and violence. Many problems that human beings are facing today are not because of lack of physical or material resources, the main problem is poverty and malnourishment of the spirit. So we are discussing a real subject very much needed how to nurture and nourish the spirit? Islam teaches that the spirit cannot be nurtured",
"and nourish unless it is connected to its source. This needs three things, sincere faith, purity, and charity. Hypocrisy corrupts the spirit. Sincere faith and sincere relation with God enhances the spirit The lifestyle must be pure and good. One should avoid sins of lust, pride, and greed. Charity means kindness",
"wishing for others what one wishes for oneself. The Quran and the prophetic teachings abound on that. We have several important terms that we use, one of the very strong terms from those of you familiar with that is Rabbaniyya, that means godliness, become godly people.",
"and goodness in your life. Purification and growth, continuously purify yourself and grow. So nurturing the spirit means linking the spirit to its source, becoming conscious of God. Islam teaches that human personality has its outward aspect and inward aspect. Unless the inward is good, the outward cannot be reformed.",
"Jesus, peace be upon him, is reported to have said, criticizing some people, Woe to you teachers of the law. You hypocrites. You cleanse the outside of the cup and dish but inside they are full of greed and self-indulgence. Matthew chapter 23. Prophet Muhammad taught us to pray Lord make my inward better than my outward and make my outward righteous.",
"So, spirit, heart and soul are all the inner dimensions of human beings. Very often we ignore these inner dimensions and outward dominates the inward and corrupts the inward. The Quran mentions three modalities or characteristics of the human soul.",
"This is the aspect of the soul that instigates human beings to evil. It may be translated as lower soul or appetitive soul. It is the inner locus of immoderate desires and fiery passions. Some call it sensuous or sensual. The second modality is called a nafsulawwama, or the blaming soul.",
"It refers to that aspect of the soul which blames or criticizes itself, and becomes aware of its own evil and challenges. It is the locus of moral consciousness. This is rational ego. This what philosophers call aql, reason or intellect. The third modality is called an-nafs al mutmainah",
"or the contented soul, the soul in which the turbulences of desires and passions have been calmed down leading to peace and tranquility. This is also called Al Qalb al Saleem, the pure and sound heart. It is the threshold of the divine dimension of being. It's the nurtured spirit. The true and authentic personality begins not from outward appearances but from inward purity and growth",
"Nurturing the spirit means becoming conscious and mindful of the creator, always in every situation. It is called in the Quranic terminology Taqwa. This is a sum total of all Islamic values it being it comes from faith sincere action The Spirit is nurtured Islam teaches by the acts of worship devotion five daily prayers",
"fasting in the month of Ramadan, pilgrimage to Mecca, charity or zakat are all social acts but their primary objective is to nurture the spirit. By worshipping God we come closer to God and God comes closer to us. The Quran says make sajda, come closer. Sajda is when we put our head on the ground",
"head on the ground, prostration. Make sajdah come closer and God also says in another hadith, in a Hadith Qudsi, my servant comes to me by acts of devotion until I love him when I love Him I am his eyes by which he sees, his ear by which He hears, His hand by which is holds and His feet by which",
"The Qur'an is the spirit of the Divine Command.",
"and uplift the human spirit. The Prophet says, these hearts get rusted as the iron gets rusted. People ask how to polish our hearts? How to cleanse them? He said read the Quran more often and remember your life is not forever. Remember death. Deeds of charity increase and enhance spirituality. Charity even a smile is charity",
"charity. You heard the beautiful story of Ismail and working and struggling for peace and justice, helping the poor, the needy, the oppressed. These are all acts of charity. They nurture and shine their spirit. So those who nurture their spirit, their lives become beautiful. They live in peace and tranquility. They become the people of love, care and compassion. They are stable",
"They are stable in their character. They do not change when others change, they do not do good to others only when others do good them but they pay for the coffee also. Even, very beautiful story that I did that. They even do good those who show anger and animosity towards them. They are patient and steadfast. Their actions are not superficial.",
"recognized not by their appearances, but by their behavior and character. The more we nurture our spirit the more we can come closer to each other crossing all the divisions and barriers of races, colors nationalities and even religions then we shall see the Spirit of God in each one of us and that is a big task and that's what we have to work on so thank you Dr. Iva for bringing this point",
"for bringing this point and may God bless Dr. Hassan Hathood for raising this consciousness in us. May God bless him, thank you."
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muzammil/Sunday Classes with Sh_ Shahid Ali and Dr_ Muzammi_m0CHOlSIV6A&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxaQ%3D%3D_1750520900.opus
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"All right, inshallah we'll begin.",
"all those are here and those are online um we are continuing on our series on promise lost the story of benny israel uh session number eight",
"session number eight. So last week, we went over a couple things in terms of the prophets and the Quran and the Bible what are similar and what are different. We talked about how the Romans came in after the Greeks and took over the Jerusalem area, and so forth our ruling over the people. And we've talked about their rule was a little bit different. Expanding the second temple there was a Herod was leader that was put on front",
"leader for the Roman Empire. But he tried to please the people by expanding the Second Empire, we took up some pictures of that. We're talking about the killing of the prophets I claim that's mentioned in the Quran is that has any substance to it and we looked at a couple prophets are were killed if you guys remember who was with the candidates for the prophets are killed by there was Isaiah and then Zachariah and then Yahya right those are the three candidates that we did talk about.",
"marima alayh salam uh born into the temple itself worshiping there yahya and then who is a son sakariya and we talked about briefly about the miracles of isaac so this was uh the last slide that we still we stopped on so it's really really quick just as a review he shall teach the book and the wisdom and the torah and the in jeel so",
"day don't even acknowledge there's something called the injeel or the new testament uh they believe that's just much of you know bogus things that were written up by the christians and this shall be a messenger to the children i've come in which is i've comes with a sign from your lord that is i create for you from clay something like the shape of a bird i blow into it and becomes a live birds one of the miracles that he did i care for you the born blind give people back their eyesight leopards so it's kind",
"some body disease that people had at that time and i caused the dead to come back to alive by the will of allah subhanahu wa ta'ala i inform you what you eat in your homes and what you store in your home and have come to you confirming the book which has sent down prior to me and that is the torah i make permissible some of what was prohibited to you and i've come to it a sign from your lord and so fear allah obey me allah surely your lord my lord and your lord so worship him and this is a straight path one thing about",
"messiah or as a prophet uh but just as a jewish person that was misled that claimed to be the messiah as they believe that multiple people in history did that um and one thing is that one of their signs of the next messiah um uh is that he will not perform miracles so this is not something that you know he was the messias were supposed to do anyhow so this one thing argument that they'll have against jesus peace be upon we're going over",
"they were thinking of the people. So how did Yisrael Islam, obviously with the babies in the last life so like he's coming up now he's growing up how did he preach to Ben Israel what are some things to say? So just understand a lot about what was going on in that society at that time. A lot of it is taken from the New Testament literature obviously that was kind of the book that was written at that there's also a historian called Josephus that wrote a lot also about the history of the Jews and the Christians.",
"two main groups called the pharisees and sadducees right the pharaohs were like common people that believed in the oral translation of the of the torah it's nothing always written down but what people would practice okay and uh and then you have the sadduces or more about the written translation of",
"or other things, if you will. A lot of it, their religion lacked a lot of spirituality which you can argue today is still the case and that's why Christians come on the very opposite end where they're only about love when you talk about them right? Jesus loves you, cared for you died for your sins, right? They don't really want to talk about logic wise that can a man be a god God can be a man It's more than you guys are very sinful You need to love God He died for his sins, so they're all in the other spectrum Islam is wasaltiyah, right in the middle So what did",
"So what did Isa, peace be upon him, what did he say? So Allah SWT talks about multiple things in the Quran. There's about 93 ayat in the Qur'an that talk about Isa, okay? And when Jesus brought clear proofs, right? Some of these miracles that we mentioned, He said, I've come to you with wisdom and may clear to you some of that over which you differ. So fear Allah and obey me. And a fraction of the children of Israel believed and a fraction disbelieved.",
"disbelieved so he supported those who supported those to believe against their enemy and they became dominant okay so Allah says yes he did have believers he didn't have a fraction of them in Arabic right uh which could be a small number it could be A little bit bigger than you know a little bit more than 20 30 40 people or so okay but that means it's just a small group nonetheless that's the word in Arabic so there's a group I believe another group that I didn't believe and we're going to go into a little",
"issues did he have with the children of Israel okay when he came there what was he seeing okay so one thing that you talked about the Sabbath that they had very strict rules where they said you know what Sabbath is if you guys don't know what the Sabbath is um everybody say stuff is that is that you know you don't work on Saturdays you don' do any kind of effort on Saturday it's a day of rest and his day of just worship if you will okay and so they have really strict things that you can't even light a flame that is too much effort you can tie a knot",
"can't tie a knot let's say i don't know if they had shoes or what at that time that would be too much if you will and what happened jesus basically mentioned in the new testament that he was curing people on the seven seven and so they they you know they they admonished him for doing that now what are you doing work on the sabbath floor this is not what you're supposed to be doing because basically i'm helping somebody well don't you want to help people right it's not like",
"That's all they cared about. They didn't care about the spirituality behind it. And us as Muslims, we have aspects of this where people say, brother, you're supposed to stand like this and your arms are supposed to be like this in Salah. And they forget about how you're focused on your prayer. We have these aspects of that even in our religion. Focus on the external righteousness. So your beard, your pant length, right? Forget about what's in your heart if you care for the Ummah, you care",
"say salam to them, right? Is this how long you're buried is? How long is this and so forth. So they have that same thing also in Jesus' case when I'm dealing like that. Corrupt leaders, Pharisees on the Sadducee we mentioned, that he argues with them, in front of them, tells them really bad names. You know, you guys are hypocrites. You guys are just fools that you just want to have the attention of the people. He'd like people to call you rabbi because it makes you feel good. When you come to gatherings, you want to sit in the front. He tells them all these type of different things",
"type of different things um you guys don't practice what you preached right and you guys are just uh you know you're misleading the people isolate from ordinary people you don't want to talk to the adulteress you don' t want to speak to those with in the high class and that's why he says right here in the book of matthew you know we would just take out the grain of salt that woe to you teachers of the law and the pharisees you hypocrites you shut",
"won't even interact with the normal people and jesus would do that he will go with the",
"guess what? You're going to be public enemy number one. And no one's going to like you. But as a prophet, you can't just be quiet. Like the Prophet Sallallahu Alaihi Wasallam. He had to talk about Abu Sufyan, Abu Jahl, Abu Lahab. You guys are worshiping false gods. Guess what? Public enemy number 1. It's part of a job of a prophet. People are not going to love you all the time but you got to say the truth. And that's what he did and that's obviously brought anger of the Jews upon him. So the response of Ben Israel to Isa A.S. What was his response?",
"So a small portion of the people believed in him. Allah Subh'anaHu Wa Ta-A'la calls them the Hawariyun, the Hawarijin. Some say in the Tafsir books that there were 12 and that is the Christian belief that there was 12 and Jesus being the 13th. The 13th number is also a very superstitious number in history so who knows if that was exactly right or later on it was brought into the books from other pagan beliefs. Some said it was 27 as mentioned some of the Tufsir Books. Nonetheless numbers are super important",
"Why were they called hawariyun in the Quran? Some say that the word hawari comes from the word to be like white, having a white garment very bright because that's what his followers would wear. And some say it comes from a term to be as helpers and supporters. That's what they call it. So Allah SWT uses the terms hawariyun. In English they call them disciples. You can use any term you like too. So when Isa A.S. sensed",
"sense, he had a feeling of disbelief among the children of Bani Israel. He said to them who are my helpers in the way of Allah? Who will help me against what's going on in society? Who will hold me on and preach? The disciples say we are the helpers of Allah. And we believe in Allah so be our witness that we are Muslims, we are submitters in you. Our Lord we have believed in what You have revealed",
"So record us amongst those who bear witness.",
"And because they were lit upon the, some say on the poor side of our society or less fortunate side of the society economic wise. They wanted food. They want it to eat okay and also they wanted to see a miracle from Isa that would kind of increase their Iman So they have this summa surah Ma'ida is named after Ma'idah means like a table spread of food in Arabic",
"the name you call a table that has food up on it if it doesn't have food on its not a maida so they have this incident right here sort of my idea where they ask is when the disciples said yeah he's son of mary marian can your lord send down on us a table of food from the sky he said fear allah if you are believers why are you asking me this for you're supposed to believe in allah subhanahu wa ta'ala you shouldn't just you know you shouldn t want anything else something similar to that",
"to that you remember the story what did musa alayhi salam do something similar where he wanted to see something right remember we went on the mountain yeah a lot can i see you and what happened is all this look at that mouse right there you'll see me what happened the mountain exploded and then he fell down",
"and then he fell down himself, right? So even though the Prophet wanted to increase Ibrahim alayhis salaam. So yeah Allah you know, Arni kifatuhin mawta O Allah show me how You bring back people back to life. Don't you believe Ibrahim? I just want my heart to be at content. I wanna see it. So then Allah told Ibrahim Alayhi Salaam anyone know this story? Take four birds",
"take four birds, right? Cut them up in pieces. Put it on four different corners of the mountains, call them to you and the birds came back together. If you were there that would be enough for you to believe in but only means that Ibrahim was the only one there that saw that. Same thing they're asking for a sign so Allah sends down this sign for them They said,",
"because everyone else is kind of saying like he's not a prophet. He's this, he's that and he's a madman etc. So you want to see a little bit of the sign and you may become witnesses to it. So Allah subhanahu wa ta'ala sends down this ma'idah. Whether this correlates to some of you might know the history of Christianity there's a thing called the Last Supper where they have a big table spread and they have the disciples are there Isa l-Islam is in the middle he's eating which is what's called the last supper or the last dinner it's because he gets caught right after that I think",
"after that and crucified at least the christian narrative would be if you will so if it's the same one then we could take it if it was not in this list at another time yes yeah yeah so after their eat the romans came in with the jews um to uh to capture him",
"was when to go wash his hands like after the food and I'll wash himself. And then they capture him after that, which is interesting because the Hadith of the Prophet Sallallahu Alaihi Wasallam will go over when we get to the signs of the end of the world, that Isa Alayhi Salam will come down on two angels in Damascus on the white minaret with water dripping from his head. Right? Which is like what's the water dripping? What does that even mean? So if he was taken in that state without water, then you would return right... It's kind of like the shuhada",
"right it's kind of like a parallel bill the way they died and resurrect them the same way the wounds will still be there that people know that these people were shuhada they died it's kinda an honor i mean it was kind of gruesome blood and so forth but it's on the day judgment a little bit different but uh you as he would have water dripping like pearls dropping from his head allah if you put all the stories together pieces if he was taken right after you made that water",
"there i could i could probably possibly be it um because he's coming back to die a proper death and he has sweat oh interesting believer okay that maybe that's what it seems like i just put those together i didn't know about the hadith",
"interesting interesting yeah maybe that could be also a problem right so they get this table spread right right um what else did allah mentioned about an israel",
"came to them with clear signs and the disbelievers among them said this is nothing but clear magic right he's a sorcerer same thing they said about the prophet allah right that all this stuff that you're doing is his magic he's the sorcerer he's like possessed you know it's not it's an american thought so what we see this with the prophet it's the same story if you will those who just believed amongst the children of israel were cursed for the tongue of daoud alayhissalam",
"obeyed and used to exceed the limits so a lot of saying that going back to the old islam we skipped this part when he went over his life that lost father's saying that daul islam and eastland curse the children of israel they were cursed multiple times already they have like a big list of cursing if you will it sounds like you know probably didn't need any more but you know it's you know have another prophet uh curse them um you know this kind of shows",
"but nonetheless a loss author confirms that and so can i eat out there okay to really understand the ben israel's plot against jesus peace upon wanting to kill him we went over a little bit already that he's making fools of their religious leaders the sadducees and the pharisees right uh he's starting to get a follow following people are seeing his miracles people are starting to understand what he's saying is that it's kind of true",
"temple of sulim al-islam supposedly right the building back of it if you will the second temple um they're they're trading their gambling they're betting in it they're doing a bunch of other things in it and some people are picking up that you know he's saying something right getting a follow so the jews obviously don't like that very much and they want to kind of shut that down in 26 cd common era so i'm finally done with this bc type thing now we're back in the common era the non-jewish roman uh roman governor",
"governor Pontius Pilate okay it's a good name to know because he's very famous in history here that he is put as the governor of Jerusalem of Judah okay they call that area Judah okay and to rule over it by the Roman Caesar at the time called um Tiberius right here is let me come up put him over as their leader okay so Ponder pilot is a not he's on a Jew before if you guys don't remember Herod",
"was put in there. But now they're putting a non-Jew there. It's a little bit different than what happened in the past. So he's not like a puppet Jewish leader. He's a non Jew Roman leader that's there and the Jews obviously don't like him at all. Number one, he is not Jewish. And why are you ruling this land with a temple there? This is a holy place. And so he does a lot of things to kind of aggregate the Jews. He starts taking the pictures of the emperor Tiberius and putting it in the temple and putting around the city",
"around the city and people don't want that because it's almost like a paganism type thing even though they're doing a bunch of other wrong things but this gets them for some reason okay amongst other things that they don't like what he's doing so there's a tension between him and the jewish people okay and so i mentioned in the book of john here we're going to the testament here a little bit as historical facts then pilot conscious pilot",
"and they start complaining about Jesus, peace be upon him. They want them to do something because they're not ruling so they wanted some type of laws against them. So they said to Pontius Pilate take him yourself or Pontius tells the Jews sorry take him to yourself and give him a trial by your law he's a Jewish person why are you guys coming to me for? The Jews said to him it is against our law to put anyone to death which I don't think that's possible it's true but they bring it up",
"bring it up they want that well they want the blood on whose hands right they went on the Romans hands okay uh then probably went back into the courtroom and he called Jesus and said to him are you the king of the Jews this was an accusation against just peace be honored okay it wasn't that you're a false prophet or you're not the Messiah they wanted to make it what political why because I will get to what the romance I'll get their attention that this is the uprising that's",
"Uprising that's happening. There's a king here that wants to take back governance of this area He's called the King of the Jews so watch out for that, right? So I guess possible It's you know his attention Right. So he can actually are you calling yourself the king of the dudes? He said are there the ones I call me that it doesn't mention the Bible He does say that I am the king and the juice meaning as a prophet of the jews if you will okay So that's what is mean acquisition like accusation against him is that he is claiming",
"he is claiming to do that's what the jews say and then the loves right so they you know they don't want an uprising but you see pasha's pilot as you see right here he doesn't really want to harm them this is a story behind it like his wife has a dream that jesus is actually a good man and he goes up to pontius pilate and says you know let him go why are you harming this righteous guy for man for he said i don't wanna do anything but they keep on pushing me right because he's a roaming he doesn' t really care about jewish traditions he like he doesn''t really care if he's calling himself",
"doesn't really bother him at all but at least the political term as king is what he's kind of looking at go to the book of matthew once again new testament stuff here pilots saw that he could do nothing and the people were making loud calls and there was much pushing around so they're coming in there they're really telling you know kill jesus no crucify him which was a roman type of punishment so he took water and washed his hands in front of the people let's watch this pilot wash his",
"of the blood of this good man because he like i said couldn't find anything wrong with him did he steal no did he kill someone no you just claim to be the king of the jews like i don't really follow them too much i could see that could be a political problem so he says andy you know i don' t i'm not i'm guilty of the blod of this gdman if we try to kill him i'm innocent then look what the jewish say this you know according to the new testament of course the jewsh don't believe in the new testament is they said this is of your own doing then the people benny israel says",
"says let his blood be on us and our children so they're saying no problem we'll take it we'll that responsibility let it be upon us on our children essentially it's interesting today because if you look up some things the modern day of how the jews explain the death of jesus they said oh all the romans it's the romANS they didn't like him we're not responsible for that right they try to push that on the romAns and Pontius Pilate and make him look bad obviously",
"They need their money, actually. Because they need to build something, right? And so these people are allies. So they don't want to do that. It's always good to have a Christian and Jew in front of you asking about what's your position on Jesus? Right? And it's an interesting dialogue to see the truth come out. So that they can at least wake up and understand what they're saying and what they believe in. But they said out there, they were kind of proud. Let his blood be on us and our children. We have no problem. You know, we killed prophets before, other people before. This is like an ordinary thing. Kind of prideful and boastful",
"and boastful, and arrogant to say something like that. Right? And then Allah Subh'anaHu Wa Ta-A'la mentions on Ali Imran where he kind of goes over exactly the death or at least the attempt to kill Isa Alayhi Salaam So the opponents of Isa Alaysalam, the Jews you can say the Romans with them okay devise a plan Okay? And Allah devised a plan and Allah is the best of planners When Allah said Oh Isa I'm going to take you in full",
"and raise it towards myself, and cleanse you from those who disbelieve. And to place those who believe, those who follow you above those who don't believe up to the day of judgment. Then to me is your return. That's clear. It's coming back. Okay? Then you will return whereupon I will judge between you and that over which they have differed about. Obviously Allah SWT is talking about is he God or he's not God? Is he a prophet?",
"God? Is he a prophet? Is He madman? What was He? Okay. So Allah says that I'm going to take you up. I'm gonna take you and raise you up towards Me. There's a lot about this ayat itself, a lot of opinions on what exactly happened to Isa. Did Allah cause him to die and then brought him up? Was he alive? Did Allah call him like a sleeping person and just fell asleep and then",
"we know isaac is on the anyone remember from israel you get two thousand points if you get this answer right this is a hard one yeah okay let's start like three or four i no not the first one not the",
"um so remember i want to once very clear because this is a problem with our translation with the story and anytime you see the word samawat in the quran i've seen multiple times some of you guys know this that uh they translate as heavens which is a very christian term like the seven heavens right we don't believe jannah has seven layers there's a hadith that says jannah",
"realms that are above us so islam was on the third not in jannah he's not enjoying it yet hey judgment technically we're in time we're at a time right now hasn't started yet okay time isn't made of thing anyhow but anyhow right so but he's in this third level of the sky he's lying in general maybe that's where he wait he was waiting to come back down okay that's just the level right now that's all we really know right so allah has taken him up replaced them there and",
"and then he'll come back down we'll talk a little bit later what's going to happen when he comes back up but i lost it that you were um then to me is your return so it's gonna be uh you know uh uh return of him now look al-assan says this i'm gonna take you i'm taking the fall and raise you up for myself and clean give those who disbelieve now when did that happen did it happen right after the last supper the maida when he was put on the cross that allah taken from there and put someone else right there is multiple opinions of what actually happened here at this point here",
"this point here some said that that allah put one of the disciples remember those are his believers that volunteer that i will sacrifice for you isa right we believe in you let and allah puts isa's body form on him so when the romans came in they said ah that's him but allah already took up isa alayhi salam a long time ago and took that man and then put him on the cross and then crucified",
"what's written in the new testament there's a one of his disciples called judas iscariot judas was a hypocrite that actually works with the romans and he takes money to tell them where is jesus right now so you could find him in this house and you could kill him okay as mentioned after they take jesus and they put him on the cross this is all christian belief here that judas feels bad",
"where at the end he dies anyhow so was that him on the cross as a punishment allah put on him or not okay you would think that somebody who's on that cross there will be documented in christian literature that i'm not jesus i just look like you're saying something that would be documented right maybe something he would say something like that but all you have is mentioned the bible that he's on the and he says that god why have you forsaken me",
"that or something else if you will right interesting very detailed actually in the Bible it's like hours like an hour by hour account I mean yes exactly when they celebrate now all these events yeah specific hours right yeah they go like 8 p.m and then oh yeah",
"and then he walked with the cross, he stopped in 14 places. And they have these 14 places mapped out or 12 to 12 okay 12 and then after when he died that they opened the tomb and he wasn't there which will fit our narration that you know it wasn't him in first place but whose body was it that was crucified? Allah says that it is looked like that was him on the cross which I believe I have the ayah here yeah here it is this is skip to this one here right so",
"And so when he sat, Allah said, go ahead. Well from being a baby they talked in the cradle. So you can say that he became a prophet at that moment and then supposedly he died at 33 CE so 33 years old. Then sometimes, that's one of the hadith mentions that when he comes back to earth he will live seven years so you get like around 40 which is like the age of Shukda",
"say that i'm just like um maturity if you will and he'll die at that age so anyway when people come from but he's already a prophet so uh people kind of just put these two numbers together yeah not die she probably meant that what when did he was he raised right",
"right yeah but wait the second thing was uh also like the funny thing is it talks about the bible that says he was crucified but then it does it also says that i'm sure you read this version since what hurts crucified his curse it says that oh he does say that yeah that's true very true so this is the ayah here where allah says for their saying talking about the jews for they're saying indeed we have killed the messiah okay they're just mocking saying",
"jesus the son of mary messenger of allah they don't believe he's a messanger in law so they said that purposely to mock them they lost it they did not kill him nor did they crucify him so by that term right there we know that i wasn't lost that was an islam on the cross at all he never made it up there the law says that you didn't crucify himself so he never paid attention to being in that position of crucification um but another was made to resemble okay",
"Iscariot looked like him. This is his disciple, right? So that's also why some of the Tafsir authors went with that opinion, that it was Judas. But anyhow, like I said, a lot of these leaders made someone resemble them and we'll just take it from there. It's kind of interesting to look at the opinions nonetheless. And indeed those who differ over it are in doubt about it. They're definitely in doubt exactly who that was, what happened even the Christian literature I mentioned they opened the tomb, nobody was there they have a bunch of other stories after that",
"stories after that um and they have no knowledge except following their own assumptions which is a great explanation of exactly what they're doing they did not kill him for certain says they did so i mentioned the opinions here was a disciple that made to look like him or it was judas iscariot or allah exactly what happened okay wanted to go back to this here",
"here. So if he was not the Messiah in the eyes of the Jews, who is the Messiah? And why did they reject him for it? So they have multiple conditions that they believe that's in the Torah with the Tanakh that is what is a description of the Messiah when that person would come. So one is that you'll be a great political leader from the descent descendants of King David, Dawood alayhi salam. Okay. Was Isa alayhis salaam from that lineage",
"lineage allahu alam i would assume he wouldn't be because judah was the only tribe that was there um but he wasn't a political leader right he didn't really want to do anything with politics he was working on people's hearts and not let him do like fighting in you know selling in the church and so forth for the temple if you will uh he will restore that jewish nation so for them x like no or i could say cross that out he didn' t do that at all okay he didn''t overflow roman rule so if he's gonna be a political power then he should try to get liberation",
"get liberation of that land from the Roman Empire, which he didn't do. So they don't believe that he was a good candidate for that. He will be born naturally from a husband and wife. So this miracle birth doesn't really follow their signs. He would not be divine in nature. You could say that came much later on in Christianity, that he wasn't divine. So at this moment, that's not really a good argument for the Jews to say that he isn't divine in",
"at that time i think it comes on later on with the council of nicaea he will not um you will not come to bear any sins of humanity so one of those roles have to come i'm going to die for your sins okay so that doesn't follow what they have in there that sounds like something else someone else changed that which all people believe the christians believe when would they put that in their books jews will follow the torah and practice it at his time they believe all the jews who follow the torrent and practice",
"i don't think they'll ever get this one done um you know present day in the future that and the jews are very secular especially the uh israelis for sure so for them to fulfill that he could build a temple whatever you're not going to get this checked off you know what i mean long shot i'm trying to see that they're really going to follow the the torah and practice it okay he will usher in an age of justice and peace we do believe when the dijal comes he's gonna go through all",
"okay because of his power and so forth we don't believe that's justice in peace in their eyes they might believe it because they're you know they follow those type of things all the people recognize the god of the jews i feel that's a long shot too but he does believe that that we believe that this gel when he comes to perform miracles bring people back from dead to life and p and he will say that he'll start off that i'm a prophet and then he'll sort put his narration that i am actually god himself",
"follow what we have in our books at least in the hadith if you will he would gather jews and excel and bring them all together so this is one they believe jesus didn't do because people were still in exile at his time and he didn't put any effort to get him from different different areas of land those that were still",
"the messiah will gather everyone back into the land right now i think that's a long shot also if it hadn't happened today they're not going to leave their land they're quite wealthy wherever they are and another one is that people rebuild the temple this is a big one here okay so that's what i was talking about the dome of the rock in the area that is one thing that he would do is rebuild that temple when jesus peter was there what happened the temple was",
"it was already built up remember herod you know built it up we took pictures of it last week we looked at those pictures so it was arty there so therefore he cannot be the messiah because it has to be destroyed and then built back again which is where we're in the current phase right now so that's why they would say that he didn't fulfill any of these type of things some of them say that even if you feel one so therefore, he's a false messiah and he was misled and much other things than what they'll say about him okay so that how they would deny him",
"this is from torah and their books and other things um that they mentioned a good amount of videos exactly even orthodox jews non-zionist jews will say that we're not supposed to be in that land we were waiting for the mashiach the messiah",
"trying to force issue let's gather first and let him come that's out of order a little bit but he I mean there was going to be some people there but he said when he comes get them to come if you will so they say that you know we should be waiting we should we're in exile right now at least so the non-zionist Jews will believe that also the number two right it's right there I think it's an abomination to have a modern state of Israel a non-religious state of history yeah by non-practicing Jews yes",
"yeah they're not very practiced so like i said they have to practice the torah and go over all those laws and so forth and so which i don't think that you know that's very hard to get any community to practice everything so like I said another thing and I didn't even go into going back to these things and this in the book of Ezekiel and going back",
"even looking are that even authentic where those statements came from that's a whole nother angle we could look at who wrote that in that book when was that written right who wrote it with their hands that's another thing we can look into but that's something they believe right now and the author on the authorization of those type of things right so it's a different angle to look at um so what happened after israel there's a lot to say each point i have on these slides",
"My point of this class to get really surface understanding of it then you know we have at least an understanding what happened Everyone could kind of look into it later on so after the death or they will say the death of Israel Islam will say that these a limb was Raised raised up. The Jews were persecuted persecute the followers of Christ Okay, so whoever was a disciple Are your mark? Because we saw you following him right so they offer his supposedly death",
"wherever they were in the land. They wanted to kill them, but they didn't like them at all. The disciples and followers had to hide and flee in Jerusalem and go deep inside the Roman Empire to be away from the Jews that were in Jerusalem at that time. Some went to Rome to preach. They were murdered when they were found. Big part here, in 36 CE Pontius Pilate dies. And the Roman empire after that goes back",
"and puts one of the descendants of herod remember herod maybe it was a jewish person puppet jewish leader put the one descended from him to self-govern now jerusalem okay so that's a big change right because wasn't uh jewish now there's a jews quote unquote leader down that's governing the lands of jerusalem there we're going to see what that's going to do in a bit okay jews and the christians class",
"Some of his followers would go into the temple and start to preach to the Jews that you are misled, right? How dare you kill, you know, the Christ, you now, the Messiah. And then they will be persecuted, et cetera. In 66 CE, the Jews finally decided we're going to revolt against the Romans, right because now they have a somewhat of a Roman king or someone of a Jewish King. And so this side, you were sick of this Roman rule over us. We're gonna revolt against them.",
"they start the revolt. The Roman Empire at that time, his name was Nero, he decided to send an army out to Jerusalem to fight against this rebellion. It took four years for them to finally conquer the city of Jerusalem. So 4 plus 66 you're going to get 70. In the year 70, that's when they destroy the second temple and now we'll pick up from next week that they destroy",
"temple and now they don't not have a temple ever up to today it was never rebuilt again after that so they're in like a two 2 000 year plus drought of building back the temple you know which is a big sign for them whether you know what's supposed to happen or not right i will go a little bit how that temple was destroyed uh when armies happened um the jews actually put up a pretty good fight against the the romans but at the end",
"We'll move in a little bit after that to the Islam and what happens, you know, after the Romans get to meet the Muslims and so forth after the Prophet Sallallahu Alaihi Wasallam. So we'll stop here in terms of this. Stopped a little early actually. Of where we are right now in terms",
"i don't know harold was alive i believe he was dead and this son came into power after that and his son's the one that had the lady dance in front of him remember then told me kill yahya yeah so i don' t know if his son was in power what i understand pontius pilate was a governor of judah over at that time",
"uh also by that time 66 and 70 it was well before with the romans were still the qualities at that time oh 100 yeah took him much longer to do the venture they were one of the first christianity right yeah yeah that's in costas noble's um constantine's dream but that's like a 200 or 300 or so where he has a dream about christianiy then he makes an old empire embrace christiany we're going to talk about the council of nicaea and stuff after that",
"right right yeah there's no clear thing i didn't really go over that because it's not really a venus or israel issue it's more of a christian issue and one of the class a little bit just on venue sorry but to answer your question there's",
"That's a key word here. Everyone understands the word explicit means, right? Clear cut no ambiguity to the word that I am God. For example, say Allah is one. Right? I'm your Lord. There is nothing like that. There are implicit references that you could say what is that? Metaphorically he's saying I'm the son of God or I am",
"or is he saying that i'm a prophet i'm guided by god the only way to god is through me now if the prophets said that we want to understand that follow the sunnah and then you'll get to you'll you'll see the christians will take that that he's a son of god and so therefore you have to go through him believe in him believe it as sacrifice so to answer your question there's only um you know not explicit but implicit um uh statements that are very vague and metaphorical",
"vague and metaphoric in nature that the Christians will take and understand that, okay, this might mean that he is a son of God. Another term, the word son is used multiple times in the Bible to make religious people. We are sons of God means we are religious people so other people were called the son of god in the bible. He wasn't unique at all but we can go over some of them which is the last bible",
"four bibles that the oldest one so the earliest ones don't really have any of those type of references you have luke matthew mark if you will but um we can go over that if you want to have a whole presentation on that okay",
"i mean that's what i'm thinking about authorization father can be should have multiple original words yeah exactly necessarily is implied in this version yeah and it's been used because one of those references later on hundreds of years later or he said anything yeah that's one one there's all the prophets that um you know um",
"Right, so they're like all there's three right there. They're all bearing testament in heavens. They are all the same but doesn't mean that he is God. Could be that how we believe the Prophet will pray a Testament that we got the message and did we follow it? He'll be a Shaheed against us, right? He would be a shaheed, he'd be a witness against us or for us So they take those type of statements and like all of see 3-1 1-3. So there's nothing that is you know Explicit in terms of understanding",
"I would be interested in what is the point of view about the first generations of Christians. Before they were the Trinity and the Son of God, are they considered fully righteous followers of Allah? Like the first probably maybe becoming six seven eight generations.",
"is a group that christians um that were that believed in jesus as a prophet you know we have the very famous story of samanatharasi um that was a because he's zoroastrian madusi and then later on he followed these advices and finally meant real true christians and what we want to understand followers of jesus peace be upon him as a profit but they're very small numbers i forgot the group actually what's what they're called historically",
"i forgot the name yeah it's on tip of my tongue forgetting them but they are the ones that believe that jesus and there seem certain modern groups that believe jesus is a prophet oh you have to see me during your time came out historians nestorians amazing um",
"oh we skipped all but during his life so if you have um when exactly what year uh i it doesn't really mention the crime but somewhere between 0 and 33. so sometime there that he did get that scripture and that was a new law that they would follow um but like i said most of stuff in the gospels are more just telling them warning the benny israel if you read this four main gospel that they believe that",
"won't call the angel because we believe that's not authentically percent you know preserved but you have you know matthew mark and luke and they have last one called john i believe these three right here if you ever study them and i'm not saying about this you know mcconover lecture series about these things you'll see that jesus keeps all talking about the day of judgment starting that he's coming here to warn them the world ending you know turn your maker and then replant etc it's only the book of john that kind of has some description",
"a part of God or some type of divinity, if you will. But it looks like all he really was coming to him, the end worlds are coming, you guys need to repent, you know, you need to change, don't do this, don' t do that. But you'll see all that's really more talking about what he's talking about if you ever read through them and a lot of them are copied almost like copy and paste from each other which is another thing that Bible scholars were arguing that there was some other documents that someone copied and pasted called the Q document that copying and pasting all these books too but one year as I mentioned before Ann",
"of quran i don't know when if christian uh you know historians or scholars have a year without when he got them the gospels if you will because they were all written later on it wasn't like me he got it and he had it in his hand these are books matthew mark john and luke that was yeah well not necessarily like 60 77 book of john is like 90. so that you're talking about 60 years after he died at this point",
"this book came up in the year 90. And also, if you look at any of the Bibles, I did a lecture set for a youth group about a month ago. If you have a Bible here today, if your look on the Book of Mark and Matthew, John, you'll see it says according to Matthew, according to Luke, according",
"guys, what do you say? I'm like, I don't know. You will throw tomatoes and eggs at me or something like that, right? Like, what are you doing again? What kind of religious advice have you given us? I don' t know about this hadith but just write it on WhatsApp. I don''t know, right. But this is their gospel according to this and they don't who the author is. If you argue with them, they'll say that it was inspired by God from these individuals. I'm so beautiful. I mean, I'm inspired by god too, right, tell me how do you know? And so that's a really big thing",
"a really big thing for them right if it was hadith literature this will be in like the weak hadith you know realm if not fabricated fabricated well you know name to the sahih you know yeah that's funny because even if like like for argument's sake like even if there wasn't explicit verse saying god is like number one it's like yeah likely just said these are anonymous authors how can we trust them and so it's also like yeah it's",
"there's three different johns they don't even agree upon who john was it's like yeah there's",
"i can't find it right now but anyhow um but yeah so there's a lot to say and i didn't really want to go down that path that's more about christianity in our class what you could argue from christians are jews um really when it comes down to it um because you know they're labeling themselves as christians but you know their really you know jews but the thing is though that they opened it up to anyone that could become a christian and that's when they lost the lineage",
"ethnicity so they really close the door on that you know I mean so but anyway there is yeah yes there is tons of them I think 170 or 40 or something like this if you will",
"i don't know if we still have there yeah it's like yeah these are all like different from each other right right right yeah i think actually do you have this let me see if i can put this up here but we're going like on a we're gonna our big tangent now might as well do it in like a couple minutes we have some time here right um what is old and new just so new is from jesus peace upon afterwards old is before him",
"is before him okay and and old i believe uh it's 66 books or 27 books um that and the the books of muslim is only the first five of them and there's a bunch of other books that that came out that was written afterwards okay so we that's one of the lectures we're going to have and i'm supposed to present this last couple weeks and i have not um we're gonna go over that what is actually um what is activity people use",
"because the Jews don't believe nothing is old and new. They believe there's nothing called new in the first place, right? I just want to go over the sons of God using the Bible. Now, this is from a book of Job that says, now there was a day when the sons",
"which was a son of god so the son of adam was the son but here once again the son",
"to jesus peace palm as meaning a father-son type of relationship you know um yeah there you go hebrew accounts 24 books there you um torres the five books maybe i'll go over this one of these days uh you know what i did there but uh i have a full presentation that go overall like the bible and also the christian's belief in jesus and multiple places in the in the bible where he says that don't call me good only the father is good so he's clearly saying that i'm not god",
"God right so you have a lot of clear statements you know why are you calling me good for only the father is there only the Lord is good right so he's making a clear distinction that there's something the Father and me are different they ask him when the day of judgment is going to happen he's all the only one knows the agenda is a father but the son does not know so it's very clear like showing that what he doesn't know only God knows if you're a Christian you will read those passages I would assume you scratch your head and say like hey",
"you know why if he's a son of god he would know when the day judgment happened you know he wouldn't call himself not good you know but there's like i said we're down this road right now with um christians that's all another thing um anyhow uh we're i have something one more last thing oh yeah just wanted to add on to this even like i've heard um if you know any christians like i don't somebody who actually is christian like sometimes you'll hear them say like oh we are the children of god like this humanity so it's like well",
"was singular and he can be the son of god now it's like oh we're all the children of god and i was like yeah there's a lot of contradictions there but inshallah next week we'll see if i got to present a little bit more on the books of the old testament new testament and then go a little what happens after the destruction of the temple in the year 70 and then we'll move on from there the roman empire stays there for quite a long time and then um and then",
"this series in the next couple of weeks.",
"we ask you to enter us in your Jannah, Ya Kareem, Ya Rabbil Alameen. Wallah Subhanahu wa ta'ala, we ask You to free the lands of Palestine and Lebanon all the Muslim lands that are being corrupted from foreign enemies destroy their enemies, Ya kareem ya rabbil alameen protect our brothers and sisters from war, fighting, killing, harm, Ya Rahman ya raheem. Subhana rabbika rabbal izzati amma yasifoon wasalamu ala mursaleemin walhamdulillah. BarakAllahu feekum, may Allah bless you all, we'll see you next Sunday"
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muzammil/Sunday Tafseer With Dr_ Muzammil Siddiqi - Surah B_H-7HFvH2Yoo&pp=ygUTTXV6YW1taWwgSC4gU2lkZGlxadIHCQm-CQGHKiGM7w%3D%3D_1750496854.opus
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"In the name of Allah, the most merciful, the compassionate. Insha'Allah we'll be studying some ayat from section number 20 and starting ayah number 164 of Surah Al-Baqarah.",
"والأرض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفع الناس",
"in the name of allah the most merciful the compassionate behold in the creation of the heavens and the earth in the variations of the night and the day in the ships sailing through the ocean with what benefits mankind",
"in that which sent down with allah sent down from the skies and he revised by it the earth after his death in the moving creatures of all kind that he create that is scattered through through it in the movement of the winds and the clouds subdued between the sky and the earth are surely signs for a people who understand",
"The previous ayah, the ayah number 163 Allah says And your God is one God. There is no God but He most gracious, most merciful.",
"So this emphasizes Tauhid, the basis of faith and the teachings of all the Prophets of Allah that there is only one God. Your God is One God. That means all humanity, all people your God is one God, Ilahul Waheed.",
"is unique in his attributes there is no God except he so only God Allah is the god and there is No other God except Allah. Allah is unique, Allah is transcendent but sometimes people when they believe in the transcendence of God that God is unique",
"is far away and he has no connection with the creation. Islam says that no God is one god, there is no god except Allah but at the same time He's Rahman and Rahim, He's compassionate and kind, He cares for His creation and He is involved in the affairs of His creation so He is most merciful",
"there is transcendent God, God is beyond the creation does not mean that God is at a distance from the creation or God doesn't care for his creation. Some people used to believe, there were some Mushrikeen they used to belief that there is only one God but he created the world and then after that he went away so that's not the concept in Islam. God is One",
"God is one, unique One, transcendent One but at the same time He is kind, caring, compassionate and He cares for His creation. When the Prophet presented this message to the Arabs of that time in Mecca and in Medina they said how do we know that?",
"Allah Subh'anaHu Wa Ta-A'la mentions in this following ayah the many things that they knew that created by God actually Arabs used to believe that it is the heaven and earth are created by Allah and many things in the universe are created with Allah. The Quran has mentioned in seven different places",
"But at the same time, they used to do shirk. Allah is pointing that look at phenomena of the universe. Look at the thing that God has created. The creations of this heavens and earth, the variation, the alternation of the night",
"that move in the oceans, by which it brings benefit to the human being. The rain that comes down from above and by which the earth is revived and all kinds of creatures scattered on the land. The movement of the winds and the clouds,",
"pointing that there is only one creator and there's only one god. And this creation is beautiful, this creation beneficial, and this creation has interconnected so everything is connected with the other and there is one who has control over everything",
"And this requires using your aql, your mind, your reason. So those who understand, those who use their mind, their reason they can recognize that. If you pay attention to all these phenomena you will come to the conclusion that there must be one God Who has created all of that. Allah Subhanahu wa ta'ala has mentioned here eight things",
"And this is not the first time. The Quran has a number of times pointed out these things. Creation of heaven and earth, variation of night and day, ships sailing in the ocean for the benefit of mankind, rain coming down from the sky, reviving the Earth after its death, all kinds",
"creatures scattered through the earth, movement of the wind, clouds between the sky and earth. These are the eight things that are mentioned here. The Quran emphasizes about heaven and earth Allah says He created the seven heavens above you",
"you one over the other layer after layers and the lowest heaven has beautiful lamps stars sun and moon all of these things are these are part of the heaven that Allah created Allah has beautified it",
"you see, بِغَرِ عَمَدٍ تَرَوْنَهَا You do not see any pillars that are holding it. So this canopy that is above you, this canopy has no pillars. Nothing that is holding it Allah Subh'anaHu Wa Ta-A'la is the one who made that. The Quran talks a lot about the heavens, the creation of the heaven. Think about that. This vast heaven. Who created all that?",
"And then the Quran mentions about the earth.",
"Allah put mountains, Allah put rivers throughout the earth and ways by which you can walk and move and travel from one place to another. And this earth is stretched out, spread out like a carpet",
"And so you can rest there on this earth. So Allah is pointing to the vastness of the earth, to the comfort that Allah has given to the people on this Earth so that people can travel, people can move, people take rest and also provision that comes out from the earth. All of these are signs of Allah. Quran is bringing out all of this point about the heaven and the earth",
"And then Quran mentions about the variation of the night and day. And this is, And also it is mentioned, So there is Iqtilaf and there is Khilfa. Iqtalaf means variation, alternation.",
"and khilfa is succession, that one comes after another. So yes the nights sometimes are long and sometimes days are long so they are winter nights and there are summer nights and this variation in the length of the nights and the day but it does not have hazard",
"by which you can calculate your time. But at the same time, they are coming khilfa, succession one after another. The sun cannot take over the moon and the moon cannot take",
"before can overtake the day. It does not happen that you get up in the morning expecting it's going to be day but it's night another day, another night no night goes the day comes the day goes the night come He covers the night by the day and they cover the day by the night",
"And why this night? He made the night for you to take rest. To cover your view. So, the darkness of the night so that everybody can take rest it becomes calm and quiet. And the day comes and you can see the liveliness. The birds start singing and flying and people are moving and getting up",
"And so the day becomes a day of business, the day for work. So all this is coming in succession one after another. Who's doing all that? How it is happening? Is it happening by itself or there is someone behind that who has made all of that?",
"the variation of the night and the day. And then Allah SWT says, وَالْفُلْكَ الَّتِي تَجْرِي فِي الْبَحْرُ بِمَا يَنْفَعُ النَّاسِ And the ships sailing in the ocean. And the Qur'an has mentioned about the ships also many times. أَلَمْ تَرَىٰ أَنَّ الْفِلْقَ تَدْرِّي ف۪ي البرِّ بِنِعْمَةِ اللّهِ لِيَذِيهَكُم مِّن آيَاتِ Of course, fulks, the ships are made by human beings.",
"move in the ocean is the blessing of Allah. How it can happen that these heavy ships, the weight is tons and tons of pound and kilo whatever of these ships and then you have they are moving on the water and water is very light but the water can hold them",
"can travel on the water. The ships are moving on the ocean by the blessings of Allah, Allah has made them that way. Allah has make the water in such a way that it can hold the ships and ships won't sink generally speaking so that is ni'mah that is the blessing of Allah.",
"So you see the fulk, you see that the ships are sailing through the oceans. And people travel and they bring their goods from other side, from other places. The long journey they do that.",
"them that he has made ships for them and also animals for them on which they ride. And Allah SWT mentioned that He will create more things on which They'll ride at the time of the revelation of the Quran there were ships and they were animals or people would walk but now we have many more means of travel so that's why Quran says",
"you many other things that you do not know yet and Allah says and a sign for them that we created their progeny and we raised they carried them in a loaded ship and that is the reference to Nuh",
"Allah is the One who made this.",
"can travel from place to place and benefit of humankind. This ships moving in the ocean what with that which will benefit humankind? And then Allah SWT mentions rain, and what Allah has sent down from above from the sky",
"ni'mah from Allah and it's the blessing that the water comes from above pure clean water and that revives the earth. The earth is dead if there is no water, doubt comes and there is not vegetable to grow so Allah sent down this rain from the sky and rain itself is a sign of Allah,",
"water comes from above and it comes in small drops if the whole full water come all at same time people will die. It will overhands them so a small drops come down and this is beautiful and this",
"And we send down water from above that you drink. And the trees grow, the vegetables grow which you benefit from and your animals benefit from. So it is again a wonderful sign of Allah SWT if you think about it. Look at it. This phenomenon of rain. What a beautiful thing",
"that the rain comes down from the sky and benefit the people, and revive the earth after its death. So look at the earth it looks like dead. And you see the Earth is all there dry nothing. And when the rain come after that you see",
"and started growing vegetables come out from there. And beautiful plants come out, flowers come out all of these things. So dead earth becomes alive. Dead earth means dry earth it becomes alive the life comes into the earth and it gives great thing.",
"all kind of creatures. Dabba is used in the Quran sometimes for beasts, so sometimes it's used dabba and tayr. So the beast that those that walk crawl on the earth and those who fly in the sky but sometimes the word dabbah is used for anything all the creatures that move",
"there is no that being that moves on this earth except Allah subhanahu wa ta'ala provides for her, for that. Provides rizq, food, sustenance for everything. All kind of creatures scattered through the earth and all kinds of creatures are scattered all over",
"and you see the movement of the winds what benefits are there in the winds Allah says the winds fertilize the plants, fertilize trees fruits come out by that so these winds pollinate take some pollination from one tree to another",
"And we sent the winds so that by which the fruits come out. Allah is the one who sends the winds and the winds move the clouds",
"and bring the clouds together, then they compile on each other. And after that you see the rain comes down. You see the Rain is coming down from those clouds. The winds are a benefit of Allah. Nobody can move the wind. Is there any power that can move wind other than Allah? These winds bring the cloud from different places",
"places and wherever Allah wants these clouds bring the rain some areas still remain dry, the cloud move from one place to another so all kind of creatures and the winds clouds between the sky and the earth the clouds is beautiful clouds they're also a sign of Allah",
"In this there are signs, ayat. Ayat are in the Quran that Allah revealed for the guidance of humanity and ayat are on the universe. Ayats for the universe, ayats for Al-Kitab, ayahs for Anfus. Signs of Allah in His book, in his message that He sent through His Prophet and especially the last prophet Muhammad",
"salawatullahi wa sallam alayhi. Every verse of the Qur'an is called ayah, and ayaat in the universe. Everything is an ayah. And these ayaats are all over. In Surah Al-Rumah Allah says, All kind of ayaata of Allah.",
"these ayats are pointing towards what? That there is a creator, that is the master creator. There is a wise creator and he created this universe beautiful everything that he created it is beautiful and then also beneficial everything brings benefit sometimes we may not realize it but everything has a benefit even the thing that we met that we may",
"feel that they are harmful but they may have benefit only Allah knows sometimes we discover, sometimes we don't. But there is hikmah, there is wisdom in the creation of everything and all of these things are...the whole creation is interconnected it is not that one God is creating another thing, another god is creating",
"The Mushrikin used to believe that. They used to think there is a God for rain, there is the God for sunshine, there's a God of earth, there are gods for heaven, there're gods for mountains, there god for this and that. So they have all kind of divided up this phenomenon, this creation. But Islam says no, there only one God who has created everything. And this is because the creation is interconnected. It's consistent.",
"it is not that there is something happening in there and the other one doesn't know so if they are more than one god in this universe, there have been chaos. There has been corruption in the land. So this ayah is a beautiful ayah that emphasizes the variety of creation of Allah SWT and this creation is pointing to the creator",
"to the Creator. In Surah Al-Imran you also have this, inna fi khalqa al-samawati wa ardi la'ayatil li ulil albaab Here it is mentioned, li qumi yaqiloon but there it is mention in the next surah that for people who use their minds and they are the ones who remember Allah Rabbana ma khalaqta hadha batila Lord You have not created all of these things for nothing useless",
"useless. Do not make us among those who see all these things, benefit from all these",
"not come out by themselves but they have come out because of there is a plan, there is the Creator, there's the wise creator and somebody is behind this phenomenon. So but still Allah says",
"إذ جرؤنا العذاب أن القوة لله جميعا وأن الله شديد العذاق",
"Among mankind there are some who take equals apart from Allah, loving them like loving Allah. But those who believe...",
"who take equals apart from Allah, loving them like loving Allah. But those who believe are stronger in their love for Allah. If those who do wrong could only see when they see the punishment that the power totally belong to Allah and that Allah is severe in punishment. When those who were followed disavow those who followed",
"will see the punishment and all ties will be cut off from them. And those who followed will say, if we had another chance, we would disavow them as they have disavowed us. Thus shall Allah show them their deeds as a source of regret for them, and they shall not be getting out of that fire.\" So that is the...Allah is the one who created everything but there are some",
"are some who go to others and they think that there are others beside Allah as gods among the people, they are those who make equals for Allah or apart from Allah. Andad are equals, Andad arrivals,",
"who are beings other than Allah. So, need is the singular and that is plural. Allah has no need, Allah has not equal, there's no co-equal to Allah. There is no one who is God beside God. I mean there were people",
"atheists but they were polytheists and they believed that there are gods beside God. So, they say yeah there is Allah but then they also believe in other gods some of them they would say they are minor gods he's supreme god but they're minor gods so Allah says there are some who make equals to Allah or partners to Allah Or some who share the divinity with Allah There are some",
"some who do that and you had they love them just like people love Allah, they love Them like loving Allah I mean they are supposed to love Allah but instead of loving Allah They love those partners and they call claim that they were partners of Allah But there are no partners for Allah There is only one God so the believers they love Allah",
"Allah and they do not associate anyone with Allah in their love as well as in their faith. So يُحِبُّونَهُمْ كُحَبِّ اللَّهِ is that love them like the love of Allah or believe in them, worship them. Worship is also love so faith is not just belief, faith is love, faith",
"Faith is devotion. Faith is a close relationship between the human and the divine, and they are misdirecting their devotion to other beings instead of loving Allah they love others or they love beside Allah others",
"faith, in terms of obedience that is exclusively for Allah Subhanahu wa ta'ala.",
"even more than their own self that is the sign of iman and you call allah who has said iman is this the person has a taste of faith he knows what his state what what is faith the one who loves Allah and His messenger more than anybody else",
"Allah is because Allah is the Creator, Allah is Master, Allah Lord and Messenger because the messenger speaks on behalf of Allah. They don't worship the messenger but they love the messenger and obey the messenger, follow the messenger. Those who believe are very strong in their love for Allah",
"And this love is the sign of Iman. And the more you have the love of Allah, the more You realize the presence of Allah. The more you realize who Allah and your relation becomes better and better. And this Love increases by devotion, by worship. This Love increases",
"of Allah, Allah comes closer to them and they come closer to Allah Subhanahu wa ta'ala. The believers are very strong in their love for Allah Subh'anaHu Wa Ta-A'la They devote themselves to Allah and this love is beyond any other love. The Quran has mentioned that Allah is very loving so there are two types of love one is Allah's love for the creation for the people for the human beings",
"for the human beings and other is human being's love for Allah. Allah loves human beings. And Allah says, you حبهم but يحبون The believers are those whom Allah loves and they love Allah so He loves them. Allah Subh'anaHu Wa Ta-A'la loves actually prior to their love",
"and they belittle the love of Allah Subhanahu wa ta'ala, and they turn to others. When they do that then the love for Allah goes away from them. Otherwise Allah's Love is there. So Allah is the one who loves unless the human being turns away from the love Allah.",
"those who do wrong when they will see the azab then they will realize who has the power Allah is very powerful, Allah is mighty and He's also very loving. He was Rahman al-Rahim as we mentioned before merciful compassionate but when the day of judgment will come that people will see that all other beings they consider as God have no power",
"And if Allah wants to punish, there is no one who can come to save. No one can take them away from that. So the people said we are going to save you they will not be able to save everybody will be concerned about themselves because on the day of judgment only Allah has all the power",
"power. For whom is the kingdom today? The Kingdom belongs to Allah. When those who followed disavowed those who follow them, so those who were followed disallowed those who",
"their followers abandon them, disavow them. They say we have nothing to do with you! On the day of judgment, people will come to their leaders and ask them help us, but they say we cannot do anything. Those who claim that they have divine power, those who claim",
"You deceived the people and people were deceived by them. And they told them that we will save you, and they will not be able to save them. Those who are followed will disavow their followers. The Quran has mentioned this conversation",
"between the leaders and followers, the false leaders. And their followers were fooled by them not the good leaders. Good leaders of course will be there because good readers always pointed to Allah and they always said follow Allah and obey Allah and His Messenger but the false leader said follow us listen to us and we'll save you so on that day even shaitan",
"who misled many people, even Shaytan say, I disavow you. I have nothing to do with you. So tabarra allatheena ttubi'u minallatheeena ttawabu. Tabara is disawable, abandonment, living in the lurch, not helping.",
"So the leaders are going to abandon their followers. And then the followers will see the punishment is there and there is no help. All the ties are broken. On that day, no one can help. Only Allah Subhanahu wa ta'ala.",
"on that day brothers are not going to help parents are not willing to help spouses are not",
"the ties are going to be broken. And these of course, these are the ties on those who disbelieve, who did not believe in Allah. And then, now there is the followers are going realize that these leaders were fake leaders, these leaders and false leaders, and they are not helping. So they will say",
"if there is another chance we are going to give up these leaders and we are",
"diva is going to abandon their followers so now the follower say we wish we have another occasion, another chance but there's no other chance. There is no coming back through this earth after that. The Quran has mentioned many times this thing that people are going to the wrongdoers are going",
"And we are going to leave our leaders, false leaders. They have left us.",
"as regrets, as a source of regret for them. And whatever they did under the instructions of their false leaders all of this have no meaning there is no benefit so it will become hasrah, it will be a regret, source of sorrow. So thus Allah will show them their deeds and the source of sadness and the",
"and they are not going to go out of hell nobody can take them out from the hell when people deny Allah Subhanahu wa ta'ala reject Allah then there is no help for them the leaders are not willing to help them the leader cannot do that they can really cannot help themselves how can they help them so it is very important that people choose the right leaders",
"the leader they point towards worship of Allah, point to the way of Allah Subhanahu wa ta'ala. Don't say that is I am God, I will do that, I'll do that. Quran did that, shayateen do that but the good leaders always say worship God, do not worship me,",
"can help you to turn to allah that is the right approach and that is a right way so that's how Islam emphasizes in this Allah is the one who created all this beautiful universe the whole creation is created by allah subhanahu wa ta'ala and everything is pointing that there is one creator powerful creator great creator loving creator merciful creator everything is point towards that",
"So don't go to anyone except Allah. Turn to Allah, obey Allah, believe in Allah and love Allah. And your love must be stronger, very much love more than anybody else's love of Allah.",
"is faith. Faith is love. It's not just belief in certain articles of faith, but it is also deep connection bond between Allah and the human being. And this love increases by the acts of devotion. Allah said my servant keeps on coming to me closer to me by acts of",
"This love of Allah increases. It is a dynamic love and the love is mutual. Allah loves the believers, and the believers love Allah. So relationship of the human being with Allah is the relationship of love. And this love is better than any love.",
"deeper than any love yes we love our parents, we love children, we know our brothers and sisters, we have other people but the love of Allah must be over and above everyone. And that is faith, that is Iman. And leaders, the leader that you should follow, that they should follow are honest leaders good leaders not fake leaders or false leaders",
"the false leaders who give promises but then those promises have no meaning because then they will leave them. The leaders will leave their followers and not be able to help them. May Allah keep us on the right path and help us understand His message and turn to Him, be connected with Allah",
"Allah and any questions that we can take if you have any question please answer thank you Dr Siddiqui I don't see any questions at this time so i will just use",
"Eid drive-through celebration and you still have not received access to your photographs, then please visit eid.isocmazit.org and click on the request photo access button and we will reply to you to make sure you get access to photographs. And to receive timely updates and notifications from ISOC, the best way is to sign up to receive the newsletter delivered right to your inbox.",
"Sabiha Aiyar- So there are no more questions at this time that brings our session to a close, this is Sabiha wishing you good health and looking forward to seeing you all at ISOC whenever we can.",
"isoc whenever the time is right inshallah dr siddiqui any information about the opening of the masjid i think our chairman has sent a message so anything you'd like to share and not at this time we're still waiting to receive more updates as we um have a work on a plan to put in place",
"alhamdulillah a committee has been established by the board and this committee is working to see what will be the safest way of opening the masjid that will be um that will save and protect everybody who come and then protect our islamic society and they must in both because it's a serious issue it's",
"are done, you will be informed. But people are working on it. So don't think that nobody is paying any attention. Alhamdulillah they are working and they will be informing you. I think then our chairman Hassan Abubati has sent a message last night and he will give more information inshaAllah. BarakAllahu feekum. Please remember in your dua",
"in your dua, the people who passed away. We have two people for whom we make a special dua. Sister Zakia Khalil may Allah bless her she passed away and also one of our members of our community or one of past presidents of the Islamic Society of Orange County a very active brother he died yesterday Brother Muhammad Mustafa Qutayshat",
"May Allah bless him, give him the place in Jannah. Forgive any shortcomings and errors on his part and give patience to his family. May Allah Bless all the people who passed away and give Patience to their family members.",
"and give patience to their family members. Also, those who are not well, may Allah Subh'anaHu Wa Ta-A'la give them shifa. Allahumma shifan tashafi ila shafia illa anta shifaa la yuwadir ussatma. Allah gives them, heals them and removes their pain and their suffering. And then also Allah removes this wabah, this pandemic from us. Allah marfa'anna hadhal bala hadhal waba. Allah remove that and take it away from us",
"and give us health and happiness so we can all work together inshallah and keep us on the right path. May Allah bless you. As-salamu alaykum wa rahmatullahi wa barakatuhu Wa Alaykum as-Salam Dr Siddiqui, thank you."
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[
"As-salamu alaykum everyone. Welcome to this Sunday's tafsir with Dr. Muzammal Siddiqui. Dr. Siddique, you can go ahead and share your video and get started.",
"May Allah bless all of you and keep us safe and protected. May Allah remove this affliction from the humanity. So we'll be studying today inshaAllah",
"the section number 21 of Surah Al-Baqarah and that is starting from the ayat 168. As you may remember in the previous section Allah told us about His signs in the world, and there are many signs eight of them were mentioned",
"creation of the heaven and the earth, the variation of day and night, ships that sail in the oceans, rain that comes out from above and revives the Earth after its death. All kinds of creatures that move on the Earth, the blowing of the winds, clouds, all these things are Allah's blessings and favours. In everything there is a sign",
"there is a sign to remind us that there is the Creator, there is Lord who is wise creator kind creator beneficent and merciful. And also all this creation is pointing out that there's only one who has controlling all this it is not divided into various leaders and Lords but it is one Lord",
"one Lord, one Lord of all. But there are some people who make shirk so Quran is spoke about There are people who Make equal to Allah Subhanahu Wa Ta'ala but the believers recognize that only Allah is the Lord and then mention that Some of those people who mislead The humanity",
"the humanity on the day of judgment they will not come to their aid. They will all disavow them and disown them, and say we cannot help you. And followers will then recognize that how deceitful those leaders were who misled them,",
"and disavow them as they have disavowed us today. And this is the regret that will happen. So Allah Subhanahu wa ta'ala after this mentions that Allah has created beautiful things on this earth, enjoy them and follow the rules of Allah. So let's begin with that with ayah number 168.",
"يا أيها الناس كلوا مما في الأرض حلالا طيبا ولا تتبعوا فطوات الشيطان إنه لكم عدو مبين إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون",
"O people, eat the lawful and good from that on earth. And do not follow the footsteps of Satan. Indeed he is to you a clear enemy. He only orders you what is evil",
"and shameful, and to say of Allah what you do not know. When it is said to them follow what Allah has sent down they say nay we shall follow that which our we found our fathers doing. What even though their fathers understood nothing? And they were not rightly guided? So Allah SWT is addressing humankind",
"all people. Allah has created for you beautiful things on this earth and eat that which is halal. Of course there are many things that I create but not everything is halil so eat that, which is Halal and who makes halal and whom makes haram? This is the authority of Allah.",
"Those who make halal what Allah has made haram or make haram what Allah have made halal, that means those who make permissible that which Allah has forbidden or forbidden what Allah had made permissible. They are following the footsteps of shaitan. They have no authority to do that. It is Allah so follow what Allah says",
"what Allah says. And Allah has made certain things halal for you. Halal means permissible, good, allowed. Halāl. Tayyib is even furthermore emphasized that this is good for you So halāl is permissible and tayyibis good healthy enjoyable all of these things so you make sure that if something is halal also it",
"also it is not stale, it is rotten, it's not infected. So you have to take tayyib that means wholesome healthy good and if it is halal as long as it is fresh and healthy it will be good for you so take that and there are many things that are halal and good so take from that",
"Eat from that which is on earth, halal and tayyib, permissible and good. And do not follow the footsteps of shaitan. Now later Allah SWT will give us some rules on that but this is a preparation for those rules that are coming. That means for the rule that are",
"They're all for your own good. And Allah does not forbid you that which is good for you, but Allah forbids those things that are not good for You. So halal and tayyiba. And halal & tayyib who makes halal? And who makes haram? That is the authority of Allah. So do not follow shaytan. وَلَا تَطْرُّوا خُطواتِ الشَّيْطَانِ Do not follow the footsteps of shaitan",
"Shaytan going ahead of you and you following the shaytan. What does shaytān mean? That is, you make him as your leader and you come at his footsteps. Shaytān's way. Do not follow the way of shaytaan. He is your manifest enemy. Shaytaan did not like human beings from the very beginning when Allah created Adam",
"Adam and Allah asked angels and all those who were there to bow down to Adam. The angels bowed and respected and honored the human being except Iblis. Ibliss refused, and he refused out of arrogance. He said, I am better than him. You created me from fire and you created Adam from clay.",
"clay. So I'm better than him, my race is better than his race and so he refused. He refused and he showed arrogance, kind of an al-kafiri and became a kafir. And then when Allah asked him to leave, he said give me a time and I am going to mislead the human beings. So Allah gave him a time",
"time and he is going to show his animosity towards the human being. He did not like him, jealous of the human beings and he will continue to show that. And yeah this is a test from Allah. Allah gave him the permission to do that but at the same time Allah said My righteous servants they will have you will have no authority over them. They will not follow you",
"they will follow the teachings of the prophets of allah so shaitan is my enemy in the shaytan and take him as your enemy do not take him with your friend do not",
"Why? Shaytan only orders you what is evil and shameful. So, shaitan is to direct human being, to tell the human being to order the human thing to do evil things that are bad and also think that they're shameful",
"that is indescent not good fascia is everything that a person does not want to be known that he was doing there it is recognized by people that this is evil so these they could be sue is in the in the things and fascia in actions so he tells",
"and also do the acts that are indecent and shameful. And also say things about Allah without knowledge, when taqool ala allahi ma la ta'lamoon That is saying in the name of Allah that Allah did that, Allah said that, without knowledge. Based on knowledge yes you say that but not without any knowledge out of your own whims",
"zan and tahmeen do not make assertions and claims that this is what Allah wants. And that's how people were misled. Some people came and told them God said that, but actually God did not say that. So they said things without knowledge. So whenever you say anything about Allah, make sure that it is from Allah. It is from the book of Allah.",
"from the Prophets of Allah and when it is said to them follow that which Allah has revealed, Allah sent down by His Prophet to his prophet. When it is set to them, follow what Allah has sent down they say nay we shall follow that",
"their fathers understood nothing and they were not rightly guided. A very important point that one should keep in mind, Quran reminds about that. That follow that which Allah has sent down. Even though your forefathers, your traditions, your culture may be different. So don't say that this is my culture, this is",
"my parents, my grandparents, my forefathers they have been doing that. Yeah the forefather were guided following the ways of Allah and the prophets of Allah you follow them so Quran on one hand says do not follow all the traditions of your forefothers but at the same time say follow the tradition of your father Ibrahim. Ibrahim was the messenger of Allah",
"Messenger of Allah. So he was also an ancestor, so this meaning is that not every ancestors tradition you follow but follow the traditions of the righteous ancestors those who have aqil and hidayah la ya'aqiloon ashayn wa la yahhtadun if the forefathers ways are not the way of reason it's against",
"then you cannot just simply say that we have to follow them because the forefathers used to do that. No, pay attention, think. Think yourself is this rational? Is this reasonable? And if it's reasonable yes. Is it something right good beneficial good can we call it a guidance or we call",
"nothing to do with guidance. So yes, you can follow the...you can do the Taqlid of the righteous people, of the guided people not the misguided people so it is not everything that is of the past you follow but also have some discretion and distinguish between the right and wrong.",
"way of our culture, this is the way of all forefathers. That's not the right approach and that's not a good argument. The argument is it is something that is coming from the authentic tradition, it is reasonable, it leads to what is good.",
"Even though their forefathers understood nothing and they were not rightly guided. I mean, there are all kinds of traditions. There's all kind of cultural habits. So not every culture habit is good but try to take what is good and leave what is not good. That is the principle in Islam",
"principle in Islam, take what is good, what is pure, what it right and leave that which is not mixed up with the good or bad. So don't take the bad. Don't take that which foggy and unclear. That's what Aql means. Use your Aqal, your mind, your reason",
"wisdom and also the way of hidayah, the way guidance. The prophetic way is the way aql and the prophetic way the way wisdom. Islam does not say that religion is against the aqal. And that's what we call it our scholars say aqil and naqal",
"the mind, the reason and also the revelation. So reason is a revelation. If the revelation is authentic and reason is sound then there will be no contradiction between the two. If you see any contradictions between reason and revelation they could be one of these things either the reason is not sound or what is claimed to be the revelation it's not the real revelation",
"it is not authentically reported so if the hidayah and aqil are used, then you can follow that. So these are the important principles that one should keep in mind when taking the previous traditions. One point also mentioned is that when you take the right food",
"take the right food then you follow the right way so the prophet said as reported by abu hurayra",
"In Surah Al-Mu'minun, Allah says in Ayat 51",
"eat the good things and do the good deeds. So when you eat the Good Things, Tayyib, Halal things, you will do the right actions also. The right actions will come because if your body is nourished by that which is Haram, Ghuziya bil Haram is nourish with Haram then how can that we'll do the righteous actions? Righteous actions",
"one should always make sure that the one is eating the right food and feeding his children her children with the right foods so that they grow up with awareness of Allah and do good deeds but if the food is haram and you think this is a minor issue it's not a minor issues it becomes serious issue because then after that actions will become bad",
"actions will be combined. People start behaving in the right, wrong way. They all of them go together. Allah Almighty has emphasized this. Eat that which is good and halal and do not follow the footsteps of shaytan. And if you eat the halal inshaAllah you'll not",
"and your actions will be the rightest action. So there is a connection here between the two.",
"The parable of those who reject faith is like someone to scream to that which does not hear, accept a call and",
"Accept a call and shout. Deaf, dumb and blind they do not understand. O you who believe eat of the good things we have provided for you. Eat of the Good Things We Have Provided For You And Be Grateful To Allah If it is He Whom You Worship He Has Forbidden You Only Carrion Blood And The Flesh Of Swine",
"Allah is often forgiving, most merciful. What a beautiful message here!",
"example of those who do not want to follow the path. Prophets come and remind them, give them reasonable message, the message of guidance, but they don't listen. The prophet is telling them, reminding them, but",
"and saying for the sheep, come. And they don't listen. So we're acting like animals, like behind. So Kamasali, is the scream of a shepherd to bring his sheep there. The prophet is the one who is calling, he's screaming, telling, come, come to Allah.",
"Allah. Listen and they only listen what? Dua and Nidaa, they are listening the call and the shout but don't understand what they want to pay attention to that. Dua is when you call somebody who's near, nidaa is you call",
"they do. They don't listen except dua and nida. They dont listen any except call, shout, scream but they don't want to understand what is being said. So Prophet's call goes on the ears that do not listen, they do not understand. Wasmaa ghayla musmaiin. That is they listened but they're not really listening",
"They are not paying attention. This is the example of acting like sheep, like herd. The Quran has given an example of people who have the message of Allah but they don't pay attention to the message. It's like donkeys carrying loads of books on their backs and because",
"And because the donkey has a lot of books on his back, doesn't mean that he is now a great alim. A very learned person, a scholar. Donkey does not read the book. He does not pay attention to the book, cannot. Or in another place, the Quran has mentioned,",
"Whether you have put something on the back of the dog, his tongue is out. And if you don't, still the tongue is not out. So it is acting like... The Quran says they are like animals but even worse than that because Allah's message has come and a beautiful message reminding them but they don't pay attention to that message",
"The example of those, the parable of those who reject faith is like those who receive their scream but they don't hear except a call and shout. And they are acting deaf, dumb, and blind. They have ears but they",
"They have mouth, but they don't speak the right words. And their eyes that they don see. So that's why it says. Quran has used this expression several times. People act like that. They act like deaf, dumb and blind. They don hear the truth, they don speak the truth and they don' see the truth.",
"So they do not understand. They don't understand the reality, and do not know what is right, how are good things to be followed. Then Allah says, In the previous one He said, So the message was for all people, all human beings, that this was to everyone. But then Allah now addressing the believers",
"addressing the believers because believers will listen to allah's message and pay attention this message although allah created good things for everybody but uh the believers are those who will benefit from that so Allah said",
"believe of the good things they have provided for you allah has provided this from allah he's the one who created he is the one so eat and then be thankful to allah when you eat then you say alhamdulillah",
"Alhamdulillah. Thank you to Allah. Alhamdullilah alladhi at'amana wa saqana wa ja'alana muslimeen. Thank be to Allah who gave us the food and gave us drink and made us Muslims, believing in Allah. That's what we say after we finish our meal. We begin our meal by saying Bismillah. Bismillahirrahmanirrahim. Allahumma barik luna bima razaktana wa qina azabun naal. In the name of Allah, the most merciful, the compassionate.",
"O Allah, bless us in that which you have given us and save us from the punishment of the hellfire. That means the people who eat are grateful to you. So when you finish your meal, you say Alhamdulillah. Thank me to Allah. We thank Allah subhanahu wa ta'ala. We begin in the name of Allah and we conclude with the thanks of Allah subhana wa ta'ta'ala Eat good things.",
"Don't eat the khabisat. Don't get bad things, eat good things. Allah has given you that and plenty of good things available. And be thankful to Allah because if you are thankful to allah then the food is going to bring blessings upon you. You receive Allah's blessing it will be physical physically you enjoy the food",
"enjoy the food but spiritually you'll also enjoy the form and the food will create good a good sense good spirit in you good mind so be thankful to allah if it is he whom you worship if it",
"Only be, only worship Allah. Don't worship anybody else. So if you truly worship Allah then you show your thanks to Him and eat good things. And good things are going to make you thankful and make you worship better. And then Allah SWT mentions in summary although these things have explained further",
"Surah Al-Araf and other places. Allah says, So Allah has forbidden you don't forbid things yourself but what Allah has forgiven you is that you don' t eat carrion Carrion is an animal that has died its natural death And you found a dead animal somewhere",
"don't eat it or you find an animal that is uh that was attacked by a wild animal by a lion by tiger was wolf and then you found part of it there don't need that so that is because you don't know in what condition that is",
"or you find that it is slaughtered properly. Dead things, dead animals, or an animal fell down from a hill. The Quran has mentioned that. That which has fallen down from above,",
"has been attacked by another animal that which died because of somebody throwing a stone and by that the stone was killed or you found an animal eaten up by some beast. So those are haram, we should not eat that. So all of this come in the category of maitha,",
"dead flesh but rather you slaughter the animal, you prepare it in the right way and the second thing is do not eat blood but dumb. So blood is not good so don't take that actually when you slaughter",
"That's why we slaughter in the right way. We slaughter in such a way that we don't cut the whole neck of the animal, but leave back of the neck connected with the life stem and so that helps in gushing out all the blood from the body. And do not take that. Dumb is forbidden.",
"is forbidden, it's haram. But the Prophet says Allah has allowed for you two kinds of dead that are fish and locusts. So ahlalakumul maytatan wa d-daman The two kinds",
"So when it's fish, you don't have to slaughter the fish. Just like you do with sheep and cow and camel. Even if the fish is, you find a dead fish as long as it is good, it is not rotten, you can eat that. And also the locust. Locust is small",
"that come in a large number and that is permissible to eat. You don't need to slaughter them, you just take away the feathers and then eat that. Even raw can be eaten, permissible. So Prophet said there are two kinds of dead that are permissible, fish and locusts. And the two kind of blood",
"So blood is permissible. That means two parts of the body that have a lot of blood, you can eat them. One is the liver and other is atthahal, that is spleen. You can eat that. So liver and spleen",
"It contains a lot of blood in it. So that is permissible. And if after the slaughtering of the animal, some blood is still there because it doesn't have to be totally dry. Some blood is there. That is not the flowing blood. I mean, that is not",
"blood so that's a small blood that remains the small quantity of blood that means in the body in the flesh so haram alaikum will make them dumb the flowing blood double maso that you should not take that and velama and thus the flesh of swine the flesh",
"ham or bacon, or any other thing. They don't take that and it is not only lahm but also the shaham, the fat of the fish, the fact of the pig so anything that comes from the pig is forbidden one cannot take that one cannot eat that",
"and then also the animals that are sacrificed in the name of other than Allah, they've been offered to idols or other beings that are invoked in the Name of Allah. Sometimes people used to make sacrifices in the names of some saints, in the Names of some gods and goddesses they used to believe in so offerings that were made for",
"made for idols, offerings that were made for anyone other than Allah. Offerings are supposed to be only for Allah not for anybody else but if the offerings are made for others then they become haram don't take that sometimes people may bring whether the animal sacrifices or food that was made as an offer to the idols",
"And it is not allowed for Muslim to take that. But if somebody is compelled by necessity, that means one was starving to death, no other food available and one will not survive neither desiring nor transgressing",
"transgressing. So he is not going to take that food which is forbidden out of desire, does he like to eat that? No! It is only because of necessity you want to eat it. So his desire is not there. Baagh in also could mean the transgressive, the rule of Allah Subhanahu wa ta'ala and then going beyond the need",
"So one can take for survival, one can something that is forbidden but not beyond the need of this for the survival. Beyond. Take only few morsels that can make you live and then try to find halal. Only for that purpose allowed. In a similar way if something is haram",
"thing is haram, forbidden even as medicine only take it when it is necessary to take and do not take beyond that so whatever is that some I mean that is the haram medicine is permissible only in the case of there is no other halal medicine available",
"matter of life and death, then in that case it is permissible to use that. But again only through the point that one is healthy and not beyond that. Allah says so there is no sin on him. There shall be no sin if he does that. The meaning is still haram. Haram is haram always.",
"But taking it is not sinful. It is because of necessity. That's a very beautiful point. That is, somebody is taking something out of... Compelled by necessity, out of necessity, not going beyond the limit and not desiring to have that, to do that, then in that case there will be no sin. But if there is a desire in it",
"in it the intention is that I like let me enjoy it, let me see how it is. Let me taste it then it is bakawa It is turning away from Allah and then also beyond the need if you go then there is Ism otherwise there is no Ism because Haram is Haram always Haram. Haram does not become Halal",
"Haram remains haram, but it is allowed under certain conditions. And in those conditions, if they fulfill the condition, then there is no sin. Inna Allaha Ghafoorur Raheem. Allah is Most Forgiving and Most Merciful. And then Allah SWT says,",
"أولئك ما يأكلون في بطونهم إلا النار ولا يكلمهم الله يوم القيامة ولا يزكيهم ولهم عذاب أليم أولائك الذين اشتروا الضلالة بالهدى والعذاب بالمغفرة فما أصبرهم على الناर ذلك بأن الله ندل الكتاب بالحق وإن لنختلفوا في الكتابي",
"Those who conceal what Allah sent down of the Book and sell it for a paltry price are those who eat nothing but fire in their bellies. Allah will not speak to them on the Day of Resurrection, nor will He purify them. This shall be a grievous punishment. They are those",
"who have purchased error at the price of guidance and torment at the prize of forgiveness, how daring are they to enter the fire. That is because Allah sent down the book in truth but those who differ concerning the book have gone too far in dispute.\" So, Allah's message should be given to the people",
"those who conceal the message of Allah they know what is the truth but they don't tell it to other people so whatever truth you know say and if you know something is wrong then you say it is wrong don't do that because somebody gives you may give you some money or you may get some benefit and so because of that you hide the message",
"the truth and say part of the truth. Say all the truth, nothing but the truth Do not hide, do not conceal the message of Allah So those who do that, الذين يكتمون ما أنزل الله Those who conceal that which Allah has revealed from the Book ويشترون به ثمن قليلا And they try to get benefit out of that",
"they barter it for a small price. Of course, any price is small because you cannot say that all right if somebody gives the big price, it's okay. Now whether big prices or small because there is no price. There is no wealth nothing even somebody gives you billions. It is a little thing because on the day of judgment it is going to bring hell",
"and punishment and that will be forever so yes this is a poetry prize the small thing that you get even if you get the whole world it is quality small thing so those who do that they are the one whatever food they will take that is nothing but hell",
"They are filling their bellies with hellfire. And Allah is not going to speak to them on the Day of Judgment. Speaking to them means speaking words of kindness and love. Allah speaks to the believers, to the righteous people with compassion and kindness. He says, peace be unto you. You are good people.",
"Allah is not going to speak that way. They will hear the words of anger, the words harshness and He does not give them another chance. And they will have severe punishment, their grievous punishment painful punishment. Why? Because they preferred error",
"error over the guidance. Because they purchased error at the price of guidance. Allah's guidance was there and they gave that guidance and took the error. So it is, that means, a horrible bargain. It's a horrible business",
"that you have guidance and instead of guidance, you take that which is wrong. And this is not going to benefit you. وَالْعَذَابُ بِالْمَغْفِرَةِ And the punishment at the price of forgiveness. Allah's forgiveness was there but they are the ones who prefer that. اشتراوا الطلاة بالله That means they preferred the error over the guidance and preferred the punishment over the forgiveness.",
"forgiveness. How daring they are to be ready for fire! Some of them say, I don't mind, I'll go to hell. Can you endure that? Can you put your hand for a minute in the fire? Can",
"and you say that you are going to take the fire of hell from us may Allah save us from that may Allah protect us from their fire so what how daring are they how full are they to be to to say that I'm very idea to take",
"Allah sent down the book in truth but those who do not take the book, those who argue about the book they have gone far away extreme in their disputes and their arguments so take the Book of Allah understand the Book Of Allah Subhanahu wa ta'ala and follow it that is the reminder again and again the Quran reminds the people",
"the people that come to the Book of Allah and listen to the book of Allah. So we have here starting with Ayah 168, the point is given that eat that which is halal it is good and that will take you to the way of Allah save you from the way",
"what is haram it's only in halal don't make haraam what is made halal sometimes people make haram things so as it is forbidden to make halal what is Haram, it is also forbidden to do not say things about Allah without knowledge and also Allah says that",
"given you good things so take the good things eat the good thing and be thankful to Allah. And there are four things that I mentioned that are forbidden, the dead animals, the blood, the swine flesh and that which is offered other than Allah. Now",
"also in some other places has mentioned some other animals that are forbidden so those are uh some details that are mentioned in the Quran and other places but basically, the basic categories of these four and within this category there are details that given and then mention that if you are under the situation of necessity",
"that is necessity to render the forbidden permissible so only for that time it is you are allowed to take it and then there will be no sin but again the condition is not trying to enjoy it and not trying",
"And then Allah says the message of Allah should be declared and be given to others. And do not take error in the place of the guidance of Allah.",
"it is for our own good. It will benefit us here in this world and it will certainly benefit us in the Hereafter. So we can take any questions that you have at this time. Dr Siddiqui, we have a question about food and sweets that are prepared by people of other religions if it's prepared in the name of idols",
"of idols or other gods is it okay to eat? Is the ruling for meat only, is there any differentiation between meat or sweets? No. It's not only I mean if it is something offered to idols even if it vegetarian you cannot take that because it's offer to either offerings",
"is not allowed to sacrifice animals in the name of other than God. In a similar way do not make offerings in the Name of somebody else. Offerings are only for Allah Subhanahu wa ta'ala and if something is offered there some sweets, for example sometimes they as a prasad when they give it one should avoid that because Muslims are not supposed to",
"offering for the idol dr sidiki you meet with a lot of people from the interfaith community what's a nice way for muslims to refuse such offerings if a friend from another religion wants to share some sweets what's the nice way to politely refuse what do you recommend i mean you can say that this is um we only make offerings to allah to god almighty not to anybody else",
"Our religion does not allow that. That doesn't mean you're condemning them, you are simply saying this is not permissible to us. We cannot take it. This is also mentioned in the Christian tradition whether they follow it or not but in the christian tradition also is mentioned there that do not take things that are offered to other than God and the Jewish tradition also has that so this",
"of those who believe in one God, monotheists, those who do not take the food that is offered other than Allah and do not make an offering to other than",
"is taken and all monotheistic religions have that tradition. Dr. Siddiqui, on the issue of meat what if it's been slaughtered without having any name being mentioned at the time of slaughtering? Is that permissible to eat? If intentionally or not does not mention then it is not good one should that's why Allah ﷻ says",
"is not mentioned that means need not mention intentionally but if somebody forgot at the time of salam for god to mention the name so as long as the slaughtering is done in the right way and then it's okay so do not uh ignore mentioning",
"Ignore mentioning the name of Allah. And why you mention the name Allah? You mention the Name of Allah because taking the life even if an animal is forbidden and when you mention The Name of ALLAH, you remind yourself that I'm not taking this life in vain. I am taking this Life because ALLAH has allowed me to eat the meat of the animal and because ALLah has allowed Me to eat of the animals so that's why only for that purpose",
"doing it. I'm not doing it for just to enjoy killing an animal so it is not for entertainment purpose, it is for the purpose of my need that i want to eat that's why i do that and Allah has allowed me to do that so that's Why we slaughter and we mention the name of Allah otherwise even abuse of the animal is not allowed in Islam and when you do the slaughtering, slaughting has to be done in the right way",
"with the sharp knife and mentioning the name of Allah. And of course, the animals that are permissible. So you have both animal is permissible to eat and slaughtering is done in the right way. That is they call concept of halal. And if no one's name is mentioned then we have to find out whether it was",
"I mean somebody then who does not believe in God or if somebody knowingly believes in God but forgot that. If somebody forgot that, sometimes you are slaughtering a lot of animals it is possible that you forget so in that case assume that one has in mind mentioning the name of Allah Subhanahu wa ta'ala Thank you, thank you Dr Siddiqui.",
"So I will share some information, just some reminders at this time. I'm happy to share with our online viewers that we are now at 975 sponsors for the Power of 2020 and you know with all the recent challenges instead of 2020 we set the target just for now at 1000 sponsors so",
"and we are still in the month of Shawwal so consider donating perhaps on behalf of your elders loved ones that have passed away or simply just as a means of charity but go to give.isocmuzzuq.org and inshallah will be meeting that 1000 sponsor target very soon now many of you are aware and perhaps some of you have been coming to ISOC",
"open for the five daily prayers and Jummah prayer. But I do want to just make it clear that you do have to register separately for the daily prayers, and register again in order to attend Jummuh prayer. And there are capacity limitations as you all know. And of course once you are on site, you will be asked whether you are experiencing certain symptoms,",
"quite to wear a mask and if you feel you are more vulnerable due to various health conditions then certainly by all means please pray at home and know and believe that it's perfectly okay to do that but for complete rules and guidelines and to register visit prayer.isocmasjid.org",
"us to the end of our session this is sabiha wishing you good health dr siddiqui may we join you in a closing door thank you very much say everybody because these rules that are given they are given for the benefit of the people so that protect you and protect others because this is a terrible virus",
"comes out almost in 10 or 14 days so that's why all these precautions are necessary. So may Allah protect us and let us make dua for some people who are not well and some who passed away, so please remember your dua brother Muhammad Jameel Khan",
"may Allah remove their pain, their difficulty and give them complete full and speedy recovery inshaAllah. Also pray for sister Fatima Begum and sister Aisha Bolat they passed away",
"jannah allah forgive them bless them give them the place in jannah and give patience to their family members and keep us always on the right path as long as we live we live on islam and when we die we die on iman on faith"
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muzammil/Surah Muzammil _ Verse_ 1-10 _ Nouman Ali Khan_-Z_HbhMKocE&pp=ygUQbm9tYW4ga2hhbiBpc2xhbQ%3D%3D_1743046407.opus
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"أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم",
"رب الشح لصدري ويسر لي أمري واحمل عقتة من لساني يفقه قولي الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه إجمعين ثم ما بعد السلام عليكم ورحمة الله وبركاته نبدأ درس سورة المزام",
"Surah Al-Muzzammil, we're starting the verse of Surat Al- Muzzammal number 73. And this surah SubhanAllah one of the most beautiful suras of the Quran describing the balance between The inside and the outside of the believer through the character of the Prophet SallAllahu Alaihi Wasallam It begins with one of them the beloved names of Rasulullah Aleyhis Salatu Wasalam Al-muzzamml is actually the mudghum form of the pattern Tafa'ool it's al mutazzammil that becomes al muzzammil so that taa and za become fused together",
"So you get مُفَّعِل which is actually متَفَاعِل originally تَزَمَّلَ يَتَزْمَّله is the verb Anyhow, the word مُزَّمِّل or تَذَمّلَ actually means المُتَلَفِّف بِثِيابِه The one who's wrapped up in his clothes Wrapped up in a garment, in a blanket something like that And this term is used for the Prophet ﷺ For a number of reasons One of them is of course He's resting at night and he's wrapped-up in his garment And Allah uses this as a loving nickname for the prophet",
"someone who's wrapped, you know, oh the one wrapped in the blanket get out, stand up and in the next surah we're going to see someone who is covered up not wrapped up but covered up so someone who has covered up is more snug they are more comfortable so alludes to comfort actually refers to covering or draw something over yourself",
"most of the night stand most of this is the prophet's instruction he has been given for qiyamul layl for tahajjud prayer for us tahajud prayer is additional it's nafila it's mandatory on him at least a half of it or take a little away from that just a bit",
"So he's giving him options. Do at least half, a little short, a litttle more or even go on top of that and recite the Quran in slow rhythmic clear enunciated fashion.. Calm down and recite it make sure you give every syllable its due Make sure every letter is clear That is what",
"That's what Tarteel is, when you slow down and really take your time reciting every word. And this is supposed to be the spirit of Qiyamul Layl Now let's talk about the irony of this The spirit of qiyam al layl is that you're supposed to recite Quran extra slow And qiyama al layli became an institution in Ramadan Because we call taraweeh which is actually we call it tarawih Okay? That something instituted by Umar",
"He facilitated it for Muslims because so many Muslims have to work and do other things. He acknowledged that, so an hour-and-a-half two hours you can be done but the spirit of it was again the Quran's injunction for this extra prayer The point is you have extra time The point Is you don't have...the day's activities are done You have extra Time now So when you recite Quran recite it extra slow But what do we have? How long did they take? Well they can finish in 25 minutes That one takes 45 minutes We actually have speed records For Taraweeh",
"In masajid. How many I can finish 20 in like... The Hufaaz talk to me, I can finished 20 in 62 minutes flat. I finished the whole Quran in a week. How quickly can you recite a Juz? Don't even ask bro. I broke my last record. And then the irony of all ironies",
"We get to the 29th juz. And the kids are in a hurry because it's like the 26th night and they have to finish Qur'an by the 27th, because somehow some revelation came that we don't know about, that by the twenty-seventh night the Qur'aan should be finished so that then the next three nights you recite, when Fatiha is done everybody says Ameen. Subhanarabbika Rabbil Izzat Ya'ma yasifoon Allahu Akbar. Second rakaah Wasalamun alal mursaleen Allahu Akbar",
"And the next Torah, walhamdulillah. What are you doing? What is that? Just finish the Quran. Get it over with. Even if we don't finish the entire Quran. If we just... You know, pray 20. Go ahead. But pray 20, waratilil qur'ana tartila. Pray 8, pray 10, pray 2. But prayed properly, man. Don't make a mockery of it. Nobody, even people who understand Arabic don't understand what's going on.",
"Even somebody who knows Quran is not... What just happened? You know, you just floor it and you go. And this is not Quran. That's not what the spirit of it is. مسجل Okay? وَرَتِّلِ الْقُرْآنَ تَطِيرٌ Recited in slow... And that's specifically قيام الليل. Specifically. In other words, you can recite Quran at a normal pace. Not speedy pace but a normal",
"salawat but allah went out of his way to say when you recite qiyamul lay slow it down and then there are who recite slowly the beautiful voice recite slowly and the people complain can you speed it up a little bit that was like you know you're going under the speed limit a little so if you could just step it up",
"In the middle of the Salat. The Prophet is given this Salah in the middle, half the night. How much Quran was revealed? This is one of the earliest Suras revealed, you know that? This was within the first 4-5 Suras. Some say within the 7th Suras were revealed. Surah Al Muzzammil. Earliest, earliest, earliest revelation. The question is he's gonna stand there reciting half the Night, a third of the night, at least 2 or 3 hours. At least!",
"How many Juz is he reciting? It's not even a half of Juz yet. It's Not even 10 pages yet, of Quran. The only full Surah revealed so far must have been Fatiha. Complete Surah reveal. Other passages here and there. If something from Surat Al-Alaq, Surat al-Muzzammil, Surah al-Madathir, early revelation it's a longer Surah relatively but that's it! And he's going to recite that half the night which means you",
"Which means you have to recite the Qur'an and repeat, and repeat. You know? And you have go recite it again. And just make two rakaats with those surahs, you don't pick a new surah, you go back to the same surah again. Recite it again because the point of Qur'aan is that it has to enter into your psyche. It has to run in your blood as I keep saying. It's not just something you know, it has enter your soul. So why does it have to penetrate you like this?",
"Why is the Prophet ﷺ have to be trained like this in the middle of the night? إِنَّا سَنُلْقِي عَلَيْكَ قَوْلاً ثَقِيلًا No doubt about it, we are going to bring you into contact. We're going to throw onto you a word that is extremely heavy. قَولاً ثَّقِیلًا A heavy word. شَاقًّا عَلى المُكَلَّفِينَ مُكالَّفٍ It's gonna be very heavy for all those who have responsibility. Meaning the responsibility is about to be given to you to go deliver the message outside. To take it public.",
"It's not going to be easy for you. And to get that strength, you will gain that strength the closer you are to Allah, the stronger you'll get. And you'll close to Allah when you recite His words calmly in the middle of the night and then Allah starts talking about the benefits of the Night Prayer. Why specifically the nighttime? إِنَّ النَّاشِئَةَ اللَّيْلِ No doubt about it this getting up in the night هِيَ أَشَدُّ وَطْعًا It is more firm when it comes to planting your feet. In other words there are no distractions.",
"There's nobody else calling you, there are no other obligations. The world is asleep. Your feet are planted more.",
"Your feet will get imprinted where you stand. You'll be planted, you'll be firm. And this is actually imagery, kinaya in the Qur'an. It alludes to something. And the illusion here is when the Prophet's feet are planted in the ground and prayer his feet will be planted when he stands by his message. اِثْبَاطُ الْقَدَمِ We say وَثَبِّتْ أَقْدَامَنَا وَانصرْنَىٰ عَلَى الْكَوْمِ الْکَافِرِينَ Plant our feet firm. Well, you become firm in your beliefs and firm in you're delivery and confidence",
"So the best time to talk to me is then. وَأَقْوَى مُقِيلًا ثَبَاتًا وَرُسُوخًا فِي الْعِبَادَةِ إِنَّ لَكَ فِى النَّهَارِ سَبْحًا طَوِيلٌ No doubt for you in the morning, there's a great deal of activity. تَصَرِّفًا وتَقَلُّبًا في مُهِمَّاتٍ In all your missions and the instructions I've given you, you have a lot of sabah. Sabah literally comes from sabaha, swimming. And when somebody's swimming they can't just...",
"I gotta pause this, because this is gonna happen again. Hold up, hold up,hold up... So what was I saying sabh means? Swimming! When you're swimming can you just stop? You're swimming, swimming, like okay Relentless activity is called sabh.",
"You have to keep going. And even if you're in one place, you gotta keep pedaling. You have stay afloat. That's the nature of your work in the day. A long day full of relentless activity. Make mention of the name of your master. Make mentioned of Allah's name and cut yourself off towards him.",
"off. It's lazim to cut somebody off that is now what's the conundrum here? What's the riddle here? Tabattal ilaihi, what's tabattalan but it says tabattal so there's actually both combined here we were expecting",
"And the other option could have been Neither one is used. It's a mixture of both. There's a linguistic discussion, really not appropriate for this series but at least a brief mention is warranted here. When the مفعول المطلق is from a different family and the فعل is from another family and they imply two different things then that's the Arabic way of combining both meanings into the phrase.",
"You disconnect yourself and connect to Allah only. And by doing so, you will help others disconnect themselves and connect with Allah only.\" You will set the example of how to disconnect others. So it's not just for you. When you become the model of Qiyamul Layl everyone after you will come in your own following and the billions that will come after you that will want to connect to allah will now have a legacy. So you're not just doing this for yourself. That's Tabteel. If it was just for himself",
"It goes,. Impact yourself, impact others. SubhanAllah! Now in this the Prophet first of all is cutting himself off from society and Allah says you have a lot of work in the day but there is a connection between the two. There's a connection and we'll see that connection in its paired surah. Its sister surah is the next surah But here I want to share with you the foundations of da'wah The spiritual foundations of Da'wah when calling people to Allah",
"to allah the golden rule you have to and i have to remind myself of is my whatever comes out of the heart goes into the heart that was not speeches that was no talk there was not knowledge that way somebody who feels something to the core of their being and then that that conviction comes out in the sincerity with which they share it with somebody else",
"sense the sincerity. They can tell the genuine nature of what you're saying. And that has, that sincerity itself has an impact. You know the Prophet ﷺ didn't just teach the truth. He had an aura of it. There's something about him, around him he says those words, you could tell he means them. Can you tell when somebody gives a speech and they're absolutely convinced of what they're saying? And when somebody",
"It has to become yours. It has come from your heart. Well, it can't come from you until it goes into your heart first. That's the night time. That is when the message goes into the heart. رَبُّ الْمَشْرِقِ وَالْمغْرِّبِ لَا إِلَهَ إِلاَّ هُوَ The master of all...the entire east and the entire west. No one is to be worshipped and obeyed in any way shape or form except He. فَاتَّخِذْهُ وَكِيلًا Then take Him as the One who takes care of all your problems. The disposer of your affairs if you will.",
"الوكالة To leave the issues in somebody's hand. توقّل comes from it. I'm just relying on Allah. Let him be the one you rely on. وَاسْبِرْ عَلَىٰ مَا يَقُولُونَ And be patient over what they're saying. Now Allah tells them, Be patient over What they are saying. Because even though I've mentioned this concept before In my Tafsir series of Juz'a Amma It is a very powerful concept in the Quran A Prophet has two conversations He has conversations with Allah and he has conversations With the people",
"with Allah is beautiful and it's empowering. And it's rejuvenating but the conversation with the people is ugly, it's offensive, it insulting, it hurtful. And he has to have both conversations. But one conversation gets him ready for the other. You run out of steam when you talk to people. It's depressing. Why would I want to do this? Why would you want to talk to somebody that insults you? What could possibly motivate me to do that? They already insulted me the day before.",
"They already question my integrity as a human being. Why would I want to do that? Why would i want to put myself in that position? Allah is teaching His Messenger, the only way you'll be able to put your dignity on the side, and this mission is more important than your own dignity. You go back to Allah and you humble yourself before Allah at night, And then you will remember that no matter how much they put you down, That does not take your respect away. I've given you the honor. Honor comes from me. Now this is easy to talk about but to apply in our life",
"Why in our life? Oh man, that's tough. You know you talk to somebody about deen and they insult you. You're like I'm never going to talk to that person. That person is a jerk. I am never going talk to them again. Forget that. I'm not going into their house. Who do they think they are talking to me like that? Now imagine who are we compared to the Messenger. If somebody insults the Prophet, if there's any human being that was in a position to say",
"If there was ever a human being who was in that position, it's our messenger ﷺ. Who do you think you're messing with? Do you realize what I'm sharing with you where it comes from? You realize the kinds of connections I have? This is the last messenger of humanity. Do you realise the consequences of not believing in me?\" And when he hears that kind of insult, he can't be just turned off and move on.",
"because it's critical. There are different kinds of people with different levels of sensitivity, so you have people that are I don't know how else to put this scumbags they're just foul-mouthed dirty corrupt people that used to hearing filth all the time. They utter filth and they hear filth, and they're surrounded by filth. People like that when you curse them out what happens?",
"Yeah, and what? That's all you got? Now let me give you mine. And then they'll show you how, you know, they got their training from sailors. You know? But then on the other hand, you have decent people. Respectful people. Respectable people. People with a decent upbringing. They go to, you",
"and they treat others with respect, and they expect that they will be themselves treated with respect. So when you go into your office, you don't mentally go prepared to hear curses or that somebody is going to make fun of you or say something about you that's obscene or use dirty language with you. You don't expect that."
] |
muzammil/Svchhta ka vishesh dhyan de muzammil siddiqui__1750522683.opus
|
[
"ये क्या है? हेराम! मैं पुलिस को फ़ोन लगाता हूँ. न, न, न न... बाहर है क्वालीक्य। हम फस गएंगे. अरे तो उपस्थ जब इसी गये है? सभार से काम ने!"
] |
muzammil/Sweet child muzammil siddiqui__1750521459.opus
|
[
"जन्दा ने पूछा तारों से, तैरो नी प्ऊछ अहजारु से सबसे त्यारा कौन है? उओ उो उू उापा मेरे आप आ"
] |
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