HANTIFARAH/Farah-hg5nsVGMqcI · Datasets at Hugging Face

darija stringlengths 1 40	english stringlengths 1 98

الشعب الفلسطيني قادر على ان يسير نفسه	The Palestinian people are able to manage
الشعب الفلسطيني قادر على ان يسير نفسه	The Palestinian people are able to manage

الشعب الفلسطيني قادر على ان يسير نفسه	The Palestinian people are able to manage
بنفسه وهم ليسوا في حاجه الى مربيه وليسوا	themselves, and they are not in need of a nanny and
بنفسه وهم ليسوا في حاجه الى مربيه وليسوا	themselves, and they are not in need of a nanny and

بنفسه وهم ليسوا في حاجه الى مربيه وليسوا	themselves, and they are not in need of a nanny and
في حاجه الى مدرب هم في حاجه الى معونه لا	they are not in need of a coach. They are in need of help that is not
في حاجه الى مدرب هم في حاجه الى معونه لا	they are not in need of a coach. They are in need of help that is not

في حاجه الى مدرب هم في حاجه الى معونه لا	they are not in need of a coach. They are in need of help that is not
تكون
تكون	conflicting, and I say this about myself personally, and God is the
	conflicting, and I say this about myself personally, and God is the
تكون
متضاربه واقولها عن نفسي شخصيا والله على	conflicting, and I say this about myself personally, and God is the
متضاربه واقولها عن نفسي شخصيا والله على	agent of what I say. Whenever a Palestinian happens to a
	agent of what I say. Whenever a Palestinian happens to a
متضاربه واقولها عن نفسي شخصيا والله على
ما اقول وكيل ان كلما وقع باي فلسطيني	agent of what I say. Whenever a Palestinian happens to a
ما اقول وكيل ان كلما وقع باي فلسطيني	Palestinian, it is as if it happened to or to one of the individuals. My
	Palestinian, it is as if it happened to or to one of the individuals. My
ما اقول وكيل ان كلما وقع باي فلسطيني
فلسطيني كانما وقع ب او بفرد من افراد اما	Palestinian, it is as if it happened to or to one of the individuals. My
فلسطيني كانما وقع ب او بفرد من افراد اما	little family or my big family, which is the Moroccan people,
	little family or my big family, which is the Moroccan people,
فلسطيني كانما وقع ب او بفرد من افراد اما
اسرتي الصغرى او اسرتي الكبرى وهي الشعب	little family or my big family, which is the Moroccan people,
اسرتي الصغرى او اسرتي الكبرى وهي الشعب
	each of us sings about the night, and each of us believes that
اسرتي الصغرى او اسرتي الكبرى وهي الشعب	each of us sings about the night, and each of us believes that
المغربي
المغربي	each of us sings about the night, and each of us believes that
	the Palestinians are orphans, and he has custody
المغربي	the Palestinians are orphans, and he has custody
ان كل منا يغني على ليله وكل منا يعتقد ان
ان كل منا يغني على ليله وكل منا يعتقد ان	the Palestinians are orphans, and he has custody
	over them, and he has the right to decide for them, and he has the right to plan
ان كل منا يغني على ليله وكل منا يعتقد ان	over them, and he has the right to decide for them, and he has the right to plan
الفلسطينيين هم من الايتام وله هو الحضانه
الفلسطينيين هم من الايتام وله هو الحضانه	over them, and he has the right to decide for them, and he has the right to plan
	for them. The best work we can offer to the
الفلسطينيين هم من الايتام وله هو الحضانه	for them. The best work we can offer to the
عليهم وله هو ان يقرر لهم وله هو ان يخطط
عليهم وله هو ان يقرر لهم وله هو ان يخطط	for them. The best work we can offer to the
	Palestinian people is to agree on a minimum limit.
عليهم وله هو ان يقرر لهم وله هو ان يخطط	Palestinian people is to agree on a minimum limit.
له فاحسن عمل يمكننا ان نقدمه للشعب
له فاحسن عمل يمكننا ان نقدمه للشعب	Palestinian people is to agree on a minimum limit.
	Minimum, so we guarantee them this minimum, and
له فاحسن عمل يمكننا ان نقدمه للشعب	Minimum, so we guarantee them this minimum, and
الفلسطيني هو ان نتفق على مينيموم على حد
الفلسطيني هو ان نتفق على مينيموم على حد	Minimum, so we guarantee them this minimum, and
	I feel that wherever they rise, the door will be opened for them.
الفلسطيني هو ان نتفق على مينيموم على حد	I feel that wherever they rise, the door will be opened for them.
ادنى اذا نحن ضمنا لهم هذا الحد الادنى
ادنى اذا نحن ضمنا لهم هذا الحد الادنى	I feel that wherever they rise, the door will be opened for them.
	Therefore, despite our abundance, we must not give to the
ادنى اذا نحن ضمنا لهم هذا الحد الادنى	Therefore, despite our abundance, we must not give to the
واحس انهم اينما ترقوا الباب ستفتح لهم
واحس انهم اينما ترقوا الباب ستفتح لهم	Therefore, despite our abundance, we must not give to the
	enemies of humanity. I do not say to the enemies of Islam, to the
واحس انهم اينما ترقوا الباب ستفتح لهم	enemies of humanity. I do not say to the enemies of Islam, to the
الباب لذا رغم كثرنا علينا ان لا نعطي
الباب لذا رغم كثرنا علينا ان لا نعطي	enemies of humanity. I do not say to the enemies of Islam, to the
	enemies of humanity, that we give them a billion
الباب لذا رغم كثرنا علينا ان لا نعطي	enemies of humanity, that we give them a billion
لاعداء البشريه لا اقول لاعداء الاسلام
لاعداء البشريه لا اقول لاعداء الاسلام	enemies of humanity, that we give them a billion
	hands, and that we do not give them a billion people as if they were
لاعداء البشريه لا اقول لاعداء الاسلام	hands, and that we do not give them a billion people as if they were
لاعداء البشريه ان نعطيهم مليار من
لاعداء البشريه ان نعطيهم مليار من	hands, and that we do not give them a billion people as if they were
	shepherds or as if they were a piece of apple. Or
لاعداء البشريه ان نعطيهم مليار من	shepherds or as if they were a piece of apple. Or
السواعد وان لا نعطيهم مليار من البشر
السواعد وان لا نعطيهم مليار من البشر	shepherds or as if they were a piece of apple. Or
	sheep, we have to use our thought to use, so
السواعد وان لا نعطيهم مليار من البشر	sheep, we have to use our thought to use, so
كانهم رعاء او كانهم قطعه من قطع ابل او
كانهم رعاء او كانهم قطعه من قطع ابل او	sheep, we have to use our thought to use, so
	our thought served. One of the soldiers, an
كانهم رعاء او كانهم قطعه من قطع ابل او	our thought served. One of the soldiers, an
غنم علينا ان نستخدم فكرنا ان نستخدم فخدم
غنم علينا ان نستخدم فكرنا ان نستخدم فخدم	our thought served. One of the soldiers, an
	Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of
غنم علينا ان نستخدم فكرنا ان نستخدم فخدم	Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of
فكرنا هذا قاللك واحد الجندي عسكري من
فكرنا هذا قاللك واحد الجندي عسكري من	Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of
	religion. He said to him, “May you be well, the jurist. Is it permissible
فكرنا هذا قاللك واحد الجندي عسكري من	religion. He said to him, “May you be well, the jurist. Is it permissible
العرب مشى سول الفقيه ديال الجامع في امور
العرب مشى سول الفقيه ديال الجامع في امور	religion. He said to him, “May you be well, the jurist. Is it permissible
	for us to ride on the beautiful Israeli women,
العرب مشى سول الفقيه ديال الجامع في امور	for us to ride on the beautiful Israeli women,
الدين قال له عافاك السي الفقيه هل يجوز
الدين قال له عافاك السي الفقيه هل يجوز	for us to ride on the beautiful Israeli women,
	where will we liberate Palestine?” That sheikh

الشعب الفلسطيني قادر على ان يسير نفسه

The Palestinian people are able to manage

الشعب الفلسطيني قادر على ان يسير نفسه

The Palestinian people are able to manage

الشعب الفلسطيني قادر على ان يسير نفسه

The Palestinian people are able to manage

بنفسه وهم ليسوا في حاجه الى مربيه وليسوا

themselves, and they are not in need of a nanny and

بنفسه وهم ليسوا في حاجه الى مربيه وليسوا

themselves, and they are not in need of a nanny and

بنفسه وهم ليسوا في حاجه الى مربيه وليسوا

themselves, and they are not in need of a nanny and

في حاجه الى مدرب هم في حاجه الى معونه لا

they are not in need of a coach. They are in need of help that is not

في حاجه الى مدرب هم في حاجه الى معونه لا

they are not in need of a coach. They are in need of help that is not

في حاجه الى مدرب هم في حاجه الى معونه لا

they are not in need of a coach. They are in need of help that is not

تكون

conflicting, and I say this about myself personally, and God is the

تكون

متضاربه واقولها عن نفسي شخصيا والله على

conflicting, and I say this about myself personally, and God is the

متضاربه واقولها عن نفسي شخصيا والله على

agent of what I say. Whenever a Palestinian happens to a

متضاربه واقولها عن نفسي شخصيا والله على

ما اقول وكيل ان كلما وقع باي فلسطيني

agent of what I say. Whenever a Palestinian happens to a

ما اقول وكيل ان كلما وقع باي فلسطيني

Palestinian, it is as if it happened to or to one of the individuals. My

ما اقول وكيل ان كلما وقع باي فلسطيني

فلسطيني كانما وقع ب او بفرد من افراد اما

Palestinian, it is as if it happened to or to one of the individuals. My

فلسطيني كانما وقع ب او بفرد من افراد اما

little family or my big family, which is the Moroccan people,

فلسطيني كانما وقع ب او بفرد من افراد اما

اسرتي الصغرى او اسرتي الكبرى وهي الشعب

little family or my big family, which is the Moroccan people,

اسرتي الصغرى او اسرتي الكبرى وهي الشعب

each of us sings about the night, and each of us believes that

اسرتي الصغرى او اسرتي الكبرى وهي الشعب

each of us sings about the night, and each of us believes that

المغربي

each of us sings about the night, and each of us believes that

the Palestinians are orphans, and he has custody

المغربي

the Palestinians are orphans, and he has custody

ان كل منا يغني على ليله وكل منا يعتقد ان

the Palestinians are orphans, and he has custody

over them, and he has the right to decide for them, and he has the right to plan

ان كل منا يغني على ليله وكل منا يعتقد ان

over them, and he has the right to decide for them, and he has the right to plan

الفلسطينيين هم من الايتام وله هو الحضانه

over them, and he has the right to decide for them, and he has the right to plan

for them. The best work we can offer to the

الفلسطينيين هم من الايتام وله هو الحضانه

for them. The best work we can offer to the

عليهم وله هو ان يقرر لهم وله هو ان يخطط

for them. The best work we can offer to the

Palestinian people is to agree on a minimum limit.

عليهم وله هو ان يقرر لهم وله هو ان يخطط

Palestinian people is to agree on a minimum limit.

له فاحسن عمل يمكننا ان نقدمه للشعب

Palestinian people is to agree on a minimum limit.

Minimum, so we guarantee them this minimum, and

له فاحسن عمل يمكننا ان نقدمه للشعب

Minimum, so we guarantee them this minimum, and

الفلسطيني هو ان نتفق على مينيموم على حد

Minimum, so we guarantee them this minimum, and

I feel that wherever they rise, the door will be opened for them.

الفلسطيني هو ان نتفق على مينيموم على حد

I feel that wherever they rise, the door will be opened for them.

ادنى اذا نحن ضمنا لهم هذا الحد الادنى

I feel that wherever they rise, the door will be opened for them.

Therefore, despite our abundance, we must not give to the

ادنى اذا نحن ضمنا لهم هذا الحد الادنى

Therefore, despite our abundance, we must not give to the

واحس انهم اينما ترقوا الباب ستفتح لهم

Therefore, despite our abundance, we must not give to the

enemies of humanity. I do not say to the enemies of Islam, to the

واحس انهم اينما ترقوا الباب ستفتح لهم

enemies of humanity. I do not say to the enemies of Islam, to the

الباب لذا رغم كثرنا علينا ان لا نعطي

enemies of humanity. I do not say to the enemies of Islam, to the

enemies of humanity, that we give them a billion

الباب لذا رغم كثرنا علينا ان لا نعطي

enemies of humanity, that we give them a billion

لاعداء البشريه لا اقول لاعداء الاسلام

enemies of humanity, that we give them a billion

hands, and that we do not give them a billion people as if they were

لاعداء البشريه لا اقول لاعداء الاسلام

hands, and that we do not give them a billion people as if they were

لاعداء البشريه ان نعطيهم مليار من

hands, and that we do not give them a billion people as if they were

shepherds or as if they were a piece of apple. Or

لاعداء البشريه ان نعطيهم مليار من

shepherds or as if they were a piece of apple. Or

السواعد وان لا نعطيهم مليار من البشر

shepherds or as if they were a piece of apple. Or

sheep, we have to use our thought to use, so

السواعد وان لا نعطيهم مليار من البشر

sheep, we have to use our thought to use, so

كانهم رعاء او كانهم قطعه من قطع ابل او

sheep, we have to use our thought to use, so

our thought served. One of the soldiers, an

كانهم رعاء او كانهم قطعه من قطع ابل او

our thought served. One of the soldiers, an

غنم علينا ان نستخدم فكرنا ان نستخدم فخدم

our thought served. One of the soldiers, an

Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of

غنم علينا ان نستخدم فكرنا ان نستخدم فخدم

Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of

فكرنا هذا قاللك واحد الجندي عسكري من

Arab soldier, said to you. The jurist, the jurist, approached the mosque in matters of

religion. He said to him, “May you be well, the jurist. Is it permissible

فكرنا هذا قاللك واحد الجندي عسكري من

religion. He said to him, “May you be well, the jurist. Is it permissible

العرب مشى سول الفقيه ديال الجامع في امور

religion. He said to him, “May you be well, the jurist. Is it permissible

for us to ride on the beautiful Israeli women,

العرب مشى سول الفقيه ديال الجامع في امور

for us to ride on the beautiful Israeli women,

الدين قال له عافاك السي الفقيه هل يجوز

for us to ride on the beautiful Israeli women,

where will we liberate Palestine?” That sheikh